Pope Francis speaks in St. Peter’s Square Oct. 15, 2022. / Daniel Ibanez/CNA
Rome Newsroom, Nov 22, 2022 / 12:30 pm (CNA).
Why did Pope Francis dismiss the entire leadership of the Church’s worldwide charity arm Tuesday?
What role will Pier Francesco Pinelli play as temporary administrator of Caritas Internationalis, appointed by papal decree on Nov. 22?
A key date to understanding the move and how it aligns with the pope’s broader reforms is Oct. 15, 2022.
On that day, Pope Francis received in audience at the Vatican Father Giacomo Canobbio and delegates of Bain Capital. The financial investment firm is where Pinelli previously worked. And Canobbio is the priest who, without announcement, was appointed by Pope Francis to the role of commissioner of the Pontifical Lateran University.
Both appointments are typical for the pontiff and his preferred modus operandi: Pope Francis sends an inspection or appoints a commissioner whenever he wants to reform something.
The papacy of commissioners
There were no apparent reasons for appointing a commissioner to Caritas Internationalis — just as there were no apparent reasons for appointing a commissioner at the Pontifical Lateran University.
However, Pope Francis has previously ordered a number of inspections.
Bishop Claudio Maniago was made the inspector of the Congregation for Divine Worship and the Discipline of the Sacraments, after which the pope appointed Archbishop Arthur Roche as prefect of the dicastery. Next, Bishop Egidio Miragoli inspected the Congregation of the Clergy, which was still in progress when the pope appointed the Korean bishop Lazzaro You Heung-sik — later created cardinal— as prefect of the dicastery.
At the beginning of his pontificate, Pope Francis appointed several commissions.
One such body was the commission of reference on the administrative-economic structures of the Holy See, known by its Italian acronym COSEA. Another was CRIOR, the commission for studying the Institute of Works of Religion reform, commonly known as the Vatican Bank.
Their work, once completed, resulted in the extensive overhaul of the Vatican’s financial departments and the new Institute of Works of Religion statutes, promulgated in 2019.
However, the appointment of a commissioner in Caritas Internationalis has another clear precedent: the inspection of the Dicastery for the Promotion of Integral Human Development.
The inspection took place in July 2021 and was led by Cardinal Blase Cupich, the archbishop of Chicago. The team also included Sister Helen Alford, vice-rector of the Pontifical Angelicum University, an ordinary member of the Pontifical Academy of Social Sciences; and Pinelli, the new administrator of Caritas Internationalis.
Pinelli’s profile
A trained engineer and experienced manager, Pinelli has worked with several institutions as well as a consultant for management and investment firms.
According to Vatican rumors not officially confirmed but provided to CNA from multiple sources, Pinelli was also involved in restructuring what is now the Dicastery for Integral Human Development.
A press release from the dicastery said Pinelli was an engineer “with a more humanist than technical way of proceeding” and that he was “formed in Ignatian spirituality,” a man who “from an early age was active as a volunteer working with recovering drugs addicts, in development cooperation, support for missionary works, and catechesis.” The statement also noted that he is married with three children and three grandchildren.
The release also emphasized that “in 33 years of work,” Pinelli had gained managerial experience in different sectors, including a large energy company.
Having worked both as a project manager for energy companies and as a management consultant for Bain, Pinelli also has experience working with religious and secular works and institutions, according to the release.
Obviously, his formation and positions in some Jesuit institutions may have played a role. It seems likely that Cardinal Michael Czerny, SJ, the current prefect of the dicastery, had a word in involving him and others.
However, it is still hard to assess which issues are at stake. It seems clear that the pope wants to reform Caritas Internationalis, including its statutes and bylaws.
Founded in 1951, the Catholic confederation is made up of 162 charitable organizations based in 200 countries around the world. Its headquarters are located on Vatican territory in Rome, and the Vatican oversees its activity.
According to Czerny’s dicastery, “no evidence emerged of financial mismanagement or sexual impropriety”; however, “deficiencies were noted in management and procedures, seriously prejudicing team spirit and staff morale.”
Pinelli’s task
The reform of the statutes will be the first task of the new commissioner.
Pinelli will be assisted by Maria Amparo Alonso Escobar, Caritas Internationalis’ head of advocacy, and by Jesuit Father Manuel Morujão, who will provide personal and spiritual accompaniment to Caritas employees, according to Pope Francis’ decree.
In May 2023, the next Caritas Internationalis general assembly is expected to be held in Rome, with the appointment of the new president, general secretary, and treasurer. By then, the reform process will likely be completed.
Caritas Internationalis will undergo a review “in order to improve its management norms and procedures — even while financial matters have been well-handled and fundraising goals regularly achieved — and so better to serve its member charitable organizations around the world.”
However, a reform of the statutes already took place in 2019 and was approved by the pope with a rescript of Jan. 13, 2020.
As for the change of the statutes of Caritas Internationalis, it was simply a matter of passing the competencies from the Pontifical Council Cor Unum, which no longer exists, to the Dicastery for the Promotion of Integral Human Development, which has absorbed its functions.
As for the rules of procedure, these changes were not communicated. But they generally accepted some of the requests approved by the Caritas General Assembly, which envisaged encouraging the presence of women within the highest representative bodies and including two young people in the same representative bodies.
In particular, there was talk of the Representative Council of the federation, abbreviated with the name RE.CO., the acronym for Representative Council. These indications have now been implemented and will become operational.
The structure of Caritas Internationalis was thus “adjusted” and adapted to the reform of the Curia.
However, the statutes of Caritas Internationalis remained confirmed in the structure as Pope Benedict XVI reformed them in 2012. Those statutes strengthened the collaboration between Caritas Internationalis and the Holy See and clearly outlined the competencies of the Vatican Secretariat of State.
Not only that: the new structure of Caritas Internationalis gave greater coordination to departments and bodies connected to the Holy See, which also concerned doctrinal aspects.
The rationale behind Benedict XVI’s reform
It is noteworthy that the 2012 reform was part of a more extensive project by Benedict XVI to accomplish Pastor Bonus’s provisions fully.
Pastor Bonus was the apostolic constitution that regulated the functions and tasks of the Curia offices, and Praedicate Evangelium now replaces that.
However, the reform came after a governance crisis. In 2011, the Secretariat of State did not approve the renomination of the former secretary general, Lesley-Anne Knight. (However, her work was praised by the president of Caritas Internationalis at the time, Cardinal Oscar Andrés Rodriguez Maradiaga.) As a result, she was replaced by Michel Roy, a Frenchman who worked with Secours Catholique — the Caritas in France.
Knight’s non-confirmation also stemmed from the new approach given with the subsequent reform of Caritas Internationalis.
It was an approach that derived from the formulation of Benedict XVI’s encyclical Caritas in Veritate. In the encyclical, Benedict XVI stressed that human development and foreign aid could not be separated from the demand for truth. The encyclical also pointed to the fact that many international organizations were promoting abortion, contraception, sterilization, and euthanasia.
This was an approach that Knight did not fully share, as she publicly explained to the media at the time.
While some approved of Knight’s departure, others were disappointed. Despite a robust generational change in Caritas Internationalis in recent years, these divisive feelings may have lingered in the background and fueled some complaints about “management and procedures.”
What will the new reform look like?
The tone of the dicastery’s press release suggests that the reform will be more managerial. But, above all, it is a substantial change in philosophy from the reform of Benedict XVI.
In short, it could be another paradigm shift by Pope Francis, comparable to some degree to his restrictions of the Traditional Latin Mass.
From this point of view, Pope Francis has identified several people to help complete his changes to the Church’s structure.
In carrying out the reform, the pope does not hesitate to demote someone like Cardinal Luis Antonio Tagle, current president of Caritas, who now finds himself mandated to “liaise” with Pinelli and his staff for the upcoming general assembly.
Tagle was rumored to be appointed the next prefect of the Dicastery of Bishops. Even if these rumors were to be confirmed, Tagle’s public image has now been compromised by the Caritas decision. This will also weigh in a future conclave.
Pope Francis, however, is completing his goals. As he said in one of his homilies in the days of the COVID-19 lockdown of 2020 — and also in a meeting with the Candia Foundation in April — he remains critical of humanitarian organizations that do good work but spend 60% of their budget on wages. The pope called on them to keep costs to a minimum, “so that most of the money goes to the people.”
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What is this nostalgia he’s always going on about?
Hi Gilberta,
Very good question!
The 1970s rock band Chicago once asked: “Does anybody really know…? Does anybody really care?” I suggest not, except perchance to laugh, to inhabit for a little while the rabbit hole in Alice’s Wonderland, or to prepare for future moves on one’s chessboard.
Meanwhile, I’m contemplating this interim battle cry: “Beware overstuffed colostomy bags!”
Assolutamente confermato. Stanno facendo un calcio mercato dello spirito per gareggiare a chi transita i “giovani” contro i vecchi. Una nuova forma ridicola di eutanasia spirituale. Come pure inutile che ti bardi d’oro e di diamanti e poi rispondi con freddezza senza cuore a chi ti dice che ti stima. Non parliamo delle offese tramite web in terza persona fatte da preti. E pure questa ventata di tristezza che perseguita tutto ciò che non è serioso. Io concordo con la critica di Papa Francesco.
Si sta costruendo una chiesa parallela di falsi perfettini eugeneticamente selezionati.
The Master Chef of Happy Meals reveals his latest menu.
Frighteningly and criminally irresponsible. But do we any longer expect otherwise?
The only people showing nostalgia are the Hippies currently in senior positions in the Vatican, who are still hellbent on “updating” the Church to the 1970’s whether it works or not.
Il Papa is carrying on about his ideological dilemma with traditional liturgy, traditional doctrine, traditional practice. Adverse response to Traditionis Custodes [jettison of traditional liturgy to preserve tradition means preserving it secured in the Vatican archives]. Ideologically, the premise is, Faith that is not inculturated is not authentic. Apparently his conviction that the Church to be effective must shed nostalgia [religious vocations in this context are reactionary] over tradition. Acculturation, a cultural anthropological process, refers to adapting one’s culture to the new cultural environment, whereas here the Pontiff is speaking about Catholicism’s acculturation to the current culture. Conceptually it requires accommodation rather than conversion. Obstinacy, complaint, resistance is seen in the many dour religious who take everything so seriously vacant of any joie de vivre. Folks, you out there delaying the inevitable evolutionary process of Catholicity into something exciting, joyous, “May the Holy Virgin protect you. She knows all about encounter, fraternity, patience, and inculturation”. A truly pious assumption. That Our Lady with admirable humility comes to His Holiness’ aid during this controversy and blesses Amoris Laetitia, Fratelli Tutti, and Amazonia.
In 1940 Winston Churchill posed this to the House of Commons: “If we open a quarrel between the past and the present, we shall find that we have lost the future.”
And if no future, then the pope’s “oddest and most ridiculous Gnostic tendencies.”
Can’t help myself…the pope’s script-writers lack all perspective. Children with access to word processors…There’s nothing more frightful than what John Courtney Murray called a “learned ignorance.”
The scripted “siren song” and “nostalgia” thingy. They ought to get out of the office more. Reconnect with Sacrosanctum Concilium from the Second Vatican Council.
During his hospitalization, having edited Pope Francis into a box canyon with a fragmentary and skewed survey (re TLM), and regarding the “reality of the people” AND AND AND the reality of the perennial Catholic Church!–now they’re trying to cover they ass-umptions.
Communion with the saints of the past, and the Catholic practices that remind us that such has value for our souls, what an invincibly small mind would call “ideology,” that same smallness of thought submits is less sustaining than the wisdom of the boob tube?
When I go to the historic source that is the Bible I can see all manner of examples how inculturation can take place. In the Old Testament the Israelite people all too often inculturated in a manner that was corrosive to the faith and their covenant with God. The outcome of the book of Ruth was radically different than the outcome of King Solomon and his foreign wives. Then there were the Ten Lost Tribes of Israel. The modernists appear to be taking after King Solomon and the Lost Tribes. Their behavior would suggest that the Great Commission has reached its expiration date and that the Church is in need of a new mission.
“To be with Jesus is to be joyful,” Pope Francis said.
Even as we walk the Way of the Cross with Jesus?
Let’s observe Francis. His face often expresses undue dourness. Perhaps he lost his traveling companion.