Vatican City, Aug 28, 2017 / 02:00 am (CNA/EWTN News).- On Monday the Vatican confirmed rumors that have been swirling the past few weeks about a papal visit to Myanmar and Bangladesh, announcing that Pope Francis will visit the two Asian countries Nov. 27-Dec. 2.
“Welcoming the invitation of the respective heads of state and bishops, His Holiness Pope Francis will make an apostolic visit to Myanmar from 27 to 30 November 2017, visiting the cities of Yangon and Nay Pyi Taw,” an Aug. 28 statement from Vatican spokesman Greg Burke read.
The communique also noted that after Myanmar, the Pope will head to Bangladesh “from 30 November to 2 December 2017, visiting the city of Dhaka.” The logo for the trip was also published, however, the schedule is expected to be released shortly.
The Pope has been talking about a visit to Asia for several months, however, until now nothing had been confirmed. Still, he managed to slip the visit in just before Christmas. It also falls just two months before a second tour of South America, which will take him to Peru and Chile in January 2018.
The Pope has been talking about a visit to Asia for several months, however, until now nothing had been confirmed. Still, he managed to slip the visit in just before Christmas. It also falls just TWO MONTHS before a second tour of South America, which will take him to Peru and Chile in January 2018.
Though India was initially part of the plan for this year’s Asia trip, a visit to the country had to be cut due to complications with the country’s government.
Despite hopes from all sides, it’s taken longer than anticipated to work out some of the details with the government of Prime Minister Narhendra Modi, a Hindu nationalist seen by many as hostile to India’s Christian minority.
Francis’ decision to visit Bangladesh and Myanmar, however, is not only a shining example of his attention to the peripheries, but it also speaks of the great attention he has placed on Asia since his election.
His second trip as Pope was a visit to South Korea in August 2014, made in part to celebrate Asian Youth Day, and just five months later, in January 2015, he traveled to Sri Lanka and the Philippines.
The upcoming visit to Myanmar and Bangladesh, then, will mark his third tour of Asia so far in his four-year tenure.
According to the 2014 census of the Burmese government, at 88 percent Buddhism is the primary religion of Myanmar. In an overall population of roughly 5.1 million, Christians make up just 6.2 percent, around 700,000 of whom are Roman Catholics, while Muslims make up 4.3 percent and Hindus are only .5 percent.
The Holy See and Myanmar officially established diplomatic ties in May, agreeing to send ambassadors to each others’ countries when the country’s de-facto civilian leader, Aung San Suu Kyi, visited the Vatican.
The move to officially establish diplomatic ties comes just two months after Myanmar’s parliament voted in March to make their country the 183rd nation to enjoy diplomatic relations with the Holy See.
Also serving as Myanmar’s Foreign Minister, Aung San Suu Kyi is a Burmese diplomat, politician and author who currently serves as the country’s State Counselor. Before her rise to power, she spent much of her career under house arrest due to her push for human rights and democracy, which contradicted the military rule at the time.
As far as the Catholic Church in Myanmar, the country has 16 Catholic dioceses and a total of 29 living bishops, both active and retired. In 2015 Pope Francis appointed Myanmar’s first-ever cardinal, giving a red hat to Charles Maung Bo, archbishop of Yangon.
Just this past year, in the November 19, 2016, consistory, the Pope made a similar gesture toward Bangladesh, naming Archbishop Patrick D’Rozario of Dhaka the first-ever cardinal for the Muslim-majority country.
Listed among the top ten most populated countries in the world, with roughly 163 million citizens, Bangladesh has a minority Catholic population of around 0.3 percent, while the majority of the population, about 90 percent, is Muslim.
In addition to Francis’ affinity for the global margins, another key element of the trip close to his heart is the plight of the persecuted Muslim Rohingya people, which he has spoken of often and is likely a key reason for his symbolic decision to travel to both Myanmar and Bangladesh.
The Rohingya
The Rohingya are an Indo-Aryan ethnic group largely from the Rakhine state of Burma, in west Myanmar. Since clashes began in 2012 between the state’s Buddhist community and the long-oppressed Rohingya Muslim minority, some 125,000 Rohingya have been displaced, while more than 100,000 have fled Myanmar by sea.
In order to escape forced segregation from the rest of the population inside rural ghettos, many of the Rohingya – who are not recognized by the government as a legitimate ethnic group or as citizens of Myanmar – have made perilous journeys by sea in hope of evading persecution.
In 2015, a number of Rohingya people – estimated to be in the thousands – were stranded at sea for several months with dwindling supplies while Southeastern nations such as Thailand, Indonesia and Malaysia refused to take them in.
However, since last year around 87,000 Rohingya have fled to Bangladesh amid a military crackdown on insurgents in Myanmar’s western Rakhine state, giving way to horrifying stories of rapes, killings and arson by security forces. Dozens of new deaths have been reported in recent days amid fresh clashes between the Rohingya and Myanmar’s army.
In Bangladesh, however, the Rohingya have had little relief, since they are not recognized as refugees in the country. Since last October, many who had fled to Bangladesh have been detained and forced to return to the neighboring Rakhine state.
Pope Francis and the Rohingya
Pope Francis has spoken out on behalf of the Rohingya on several occasions, first drawing attention to their plight during an audience in 2015 with more than 1,500 members of the International Eucharistic Youth Movement.
“Let’s think of those brothers of ours of the Rohingya,” he told attendees. “They were chased from one country and from another and from another. When they arrived at a port or a beach, they gave them a bit of water or a bit to eat and were there chased out to the sea.”
This, he said, “is called killing. It’s true. If I have a conflict with you and I kill you, its war.”
He brought the topic up again a month later in an interview with a Portuguese radio station, and he has consistently spoken out on behalf of the Rohingya in Angelus addresses, daily Masses and general audiences.
In his Feb. 8 general audience, Pope Francis asked pilgrims to pray with him “for our brother and sister Rohingya. They were driven out of Myanmar, they go from one place to another and no one wants them.”
“They are good people, peaceful people; they aren’t Christians, but they are good. They are our brothers and sisters. And they have suffered for years,” he said, noting that often members of the ethnic minority have been “tortured and killed” simply for carrying forward their traditions and Muslim faith.
He then led pilgrims in praying an “Our Father” for the Rohingya, asking afterward for St. Josephine Bakhita, herself a former salve and the patroness of annual international day of prayer and reflection against human trafficking, to intercede.
The Pope also used yesterday’s Angelus address to draw attention to a recent uptick in violence that has caused nearly 100 new Rohingya deaths.
His visit, then, will likely be used as an occasion to push for a peaceful resolution to the conflict that puts respect for human dignity above ethnic disputes.
As far as previous Popes, St. John Paul II visited Bangladesh in 1986. However, Francis’ visit to Myanmar will mark the first time a Pope has ever made an official visit to the country.
Other confirmed international trips for Pope Francis are his upcoming visit to Colombia Sept. 9-13, and his visit to Chile and Peru at the beginning of next year, from Jan. 15-21, 2018.
Hannah Brockhaus contributed to this report.
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Once again the faithful are asked to suffer the cancellation of public demonstration of homage to Our Lady. This recalls last year’s locking of Church doors and dispensations at Mass because of its non-essential nature. Is it any wonder that no faith is fast disappearing under the rod of such activity?
Scripture warns against a fear of material. Scripture and seeks to rather provoke fear of the eternal spiritual. (Matthew 10:28) Perennial Magisterial teaching on virtue speaks to courage and hope; where are these demonstrable in Francis? Francis chooses to travel alone with carriers of uncleanliness banned from his path. Rather should we seek and see Our Lord who sacrificed His Holy Humanity so sinners could be cleansed and made like Him.
If avoiding Covid is the reason, why didn’t he cancel the Pachamama worship in St. Peter’s?
The Pope did not have to do what you suggest here because there was the Pachamama icon was never worshipped at the Vatican. It is a lie that is still being spread by those who hate our Pope.
He had his MC place the ceremonial bowl of dirt, which specifically symbolizes Pachamama, an Idol, on St. Peter’s altar at the offertory, where it remained throughout the Holy Sacrifice of the Mass. And shortly after that, public Mass was canceled throughout the world and most all the Catholic churches in the whole world shut down for months, unprecedented in the history of the Church. Also it was most assuredly worshipped in the Vatican gardens, by a large circle of individuals including two Franciscans bowed their foreheads down to the ground before the idol.
People in different parts of the world show their respect in different ways. Why should everything be done in the western way, Europeans way that we are so used to. Pagan Romans used to genuflect and Catholics adopted that pagan custom. We place wedding rings on the altar.
It was clearly declared by the Pope that there was no worship. I believe him.
It is extremely curious how hypocritical and contradictory some people can be!
I know a person who tends to idolize Francis as a pope beyond criticism. Yet that same person finds a problem with Eastern Catholic Churches, in communion with the pope and with the Universal Church, simply because those Eastern Churches do not hang upon Francis’ every last word and remain aloof from embroiling RCC controversies.
Now that same person sees no problem with inculturating pagan customs and idols to Roman Catholicism simply because the pope has done so.
I leave you now to go get a grip. Good night and good day.
Mal, I am from Africa and I attend Mass with African Catholics every Sunday. I can tell you with certainty that the worship of a Demon Fertility Idol would never be allowed here. Inculturation here means, at most, using traditional African musical instruments and dress (the laity, not the Priest); it does not involve any change in worship or the sacraments.
What Francis did in 2019 is despicable, and the Covid epidemic is the Divine Punishment for it. Francis needs to atone for his violation of the 1st Commandment in sackcloth and ashes.
Interestingly, Covid spread to Italy AFTER the Pachamamas were honored, blessed, and brought into Vatican cathedrals. One could say the Pachamama idol worship led to God’s allowing Covid.
https://www.lifesitenews.com/news/ewtns-fr-mitch-pacwa-condemns-pachamama-worship-at-amazon-synod/
meiron, many years ago I walked into a classroom and on a wall I saw a picture placed quite prominently. The students told me that that was a picture of Jesus. However, I knew that it was not. It was a photograph of Jeffrey Hunter, the actor who had played Jesus. I wonder how many people prayed to pictures like that? And many more? All pictures, paintings of human beings and sold to us as Jesus.
I often wonder how our practices would have been if the Church had remained in Israel instead of moving to Greece and Rome which had icons of Gods.
What is your point?
Such comments seem to some as coming from the dark side of the moon. Catholics do not pray to pictures.
(Although, there’s the tale of a Protestant minister complaining to a priest that such is so; and the post Vatican II priest retorted that, no, we do not pray to statutes or pictures, we pray to banners!)
As for St. Paul and the Church crossing over to Macedonia and then to Athens, this is the Providential reason that truths of the self-revealing God can be expressed, however finitely, in the conceptual language of “reason” and “persons” and the “one and the many.” Part of the early Councils dealing with the Trinity, the three Persons of the Trinity in One God, and the two natures of Christ in one Person.
The revealed Faith–more than a religion–went the direction of analogous human reason (analogous to the interior mystery of God), rather than in the other direction of symbols which account for the many mystery religions that flourished in the late Roman Empire. Even the Jews did not remain in Israel, but dispersed into the Diaspora following the destruction of the Temple in 70 A.D.
In short, the Catholic Church is in history, but not of history, founded by Christ and indwelled by the Holy Spirit.
Yes, it is true that we Catholics do not worship pictures and icons, however, they are blessed and considered holy. So, why would you still persist in Protestant style accusing the Pope of worshipping an icon which represents the motherness of earth to the Amazonian Catholics? And still deliberately confusing it with the Andean (not Amazonian) pagan goddess which looks completely different. The icon was erroneously called Pachamama but this is not what the Amazonian Catholics call it.
Pope Francis, a very faithful Catholic, who is devoted to our Lady knows very well the difference between worshipping God and venerating our Lady and the saints. The so-called Pachamama in question, represents the life-sustaining gifts from God that are made available to us in and through the earth. They show their gratitude in this way because, unlike us “civilized” people, they live off the earth. We have our cars, wedding rings, and houses blessed. Just different.
Wikipedia seems to know more than some Catholics about what the Pachamamma idol represents. It has nothing to offer Catholicism. It contradicts Catholicism. There is a diabolical disorientation within those who cannot see.
“Pachamama is a goddess revered by the indigenous peoples of the Andes. In Inca mythology she is an “Earth Mother” type goddess,[1] and a fertility goddess who presides over planting and harvesting, embodies the mountains, and causes earthquakes. She is also an ever-present and independent deity who has her own creative power to sustain life on this earth.”
There is a presentation on Pachamama by Fr. Mitch Pawca on YouTube titled “Fr. Mitch Pawca on Pachamama idol worship”:
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https://www.youtube.com/watch?v=VHCxjaWUZTg
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He said that the people of the Andes place Pachamama above Jesus and Mary.
S meiron, why did the other countries – India, Indonesia etc – get Covid. They did not have anything to do with the icons. Faulty reasoning from a website that does spread such falsehood.
“The pope will ask the Virgin Mary in prayer “to protect the Romans, the city in which they live, and the sick who need Her maternal protection everywhere in the world,” the statement said.”
This is the beautiful message that should warm our hearts. Pope Francis has always been devoted to our Lady, who would appreciate the continuation of this devotion in a manner that accommodates the sacredness of the occasion and the physical wellbeing of the people. Mary, who was concerned about the lack of wine at a wedding, will be equally concerned about the devastating effects of the virus. Well, that’s the Mother that I know.