The Supreme Court announced Monday that it will hear arguments in a critical abortion case on Dec. 1.
In the case of Dobbs v. Jackson Women’s Health Organization, a challenge to Mississippi’s law restricting most abortions after 15 weeks of pregnancy, the court will decide the question of whether all state abortion bans pre-viability are unconstitutional. “Viability” is the court’s legal standard from 1973, regarded as the point at which an unborn child can survive outside the womb.
The court on Monday announced the date of oral arguments in the Dobbs case, scheduled for Dec. 1. Both the state of Mississippi and the abortion clinic challenging the law will have an opportunity to present arguments in-person to justices both for and against the law.
The Dobbs case is considered to be the latest and perhaps the best opportunity for pro-life advocates to overturn Roe v. Wade, the 1973 Supreme Court decision that legalized abortion nationwide. States, the court ruled in Roe, could not ban abortions pre-viability.
Mississippi’s Gestational Age Act, the law in question, was signed into law in 2018 but is not currently in effect. Although it restricted most abortions after 15 weeks, it included exceptions for when the mother’s life or major bodily function is in danger, or in cases where the unborn child has a severe abnormality and is not expected to survive outside the womb at full term.
The law would be enforced by revocation of state medical licenses for doctors in violation, and a fine of up to $500 for falsification of medical records about the circumstances of an abortion.
One pro-life leader on Monday expressed support for Mississippi’s law.
“It is time to follow the science and modernize our laws,” stated Marjorie Dannenfelser, president of the Susan B. Anthony List.
The Supreme Court’s abortion jurisprudence has hampered state efforts to regulate abortion, she said, arguing that it has “made the United States one of only seven countries in the world – including China and North Korea – that allow abortion on demand for any reason up to birth.”
Jackson Women’s Health Organization, Mississippi’s lone abortion clinic, submitted its legal brief to the Supreme Court last week arguing that the court should maintain its abortion jurisprudence in Roe, as well as the 1992 case that upheld Roe, Planned Parenthood v. Casey. The clinic is represented by the Center for Reproductive Rights.
Although the case regards Mississippi’s abortion law, both the state and Jackson Women’s Health Organization focused their legal briefs on either overturning or upholding Roe and Casey.
The state of Mississippi asked the Court to overturn Roe, arguing that “the conclusion that abortion is a constitutional right has no basis in text, structure, history, or tradition.”
Meanwhile, the brief of Jackson Women’s Health claimed that Mississippi’s law was a violation of rights established in the Roe and Casey decisions. Because of the two abortion rulings, “two generations … have come to depend on the availability of legal abortion,” the clinic argued.
Furthermore, Mississippi’s standard of 15 weeks violates Roe’s standard of viability, the brief argued.
“Medical consensus and the undisputed facts in the case establish that viability occurs no earlier than 23-24 weeks of pregnancy, precisely the time identified thirty years ago in Casey,” the brief stated.
On Monday, Dannenfelser stated that “[s]cience reveals the undeniable humanity of the unborn child.”
“By 15 weeks, an unborn baby’s heart has beat nearly 16 million times. She already shows a preference for her right or left hand, responds to taste, and can feel pain. They and their mothers deserve protection in the law,” she said.
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At the end of the Mass of consecration on Nov. 1, 2023, María Ruiz Rodríguez shows the ring symbolizing her membership in the Ordo Virginum. That’s the only outward sign of her consecration. / Credit: Latin Patriarchate of Jerusalem
Jerusalem, Nov 12, 2023 / 07:00 am (CNA).
On the 25th day of the ongoing conflict between Israel and Hamas, the Church in Jerusalem welcomed a new consecrated member into its fold. María Ruiz Rodríguez made her consecration in the Ordo Virginum on Nov. 1, permanently rooting herself in the local ecclesiastical community.
“A thought crossed my mind, a temptation: ‘What purpose does this step serve in the midst of current events? Doesn’t the Church have more urgent matters to attend to than to stop and celebrate the consecration of a humble woman like me?’” Ruiz shared with CNA a few days later. But she said she was immediately aware of something else.
“I told myself: I cannot delay this commitment… In fact, uniting my life with the Church in a time of suffering is even more meaningful,” she said.
Cardinal Pierbattista Pizzaballa, Latin patriarch of Jerusalem, presided over the consecration of María Ruiz Rodríguez in the Ordo Virginum on Nov. 1, 2023, in the Church of the Latin Patriarchate of Jerusalem. With this consecration, Ruiz permanently rooted herself in the local Church. Credit: Marinella Bandini
Ruiz, now 42, is originally from Spain and arrived in Jerusalem in 2018 for a period of discernment. At that time, she was a member of the “Monastic Family of Bethlehem, the Assumption of the Virgin Mary and St. Bruno,” an institute of consecrated life established in France in 1950.
It was Ruiz’s first time in the Holy Land, even though the desire to visit the sacred places in the Holy Land had long been a dream in her heart.
Iconographer María Ruiz Rodríguez with the new Roman Missal in Arabic. The book is open on the page where she depicted the Crucifixion of Jesus. Credit: Marinella Bandini
“For two years, I set aside my savings to make a pilgrimage in 2000, the year of the Great Jubilee. However, in that very year, I entered the convent, so I gave up. I felt that Jesus was saying to me: ‘I am your Holy Land.’ In a way, I had already arrived in Jerusalem,” Ruiz said.
It was in the Holy Land that Ruiz first came into contact with some consecrated women of the Ordo Virginum.
“I was looking for my place and I felt called,” she said.
The Ordo Virginum, Ruiz continued, “is the oldest form of consecration in the Church”. Abandoned over the centuries in favor of the religious life, it was rediscovered with the Second Vatican Council as a form of life that, “in a radically transformed historical context” possesses “a surprising force of attraction” and is “capable of responding not only to the desires of many women to dedicate themselves totally to the Lord and to their neighbors, but also to the concurrent rediscovery by the particular Church of its own identity in communion with the one Body of Christ” (cf. Instruction “Ecclesiae Sponsae Imago” on the “Ordo Virginum”).
Iconographer María Ruiz Rodríguez at work in her studio. The image depicts Jesus walking on water and taking St. Peter’s sinking hand (Mt 14:22-33). Credit: Marinella Bandini
Consecrated women in the Ordo Virginum choose to live a life of virginity “for the sake of the kingdom of heaven” in a lay form of life. They do not wear religious habits, do not live in communities, have no common statutes or rules, or even superiors. Instead, they maintain a personal reference to the local bishop — in this case, Cardinal Pierbattista Pizzaballa — who acts as guarantor of their journey of discernment and presides over their consecration.
The sole commitment these consecrated women make is the “resolution of chastity,” which they express during the Rite of Consecration. The only symbol they wear is a ring, emphasizing the spousal character of this vocation, which reflects the mystery of the Church as “Bride of Christ.” Engraved in Ruiz’s ring is an inscription in Hebrew meaning “O my life,” referring to Christ, and the date of her consecration.
Iconographer María Ruiz Rodríguez on her terrace looking at the horizon. In the background are the walls of Jerusalem and the outline of the Basilica of the Dormition, November 2023. Credit: Marinella Bandini
Women who consecrate themselves in the Ordo Virginum support themselves through their jobs. Ruiz is an iconographer and has been working for the Latin Patriarchate of Jerusalem for about four years. She was drawn into a project aimed at renewing liturgical books — the Missal and the Evangeliary — with her artwork.
“I first approached iconographic art when I was a nun. It was first of all a spiritual journey, a path of prayer. More than an artistic expression, an icon is a profession of faith. Before beginning the work, I invoke the Holy Spirit and ask for forgiveness for my own sins and for those who will venerate these images. I was interested in this dimension of relationship,” Ruiz shared. She spent a year researching the style and colors.
“The patriarch asked me to create something that would speak to local Christians, who are Latin by tradition but Eastern by culture. A style that was uniquely mine yet rich in the entire iconographic tradition of the Church of Jerusalem. The art of Armenian manuscripts certainly had a significant influence on me.”
Iconographer María Ruiz Rodríguez at work in her studio. Currently, Ruíz is in the process of creating the images for the Gospels of Matthew and Mark. Credit: Marinella Bandini
The patriarch takes a personal interest in overseeing Ruiz’s work. “We read the Gospel together and choose which scenes to represent, taking into account the particularity of each evangelist. He particularly enjoys highlighting passages that are less frequently represented in the artistic tradition. This is a project close to his heart,” she told CNA.
Currently, Ruíz is in the process of creating images for the Gospels of Matthew and Mark.
“The process is very laborious and involves multiple stages for each page: the pencil lettering, the crafting of the icons, then the ink lettering and finally the gilding.” The plan is for a volume of about 200 pages with 250 images.
“Making this work in Jerusalem has a special value: I can visit the places where that Gospel was lived” but also “immerse myself in Jewish culture,” she said. “This has opened my eyes to the richness that Judaism brings to Christianity. There is a perfect continuity and at the same time an unprecedented newness in the person of Christ.”
The Church of the Latin Patriarchate of Jerusalem full of people on Nov. 1, 2023, for the Mass of consecration of María Ruiz Rodríguez in the Ordo Virginum. Credit: Latin Patriarchate of Jerusalem
Ruiz learned the local languages — Arabic and Hebrew. The Mass of her consecration brought together within one place all the diverse “souls” of the Jerusalem Church: priests, friars, religious, and laity, Arab Christians and Hebrew-speaking Christians, each hearing the word of God in their own language. There were migrants, foreigners, Jews, and Christians of various denominations.
The culminating moment of María Ruiz Rodríguez’s consecration in the Ordo Virginum. The celebration took place on Nov. 1, 2023, in the Church of the Latin Patriarchate of Jerusalem. Credit: Latin Patriarchate of Jerusalem
“I believe my being a foreigner is a blessing for this Church,” Ruiz said. “Why were there such different people in the church that day? Because I am neither Arab nor Jewish, and this allows me to bring both of these peoples into my heart together. In the praise of God we were one people, transcending the divisions that usually separate us. The Church in Jerusalem also needs this, to remember its universal vocation.”
Group photo at the end of the Mass of consecration of María Ruiz Rodríguez in the Ordo Virginum. With her (in the middle, with red shirt) there are other members of the Ordo Virginum, and the bishops of the Latin patriarchate of Jerusalem (from left to right: Giacinto-Boulos Marcuzzo, bishop emeritus; Monsignor William Shomali, general vicar and patriarchal vicar for Jerusalem and Palestine; Cardinal Pierbattista Pizzaballa, Latin patriarch of Jerusalem; Monsignor Rafic Nahra, patriarcal vicar for Israel). Credit: Latin Patriarchate of Jerusalem
With her consecration, Ruiz embarks on her new journey as a “living stone” of the Jerusalem Church: “I am certain that I am finally in the right place. It is not an act of heroism. I am simply where God wants me to be.”
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