A Vatican spokesman confirmed Wednesday that the fifth bishop to be created under the 2018 Vatican-China deal has been ordained.
Anthony Li Hui was appointed coadjutor bishop of the Diocese of Pingliang by Pope Francis on Jan. 11, according to spokesman Matteo Bruni.
Bruni said that Bishop Li was ordained in the Cathedral of Pingliang, in the province of Gansu, on July 28.
Pingliang, in north-central China, has a wider metropolitan population of more than two million people.
According to UCA News, the 49-year-old Bishop Li was consecrated by Archbishop Joseph Ma Yinglin of Kunming, president of the state-sanctioned Bishops’ Conference of the Catholic Church in China.
Bishops’ conference vice president Bishop Joseph Guo Jincai and Bishop Nicolas Han Jide of Pingliang were concelebrants.
Representatives of the Chinese Patriotic Catholic Association, a state-endorsed organization founded in 1957, were also present.
Li was born in 1972 in Mei county in the province of Shaanxi. He was ordained a priest for Pingliang diocese in 1996. He also studied the Chinese language at Renmin University in Beijing.
Starting in 1998, Li worked at the secretariat office of the Chinese bishops’ conference and the Chinese Patriotic Catholic Association in Beijing.
Before his appointment as bishop, Li was secretary of the Chinese bishops’ conference.
In October 2020, the Vatican and China renewed their provisional agreement on the appointment of bishops for another two years.
Bishop Antonio Yao Shun of Jining, in the Autonomous Region of Inner Mongolia, was the first bishop consecrated in China under the terms of the Sino-Vatican agreement, on Aug. 26, 2019.
Bishop Li is the third bishop to be consecrated since the deal’s renewal.
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Belfast, Northern Ireland, Nov 9, 2021 / 17:01 pm (CNA).
Peaceful sidewalk efforts to reach women considering an abortion are in peril if a proposed “draconian” Northern Ireland bill passes, pro-life advocate… […]
Vatican City, Feb 9, 2020 / 06:15 am (CNA).- Pope Francis appealed Sunday for the protection of women and children fleeing violence in northwestern Syria, as more than half a million people have been displaced in two months.
“Painful news continues to arrive from the northwest of Syria, in particular on the conditions of many women and children, people forced to flee due to military escalation,” Pope Francis said Feb. 9.
At least 520,000 people have been displaced from their homes since December during the Russian-backed Syrian government’s offensive in Idlib province, Syria’s last rebel-held territory, which borders Turkey.
According to the United Nations Office for the Coordination of Humanitarian Affairs, 80% of those displaced have been women and children.
“This latest wave of displacement compounds an already dire humanitarian situation on the ground in Idlib,” David Swanson, spokesman for the UN humanitarian office said Feb. 4.
Calling for peaceful negotiation and humanitarian protection, Pope Francis prayed a Hail Mary for Syrians threatened by the violence in Syria’s northwest.
“I renew my heartfelt appeal to the international community and to all the actors involved to make use of diplomatic instruments, dialogue and negotiations, in compliance with international humanitarian law, to safeguard the life and fate of civilians,” Pope Francis said during his Angelus address.
Pope Francis also called for prayer to eliminate “the plague” of human trafficking following the World Day of Prayer, Reflection, and Action against Trafficking in Persons, which occurs each year on the feast of St. Josephine Bakhita.
Human trafficking is a $150 billion business with 25 million victims worldwide, according to International Labor Organization statistics.
The pope said “everyone’s commitment is needed” to end human trafficking’s exploitation of the weakest. “It’s a real plague,” he said.
“In the face of violence, injustice, oppression, the Christian cannot close in on himself or hide in the safety of his own fence; even the Church cannot close in on herself. She cannot abandon her mission of evangelization and service,” Pope Francis said.
Francis prayed to the Blessed Virgin Mary to help each Catholic to be salt and light in the world, caring for the little ones and the poor and bringing the good news of God’s love to everyone.
“The Church listens to the cry of the least and the excluded because she is aware of being a pilgrim community called to extend the salvific presence of Jesus Christ in history,” he said.
Cardinal Matteo Zuppi, Archbishop of Bologna, Italy, in St. Peter’s Basilica on Oct. 5, 2019. / Daniel Ibáñez/CNA
Rome, Italy, Nov 25, 2021 / 11:00 am (CNA).
No, it does not seem as if Pope Francis is going to resign. Indeed, his dynamism and desire to do things, working to bring the Church closer to the people, should be appreciated.
That is how Cardinal Matteo Zuppi responded when asked if the Pope Francis era was about to come to an end.
The questions, however, were legitimate because they were asked at the launch of a book explicitly addressing the papacy’s future.
Zuppi was on a panel for the Nov. 18 presentation of the book “Cosa Resta del Papato? Il futuro della Chiesa dopo Bergoglio” (“What Remains of the Papacy? The future of the Church after Bergoglio”), by the Italian Vaticanist Francesco Antonio Grana.
The book examines what the institution of the papacy is and what it can become after the resignation of Benedict XVI and the pontificate of Pope Francis.
It reconstructs the last part of Benedict XVI’s pontificate, revealing that among the few people aware of the forthcoming resignation was Italy’s then president, Giorgio Napolitano. The book also offers a glimpse of what the next conclave might look like.
Returning from Slovakia in September, Pope Francis had complained about the prelates who were allegedly already seeking to identify his successor. For this reason, the presence of a cardinal at the launch of a book that also looks at the papal succession risked being viewed as part of a “hidden electoral campaign.”
This is especially the case as Zuppi, the archbishop of Bologna, northern Italy, is seen by many as one of the possible papabili in a future conclave.
A leading figure in the Community of Sant’Egidio, and known internationally also for his role as a peace mediator in Mozambique, Zuppi has nevertheless always maintained a low-key and ascetic profile. This approach made him a beloved parish priest, first at the Rome church of Santa Maria in Trastevere and then in a parish on the city’s outskirts.
His hierarchical ascent began with his appointment as an auxiliary bishop of Rome in 2012. He was then called by Pope Francis to be archbishop of Bologna, a major Italian see, in 2015, receiving the cardinal’s red hat in 2019.
Cardinal Matteo Zuppi receives the red hat on Oct. 5, 2019. Daniel Ibanez/CNA.
Zuppi’s presence at the book launch was all the more striking because he is a cardinal loved by Pope Francis, who gives little indication of wanting to detach himself from the legacy of the reigning pope and always defends his pastoral activities. (The one exception might be his decision not to clamp down severely on the Traditional Latin Mass in his archdiocese following the motu proprioTraditionis custodes.)
The 66-year-old cardinal’s words at the book launch were cautious. He began by reflecting on the book’s title. He then focused on the Statio Orbis of March 27, 2020: the solitary prayer in St. Peter’s Square in which Pope Francis asked for an end to the pandemic. Zuppi said that on that occasion, “for the first time, Ecclesialese — the language spoken among us priests — became the common language.”
Speaking of the crisis in the Church, Zuppi said that “we can spend a lifetime arguing among ourselves, fueling an internal conflict. But the point is that it is a crisis, generative of something new.”
He stressed that John XXIII was considered “a simpleton, who seemed to impoverish the greatness of the Church,” and that Benedict XVI “defined himself as a humble worker in the Lord’s vineyard.”
In short, Francis is not, according to Zuppi, a pope who is diminishing the institution’s importance. Rather, he is giving it a new impetus. So much so, that there is “anything but an air of resignation,” Zuppi said. “In the many decisions he has made, and in the processes he has initiated, there is a great awareness and sense of the future.”
He added: “Pope Francis tells us that there is so much to do now, and he helps us not to have a renunciatory attitude, as a retreating minority. His significant reform is pastoral and missionary conversion.”
“He allows us to place ourselves in an evangelical, straightforward way, close to the people, and shows us some priorities for a Church that speaks to the heart. He helps us to be more Church, in a world that makes identity fade.”
There was also talk of the Zan bill, a proposed anti-homophobia law discussed in the Italian Senate. The Holy See presented a formal diplomatic note to the Italian state, highlighting that the bill violated the Concordat between the Holy See and Italy as part of the freedom of education.
It was not an opinion of the Holy See, but rather a diplomatic initiative to avoid the violation of a treaty. One of the panelists, Peter Gomez, director of IlFattoquotidiano.it, suggested erroneously that the Holy See expresses an opinion and the secular state is free to make its own decisions. But this was not the focus of the discussion.
Zuppi has repeatedly refused to address the controversy publicly. Many have interpreted this as a tactical move. The general assembly of the Italian bishops’ conference is currently discussing who should be its next president. Zuppi is one of the leading candidates to succeed Cardinal Gualtiero Bassetti of Perugia-Città della Pieve.
Then there is the question of the next conclave that continues to hang over Zuppi. It was the author of the book himself, Francesco Grana, who sought to damp down any speculation. He explained that, despite its arresting title, the book was not presenting a manifesto.
He referred to a book recently published by Andrea Riccardi, founder of the community with which Zuppi is closely associated.
“Andrea Riccardi, the founder of the Community of Sant’Egidio, wrote the book ‘The Church burns.’ And if the Church burns, how can we not ask ourselves about the papacy of the future?” he asked.
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