Thousands of pro-life advocates gathered outside the U.S. Supreme Court in Washington, D.C., on Dec. 1, 2021, in conjunction with oral arguments in the Dobbs v. Jackson Women’s Health Organization abortion case. / Katie Yoder/CNA
Denver Newsroom, May 3, 2022 / 16:10 pm (CNA).
Pro-life advocates have condemned the leak of a draft opinion in a U.S. Supreme Court case that would overturn Roe v. Wade, while also looking forward to such a decision being made.
“I hope it is true. I hope the majority of the court did decide to overturn Roe v. Wade. I also thought that it was a tragedy that there was a leak of the draft decision. A leak is not good for the Supreme Court. It was irresponsible and an ethical violation to make such a leak. It compromises the integrity of the court,” Archbishop Joseph Naumann of Kansas City in Kansas told CNA May 3.
Similarly, Dr. Melissa Moschella, an associate professor of philosophy at the Catholic University of America, commented that the leak “was very unethical conduct on the part of some individual at the court,” while adding, “I wasn’t surprised at all about the decision itself. It seemed very clear on the merits that this is the right decision, constitutionally.”
The news organization Politico published May 2 a draft ruling written by Justice Samuel Alito in the case Dobbs v. Jackson Women’s Health Organization. The document calls for the overturning of Roe v. Wade.
A statement from the court the following day said that “Although the document described in yesterday’s reports is authentic, it does not represent a decision by the Court or the final position of any member on the issues in the case.”
Archbishop Naumann said, “I encourage the Court to issue their actual decision as quickly as possible. It appears that leaking the draft decision was an attempt to pressure the court … Leaking a draft decision while the Court is still deliberating is a serious violation of the integrity of the Court and attempts to politicize the work of the Court.”
He added that “I am ecstatic if the Supreme Court has finally acknowledged that there really is no constitutional right to abortion. The Supreme Court, in 1973, made a tremendous error in claiming that there was a right to abortion. The court today is recognizing and acknowledging that the constitution does not address abortion. A right to abortion was not in the minds of those who authored the constitution.”
Moschella observed that “If the court is concerned at all with maintaining its legitimacy and making clear that it is not supposed to be a political actor but is simply supposed to be interpreting and applying the constitution, they should just ignore [the leak] and continue on their course.”
“Caving into political pressure and changing the decision in the face of political pressure after this leak will really delegitimize the court,” she added.
The draft ruling, Moschella said, would return abortion regulation “to democratic processes and probably will help to overcome some of the polarization that has resulted from removing it from democratic deliberation and the ability to make democratic compromises.”
“The pro life movement now needs to focus its attention on lobbying at the state level to get better laws that respect the dignity of the unborn in each state. And also to make sure that states are at the same time enacting legislation that supports women in crisis pregnancies and ensures that they have the resources that they need to have a healthy pregnancy and receive care and support.”
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Live Action’s new website on the development of a child through pregnancy, windowtothewomb.app. / Credit: windowtothewomb.app
CNA Staff, Dec 17, 2023 / 10:00 am (CNA).
Have you ever wondered what it’d be like to have a window into the womb?
Well, that’s exactly what the pro-life group Live Action has attempted to provide with its new interactive website windowtothewomb.app.
The website launched Dec. 14 walks users through each trimester of pregnancy, day by day, by presenting an animated baby’s development starting from conception.
“The main idea behind the web app was to present something groundbreaking and something that was medically accurate,” Live Action spokeswoman Christina Bennett told CNA Friday.
Users can either watch an animated video that progresses through each day of development or they can click through each week at their own speed. When clicking through the weeks, users will be able to read notes on the screen that describe certain aspects of the child’s development.
At the eight-week stage, one note says: “At eight weeks, (six weeks from fertilization) brain waves can be recorded.”
At the 15-week stage, another note says: “Teeth! At 15 weeks, tooth development begins.”
Bennett said the website was made with the help of medical doctors and other medical professionals. She added that its production was in response, in part, to the misinformation about life in the womb that often circulates, such as the idea that a preborn baby is just a “clump of cells.”
“So we really wanted to combat this misinformation with groundbreaking, medically accurate, beautifully animated images of the baby growing in the womb to educate people, but also to give them an eye-opening, enlightening experience where they get to see what is really going on,” she said.
“That’s why we call it a window to the womb,” she said.
The website also includes a button that says “Pregnant & Need Help?” Clicking that link takes users to Live Action’s website where it offers several options to women who are either considering abortion, have had an abortion, have taken the abortion pill, are employed as an abortion worker, or are interested in adoption.
When entering the website, users can choose a name and the biological sex of the baby they are seeing develop.
Bennett said Live Action’s goal is for “everyone” to use the website, including those who work in pro-life pregnancy centers, which are institutions that help pregnant women in need of support.
Diane Ferraro, CEO of Save The Storks, a large network of pro-life mobile medical clinics, said in an article on Live Action’s website: “Sharing Window to the Womb with women who board our mobile medical clinics will provide another compelling reason to make the decision for life for their babies.”
Another pro-life leader, president of Heartbeat International Jor-El Godsey, said: “It’s well said that ‘people perish for lack of knowledge.’ This is no more true than with the knowledge of fetal development.”
“Live Action’s Window to the Womb is a visually powerful tool in ministering to those who are unexpectedly pregnant and need to know what is actually happening with the life developing within them. From the sidewalk to the center or from the church to the kitchen table, this is a tool for anyone to champion life,” he said.
Fr. Richard Cassidy, professor of Sacred Scripture at Sacred Heart Major Seminary, dresses in Roman prisoner garb as he holds a copy of his newest book, “A Roman Commentary on St. Paul’s Letter to the Philippians.” Fr. Cassidy’s eighth scholarly work, the book explores the subversive nature of St. Paul’s Letter to the Philippians, which the apostle wrote from behind bars in a Roman prison cell. / Valaurian Waller | Detroit Catholic
Detroit, Mich., Apr 30, 2022 / 08:00 am (CNA).
It was a tough decision for Rick Cassidy as he began graduate studies at the University of Michigan in mid-1960s. Would he take the course on Imperial Rome, because of his love of history, or the course History of Slavery, because of his deep concern for social justice?
The Dearborn native chose the course on slavery. The insights he acquired have helped to guide Fr. Richard Cassidy’s scholarly work for three decades, including his latest work, “A Roman Commentary on St. Paul’s Letter to the Philippians“ (Herder & Herder, 2020).
Paul’s letter, composed in chains and secreted out of his Roman jail cell, is intentionally “counter-slavery” argues Father Cassidy, professor of Sacred Scripture at Sacred Heart Major Seminary since 2004, as well as “counter-emperor.” At its core, Philippians is an underground epistle that subverts the Roman power structure and the “lordship pretensions of Nero.” Reviewers praise the “distinctive thesis” of Father’s groundbreaking work as “fresh and illuminating,” making for “fascinating reading.”
This is Father Cassidy’s seventh book that examines the influence of Roman rule on the writers of the New Testament, and his eighth book overall. He returned to Ann Arbor on a rainy afternoon in late June to discuss his newest work.
Dan Gallio: St. Paul’s Letter to the Philippians is most known for its soaring declaration of the divinity Christ, before whom one day “every knee must bend,” and “every tongue proclaim” his universal lordship (2:6-11).
Your new book presents a unique argument: Paul’s letter is primarily a “subversive” document of resistance against the Roman Empire—particularly against emperor worship and slavery. How did you arrive at this against-the-grain interpretation?
“A Roman Commentary on St. Paul’s Letter to the Philippians” (Herder & Herder, 2020) is Fr. Cassidy’s eighth book and a follow-up on his 2001 work, “Paul in Chains: Roman Imprisonment and the Letters of St. Paul”. Valaurian Waller | Detroit Catholic
Father Cassidy: These insights were the result of long hours with the text, spending a lot of prayer time for guidance, as to Paul’s situation.
The issue of slavery came into play strongly. I now saw that Jesus was executed as a violator of Roman sovereignty, condemned by Pilate, executed under Emperor Tiberius—and that this was the slave’s form of death. This is a crucial point.
In regards to the two topics you mention, I had the intuition that the Letter to the Philippians was “counter-emperor cult” and “counter-slavery.” First, the self emptying of Christ from on high—descending downward into human form, downward, downward to the point of the slave’s death on a Roman cross—and then you have St. Paul’s wonderful words in chapter 2, verses 9-11.
My insight was that there is going to be a redressing of what has happened. Because of the great faithfulness of Jesus Christ, the Father intervenes and begins the lifting up, the ascending of Christ, where the Father exalts Jesus and bestows upon him “the name above every other name.”
So I can now speak about this famous passage in terms of a kind of “drama”: four scenes that represent the descent of Jesus, and four scenes that represent his ascent, akin to a medieval passion play. The Father intervenes on Christ’s behalf, conferring upon him the name of “Lord.” Now all of creation, including the emperor, the governor, the imperial personnel, are all subject to Jesus. They have to prostrate themselves before the name of Jesus.
DG: So, essentially, Philippians is subversive because it makes a political statement as much as a theological one.
FC: Yes, but for some, it is a great privilege to genuflect at the name of Jesus. This includes slaves! Paul had integrated slaves into his community in Philippi. They were empowered now to proclaim the name of Jesus, standing alongside free men and women. They are standing alongside the Roman imperial power structure, all involved in the same process of bowing before Christ and proclaiming his name.
A security guard at Sacred Heart Major Seminary helps Fr. Cassidy don his “prisoner’s clothing” for a photo shoot promoting Fr. Cassidy’s latest book, “A Roman Commentary on St. Paul’s Letter to the Philippians,” which details Paul’s experience behind bars and the conditions under which he wrote his Letter to the Philippians. Valaurian Waller | Detroit Catholic
And that name is “Lord.” Jesus is being acclaimed as Lord, and not the emperor, to the glory of God the Father. This is the decisive element of Philippians 2:6-11, blended together in this one passage.
DG: You provide a forty-four-page introduction to the social situation of the Roman colony of Philippi. Why did you feel such an informative but lengthy introduction was necessary to support your thesis?
FC: I had to establish that conditions at Philippi mirror conditions at Rome. This is important. Philippi was like “Little Rome.” When Paul is speaking of conditions at Philippi, his is also experiencing the same oppressive conditions at Rome as a chained prisoner. I had to establish that emperor worship was everywhere, in Philippi’s renowned amphitheater, in the streets, in public artifacts. That is why I had to go into an extensive introduction to set the stage of what Paul is doing in his letter.
DG: Your appendices are extensive, too, like bookends to the introduction, driving the thesis home again using illustrations.
FC: There is one illustration of a monument where slaves are chained, and a slave trader is proclaiming his prowess as a slave trader. This monument to the degradation of slavery was at a city adjacent to Philippi. Paul almost certainly passed by it on his way to and from Philippi. It was discovered back in the 1930s and almost destroyed in the war by Nazi bombings.
DG: Paul is sometimes criticized by revisionist commentators for not rejecting the institution of slavery in his letters. Is your book an answer to these critics?
FC: Paul’s approach to slavery is complicated. There are some letters where he seems to envision the imminent return of Christ. Possibly he minimized the importance of slaves being freed in these letters. However, in Philippians, his final letter before his death, he addresses the issue definitively. It is very undermining of slavery.
I intended to de-establish the idea that Paul acquiesced to slavery. He did not acquiesce. The laudatory prepublication comments by scholars make me think the book will have a decisive role in re-imaging Paul.
Against a prevailing notion that St. Paul “acquiesced” to the idea of slavery in his writings, Fr. Cassidy’s book aims to counter the idea by showing how St. Paul’s Letter to the Philippians actually served a subversive purpose in a Roman empire dominated by emperor worship and tight controls. Valaurian Waller | Detroit Catholic
DG: Back to Philippians 2:6-11. Why do you maintain this passage is not a hymn or baptismal catechesis, as is customarily believed, but is an original composition of Paul? Is this position another example of your counter exegesis?
FC: This is not some other preexisting hymn. No! This is fresh imaging. Visceral imaging. This is intensity from identifying with Christ as the “slave crucified.” No one else could have composed this passage. And Paul could not have composed this passage until he was in Roman chains and could see the threat posed against Jesus by the counterfeit claims that Emperor Nero is Lord.
DG: It’s almost like the passage is “supra-inspired,” that he would get such an original insight while in such dreadful circumstances.
FC: Correct. And there is a real question as to how this letter could be transmitted from prison, with the security and censorship. In garments? In pottery? It is possible the original written letter was confiscated. So how is Paul is getting his subversive thoughts past the Roman guards?
I suggest in my book that Paul was drilling his associates, Timothy and Epaphroditus, to memorize his letter, given the role of memory in early Christian life.
DG: With your busy teaching and pastoral duties, where to you find the motivation and energy to produce such a thoroughly researched, and beautifully written, work of scholarship?
FC: It’s Spirit driven!
DG: Is the Spirit driving you to another book?
FC: I would say so. After a book comes to publication, there is always a kind of mellowing period. So right now I have not identified the next project. I am appreciating the graces I have received from this book, and trusting that the same Spirit who has shepherded me through this sequence will still stand by me, guiding me forward.
Pope Francis, pictured on Oct. 4, 2014. / Mazur/catholicnews.org.uk.
Vatican City, Jul 5, 2022 / 06:53 am (CNA).
Pope Francis has expressed shock and sadness over the mass shooting that led to the death of at least six and wounded some 30 other… […]
The source of the leak?
Cui Bono?