When a virtue-signaling Archbishop is more politician than pastor

In responding to the killings at Uvalde and the deaths of 53 smuggled migrants, San Antonio Archbishop Gustavo Garcia-Siller has emoted, attacked, and offered sad displays of shameful clericalism.

Archbishop Gustavo Garcia-Siller of San Antonio is seen in this 2018 file photo. (CNS photo/Bob Roller)

I am loath to criticize the bishops, or even a bishop, for several reasons. First, it’s too easy, and it is too likely to make the writer popular in a bad way.

Second, bishops are the successors of the apostles, and we owe them respect for their office. They need not be perfect for us to show them that respect. As the Scriptures make clear, all the apostles had their problems: in-fighting, an invidious desire for glory, and frequent failures of faith culminating in the abandonment of Christ at the crucial time. If those men, as weak and damaged as they were, could exercise “apostolic authority” with the help of the Holy Spirit, then modern bishops can, too.

Third, it’s hard being a bishop in contemporary American culture. The divisions that rend American society rend the Church, and bishops are often torn between competing factions. Making the decisions a bishop must make is hard.

But so is making the decisions a governor must make. So, when a bishop becomes more politician than pastor, perhaps some gentle remonstrance is in order. This is, after all, supposed to be the “Age of the Laity”. And yet, even though clerics often say this, some are not especially pleased when laypeople make their own practical judgments, even in areas where the clerics have little practical expertise.

“Clericalism” isn’t just a problem that beset the Church’s sexual abuse scandal. Clericalism is an issue of power and privilege, a sense of being above the rules that apply to everyone else. The only remedy is a certain humility. You don’t curtail clericalism by bemoaning it. You curtail clericalism by humbly refraining from speaking like a politician, especially when the way politicians speak today is so often given over to emotional manipulation rather than reasonable argumentation. You curtail clericalism by focusing on moral principles rather than on partisan political positions. And you curtail it by distinguishing clearly between violations of exceptionless moral norms, on the one hand, and prudential judgments about different means to an end, on the other — matters best left to the judgment of the laypeople who have done extensive study on the problem and those who have been entrusted with care of the common good of the community.

Imputations of bad faith

In this regard, consider some of the recent comments of San Antonio Archbishop Gustavo Garcia-Siller. Among the tragedies we in Texas and the nation have had to face this summer was the shooting at the elementary school in Uvalde and deaths of 53 migrants being smuggled across the border and who were abandoned in a truck trailer along a highway. What can anyone say? We need to do better. We need to value all human life. We know that God will not abandon us, especially those who are poor and powerless, so we offer these souls to God in the firm hope of the resurrection of the dead and pray for His grace that we can have the wisdom and strength to serve Him and our neighbors more fully and faithfully.

What was the Archbishop’s response? On May 31, after the Uvalde tragedy, he went on MSNBC and said that the nation is out of touch with reality, making “guns an idol.” The continued problem of mass shootings, he claimed, can only be solved by amending gun laws. “I believe with my whole heart that gun control has to take place in a more radical way.” “We have been seeing movements that are leading to the very expression of tyrant leadership,” he said, “and it’s because people are not in touch with reality.”

To be clear, I’m not a fan of guns. I don’t own one and don’t want to. But the Second Amendment protects the right to keep and bear arms, and the Supreme Court has “incorporated” that right by means of the Fourteenth Amendment into federal jurisprudence, as they have with most of the other amendments in the federal Bill of Rights that originally bound only the federal government. As a result, only limited restrictions on gun ownership are currently allowed, and “gun control” is now under the same scrutiny and Supreme Court-determined restrictions that states were under for five decades when they attempted to pass laws restricting abortion. It is simply the case in the U.S. that when the Court determines that something is a “fundamental right,” they take a dim view of restrictions on exercises of that right.

Archbishop Garcia-Siller can “believe with his whole heart” what he likes, and I can be as uncomfortable as I want to be about guns, but neither his emotion nor mine addresses the fundamental Constitutional principles at stake. And what he and I would both find if we went out into the community to gain support for “gun control” is that plenty of good people have views different from ours. I suppose some people have made “guns an idol.” Certainly many people have made abortion an idol and an ideal — not something to be done rarely in a crisis, but something to be loud and proud about. There are always people on the fringes. I would not say, however, that every person in America who supports abortion has “made it an idol” any more than most people in American who support gun rights have “made it an idol.” They just think differently. What they need are good arguments, not imputations of bad faith.

Although it is clear to me that we should always value human life and fight courageously against those who threaten it, it is not so clear to me — not yet, at least — that the problem of mass shootings can only be solved by amending gun laws: A) because “amending gun laws” would almost certainly be struck down by the courts, and B) because there might be other ways of protecting innocent people from mass shootings. The goal of protecting human life is clear; the question that remains is what are the best means, and what are the best means we would be allowed to use by the federal courts. And because these are complicated questions, I wouldn’t say that those who disagree with me are “out of touch with reality.”

What anyone can say at this point is that the Archbishop hasn’t made an argument; he’s merely emoted on national television. And why should anyone pay more attention to his emotions about guns than anyone else’s? Is it because he’s a bishop? They didn’t come to interview me. Why not? Oh, that’s right. Because I’m not a bishop. A bishop is called upon to speak about God’s providential care, the significance of His sacrificial death on the cross and resurrection from the dead, and the basic moral principles of the Christian tradition. But what special expertise do bishops possess about the complex issues I mentioned above? If the answer is “not much”, then what could such comments on television be other than a classic expression of clericalism?

As for “seeing movements that are leading to the very expression of tyrant leadership,” I suppose this refers to the way the Democrats are arrogating more and more authority to the federal government, their threat to “pack” the Supreme Court so they can overturn the Dobbs decision, and their ceaseless attempts to get President Biden to issue executive orders to get around state restrictions on abortion. Or perhaps not. Still, it’s odd that before the Mass for the families of those killed in Uvalde, Archbishop Garcia-Siller had a special private meeting with President Biden and then went to the Bidens first to offer them communion at their seats before everyone else. This is a man whose support for actual murder means he shouldn’t be receiving communion at all. And Governor Greg Abbott? No special treatment there. He wheeled himself in his wheelchair to the back of the cathedral and came up the center aisle with his wife like everyone else. The Archbishop saw him but never acknowledged his presence.

The Archbishop and the Governor

Weeks later, after the tragedy authorities found the 53 migrants found dead in the truck trailer, the Archbishop told the San Antonio Express-News (July 3): “Since what happened at Uvalde, there has not been one word from my leader in my state of compassion, of care, of pain.” Rather, Greg Abbott “is using the situations, including the deaths of these people [in the tractor trailer], for personal gain.” First, he attributed ill or ignoble motives to someone whose heart and soul he does not know, which Christ forbids. And second, that statement was simply untrue, unless the only comments he cares about are those that show up in the media. Because when the Archbishop made that comment, the Governor had been in Uvalde for several days meeting privately with victims’ families: no cameras, no press, just the Governor in private with the families. Perhaps his real sin, then, was that he didn’t let the reporters know he was there to watch him console and pray with the victims and make public his grief — so that the San Antonio Express-News would write about the Governor the kind of things they wrote about the Archbishop:

[The Archbishop] asked to see their children, eventually gathering them to talk about their loss. Just before leaving to hold a memorial Mass for victims of the massacre, he asked one of the children to close the door of the room where they were talking. He needed to be honest with them about something — about someone else who wanted his guidance. “The mother of the one who killed your mother has asked for help,” he confided to the children. “I will help all. I do not know what we will talk about, or what will happen, but I need your help. I need your prayer.” The children nodded. García-Siller, 65, has been enveloped by grief since the massacre.

Governor Abbott said on Twitter that the deaths of the 53 people in that trailer resulted from President Biden’s “deadly open border policies,” which, although a logical leap, is arguably true. What the Governor did, which is more important, is that he vowed to step up truck inspections along the border, something that is actually the responsibility of the federal government. It is not too hard to imagine a governor being angry that the federal government’s lax border enforcement, over which he has no control, let this truck through, which resulted in the deaths of everyone inside in his state. I have no way of judging the Governor’s heart and soul, but it is possible to see a man—a Catholic—who is angry, determined to stop a horror from happening again, not a man who is out for his own personal gain. In my opinion, the Archbishop owes him an apology.

It is so easy to be seen praying with the families of the victims of these tragedies. It is much harder to figure out what can be done to resolve the problem —what can be done, that is, other than simply casting aspersions. The San Antonio Express-News says Archbishop Garcia-Siller “drew a direct line between the 53 dead and the dehumanization of immigrants.” Who “dehumanized” them? There has been no lack of deep sorrow and concern in the U.S. over their deaths. It is viewed as a horrendous tragedy. The people who “dehumanized” them were the guys who put them in that truck and locked the door and the guy who abandoned the truck. The people who “dehumanized” them were the drug lords in Mexico who kill people without care, concern, or compassion. The people who “dehumanize” them are those in the Mexican government who don’t care enough about them to stop the rampant crime and abuses of the drug cartels, preferring instead to line their own pockets and pay off their cronies while preaching socialist nostrums to the people.

There is at least some connection, as Governor Abbott suggests, between the Biden Administration’s lax border enforcement and what happened to those 53 people. Had that truck been stopped at the border as it should have been, those people would not be dead. But the Archbishop chose to tell the newspaper that it happened “because we don’t care.”

Who Are “We”? 

What is meant by “we”? The whole article was about how much the Archbishop cares; how he’s wept; how “prayer and periods of silence” have given him “strength when dealing with shock and sorrow; how the two tragedies have left him “raw and angry, as well as mournful”; how “we’re going to suffer together and embrace as much and as close as we can those who have died those who have died, those who have survived and their families.” I take it the “we” who are going to “suffer together” is different from the “we” who “don’t care.”

The second “we” would be most people, it seems, because according to the Archbishop, “apathy has gripped American society.” The first “we” — those who “suffer together” and care — would be, I take it, the Archbishop and a few others, about whom he could say: “Nothing has been done about the law to make a radical change, but we — with many people — we have done good. Little good, but we have done good.” What good? More people have died at the border this past year by far than any other year in history. Who doesn’t care? Everyone who doesn’t hold the same view as the Archbishop on how to implement immigration reform?

“We have made money an idol in the U.S., along with other things, like firearms. People in leadership and non-leadership” — a description that covers everyone — “they get away with murder.” Who has made “money” and “firearms” more of an “idol” than the drug cartels in Mexico? Who “gets away with murder” — actual murder, not metaphorical “murder” — more often than they do? Is the governor of Texas guiltier than they are? Is the governor of Texas guiltier than the President of the United States, who has done everything he can to keep open and running the abortion mills that kill, not 53 unfortunate people, but 1.5 million unborn children each year?

I will note, in passing, that I tend to be a pro-immigration guy. So, this essay does not come out of an opposition to immigration. I tend toward conservatism, and being in favor of immigration was always the conservative position until the mid-2000s or so. It was always liberals who, in an alliance with union leaders, opposed open immigration. As Angela Nagle writes in “The Left Case Against Open Borders” (American Affairs, vol. 2, no. 4):

From the first law restricting immigration in 1882 to Cesar Chavez and the famously multiethnic United Farm Workers protesting against employers’ use and encouragement of illegal migration in 1969, trade unions have often opposed mass migration. They saw the deliberate importation of illegal, low-wage workers as weakening labor’s bargaining power and as a form of exploitation.

I am a fan of “immigration reform,” something which is easy for me to say because I don’t have to provide any details of how that would work, unlike the people who actually have to deal with it. I have no doubt that many of the things I would propose would be opposed by others. Fair enough. That’s the way a democracy works. Disagreements about how to achieve a goal can lead to better implementation with fewer errors. Ideologues who want what they want because they consider those who disagree with them to be fools or scoundrels are rarely helpful. And those who think bursts of emotional outrage and indignation are good ways of finding sensible solutions need to think again.

It is one thing to say that we should respect all immigrants and visitors to this country and treat them fairly and justly. That is proper Church teaching. What should be done about H-1B visas and green cards and the number of immigrants to be accepted from various countries, troubled or otherwise — these are complex questions that require prudence and a host of practical judgments. I have my own views, but I do not consider those who disagree with me evil or foolish. It is a hard problem, and there are pros and cons on both sides.

I am not writing to ask Archbishop Gomez-Siller to re-consider his position on immigration and gun control. As an American citizen, he can have whatever position he thinks is best. But then again, so can others. I would, however, warn him and every other bishop in the country that the disagreements we Americans have are not made better or more tractable by clerics whose comments suggest that those with opposing views are not only wrong, but evil, “bad Catholics,” especially when those clerics do not support their views with solid arguments, but merely assert the purity of their intentions given the depth of their emotional reactions as opposed to the apathy and ill will they impute to others.

It is for this reason that I have taken the somewhat dicey step of criticizing a prominent archbishop. I have not done so (as I hope the Archbishop might eventually come to understand) “for personal gain.” What have I to gain? I have admitted in print that I hold a position on immigration that would likely put me at odds with many conservatives. I teach at a conservative Catholic university in Texas. I have gotten flack before from university authorities when I was critical of the actions of higher-ups, so it seems all too likely that I might get some serious blowback from those in authority were they to hear some angry noises from a certain archbishop. I might even be risking my job writing this. But so far, the Archbishop has risked nothing by making snarky comments about Governor Abbott to the media. That’s just a bit of political theater popular among certain partisan groups. Apologizing to the Governor and reaching out to heal a relationship with a fellow Catholic, that would be risky and require no small amount of humility.

In my opinion, the Archbishop done two things meriting fraternal correction. First, he judged other people’s motives, which he could not possibly know. And second, he has — again, in my judgment — made public comments that were not helpful, indulging too frequently in overt political posturing rather than in quiet pastoral care. If this criticism stings or offends or does not seem entirely fair, well, that’s how Greg Abbott probably feels.

But it is worth noting, in closing, that some things I have criticized here are in no way specific to the current Archbishop of San Antonio. For even in the “Age of the Laity,” there still seem to be clerics around who assume they can mandate for laypeople what means they must use to achieve our shared ends. And that’s just so — how to put this? — so pre-Vatican II.

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About Dr. Randall B. Smith 44 Articles
Dr. Randall B. Smith is Professor of Theology at the University of St. Thomas in Houston, Texas, where he teaches courses on Moral Theology, History of Theology, Faith and Science, and Faith and Culture. His books include Reading the Sermons of Thomas Aquinas: A Beginner's Guide (Emmaus), Aquinas, Bonaventure, and the Scholastic Culture of Medieval Paris (Cambridge), and From Here to Eternity: Reflections on Death, Immortality, and the Resurrection of the Body (Emmaus), due out in October 2022. He is also co-author of Why Believe? Volume 2: Answers to Life's Questions (Augustine Institute). Prof. Smith is the author of numerous articles in academic journals, but he also publishes a regular bi-weekly column for "The Catholic Thing."


  1. In fact, scalpels and suction machines have proven far more lethal than guns. In truth, since Roe, some 70 million people have been killed by individual wielding scalpels and suction machines. Is there proportionate concern for their lethality?

  2. People who are uncomfortable with guns like to think that some one else with a gun is paid to risk their life to protect them….a unique form of cowardice.
    Illegal aliens, law breaking invaders, are not immigrants. Let’s put 100,000 overdose deaths and waves of child sex trafficking in the picture.
    Bishops are instructed by the Beloved One to be servants….we are poorly served…deference to poor servants is undeserved.
    That is why the ‘Catholic’ laity have tragically and consistently voted for the DemoncRat baby killers.

    • I’m not for unsecured borders & my children are still in shock over a classmate’s overdose death but really, the great majority of fentanyl & other dangerous drugs come right across our border inside 18 wheelers. They’re hidden under floorboards or among produce & manufactured items bound for the US. I think it was just last week over a million fentanyl pills were discovered that way. Smaller amounts of drugs come through border crossings hidden in passenger vehicles.
      Drugs are a terrible scourge for sure but they’re not so much related to illegal immigration.
      And we in turn send guns across the border to arm the cartels. It’s a total mess.

      • In fact, very often the drugs are carried in by a PERSON, known as a “mule”. Once here the pills must be turned over to representatives of the drug cartel, which sells them. THOSE cartel folks almost certainly are crossing the border illegally. It doesnt matter if they are caught, since the Democrats who rule currently want them and ALL illegals released. Because, you know,their leftist reasoning tells them, there are too many people of color in jail. It does not appear to matter if they are in fact guilty as charged or if they are violent and a danger to others. A man in NY recently cold cocked a total stranger from behind. The man became immediately unconscious and it was determined he had brain injuries. The person of color who attacked him, with MORE THAN 20 PRIOR ARRESTS , was arraigned on a misdemeanor charge and RELEASED, due to current bail laws which favor the criminal. Only intense public outrage prompted the governor to intervene and he was re-arrested. Those of you planning to vote for ANY democrat would do well to remember the church considers you equally guilty of sin if you facilitate in the sin of others. Voting to support those who are manipulating the destruction of the country with open borders, soft on crime philosophy and the purchasing of votes via “forgiving” schools loans which people sought of their own free will, falls into that category. Senile Joe now proposed today, while still vilifying Republicans, to throw billions more tax dollars into hiring more police and giving them sensitivity training. He said nothing about prosecutors whose leftist Democrat politics dictate they refuse to prosecute. Nor why police would even think of signing up for the job if in enforcing the laws, THEY are the ones who get arrested. You dont need police at all if in the end you refuse to enforce the law. Ditto with ICE agents. The Dems have pandered to the mob to the gross injury of the country and it’s innocent citizens. Those who voted them into office have blood on their hands.And their souls.

        • Yes, individuals can carry smaller amounts of drugs across the border but the real traffic comes across in commercial trucks and other vehicles.

  3. I have just skimmed this article so far (first line of each paragraph) but I can already tell this is the thoughtful critique of the Archbishop’s recent comments that I have been waiting for. Thank you.

  4. I agree that our clergy is too political. This is especially true of our priests. Some have openly supported certain candidates and castigated others and even said that a good Catholic was obligated to support one party and must avoid another. This is, as you righty say, clearly the obligation of the laity. As far as the current state of our two political parties is concerned I think that it is hard for a Cathoilc to support either completely. They have become polarized to opposite extremes to the extent that it is hard to reconcile either to Catholic teaching and practice. Isn’t it time to look to other options that better represent who we are? It is not more important to be true to stating our convictions than winning an election or packing a court? There are parties out there built on Catholic teaching but few support them because they say ” they will never win”. One such example is The American Solidarity party which is built completely on Catholic teaching and practice. Is it too late for moral sanity to be restored in our country, our world? Can good prevail over evil in our world or must we wait until Christ returns. I believe maintaining integrity is more important than winning an election. Catholics have rationalized the behavior and actions of both the current and past president in order to gain a few political plumes. Neither of these men represent who we are. Why should we support them or their extreme platforms. Let’s stop compromising and selling our souls to the devil. If we ban together with the mass of discontented like minded people, we could make a difference. It is not too late. A viable, moral third party is needed at least to make a strong statement if not to win. A voice must cry out in the wilderness even if the result is martyrdom.

  5. Thank you, so very much, Dr. Smith, for a lovingly and compassionately, wisely worded commentary on, basically, politics by Clergy, really, of ANY stripe, Archbishop or not. On the other hand, we don’t have to look any farther than the top of the hierarchy to understand from whom such people are perhaps getting their beliefs that it is acceptable for them to voice certain political opinions, embrace some politicians while snubbing others, and in general act/sound more and more like some uncivil politicians and less and less like Apostles of Christ. I have been appalled at the increasing (and ignorant) Ppoliticization of our Catholic Church, starting at the top, working its way down. The Body of Christ is at this point the only Aspect keeping me Catholic.

  6. I got as far as this – “On May 31, after the Uvalde tragedy, he went on MSNBC …..” and had to stop.

    Naivete, your name is Archbishop Gustavo Garcia-Stiller.

    But – I made myself read the whole piece, and I’m glad I did. The title of this piece sums up the problem nicely, and it’s a safe bet that the Archbishop’s name is safely ensconced in the files of MSNBC under the category ‘useful idiots’.

    • It’s distressing how many of these prelates allow themselves to be used by those with leftist agendas. We saw the same during the BLM riots of 2020. If the good Archbishop wants to be a political pundit, he should have the integrity to resign his episcopal office.. as should many other bishops , including a few in Rome.

      • Ed, strongly agree. Thankfully, the Holy Spirit directs us to ignore completely clerics who substitute woke politics for the Gospel (2 John 10,11).

  7. Great piece.
    In response to your very last sentence, I wish I had this in hand some months ago when I politely voiced my disagreement with my pastor for his commanding insistance from the pulpit that we congregants,”Take the vaccine, who cares if you die, take the vaccine because Jesus died for you!” For my efforts, I was roundly dismissed, rebuked and accused of judgmentalism and disobedience.
    Thank you for speaking out and for speaking out so well.

    • Hello Mary,
      My previous priest was very, very vaccine and mask demanding. It seemed like every other homily he gave, he was on his soap box condemning the anti-vaccers. One liberal fellow parishioner was frantic as to how three babies had died in our diocese in the past week. I went home and looked it up on the CDC. From the start of the epidemic till a year and a half later, guess how many babies had died from Corvid? Of the age bracket, birth to 19 years old, 0 people had died from Corvid! What a bunch of deceptive liberal lies! Then my liberal priest, at Thursday morning Mass, exclaimed that EWTN was SATAN! I started sending emails to him, and copies scent to our bishop. My priest was begging me to stop sending emails, which of course, leave a record trail. All of a sudden my liberal priest had to leave our parish after only a year or so of being our priest because he had uncontrollable high blood pressure. Sometimes you just have to call the liberals out. Bravo for you calling the liberals out.

      • Good morning Mr. Steve. I hope the Covid wars in the comment boxes and homilies are dwindling down. It’s been a long couple of years.
        We have the opposite situation where I live. Lots and lots of people died from the virus, either directly or with chronic illnesses. People of colour who suffer more from certain chronic illnesses were wary of the vaccine. Older conservative folks were wary also.
        I actually heard an entire homily on why we should avoid the vaccines.
        At this point virtually everyone has been exposed to Covid and hopefully we can move forward but we’ll still be given other issues to be politicized and divided over I suspect.
        I don’t think we will know the full story for several years. If then. We’re still learning about the 1918 flu over 100 years later.
        God bless!

        • We may be over Covid the virus (though we’re told the mutants are all about us and may reinfect us), but we’re actually just facing the true ramifications related to the serious adverse effects, the negative life-changing, long-term effects along with the mounting costs on the lives of thousands who took the vaccine voluntarily without true informed consent(and sometimes with a more than a little help of one’s pastor) or were forced to take it.
          And then there’s all those vaccine-related deaths–the numbers are huge. These deadly mistakes on the part of the pharmaceutical companies, our health care system, public health authorities and international organizations, our government and Church need to be addressed now, rather not later.
          Learning the story years from now is way too late.
          Dr. Alan Moy’s analysis on the mistakes made by the secular authorities and the Catholic Church is very insightful. Link here:

          • Hello Mary. I wish we had all the answers ASAP also but authentic research takes time.
            Jumping to conclusions isn’t good science but it works well for the media.
            Being a bit skeptical and questioning what I hear from all sides and all interests has been my approach. It’s been a rough couple of years for sure. God bless you also!

  8. Luke 22:36
    and one who does not have a sword should sell his cloak and buy one.

    Jesus was not talking about duck hunting! Was Jesus a “guns an idol.”, gun and sword, idol worshiper? I don’t think so!

    A child in Uvalde Texas is 10,000 times more likely to be violently murdered in a clinic, by a Democrat backed healthcare professional medical doctor, than by a school yard shooter, murderer. Should we make hospitals and the American medical profession illegal in America, in order to stop the present violent genocide committed on our American children?

    U.S. Abortion Statistics By Year (1973-Current)

  9. The most significant problem here is that Archbishop García-Siller and, sadly, many others like him (clerics, prelates, religious and laity) view these issues from a worldly perspective only. In the aftermath of this tragedy, I scanned the articles for a single word: father. Sadly and as I suspected, the word was as absent from the news articles as the reality was from the gunman’s life. These shootings and so many other maladies are the consequences of the Sexual Revolution, which has been enabled and abetted by poor catechesis, corrupt clerics, and unworthy prelates. The answer to these tragedies lies not in more government control and restrictions but in prophetic and faithful witness to the Gospel and the Magisterium–that is, to Christ Jesus and His Bride. Any bishop who lacks the courage to proclaim this message is unworthy of his office.

  10. Congress writes laws and creates legislation. It is the responsibility of Congress to fix the chaos at the southern border—-it is part of their job description. It is not the Presidents job to fix the chaos at the southern border.

    • It is certainly the President’s responsibility to enforce the law, which Joe Biden and his Administration adamantly refuse to do when it comes to immigration and a whole host of other matters.

    • The President’s job is to enforce the law. That basic Constitutional responsibility has been forgotten by many; it has been totally ignored by this Administration, which shows no respect for law or institutions.

  11. In 2020, we were subjected, by means of denial of effective treatment and therapeutics, by propaganda, Remdesivir, and ventilators, to a wave of murder, labeled “Covid.” In 2021, the murders continued, in far greater numbers, by means of a bioweapon, labeled a “vaccine.”

    Dr. Peter McCullough estimates that 95% of those who have died of “Covid” in hospitals were murdered.

    The numbers murdered to create “Covid deaths” add up, so far, to about a million. Conservative estimates of those killed by the injections are 600,000 Americans and 12 million worldwide.

    How many American bishops have warned their people (especially doctors and nurses) not to collaborate in mass murder? How many have warned their people not to be victims of the bioweapon? The answer to both questions is Zero. Many have coerced their priests, seminarians, employees, and even school children to be injected.

  12. It would be refreshing if a bishop would signal virtue instead of material objects. The author is kind to talk about the difficulties of being prelate, but how much courage does it take to remind the world that moral nihilsm is the cause of moral nihilism and not the material accessibility to objects that facilitae violence? Maybe then bishops can reflect on how decades of junk moral theology within their own Church has contributed to moral nihilism. But then they did vote 222 to 8 last November to continue to be cowards regarding abortion, sacrilege, and the Church’s public moral witness.

  13. How many priests, bishops, and cardinals are in the same church as this man? As of 2020, there were 414,065 priests (can’t find number for 2022); as of 2022 there are 5600 bishops; and in 2022, there are 222 cardinals.

    How many actually believe, teach and preach everything the Catholic Church taught from its inception until Vatican II? One? Three? Can you name them?

  14. Another episcopal shill for the democrat party. It is becoming clear to me that, notwithstanding the mandatory rhetoric, most US bishops are in fact pro-choice democrats. Soon we will be no different than the dying main-line protestant denominations.

  15. I have a request of you all.

    My Parish Priest, Fr. John Skehan, died suddenly yesterday August 31. It is a shock to us all and we need your prayers for the Parish – St. Michael Parish in Augusta, Maine, and for Fr. John. Having a Mass offered for him would be nice.

    Thank You

    • I’ll pray for him. I feel guilty/demanding as I seem to be asking my Priest to say Masses for people continually, often at short notice when a date clicks, such is the reality of so many losses in my life. Be assured I’ll pray tonight for Fr.John.

  16. I’d like to see a similar piece on Cardinal Wilton Gregory. It seems to me he has led the charge of Bishops who are more famous for their political stance than for evangelizing.

  17. I found this article, while trying to find an avenue to who the Archbishop “reports to” (other than God) and found it to be spot on. I am from one of the parish’s he is responsible for and also a native Hispanic Texan. I am incensed at his recent public political statements, including “it’s offensive to God”. How dare he use our faith and belief systems as political fodder. Being raised in the Catholic church, I was always taught that God’s way was the only way, but it seems now that per his statements the “only way” has nothing to do with God or prayer! I for one, am willing to ask for a public reprimand or admonishment from the Church. I don’t care which side of the political isle your on, God isn’t.

  18. Best article about these topics I’ve seen in a long time. Should be published in every Catholic newspaper in the country.

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  1. When a virtue-signaling Archbishop is more politician than pastor | Franciscan Sisters of St Joseph (FSJ) , Asumbi Sisters Kenya
  2. When a virtue-signaling Archbishop is more politician than pastor | Passionists Missionaries Kenya, Vice Province of St. Charles Lwanga, Fathers & Brothers
  3. When a virtue-signaling Archbishop is more politician than pastor – Via Nova Media
  4. When a pastor is a politician - JP2 Catholic Radio
  6. Who Will Be the Next USCCB President? Assessing the Field| National Catholic Register – Don Lichterman

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