Cardinal Stefan Wyszyński ordains Father Jerzy Popiełuszko to the priesthood on May 28, 1972. / Muzeum Ks. Jerzego Popiełuszki. See CNA article for full slideshow
London, England, May 28, 2022 / 04:00 am (CNA).
Fifty years ago, the lives of two heroic Polish Catholics crossed at St. John’s Archcathedral in Warsaw’s Old Town.
A photograph from that day — May 28, 1972 — shows Cardinal Stefan Wyszyński clasping the hands of Jerzy Popiełuszko between his own during the 24-year-old’s ordination to the priesthood.
Today, both men are blesseds and their portraits can be seen in churches throughout Poland.
Great suffering lay ahead of them, but that spring day was joyful. Wyszyński ordained a total of 31 new priests: an impressive number given the hardships that Poland’s Catholics suffered under a communist regime that sought to stifle the Church.
The cardinal spoke only briefly at the ordination ceremony. In his address, preserved by the Instytut Prymasowski Stefana Kardynała Wyszyńskiego, he told the new priests that they were being sent out to serve the People of God in the Name of the Father, Son, and Holy Spirit.
“We prayed,” Wyszyński said, “to the Holy Spirit to strengthen this work in them, so that the new priests would confess God’s truth bravely, in their words and in their lives, before the People of God.”
Father Jerzy Popiełuszko did indeed “confess God’s truth bravely” — and paid for it with his life.
Father Jerzy Popiełuszko. Courtesy of the Polish bishops’ conference.
After the communist authorities declared martial law in 1981, he celebrated monthly “Masses for the Homeland” at his church in Warsaw’s Żoliborz district. Thousands of people attended and his defiant homilies were broadcast on Radio Free Europe.
In 1982, the priest’s home was bombed. A year later, he was arrested on false charges, but released after a public outcry. The year after that, he evaded a “traffic accident” designed to kill him.
But on Oct. 19, 1984, the authorities finally caught up with him. He was driving back to Warsaw after celebrating Mass in Bydgoszcz when three Security Service agents waved to him to pull over, pretending that their vehicle had broken down.
They are said to have beaten him with a rock until he died, and then tied weights to his body and flung it into a reservoir.
His remains were recovered on Oct. 30, generating a wave of revulsion that undermined what little was left of the regime’s legitimacy.
Popiełuszko was beatified on June 6, 2010, years before the man who ordained him was declared blessed.
Cardinal Wyszyński led the Polish Church during some of the most challenging times of the communist era. He was placed under house arrest in 1953 for three years after he refused to subordinate the Church to the state.
Today we celebrate for the first time the liturgical memory of Blessed Cardinal Stefan Wyszyński, Primate of the Millennium, beatified on 12 September last year in Warsaw.
He is known today as the “Primate of the Millennium” because as Primate of Poland he oversaw a nine-year program of preparation culminating in a nationwide celebration of the millennium of Poland’s baptism in 1966.
He also helped to secure the approval of Karol Wojtyła as archbishop of Kraków in 1964, which ultimately led to Wojtyła’s election as Pope John Paul II in 1978.
Wyszyński died in 1981 of abdominal cancer, perhaps mercifully not living to see the fate of the young man he ordained to priesthood.
Wyszyński was beatified on Sept. 12, 2021. His liturgical memorial is celebrated for the first time on May 28. The day is not only the anniversary of his death, but also of the ordination of Father Popiełuszko.
Justyna Galant in Warsaw contributed to this article.
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A close-up of the copy of Michelangelo’s Vatican Pietà, usually kept at the Vatican Museums. / Ela Bialkowska/OKNO studio.
Rome Newsroom, Mar 7, 2022 / 04:00 am (CNA).
As war rages in Ukraine and the pandemic lingers, Michelangelo’s celebrated Vatican Pietà — and two lesser-known figures he also sculpted — can be deeply meaningful to a pain-wracked world, says a priest and art historian.
Michelangelo Buonarotti’s Pietà depicts a larger-than-life Virgin Mary as she mourns her crucified Son, Jesus, lying limp in her lap. The masterpiece, carved out of Carrara marble, was finished before the Italian artist’s 25th birthday.
Over the course of more than 60 years, Michelangelo created two more sculptures on the same theme — and a new exhibit in the Italian city of Florence brings the three works together for the first time.
The Three Pietà of Michelangelo exhibit at Museo dell’Opera del Duomo in Florence, Italy. Museo dell’Opera del Duomo
The exhibit opened at the Museo dell’Opera del Duomo on Feb. 24, and includes the Florentine Pietà, also called the Deposition, which Michelangelo worked on from 1547 to 1555, and exact casts, or copies, of the Vatican Pietà and Milan Pietà — which could not be moved from their locations.
Msgr. Timothy Verdon, the director of the Museo dell’Opera del Duomo, told CNA by phone that the gallery wanted to do something to show its solidarity with a Feb. 23-27 meeting of mayors and Catholic bishops.
“The images of suffering that the Pietà always implies I think will deeply touch people. I think that visitors will be moved to see these works,” he said. The image of the Pietà evokes “the personal suffering of mothers who hold their children not knowing if their children will survive.”
A close-up of the copy of Michelangelo’s Vatican Pietà, usually kept at the Vatican Museums. Ela Bialkowska/OKNO studio.
The 75-year-old Verdon is an expert in art history and sacred art. He was born in Hoboken, New Jersey, but has lived in Italy for more than 50 years.
“So many of the issues that face the Mediterranean world today are forms of suffering,” he said, “and so this ideal series of images of the God who becomes man [and] accepts suffering, and whose Mother receives his tortured body into her arms, these are deeply meaningful.”
“All human situations of suffering and exclusion invite a comparison with the suffering of Christ, the death of Christ. And [the Pietà] condenses and concentrates a devout reflection on that,” the priest said.
The lesser-known Pietàs
Many years after Michelangelo completed the Pietà displayed in St. Peter’s Basilica, he began his Florentine Pietà, which depicts Nicodemus, Mary Magdalene, and the Virgin Mary receiving the body of Christ as it is removed from the Cross.
The 72-year-old Michelangelo worked on the sculpture for eight years before eventually abandoning it in 1555.
Michelangelo’s Florentine Pietà, part of the permanent collection at the Museo dell’Opera del Duomo in Florence, Italy. Museo dell’Opera del Duomo in Florence, Italy.
He probably began the Rondanini Pietà, which is in Milan, in 1553. Michelangelo continued to work on the piece until just days before his death in 1564.
According to a press release from the city of Florence, “near his own death, Michelangelo meditated deeply on the Passion of Christ.”
One way this is known is because shortly before his death, Michelangelo gave a drawing of the Pietà to Vittoria Colonna, the Marquess of Pescara, on which he wrote: “They think not there how much of blood it costs.”
The line, from Canto 29 of Paradiso, one of the books of Dante’s “Divine Comedy”, is also the subtitle of the Florence exhibition.
A perfect cast of Michelangelo’s unfinished Rondanini Pietà, on display at the Museo dell’Opera del Duomo in Florence, Italy. Museo dell’Opera del Duomo
Bringing the three Pietàs together into one exhibit gives the viewer the chance to see “the full range of Michelangelo’s reflection on this subject across 60-some years,” Verdon explained.
Not only is the Renaissance artist’s stylistic evolution on display, but also his spiritual development.
“We know that [Michelangelo] was a religious man,” Verdon said. “His interpretation of religious subjects, even in his youth, is particularly sensitive and well informed.”
According to the priest, Michelangelo seems to have had a range of theological influences.
“His older brother was a Dominican friar and in Michelangelo’s old age we’re told that he could still remember the preaching of Savonarola,” Verdon said.
Girolamo Savonarola was a popular Dominican friar, preacher, and reformer active in Renaissance Florence. He spoke against the ruling Medici family and the excesses of the time, and in 1498 he was hanged and his body burned after a trial by Church and civil authorities.
According to the Catholic Encyclopedia, “In the beginning Savonarola was filled with zeal, piety, and self-sacrifice for the regeneration of religious life. He was led to offend against these virtues by his fanaticism, obstinacy, and disobedience. He was not a heretic in matters of faith.”
“That’s an interesting page in cultural history,” Verdon said, “because the early Pietà is done in effect shortly after the Savonarola period, or in the Savonarola period.”
“So we’re talking about an artist to whom this subject means a great deal, and which he is also equipped to treat.”
The Three Pietà of Michelangelo exhibit at Museo dell’Opera del Duomo in Florence, Italy. Museo dell’Opera del Duomo
The artist’s last Pietàs were created, instead, in the context of the Counter-Reformation.
The council, he explained, “had to rebut the heretical ideas of Protestant reformers, and so it insists, in a decree on the Eucharist published in 1551, that indeed in the bread and wine, Christ’s Body and Blood are truly present.”
“So Michelangelo, who was personally religious, and who, especially in his later period, worked exclusively for the Vatican, was therefore very close to the changes occurring in Catholic thought, Catholic theology, Catholic devotion,” Verdon said.
The exhibit “really gives us the opportunity to gauge the evolution of a theme from one time to a very different one, from the end of the 15th, to the mid- 16th century.”
The St. Peter’s Basilica Pietà
Verdon said that the Vatican Pietà is the only one of the three to remain in the place it was intended for — above an altar in St. Peter’s Basilica.
The sculpture was originally created for the 4th-century Constantinian basilica, the “Old St. Peter’s Basilica,” which was replaced by the Renaissance basilica standing today.
In Michelangelo’s Pietà, the Virgin Mary holds her Son as she did at his birth. . Paweesit via Flickr.
Viewing art in a church is not the same as viewing it in a museum, the art historian noted.
“Obviously it is different, especially for the fact that the Vatican Pietà has remained on an altar, above an altar, and so the body of Christ depicted by Michelangelo would have been seen in relation to the sacramental body of Christ in the Eucharist.”
“This was true of the first situation in the Old St. Peter’s, the work was on an altar, and it’s true of the present collocazione [position],” he said.
“And actually,” the priest continued, “the same thing was true of both of the other Pietàs. They were intended by Michelangelo to go on an altar in a chapel in a Roman church where he expected to be buried. We think the church was Santa Maria Maggiore.”
“So the relationship of the image of Christ’s body with the Eucharistic Corpus Christi is very important,” he said.
The Three Pietà of Michelangelo exhibit at Museo dell’Opera del Duomo in Florence, Italy. Museo dell’Opera del Duomo
The copies of the Vatican and Milan Pietàs are on loan from the Vatican Museums, and will be in Florence for the Three Pietàs exhibit through Aug. 1.
“And in our museum, in the Florence Opera del Duomo Museum, we have put the Pietà, our Pietà, on a base that evokes an altar, as the very specific Church meaning [of an altar] has to do with the Sacrament,” Verdon said.
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