Denver Newsroom, Sep 2, 2020 / 05:03 pm (CNA).- In normal times – when there is not a global pandemic – Linda Dyson assists Catholics at the Cathedral of Christ the King in Atlanta, Georgia with pastoral care ministries, which are for people who are experiencing some kind of spiritual, emotional, or physical need.
“Which means everything’s sad,” Dyson said. “All of the sad ministries fall under me.”
This includes everything surrounding death – pre-funeral planning, day-of funeral coordination, and post-funeral services such as grief classes.
Now, when there is a global pandemic, Dyson is still in charge of pastoral care ministries – but many things have changed. In Atlanta, as in most places throughout the country, the coronavirus pandemic has impacted everything surrounding grief, from families not being able to say goodbye to their dying loved ones due to isolation and quarantine, to small funeral sizes due to limits on crowds, to few supports available after the funeral because of fears of spreading the virus.
“After the March announcement about the virus…the tragic thing is that we were in the middle of two relatively large funeral plans for two people who had just died,” Dyson said.
One person was a prominent artist from the area. Another one was a young man from a university.
“So obviously, two different types of funerals, but at the same time, a lot of people that loved both of those individuals,” she said.
Within a matter of days, due to coronavirus precautions, the families at those funerals went from anticipating “400, maybe even 800 people” to not being allowed to gather more than 10 people in a space.
“The family of the young man went ahead and had a funeral, and there were probably about 10 people there,” Dyson said.
The artist’s family decided to postpone, to see if they could wait to hold the funeral until more people were allowed to gather.
“So, that’s really been the flavor of the whole (pandemic) period is either getting along without your closest friends and family, and having to limit the funeral to a much smaller size,” she said, or postponing in hopes that restrictions lift to a point where a larger funeral is allowed.
Neither situation – a limited funeral, or a delayed funeral – is ideal, Dyson said. For families who press on, the funeral experience is very stripped down – no sympathizing with anyone other than immediate family, no luncheon after the funeral to swap stories with friends, no lines of hugs and condolences.
“It’s really the family, the remains of the person that they love, and the Eucharist, which in some ways is very lovely, and in some ways it’s heart wrenching, all at the same time,” she said.
She added that “2020 probably has to be the worst year for grief.”
“When you think about grief, there is that aspect of wanting to be alone and just to process that grief,” she said, “but a big part of that processing is community. And so when we don’t have that community, you don’t have the people that you would normally expect to come by and even bring a fresh baked loaf of bread, and they’re not coming over to hug you, and there’s no touching, and there’s no warmth – there’s an extra layer of loss.”
Even as some coronavirus restrictions have eased, many still remain in place. Nursing homes and hospitals still maintain strict rules on visitors, meaning that some families may miss the opportunity to say goodbye to a sick and dying loved one. Gatherings in Georgia are now limited to 50 people – still a far cry from the hundreds that used to show up at bigger funerals.
Dr. Julie Masters, a professor of gerontology at the University of Nebraska Omaha, said that pandemic-induced limits on the normal death and grieving processes can make it even harder for people to cope with loss, “especially those who have either a close relationship with the deceased or those who may have had a strained relationship.”
Those with strained relationships with the deceased may have lost opportunities to make amends, Masters said, while those in a close relationship with the deceased “might [have] a feeling of letting the person down by not being present, especially at the end.”
“Grief is itself disorienting,” Masters added. Normally, if someone misses the moment of death of a loved one, they might look to ceremonies such as wakes, rosaries and funerals as a way to process those emotions, as those services “all give some amount of structure to saying goodbye.”
Canceled or restricted ceremonies take away those structures.
“As things are now, even the usual sources of support are lacking,” she said.
Kevin Prendergast is a Catholic clinical counselor who has been practicing for 32 years. He has counseled people who have experienced loss directly from coronavirus as well as other kinds of losses. He has also spoken to clergy who have ministered to those experiencing loss at this time.
Pandemic restrictions can disrupt grief in certain ways, Prendergast said. Being unable to attend the funeral of a loved one may mean that the loss takes even longer to process. There might be feelings of “I can’t believe they’re really gone,” he said.
Prendergast said that loss and grief are already very difficult, and that customs in the United States surrounding death typically do not allow people adequate time and space to process their emotions, when compared to other countries.
“We don’t have the same way of approaching death or the same foundation or rituals that other people have,” he said.
For example, he said, he has numerous friends from Africa, including a priest from Ghana whose mother died in early spring.
Due to the pandemic, the priest has not yet been able to travel back to Ghana to mourn his mother, but once he does get back, “there’s a whole set of rituals that people go through the month after the person dies, and then at different intervals, and then there’s the big one at the first anniversary of the death,” Prendergast said.
People will walk for days and come for miles around to be with the bereaved and offer their support, and feelings of grief are expected to last a long time.
But in the United States, the approach to grief seems to be “all about getting closure. And I think people mean by that, ‘Well, why aren’t you, or are you over your mother’s death now? It’s been a month, you’re probably getting back to normal,’” Prendergast said.
“And I think what people just don’t realize…is grief just takes time,” he said.
“Grief…comes in waves. At the beginning it’s really intense, but then it does subside and get back to some normal. But then all of a sudden, out of the blue, because there’s the special date on the calendar, or we see a location or we hear a song, we look at a picture, and it all comes back. And so I think we have to ride through those waves,” he said.
But even in the face of pandemic precautions and limitations, there is much that can still be done by friends, family and the community that can support the bereaved, Masters said.
“It becomes necessary for people to find a way to sort things out in their minds. This is where having good friends who are willing to listen to our stories over and over become key,” she said, or pastoral ministers, deacons and priests who can step in and fill the gaps when friends or family are scarce.
Offering condolences or support “in person may not be possible, but perhaps with a phone call,” she said, adding that older people may prefer simple calls to more complicated technology if they are not well-versed in it. Regular check-ins and sending notes or cards are also important, she said.
“This is key for them – and also for us. We are called to be there for each other,” she said.
“Showing up” for the bereaved continues to be important even months after the loss, Prendergast said. If there is a delayed funeral or memorial service that is safer to attend as restrictions are lifted, show up. When the deceased person’s birthday or anniversary comes, send a note or make a call.
Telling stories about the deceased are also a great comfort to the bereaved, he added.
“Any story: ‘I remember this about your dad’, or ‘Did your dad ever tell you this?’ or ‘Maybe I’ve never mentioned to you how much your loved one helped me, what they meant to me.’ People treasure those stories. A lot of times that’ll happen at the funeral service or afterwards, people will say those kinds of things. And we can’t replace that,” he said, but phone calls or letters with those stories go a long way.
Masters added that she has been heartened by the many good people and accommodations being made for those experiencing loss during the pandemic.
“There are so many people who are doing great things that we fail to see. Funeral directors who are conducting services with few people or no one present. Priests whose role in life is to provide us the sacraments but are limited in what they can do. Nursing assistants, nurses, doctors, housekeepers, dietary staff, who are serving in a surrogate role as the last people to be present while someone is dying is also impactful. They need our prayers to sustain them,” she said. “They exemplify Bishop Robert Barron’s quote: ‘Your life is not about you.’”
Dyson said at the cathedral, they’ve tried to make as many accommodations as possible. They live-stream funeral services for families and offer DVD copies, in case anyone missed the live version. They’ve arranged phone-calls and visitations – even if limited, outdoor, distanced ones – when possible. They’ve sent out prayer shawls and cards to grieving families, “just to let people know that we care and we haven’t forgotten.”
The parish grief classes were transferred online to Zoom, and then partially in-person and partially online as restrictions lifted. Dyson said that the grief class, which started in April and just wrapped up, went “very, very well.”
“I think the pain and the struggle and the challenges that they went through had an unexpected benefit, in the sense that they all have a deep sense of what grief is, and also a sense of purpose,” she said.
Several people from the class that just wrapped up have offered to minister to other people experiencing grief, Dyson said. Usually it takes people much longer to get to a place where they want to minister to other grieving people, she noted, but this class “really feels committed to paying it forward.”
Masters said for those who have lost someone during the pandemic, establishing reminders of their “continuing bond” with that person is important.
“There is never really closure,” she said. “What it is – is learning to live without the person in a physical way but realizing they are still part of our lives. Grief researchers talk about continuing bonds. Whether it is memories, stories, photographs or other things that serve as reminders of how the people we have lost are still part of us,” she said.
Prendergast said this is where Christians – and particularly Catholics – are at an advantage.
“We believe in the communion of saints. We believe in the resurrection, we believe in eternal life. And so we can talk to our loved one and we can ask their intercession, we can pray for them if they’re in purgatory, or wherever they are. That really matters,” he said.
This can be especially powerful for people who weren’t able to be with their loved one at their death or at their funeral, and who need to ask for forgiveness or make amends in some way, he added.
“I think through the communion of saints and our spiritual belief, there’s a way that we can make amends and ask for forgiveness, even after someone’s gone,” he said.
Prendergast said he has had some clients write down letters of amends or reconciliation, and take them to the cemetery to read out loud at their loved one’s grave.
“As Catholics, we know that that’s a powerful reality, that forgiveness, reconciliation can continue even after death,” he said.
The pandemic and the many ways it has impacted death and grief could be a good wake-up call for people to cherish the time that they have with their loved ones, and to seek reconciliation where it is needed, Prendergast added.
“I don’t want to waste time, so let me redouble my efforts with the people that are still living, so as not to have those regrets when they’re gone,” he said.
Masters also said that this time of pandemic could be the impetus people need to do some serious thinking and planning when it comes to the end of their life – from advanced care planning (making decisions about healthcare in advance), to getting their relational and spiritual lives in order.
“The focus on physical health is key but what about spiritual health – especially for the person whose life has not always gone as planned?” she said.
“We seem to be viewing things in the short-term rather than the implications of isolation (and similar restrictions), in the long-term. This is also important,” she said.
Ultimately, “God is showing us something important with COVID-19,” Masters noted.
“We are not in control, only he is. The more we can prepare ourselves for the end, the better.”
[…]
Hoooooo-EEEEEEEEEEEY!
We need to ask the Holy Spirit to give those justices courage, wisdom and clarity of vision.
But at least now we see there’s a chance.
We need to be prepared, to steel ourselves. Because soon we will be getting a glimpse of satan’s minions like few in history ever see.
We have to pray, pray, PRAY!
It’s going to be vividly and purposefully and dramatically evil.
The left will do their best to destroy our country — far moreso even than usual.
They will try to intimidate us by burning and looting and killing. Recall what they did a few years ago during the George Floyd riots.
Only back then they were trying to convince us that killing black people was wrong, that “black lives matter”
Now they will be doing it in order to preserve the right to destroy black lives — indeed, *all* lives — by the millions.
I pray the evil they perpetrate will further differentiate the Democratic Party from all human decency and good sense.
And I pray that American Catholics will finally, finally, FINALLY take courage and start voting their faith.
Holy Spirit, save us!
Praying that the good Catholics (Biden and Pelosi) don’t influence the courts to keep the legalization of murdering humans the law of the land.
Biden has asked for Roe to be codified. Will the Pope excommunicate him? He is not neutral, he shouts from the rooftops, but apparently he is a good Catholic
Everyone started out at the end of a lifeline.
This must be our refrain in the ugly and violent days ahead: the Democratic Party is the party of hatred and death. its power is derived, not from right ideas or virtue or decency; it is derived from fists and guns and bombs, and it is aimed at anyone who stands in their way.
Read the draft document. It demolishes Roe and the worn out, lame arguments typically advanced by advocates of “legal” baby murder.
“It’s impossible to overstate the earthquake this will cause inside the Court, in terms of the destruction of trust among the Justices and staff…”
This is the least of the “earthquakes” and does not begin to match the “destruction of trust” that has deformed and even aborted our entire culture for half a century. Mother’s deceived into believing that their pre-born infant was simply part of their own bodies…
Across the board, two generations will have to be weaned from the Big Lie—in all of its forms. Two generations as well as the one upcoming will have to be undeceived—by both the actual reality, and from the trust-busting (!) former court’s 1973 incantations of untruth so much in step with the so-called Sexual Revolution of 1968.
As with the very similar Galileo who inspected reality through a telescope, now the awakened court and society with ultrasound: “Eppur se muove” (Nevertheless, “it” moves).
The shock troops of the Democratic Party are already massing.
Through this upcoming terrible time of turmoil, our refrain needs to be:
See? The Democratic Party is the party of destruction and death.
Their power is not derived from right ideas or virtue or a commitment to freedom.
It flows from from guns and fists and fire.
From intimidation and fear.
Catholics need to open their eyes.
Keep praying. This could change in the next couple of months.
A great turn in favor of life, now threatened by disclosure, an unethical perhaps illegal disclosure to the media, Politico. Disclosure prior to ratification on this most antagonistic issue will likely have widespread repercussions, violence, unlawful protests directed at members of the SC Judiciary.
Schumer is already spewing false allegations fomenting alarm and hatred. Hatred for justice, and inevitably Catholicism. He vows to fight justice itself, alleging that the justices in favor of overturning Roe are “extremists”. If we are in favor of life, we’re now extremists. Couple that with the newly founded Ministry of Truth by abortion purveyor extraordinaire Pres Biden.
While this, for the present [the alleged decision hasn’t been ratified] is wonderful for the protection of a right to life, the fight for true liberty, freedom of speech – the battle for truth and goodness has begun. America as envisioned by the founding fathers is imperiled. We’ll be tested.
Catholic President Biden’s response could have been penned only by Satan’s minions:
https://www.msn.com/en-us/news/politics/biden-reacts-to-apparent-draft-supreme-court-opinion-on-abortion/ar-AAWSrjV?ocid=msedgdhp&pc=U531&cvid=581dc640673148f69fdcece6a5cc3a95
That Francis purportedly claimed Biden was a good Catholic and that he should continue to receive Communion are also words straight from Hell.
The question must be asked – WHO leaked this? I for one would not be surprised in the least were it to be a pro-choice advocate in order to give the abortionists plenty of time to get the troops all set and ready to go when it is made official. In fact I would tend to believe that that is how it came about. Will we find out?
The next few months – and past that – will be brutal.
I am reminded of that old union rally song – “Which side are You On?”
50 People are sitting in front of the court with candles? Really? Why? To mourn the loss of their ability to murder some babies? An article today by Dick Morris says that the court decision will do little to change abortion reality, and he is correct. The decision will be thrown back to the states, so abortion will NOT be banned across the country. Some states will ban it but just as many will let it remain legal. Woman wanting an abortion who live in a banned state will simply have to travel to a state where it is legal. As Morris says, there will be plenty of donated money to “help” these women by buying them bus, train or plane tickets. Pro-lifers MUST be certain to vote in November, as radical extreme actions by the DEMs are certain to take place as they use this red herring of an abortion ban to whip up their crazed base. As for the person who leaked this story ( assuming it is not fake like so many other news stories used by the left to attack the right) , THAT person should be found and jailed.If we cannot trust in the security of our major institutions, we have a big problem and a strong example needs to be made. Leaking govt information, whether real or fake, causes immense civic turmoil and often violence. As for Biden, his disgusting statement should be brought to the attention of the Bishops in his diocese and to the Pope, who seems to think he is such a great guy. I saw one of his minions on TV today STRESSING that Biden is a “devout” Catholic. Its just disgusting they are letting him get away with this act.
The only thing that motivates traditionalist catholics in america is their fervor over abortion. If they don’t have that, what faith do they have left? What brings them together? You can only get angry at gay people for so long.
Are you capable to any words of truth on this topic? Regardless, how about this ultra-right-wing, traditionalist ranting?
Darned CDF!
The real fervor over abortion comes from the Left; the principled stand for life comes from all those who actually acknowledge reason, facts, science, and natural law.
Well, what “brings them together” in my parish is daily Mass and the Eucharist. These are the folks who will go out in a blizzard to help a neighbor,care for a sick friend, run the food banks,raise money to help others through the Knights of Columbus. They are the ones who volunteer to help with the RCIA programs for months on end,and the bereavement ministry to help the grieving through the funerals of loved ones. They are the ones taking up collections of clothing and baby supplies for unwed mothers.They were the ones who came to church during covid to help as EM’s, servers,and lectors, musicians, making Mass as normal as possible in an abnormal time, while others were too fearful to do so. The ones praying for women who feel the need to investigate abortion clinics, which by policy, NEVER mention alternatives. I attend daily Mass. Nobody there HATES anybody. Some in fact, even have gay family members and friends themselves, for whom they pray. If they are distressed at anything, it is the occasional failure of church authorities to stand up for church teachings which have been held valid for thousands of year. Being “nice” should not trump the word of God. Hate however, does NOT enter into this. You should come into our world once in a while. You might be enlightened about who we really are.
I totally object to the release of this article based on a stolen document which was released without official consent of the Supreme Court. This all hearsay until official. In the name of civility and for the sake of the nation cancel it now.
So…a news outlet shouldn’t carry news? Interesting perspective.
I think JT may be referring to journalistic responses to the Hunter Biden laptop disclosures, and so speaking ironically. But who knows?
The principle established at the Nuremberg Trials must be enforced in all 50 states: No state has the authority to legalize the murder of innocent humanity.
There were defendants at the Nuremberg Trials who demonstrated that they had done nothing illegal under Nazi law who were hanged anyway. Why? Murder is intrinsically illegal and can’t be made legal. This is why prosecutors at the Nuremberg Trials treated “legal” abortion as a crime against humanity.
This is surely a battle with the one Christ called “The father of lies” and a “murderer from the beginning.” Our engagement in it, or lack of engagement, will reveal our concern, or lack of it, for Christ in the least of His brethren, which, according to Christ in Matthew 25, will determine where we spend eternity.
We must never forget that God became a child in the womb, and that every baby murdered is someone God has loved from all eternity. There is no nine month gap in God’s eternal love for each of us. Every one of those murders was a catastrophe.
Now is the time for God’s people to respond in a manner commensurate with the urgency of the situation, or one day hear the dreadful words of Christ addressed to them: “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.”
Some are called to prayerful activism. Some are called to prayer alone. All are called by God to respond to the greatest holocaust of innocent human life in the history of the world. Discern His will and carry it out with all your might.