Although the Tokyo Olympics did not go as planned for Simone Biles, the Catholic 24-year-old gymnast made a triumphant return to competition on Tuesday and will leave Japan with two medals.
Biles had been favored to win as many as five gold medals in Tokyo, but withdrew from four events after revealing that she was suffering from “the twisties.” The twisties refers to a disconnect between a gymnast’s brain and body, and essentially amounts to a random loss of muscle memory.
It was also reported on Tuesday that Biles was dealing with the death of her aunt while in Tokyo.
After returning to competition, Biles won a silver medal in the team competition and a bronze on the balance beam. She is now tied with Shannon Miller for the most Olympic medals ever by an American gymnast.
Biles has spoken about her Catholic faith in the past, and she keeps a rosary in her gymnastics bag and prays prior to competitions. She says she lights a candle to St. Sebastian, the patron saint of athletes, prior to competition.
Her mother, Nellie Biles, was unable to join her in Tokyo this year due to the coronavirus protocols. Nellie kept a supportive presence for her daughter on Twitter, telling her to “be the best Simone.”
On the day of the team final in Rio, Nellie tweeted that she was “wearing out (her) rosary beads.” The day of the vault final, she tweeted that her daughter was “Flying high, even Saint Sebastian is smiling.”
Biles had told her followers on Instagram that the twisties appeared “randomly” the day after the Olympic qualifying round, and that she “literally can not tell up from down” when twisting in the air. She also shared videos of herself falling on her back while attempting routine uneven bars dismounts.
While Biles had previously experienced the twisties on the floor and vault, in Tokyo she felt them during all four events. She began training privately in a gym in Tokyo in an attempt to get some of her skills back.
In the qualifying round of the Women’s Artistic Gymnastics competition, Biles performed as expected, qualifying for the event finals for each apparatus and winning first place for the all-around final.
Then on the day of the team final on July 27, Biles – a gold medalist and two-time world champion on vault – faltered on her signature apparatus. She performed only one-and-a-half twists instead of the expected two-and-a-half, and nearly crashed into the mat on her landing. She left the arena and returned with the shocking announcement that she would withdraw from the remaining three rounds of the team final.
Biles told reporters that she was not injured, but instead was going to focus on her mental health and would make decisions on the competition day-by-day. This announcement sparked controversy and outcry over her decision to “quit,” but those in the gymnastics community largely rallied behind her.
Biles explained that after her uncharacteristically poor showing on vault, she withdrew from the competition to preserve the team’s chance at a medal of any color.
The United States won a silver medal in the team final. Biles withdrew from the individual all-around, vault, uneven bars, and floor finals, but announced on August 2 that she would be competing in the following day’s balance beam final.
Unlike her other routines, which featured anywhere from two to seven aerial twists, Biles’ balance beam routine did not contain twists aside from the dismount. Instead of competing for her usual dismount – either a full-twisting double backward somersault, or a double-twisting double backward somersault, which is known as “The Biles” – she opted for a double backward piked somersault with no twists.
She stuck the landing, and it was good enough for the bronze medal behind favorites Guan Chenchen and Tang Xijing of China. Guan and Tang had qualified for the final in first and second place, respectively, and held those positions.
This article was updated on August 3 with more information.
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Washington D.C., Nov 21, 2019 / 04:01 pm (CNA).- A federal judge on Wednesday issued a preliminary injunction halting federal executions in the U.S., saying that a challenge to the proposed execution method should be given time to receive a court rulin… […]
Denver, Colo., Apr 9, 2020 / 04:30 am (CNA).- Foster care is a difficult business in the best of times.
Social workers must ensure that children in need are given loving and safe homes, while trying to help them maintain contact and a relationship with their biological family. Kids have to adjust to new families and new routines while keeping up with schoolwork. Families accepting foster children are routinely monitored and must make adjustments to accommodate the new member of their family, who will be with them for an often unknown period of time.
Now, adding a pandemic – and all of its isolating and social distancing requirements – into the mix has made matters even more difficult.
“It’s a trauma for our children who’ve had a life built and now it’s gone,” Martha Holben, who works as the child welfare assistant director for St. Vincent Catholic Charities in Lansing, Michigan, told CNA.
Holben told CNA that for foster children, whose lives are already marked with so much disruption, the routine of school, and seeing friends and teachers they can count on, as well as regularly scheduled meetings with their families, are a big deal.
“And one day that was just all gone,” Holben said. “So we’re definitely seeing an increase in some outbursts with kiddos because their schedule is gone, and the people that they’ve built into their life that they could trust – their principal, their guidance counselor – all of that is gone, and some of them are too young to really understand why.”
Michigan has been one of the harder-hit states in the coronavirus outbreak in the U.S., with 20,346 confirmed cases and 959 deaths as of April 8. Holben said that while none of her program’s children and families have yet been diagnosed with coronavirus, concerns about spreading the disease have made it very difficult to find new foster families for children in recent weeks.
“We’ve had a child that we’ve been searching for placement for a couple of weeks,” she said.
“Luckily right now he’s in a place that’s willing to keep placement until another placement is able to be located, but because of the risk of COVID-19, prospective foster parents for this child are not willing to take a new placement right now,” Holben added.
While none of the children have tested positive for coronavirus, Holben said that families worry about accepting new children because experts believe that many people are carriers of the virus without ever showing symptoms, and prospective foster families are hesitant to put the rest of their family at risk.
Jennifer Hartwig is the senior program manager of foster care services for Catholic Charities Community Services in Phoenix, Arizona. So far, the state of Arizona has not been as hard hit by coronavirus as states like Louisiana, Illinois, California or New York. As of April 8, there were 2,726 cases in Arizona and 80 deaths.
Hartwig told CNA that their foster care program has changed the way it offers services – basically everything is online for now – “but we are going above and beyond trying to meet the needs of all of our families at this time. So we haven’t slowed down,” she said.
Families in the area are also still offering to take children in, even though the threat of coronavirus remains, Hartwig added.
“The response has been wonderful. Families are still stepping up,” she said. “The director of DCS (Department of Child Safety) does weekly updates for all of the providers in the area, and we’re still seeing about 20 children a day coming into the system needing homes. So children are still being placed at this time, and the families are stepping up.”
Hartwig compared social workers working with foster children to first responders, and added that while they are doing basically everything virtually, they do have permission from the governor and the DCS to step in and do home visits if there is a suspected crisis.
“As needed, if there’s a crisis, we will go in person and if everybody’s healthy and asymptomatic, we will do home visits,” Hartwig said.
“The directive from our governor and from the director of the DCS here in Arizona has stated that all visits have to be virtual…(but) safety’s number one. That’s been the message from everyone, child safety is number one,” she said. “We are, I’d say, right under doctors and nurses, we are still first responders.”
Other support being offered to families at this time include help finding diapers or formula or anything else they might need that could be in short supply in stores at this time Hartwig added.
She said when families have had concerns about possible cases of coronavirus, they’ve asked them screening questions and directed them to medical care. But so far, as of last Friday, none of the children in foster care in the state had tested positive for the virus.
“We have about 14-15,000 children in care in the state and (it has been) reported that there’s no child that’s been tested positive,” Hartwig said.
Unlike Arizona, New York has been the worst-hit state by coronavirus in the U.S. so far, accounting for 149,316 cases, with 6,268 deaths.
Good Shepherd Services, a foster care agency affiliated with the Archdiocese of New York, told CNA it has been scrambling to keep up with new federal, state and local guidelines as the coronavirus pandemic has come full force to the city. Good Shepherd Services oversees children in homes with foster families, as well as children in residential programs.
“I mean it certainly has turned our world upside down,” Denise Hinds, the associate executive director of foster care, juvenile justice and supportive housing at Good Shepherd Services, told CNA.
“It just creates a whole new level of stress and anxiety for everyone. From our own staff, to the birth parents who want to see their kids – they’re used to seeing their kids every week- so foster parents have to bring the kids in, or they must have phones, and birth parents have to have cell phones, so it’s just become quite an issue,” Hinds said.
Like Holben, Hinds also said she was concerned about the effect that closed schools were having on children in foster care. Not only were the closures disruptive to their routines, but the children are also losing access to additional learning and behavioral supports that are available to them at school.
A higher number of children in foster care “have many learning challenges and oftentimes more than the general population…many of our kids who come into residential care are several grade levels behind their peers, because they’ve moved around so many times before they get to us. So, we’re looking at the most vulnerable of the children in New York City, in terms of education, not having all the services they would normally have on a day to day basis,” she said.
The impact of the pandemic on foster care social workers has also been “tremendous”, Hinds said, because they have had to adapt to every-changing guidelines while still trying to meet the needs of children, foster families and biological families.
Initially, she said, they were still allowing family visits on-site at their facilities, but as time has gone on, the program has had to adapt to virtual visits and meetings, unless safety issues are a concern.
“This is all very new to us and to the families,” Hinds said.
Michelle Yanche, executive director of Good Shepherd Services, told CNA that the program had a “wake-up call” early on in the stages of coronavirus restrictions and shutdowns when, on a Friday night, a foster parent called, looking for a different placement for the child under their care, because the parent was showing symptoms of what was feared to be coronavirus.
The parent’s test for the virus was ultimately negative, and the child was able to be returned to the home, but Yanche said it made her realize that they would immediately need to implement new coronavirus protocols.
“It quickly was a wake up call for us that we need some new systems to be in place…to be able to manage these kinds of potential disruptions in the middle of the night,” she said. Fortunately, she said, those kind of late-night interventions have “not been as needed as we worried that it would be.”
Still, Hinds said they have had to move children around who have been exposed to the virus, but they have been lucky in finding foster homes to send them too. While they’re not onboarding a lot of new families at this time, she said families on their list have stepped up to take in these children despite the risk of the virus.
“So, those are some of the complexities, but we have been very fortunate to be able to continue our intake and support children when needed with our existing vacant foster homes,” she said. “We’re continuing to do that as we have been all along. I don’t think that has slowed down at all.”
Like leaders at a lot of organizations, Hinds and Yanche are also worried about the long-term financial impacts that a prolonged economic downturn will have on their programs.
Another concern has been providing PPE (personal protective equipment) to staff who either need to do in-home visits to homes that have known cases of or exposure to coronavirus, as well as staff in residential programs with children who may have been exposed and are in quarantine under their care, Hinds added.
“We’re doing our best to get a hold of equipment, and we’ve had some support from Catholic Charities and other organizations, but it is a daily concern because we have 24/7 programming,” she said. “So, we’re guarding our N95’s (facemasks) like it’s gold right now…we want to make sure we can keep our staff safe.”
Holben told CNA that people who want to help foster children, but are unable to open their homes to them, can be helpful through prayer.
“All of our foster parents, regardless of what we’re going through or regardless of what they’ve gone through in any cases, they always need prayers. All of our kiddos need prayers, our biological families need prayers,” she said.
“So I just always like to put a little plug out there when people don’t know what they can do for foster kiddos or parents. Just send some positive energy our way so that we can all get through it. Because it’s stressful enough without the added COVID-19 stuff.”
Maureen McKinley milks one of her family’s goats in their backyard with help from three of her children, Madeline (behind), Fiona and Augustine on Monday, Aug. 2, 2021. McKinley and her family own two goats, chickens, a rabbit, and a dog. / Jake Kelly
Denver Newsroom, Aug 10, 2021 / 16:32 pm (CNA).
With five children ages 10 and under to care for, and a pair of goats, a rabbit, chickens and a dog to tend to, Maureen and Matt McKinley rely on a structured routine to keep their busy lives on track.
Chores, nap times, scheduled story hours – they’re all important staples of their day. But the center of the McKinleys’ routine, what focuses their family life and strengthens their Catholic faith, they say, is the Traditional Latin Mass.
Its beauty, reverence, and timelessness connect them to a rich liturgical legacy that dates back centuries.
“This is the Mass that made so many saints throughout time,” observes Maureen, 36, a parishioner at Mater Misericordiæ Catholic Church in Phoenix.
“You know what Mass St. Alphonsus Ligouri, St. Therese, St. Teresa of Avila and St. Augustine were attending? The Traditional Latin Mass,” Maureen says.
“We could have a conversation about it, and we would have all experienced the exact same thing,” she says. “That’s exciting.”
Recent developments in the Catholic Church, however, have curbed some of that excitement. On July 16, Pope Francis released a motu proprio titled Traditiones custodis, or “Guardians of the Tradition”, that has cast doubt on the future of the Traditional Latin Mass (TLM) – and deeply upset and confused many of its devotees.
Pope Francis’ directive rescinds the freedom Pope Benedict XVI granted to priests 14 years ago to say Masses using the Roman Missal of 1962, the form of liturgy prior to Vatican II, without first seeking their bishop’s approval. Under the new rules, bishops now have the “exclusive competence” to decide where, when, and whether the TLM can be said in their dioceses.
In a letter accompanying the motu proprio, Pope Francis maintains that the faculties granted to priests by his predecessor have been “exploited to widen the gaps, reinforce the divergences, and encourage disagreements that injure the Church, block her path, and expose her to the peril of division.”
Using the word “unity” a total of 15 times in the accompanying letter, the pope suggests that attending the TLM is anything but unifying, going so far as to correlate a strong personal preference for such masses with a rejection of Vatican II.
Weeks later, many admirers of the “extraordinary” form of the Roman rite – the McKinleys among them – are still struggling to wrap their minds and hearts around the pope’s order, and the pointed tone he used to deliver it.
Maureen McKinley says she had never considered herself a “traditionalist Catholic” before. Instead, she says she and her husband have just “always moved toward the most reverent way to worship and the best way to teach our children.”
“It didn’t feel like I became a particular type of Catholic by going to Mater Misericordiæ. But since the motu proprio came out, I feel like I have been categorized, like I was something different, something other than the rest of the Church,” she says.
“It feels like our Holy Father doesn’t understand this whole group of people who love our Lord so much.”
McKinley isn’t alone in feeling this way. Sadness, anger, frustration, and disbelief are some common themes in conversations among those who regularly attend the TLM.
They want to understand and support the Holy Father, but they also see the restriction as unnecessary, especially when plenty of other more pressing issues in the Church abound.
Eric Matthews, another Mater Misericordiæ parishioner, views the new restrictions as an “attack on devout Catholic culture,” citing the beauty that exists across the rites recognized within the Church. There are seven rites recognized in the Catholic Church: Latin, Byzantine, Alexandrian or Coptic, Syriac, Armenian, Maronite, and Chaldean.
“It’s the same Mass,” says Matthews, 39, who first discovered the TLM about eight years ago. “It’s just different languages, different cultures, but the people that you have there are there for the right reasons.”
Different paths to the TLM
The pope’s motu proprio directly affects a tiny fraction of U.S. Catholics – perhaps as few as 150,000, or less than 1 percent of some 21 million regular Mass-goers, according to some estimates. According to one crowd-sourced database, only about 700 venues – compared to over 16,700 parishes nationwide – offer the TLM.
Also, since the motu proprio’s release July 16, only a handful of bishops have stopped the TLM in their dioceses. Of those bishops who have made public responses, most are allowing the Masses to continue as before – in some cases because they see no evidence of disunity, and in others because they need more time to study the issue.
But for those who feel drawn to the TLM – for differing reasons that have nothing to do with a rejection of Vatican II – it feels as if the ground has shifted under their feet.
Maureen McKinley wants her children to understand the importance of hard work, of which they have no shortage when it comes to their urban farm. After morning prayer, Maureen milks the family’s goats with the help of the children. Madeline (age 10) feeds the bunny; Augustine (7) exercises the dog; John (6) checks for eggs from the chickens; and Michael (4) helps anyone he chooses.
With a noisy clatter in the kitchen, the McKinleys eat breakfast, tidy up their rooms, and begin their daily activities. They break at 11 a.m. to head to daily Mass at Mater Misericordiæ, an apostolate of the Priestly Fraternity of Saint Peter (FSSP), where they first attended two years ago.
Matt, 34, wanted to know how the early Christians worshipped.
“The funny thing about converts is they’re always wanting more,” says Maureen, who was, at first, a little resistant to the idea of attending the TLM because she didn’t know Latin. “Worship was a big part of his conversion.”
Maureen agreed to follow her husband’s lead, and they continued to attend the TLM. What kept them coming back week after week was the reverence for the Eucharist.
“Matt had a really hard time watching so many people receive communion in the hand at the other parish,” says Maureen. “He says he didn’t want our kids to think that that was the standard. That’s the exception to the rule, not the rule.”
Reverence in worship also drew Elizabeth Sisk to the TLM. A 28-year-old post-anesthesia care unit nurse, she attends both the Novus Ordo, the Mass promulgated by St. Paul VI in 1969, and the extraordinary form in Raleigh, North Carolina, where her parish, the Holy Name of Jesus Cathedral, offers the TLM on the first Sunday of the month.
Sisk has noticed recently that more people in her area — especially young people who are converts to Catholicism — are attending both forms of the Mass. While the Novus Ordo is what brought many of them, herself included, to the faith, she feels that the extraordinary form invites them to go deeper.
“We want to do something radical with our lives,” Sisk says. “To be Catholic right now as a young person is a really radical decision. I think the people who choose to be Catholic right now, we’re all in. We don’t want ‘watered-down’ Catholicism.”
With the lack of Christian values in the world today, Sisk desires “something greater,” which she says she can tell is happening in the TLM.
Many TLM parishes saw an increase in attendance during the pandemic, as they were often the only churches open while many others shut their doors or held Masses outside. This struck some as controversial, if not disobedient to the local government. For others, it was a saving grace to have access to the sacraments.
The priests at Erin Hanson’s parish obtained permission from the local bishop to celebrate Mass all day, every day, with 10 parishioners at a time during the height of the COVID pandemic.
“We were being told by the world that church is not necessary,” says Hanson, a 39-year-old mother of three. “Our priest says, ‘No, that’s a lie. Our church is essential. Our salvation is essential. The sacraments are essential.’”
Andy Stevens, 52, came into the Church through the TLM, much to the surprise of his wife, Emma, who had been a practicing Catholic for many years. Andy was “very adamantly not going to become Catholic,” but was happy to help Emma with their children at Mass. It wasn’t until they attended a TLM that Andy began to think differently about the Church.
“He believed that you die and then there is nothing, and he never really spoke to me about becoming a Catholic,” says Emma, 48, who was pregnant with their seventh child at the time.
Andy noticed an intense focus among the worshippers, which he recognized as a “real presence of God” that he didn’t see anywhere else. After the birth of their 7th child, he joined the Church.
All 12 of the Stevens’ children prefer the TLM to the Novus Ordo.
“It’s a Mass of the ages,” says their eldest son, Ryan, 27. “I can feel the veil between heaven and earth palpably thinner.”
A native of Chicago, Adriel Gonzalez, 33, remembers attending the TLM as a child, which he did not particularly like. It was “very long, very boring,” and the people who went to the TLM were “very stiff and they could come off as judgmental” towards his family, he says.
Gonzalez, who also attended Mass in Spanish with his family, didn’t understand the differences among rites, since Chicago was a sort of “salad bowl, ethnically,” he says, and Mass was celebrated in many languages and forms.
He took a step back from faith for some time, he says, noting that he had a “respectability issue” with the Christianity he grew up with. He watched as some of his friends were either thoughtless in the way they practiced their faith, or were “on fire,” but lacked intentionality. When he did come back to the faith, it was through learning about the Church’s intellectual tradition.
He spent time in monasteries and Eastern Catholic parishes with the Divine Liturgy because there was “something so obviously ancient about it.” He decided to stay within the Roman rite with a preference for a reverent Novus Ordo.
When he moved to Ann Arbor, Michigan, Gonzalez committed to his neighborhood parish, which had a strong contingent of people who loved tradition in general. The parish instituted a TLM in the fall of 2020, when they started having Mass indoors again after the pandemic.
“If I’m at a Latin Mass, I’m more likely to get a sense that this is a time-honored practice, something that has been honed over the millennia,” he says. “There is clearly a love affair going on here with the Lord that requires this much more elaborate song and dance.”
For Eric Matthews, the TLM feels a little like time travel.
“It could be medieval times, it could be the enlightenment period, it could be the early 1900s, and the experience is going to be so similar,” he says.
“I just feel like that’s that universal timeframe – not just the universal Church in 2021 – but the universal Church in almost any time period. We’re the only church that can claim that.”
What happens now?
The motu proprio caught Adriel Gonzalez’ attention. He sought clarity about whether his participation in the extraordinary form was, in fact, part of a divisive movement, or simply an expression of his faith.
If it was a movement, he wanted no part of it, he says.
“As far as I can tell, the Church considers the extraordinary form and the ordinary form equal and valid,” says Gonzalez. “Ideally, there should be no true difference between going to one or the other, outside of just preference. It shouldn’t constitute a completely different reality within Catholicism.”
With this understanding, Gonzalez says he resonated with some of the reasoning set forth in the motu proprio because it articulated that the celebration of the TLM was never intended to be a movement away from the Novus Ordo or Vatican II. Gonzalez also emphasized that the extraordinary form was never supposed to be a “superior” way of celebrating the Mass.
Gonzalez believes the Lord allowed the growth in the TLM “to help us to recover a love for liturgy, and to ask questions about what worship and liturgy looks like.” He would have preferred if what was good was kept and encouraged, and what was potentially dangerous “coaxed out and called out.”
Erin Hanson, of Mater Misericordiæ, agrees.
“If [Pope Francis] does believe there is division between Novus Ordo and traditional Catholics, I don’t think he did anything to try to fix that division,” she says.
Hanson would like to know who the bishops are that Pope Francis consulted in making this decision, sharing that she doesn’t feel that there is any of the transparency needed for such a major document. If there are divisions, she says, she would like the opportunity to work on them in a different way.
“This isn’t going to be any less divisive if he causes a possible schism,” Hanson says.
According to the motu proprio and the accompanying letter, the TLM is not to be celebrated in diocesan churches or in new churches constructed for the purpose of the TLM, nor should new groups be established by the bishops. Left out of their parish churches, some are worried their only option to attend Mass will be in a recreation center or hotel ballroom.
Eric Matthews hopes that everyone is able to experience the extraordinary form at least once in their life so they can know that this is not about division.
“I can’t imagine someone going to the Latin Mass and saying, ‘This is creating disunity,’” he says. “There’s nothing to be afraid of with the Latin Mass. You’re just going to be surrounding yourself with people that really take it to heart.”
Maureen McKinley was home sick when her husband Matt found out about the motu proprio. He had taken the kids to a neighborhood park, where he ran into some friends who also attend Mater Misericordiæ. They asked if he had heard the news.
“I felt disgust at a document that pretends to say so much while actually saying so little and disregards the Church’s very long and rich tradition of careful legal documents,” Matt McKinley says.
Bishop Thomas Olmsted of Phoenix stated that the TLM may continue at Mater Misericordiæ, as well as in chapels, oratories, mission churches, non-parochial churches, and at seven other parishes in the diocese. Participation in the TLM and all of the activities of the parish are so important to the McKinleys that they are willing to move to another state or city should further restrictions be implemented.
For now, their family’s routine continues the same as before.
At the end of their day, the McKinleys pray a family rosary in front of their home altar, which has a Bible at the center, and an icon of Christ and a statue of the Virgin Mary. They eat dinner together, milk the goat again, and take care of their evening animal chores. After night prayer, the kids head off to bed, blessing themselves with holy water from the fonts mounted on the wall before they enter their bedroom.
“The life of the Church springs from this Mass,” Maureen says. “That’s why we’re here—not because the Latin Mass is archaic, but that it’s actually just so alive.”
Good for her! I’ve been hearing about a bunch of inspirational Catholic/Christian athletes in the Olympics this year. 21 year old Sydney McLaughlin, and graduate of Union Catholic high school, broke the world record for the fastest women’s time running 400 meter hurdles and publicly gave “all the glory to God.” She said, “I no longer run for self recognition, but to reflect His perfect will that is already set in stone. I don’t deserve anything. But by grace, through faith, Jesus has given me everything. Records come and go. The glory of God is eternal. Thank you Father.”
The media is so untrustworthy now, What are we to believe? I read her brother had committed a murder, all sorts of negative things. True or false, I wish her all the best.
Good for her! I’ve been hearing about a bunch of inspirational Catholic/Christian athletes in the Olympics this year. 21 year old Sydney McLaughlin, and graduate of Union Catholic high school, broke the world record for the fastest women’s time running 400 meter hurdles and publicly gave “all the glory to God.” She said, “I no longer run for self recognition, but to reflect His perfect will that is already set in stone. I don’t deserve anything. But by grace, through faith, Jesus has given me everything. Records come and go. The glory of God is eternal. Thank you Father.”
The media is so untrustworthy now, What are we to believe? I read her brother had committed a murder, all sorts of negative things. True or false, I wish her all the best.