Vatican City, Nov 30, 2017 / 05:44 am (CNA/EWTN News).- Pope Francis arrived in Bangladesh with words of praise for the humanitarian assistance the nation has given to Rohingya Muslim refugees, and urged greater action on their behalf from the international community.
Speaking to Bangladeshi president Abdul Harmid and the nation’s authorities and diplomatic corps, the Pope said that in recent months “the spirit of generosity and solidarity” the country is known for “has been seen most vividly in its humanitarian outreach to a massive influx of refugees from Rakhine State.”
He noted how Bangladesh “at no little sacrifice” has provided shelter and basic necessities for the hundreds of thousands of Rohingya Muslims at their border.
With the eyes of the world watching the crisis unfold, no one “can fail to be aware of the gravity of the situation, the immense toll of human suffering involved, and the precarious living conditions of so many of our brothers and sisters, a majority of whom are women and children, crowded in the refugee camps,” he said.
It is therefore “imperative” that the international community “take decisive measures to address this grave crisis.”
Resolution, he said, means not only working to resolve the political problems that led to the mass displacement of people in recent months, “but also by offering immediate material assistance to Bangladesh in its effort to respond effectively to urgent human needs.”
Pope Francis spoke hours after arriving in Dhaka, Bangladesh, for the second phase of his Nov. 27-Dec. 2 tour of Asia. He was in Burma Nov. 27-30, and will stay in Bangladesh for two days before returning to Rome.
His visit comes amid boiling tensions over the mass exodus of the Rohingya, a largely Muslim ethnic group who reside in Burma’s Rakhine State, from their homeland amid increasing state-sponsored violence that has led the United Nations to declare the crisis “a textbook example of ethnic cleansing.”
With an increase in persecution in their home country of Burma more than 600,000 Rohingya have fled across the border to Bangladesh, where millions are in refugee camps.
Though the Vatican has said the crisis was not the original reason behind the Pope’s visit to the two nations, it has largely overshadowed the trip, with many keeping a watchful eye on how the Pope would respond, specifically when it comes to use of the term “Rohingya.”
Despite widespread use of the word in the international community, it is controversial within Burma. The Burmese government refuses to use the term, and considers the Rohingya to be illegal immigrants from Bangladesh. At the request of local Church leaders in Burma, Pope Francis refrained from using the word, and he has also done so in Bangladesh.
In his speech to authorities, the Pope praised the natural beauty in Bangladesh, which is seen in its vast network of rivers and waterways, saying the vision is symbolic of the nation’s identity as a people made up of various languages and backgrounds.
Pope Francis then pointed to the nation’s first leaders, whom he said “envisioned a modern, pluralistic and inclusive society in which every person and community could live in freedom, peace and security, with respect for the innate dignity and equal rights of all.”
Bangladesh gained independence from West Pakistan in 1971 after a bloody nine-month war that began when Pakistani military attacked their eastern state in a bid to eliminate Bengali nationalists from the region. West Pakistan began their assault in March 1971, and surrendered in December of the same year, resulting in the independence of the People’s Republic of Bangladesh.
The future of democracy in the young nation and the health of its political life, then, are “essentially linked” to fidelity to the original vision of the founding fathers, Pope Francis said.
“Only through sincere dialogue and respect for legitimate diversity can a people reconcile divisions, overcome unilateral perspectives, and recognize the validity of differing viewpoints,” Francis said, adding that true dialogue looks to the future and builds unity in the service of the common good.
This dialogue, he said, is also concerned for the needs of “all citizens, especially the poor, the underprivileged and those who have no voice.”
These words are especially relevant for Bangladesh, which is among the most populated countries in the world, but is also one of the poorest, with nearly 30 percent of the population living under the poverty line.
Francis said that while he came primarily to support the tiny Catholic community in the country, he is looking forward to meeting with interreligious leaders, as he did in Burma.
Interfaith dialogue has been a major theme of the Pope’s visit, as Burma is a majority Buddhist nation and Bangladesh is majority Muslim. In Bangladesh, 86 percent of the population practices Islam. The 375,000 Catholics there represent less than 0.2 of the total population.
In his speech, Pope Francis noted that Bangladesh is known for the sense of harmony that exists between followers of different religions, saying this atmosphere of mutual respect and interreligious dialogue “enables believers to express freely their deepest convictions about the meaning and purpose of life.”
By doing this, religions are able to better promote the spiritual values which form the basis for a just and peaceful society. And in a world “where religion is often – scandalously – misused to foment division, such a witness to its reconciling and unifying power is all the more necessary.”
Francis said this witness was seen in an “eloquent way” after a brutal terrorist attack at a bakery in Dhaka last year left 29 people dead, prompting the country’s leaders to make a firm statement that God’s name “can never be invoked to justify hatred and violence against our fellow human beings.”
Speaking of the role Catholics play in the country, Pope Francis said they have an essential contribution, specifically through the schools, clinics and medical centers run by the Church.
The Church, he said, “appreciates the freedom to practice her faith and to pursue her charitable works, which benefit the entire nation, not least by providing young people, who represent the future of society.”
He noted how many of the students and teachers in Church-run schools are not Catholic, and voiced his confidence that in keeping with the Bangladeshi constitution, the Church “will continue to enjoy the freedom to carry out these good works as an expression of its commitment to the common good.”
The Pope closed his speech assuring his of his prayers “that in your lofty responsibilities, you will always be inspired by the high ideals of justice and service to your fellow citizens.”
In his greeting to Pope Francis, Bangladesh President Abdul Harmid thanked the Pope for his visit and stressed the importance the nation places on religious freedom and development.
“People are only truly free when they can practice their faith freely and without fear,” he said, adding that in Bangladesh they “cherish” religious liberty and therefore stand with the Pope in defending it, “knowing that people everywhere must be able to live with their faith, free from fear and intimidation.”
Harmid also pointed to Francis’ message on mercy, which he said Bangladesh has put into practice with their welcome of the Rohingya Muslims.
“It is our shared responsibility to ensure for them a safe, sustainable and dignified return to their own home and integration with the social, economic and political life of Myanmar,” he said, adding that the Pope’s “passionate” condemnation of the brutality they face brings hope for a resolution.
“Your closeness to them, your call for helping them and to ensure their full rights gives moral responsibility to the international community to act with promptness and sincerity.”
The president also pointed to the problem of radical terrorist violence, saying “no religion is immune from forms of individual delusion or ideological extremism.”
The Bangladesh government, he said, is therefore pursuing a “zero tolerance” policy committed to eradicating the root causes of terrorism and violent extremism.
“We denounce terrorism and violent extremism, in all its forms and manifestations,” Harmid said, yet at the same time, like other Muslim majority countries, Bangladesh is also concerned about “the rise of Islamophobia and hate crimes in many western societies, which is adversely affecting lives of millions of peaceful people of faith.”
“We believe that inter-faith dialogue, at all levels of the society, is important to combat such extremist trends,” he said. He closed his speech with an appeal to protect the natural environment, and said the Pope’s visit “renews our resolve towards building a peaceful, harmonious and prosperous world.”
[…]
So if Poland, Hungary, Slovakia etc decide to bar entry on their soil to any rapefugees from the Middle East on the grounds that they are not vaccinated, Francis will not have any basis to complain.
Great comment.
Vaccine pass or not, I’m staying as far away as possible from this secular smelting facility until and unless good men begin to rebuild it according to the blueprints of Christ.
Good for you. It would be wonderful to have a Vicar of Christ who demonstrates an understanding of the teaching of the Catholic Church.
Lord have mercy.
I’ve been to parts of this vale of tears world wher leprosy still exists. I had great empathy for those suffering. I wondered what having such an affliction would have really been like at the time of Our Lord. I’m starting to learn. As a non-vaxer, with multiple graduate degrees in real sciences, I nonetheless anticipate that it will be only a matter of time before almost all prelates follow the lead of Francis and bar we lepers completely from the Church.
And hopefully another St. Damien will emerge from the ranks!
Looking like protestants were and are mostly right.
2000 years of theology distilled into a single summation medical mandate. Either lessening the theology or magnifying the mandate….
‘Turn the other cheek’ takes on a different meaning in religion these days.
The Vicar of Christ should have insisted on a morally acceptable vaccine in the beginning of the pandemic. Those of us who have religious objections to the currently available, morally compromised vaccines are ignored by Christ’s representative on earth, who seems not to realize that acceptance of the currently available, morally compromised vaccines implies an acceptance of medical research on fetuses aborted by their “mothers.” God help us.
Yes, the Vatican (among others) should have demanded the vaccines and other products be abortion free long ago…and not in the well-you-can-use-them-but-be-sure-to-write-a-protest-letter way they did.
.
At this point, however, I no longer just oppose the vax due to the abortion-connection. There are a good number of whispers in the wind that the vax is a real problem for a number of folks, and quite honestly, at this point, I am not sure we know who and who may not be badly affected. We’ve only had it about 1 year.
.
I just learned that a medication I take that has a solid track record for safety (admitted, it does have some pretty significant side effects for a minority of people, but they should up quickly so a person can get off pretty quickly as well) has just been linked to an increase risk of lung cancer–to the tune of 12,000 extra cases per year. Sure, this med is used by millions, but still. Would we mandate a drug that caused the deaths of 12,000 a year? I certainly hope not. This drug has been on the market for years, and only now have we learned it can cause cancer.
.
Covid is not Smallpox; it isn’t rabies or tetanus or polio. No one should be forced to take a vaccine for it. And honestly, at this point, I think we need to give serious re-think to mandating the vaccines given to children.
So very sad when the Catholic Church has a Pope that really doesn’t get it… the vax was made with a baby (babies) being killed — what the heck more does that tell a person that believes “you do not take the life of another to save another”… come on Vatican…. God is watching….I am so very disappointed in our church for this alone, besides allowing sexual perverts to be priests, bishops, cardinals, and popes…. God is watching…..
In 2013 I resolved I would not return to Rome, my favorite city, until there was a radical change in its orientation. This move proves that it was unquestionably the right decision.
Closed doors? Closed wallet.
The rank tyranny which possesses the Church and society need be called out. It is urgent that Catholic journalism call this petty fraudulent moral posturing out for what is is.
I like the closed wallet–perhaps if we all did that there would be change? I know I will not give to CSA.
What a huge disappointment to see that the VATICAN is further infected by the secular hysteria surrounding this disease. Leftists are busy creating a two tier class-based society. Those who do not wish to be vaccinated for whatever reason are doomed to be second class citizens, and evidently second class members of the church.” Inject this substance into your body” ” Show your papers”. The totalitarianism is all around us. I will say that I had covid and obviously survived the experience although I am a senior citizen. I then took the vaccine shots on doctors advice. That being said I resent the mandates and attempts to FORCE people into compliance by threatening their ability to work, worship, travel, congregate, etc. The dictatorship lives. Things are bad in the US but even worse in former democracies like Canada and Australia. That the church would participate in this is a very grave matter, doing much damage to the faithful. Life of the body at any cost is not what we are about. Taking prudent action is one thing. Masks, as annoying as they be, fall into that category. But BARRING a whole class of people from churches and the Vatican?? Unconscionable.