Pope Francis wants Catholics to rediscover this book of the Bible

CNA Staff   By CNA Staff


Pope Francis’ general audience in St. Peter’s Square, April 27, 2022 / Vatican Media. See CNA article for full slideshow.

Vatican City, Apr 27, 2022 / 04:10 am (CNA).

Pope Francis urged Catholics on Wednesday to rediscover a book of the Bible that offers “valuable teaching on the alliance of the generations.”

In his general audience address on April 27, the pope praised the Book of Ruth’s positive depiction of relations between a woman and her mother-in-law.

“I invite you to rediscover the Book of Ruth. Especially in the meditation on love and in catechesis on the family,” he said.

“This short book also contains valuable teaching on the alliance of the generations: where youth shows itself to be capable of restoring enthusiasm to mature age — this is essential: when youth restores enthusiasm to the elderly — and old age discovers it is capable of reopening the future to wounded youth.”

The live-streamed catechesis was the seventh in a cycle on old age that the 85-year-old pope began in February. His own advanced age was apparent at the start of the audience as he walked slowly and with assistance to his white chair on a raised platform in St. Peter’s Square.

The pope, who was forced to cancel engagements on Tuesday due to knee pain, remained seated at the end of the audience to greet individual pilgrims, rather than taking his customary walk among them.

“I apologize if I’m going to greet you while sitting, because this knee is still not healing and I can’t stand that long,” he explained. “Please excuse me for this.”

The pope was speaking for the second time this week about the Book of Ruth. On Monday, he reflected on the four-chapter book in the Hebrew Bible in an address to Missionaries of Mercy.

On Wednesday, he focused on the relationship between Ruth, a Moabite woman, and Naomi, her elderly Israelite mother-in-law. When Ruth’s husband died, Naomi encouraged her to return to her people, but Ruth decided to stay among the Israelite people and, with Naomi’s blessing, married a man called Boaz.

“Look how many ‘miracles’ accompany the conversion of this elderly woman,” the pope said. “She converts to the commitment of making herself available, with love, for the future of a generation wounded by loss and at risk of abandonment.”

“The points of reconstruction are those that, on the basis of the probability drawn by commonplace prejudices, ought to generate insuperable fractures.”

“Instead, faith and love enable them to be overcome: the mother-in-law overcomes her jealousy for her own son, loving Ruth’s new bond; the women of Israel overcome their distrust of the foreigner (and if women will do it, everyone will); the vulnerability of the lone girl, faced with male power, is reconciled with a bond full of love and respect.”

The pope then urged pilgrims to strengthen their relationships with their own mothers-in-law.

He noted that mothers-in-law were often depicted as “unpleasant” figures.

“But the mother-in-law is your husband’s mother, she is your wife’s mother,” he said. “We think today of this somewhat widespread sentiment that the further away the mother-in-law is the better. No! She’s a mother, she’s elderly.”

“One of the greatest things about grandmothers is seeing the grandchildren, when the children have children, come alive. Take a good look at the relationship you have with your mothers-in-law: sometimes they are a bit special, but they have given you the motherhood of your spouse, they have given you everything. At least you must make them happy, so that they may carry on their old age with happiness. And if they have any defects, you have to help them correct themselves.”

“To you mothers-in-law, I also say: be careful with your tongue, because the tongue is one of the ugliest sins of mothers-in-law, be careful.”

Concluding his reflection, he said: “If the young open themselves to gratitude for what they have received, and the elderly take the initiative of relaunching their future, nothing can stop the flourishing of God’s blessings among peoples.”

“I recommend that the young talk to the grandparents, that the young speak to the old, that the old talk to the young. This bridge must be rebuilt in a strong way — there is a current of salvation, of happiness there.”

“May the Lord help us, doing this, to grow in harmony with families, that constructive harmony that goes from the oldest to the youngest, that beautiful bridge that we must protect and safeguard.”

After the pope’s address, a summary of his catechesis was read out in seven languages and he greeted members of each language group, as well as offering an additional greeting to Croatian visitors, who included a delegation from the country’s ministry of defense.

He urged Portuguese-speaking pilgrims to engage in “unceasing prayer for peace.”

“Silence the weapons, that those who have the power to stop war may hear the cry for peace of all humanity,” he said.

Addressing English-speaking Catholics, he said: “I greet the English-speaking pilgrims and visitors taking part in today’s Audience, especially those from England, Denmark, and the United States of America.”

“In the joy of the Risen Christ, I invoke upon you and your families the loving mercy of God our Father. May the Lord bless you!”

Speaking to Polish pilgrims, Pope Francis recalled that eight years ago he presided at the canonization of St. John Paul II, who led the Catholic Church from 1978 to 2005.

“Today, on the eighth anniversary of the canonization of St. John Paul II, through his intercession, let us ask to be faithful witnesses of Christ and his merciful love in the world, in the family, and in the workplace,” he said. “I bless you all from the bottom of my heart.”

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1 Comment

  1. Mention of St. John Paul II recalls these relevant words of his:

    “People lose sight of the fact that life in society has neither the market nor the state as its final purpose, since life itself has a unique value which the state and the market must serve. Man remains above all a being who seeks the truth and strives to live in that truth, deepening his understanding of it through a dialogue which involves past and future generations” (Centesimus Annus, 1991, n. 49).

    Thinking not only of the perennial moral clarity proclaimed in Veritatis Splendor (1993), but also of the global atmosphere and oceans as our shared amniotic sac today, the intergenerational lens reveals the bond of justice between the right to life of each unborn child (as proclaimed in Evangelium Vitae, 1995) and the right to a livable future for our yet unborn generations (as proclaimed in Laudato Si, 2015).

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