Vatican City, Nov 15, 2018 / 04:13 pm (CNA/EWTN News).- Pope Francis encouraged the community of the Pontifical Latin American College Thursday to avoid cultural fragmentation and to be close to their people.
“One of the phenomena currently afflicting the continent is cultural fragmentation, the polarization of the social fabric and the loss of roots,” the pope said Nov. 15 in the Clementine Hall of the Vatican’s Apostolic Palace.
“This is exacerbated when arguments are fomented that divide and propagate different types of confrontations and hatred towards those who ‘are not one of us’, even importing cultural models that have little or nothing to do with our history and identity and that, far from combining in new syntheses as in the past, end up uprooting our cultures from their richest autochthonous traditions.
He spoke to the community to mark the 160th anniversary of the college’s founding. He noted that it “is one of the few Roman Colleges whose identity does not refer to a nation or a charism, but which seeks rather to be the meeting place, in Rome, of our Latin American land … offering you, young priests, the opportunity to create a vision, a reflection and an experience of communion that is expressly ‘Latin Americanized’.”
Francis lamented that new generations are “uprooted and fragmented”, and said that “the Church is not external to this situation and is exposed to this temptation; since she is subject to the same environment, she runs the risk of becoming disoriented by falling prey to one form of polarization or another, or becoming uprooted if one forgets that the vocation is a meeting ground.”
He added that “the invasion of ideological colonization is also suffered in the Church.”
Because of this, he said it is important at the college “to create bonds and alliances of friendship and fraternity. And not because of a declaration of principles or gestures of goodwill, but because during these years you can learn to know better and make your own the joys and hopes, sorrows and anguish of your brothers; you can name and face specific situations that our people live, and face and feel your neighbour’s problems as if they were your own.”
The Pontifical Latin American College should help create a good priestly community “if one knows how to help oneself, if one is able to lay down roots in the lives of others, brothers and sons with a common history and heritage, part of a same presbytery and the same Latin American people. A priestly community that discovers that the greatest strength it has to build history is born of the concrete solidarity among you today, and will continue tomorrow between your churches and peoples to be able to transcend the merely ‘parochial’ and to lead communities that know how to open up to others to interact and to promote hope.”
Latin America needs, he said, “artisans of relationship and communion, open and trusting in the novelty that the Kingdom of God can inspire today … A priest in his parish, in his diocese, can do a lot – and this is fine – but he also runs the risk of burning himself out, of isolating himself or harvesting for himself. Feeling part of a priestly community, in which everyone is important – not because it is the sum of people living together, but because of the relationships they create, this feeling part of the community – can awaken and encourage processes and dynamics capable of transcending time.”
“This sense of belonging and recognition will help to creatively unleash and stimulate renewed missionary energies that promote an evangelical humanism capable of becoming intelligence and a driving force in our continent,” Pope Francis said.
“Without this sense of belonging and work hand in hand, on the contrary, we will disperse, we will weaken and, worse still, we will deprive so many of our brothers of the strength, the light and the consolation of friendship with Jesus Christ and of a community of faith that gives a horizon of meaning and life. And so, little by little, and almost without realizing it, we will end up offering Latin America … a God without Christ, a Christ without a Church, a Church without a people … pure re-elaborated Gnosticism.”
He said Latin America knows that “the love for Christ and of Christ can not manifest itself except in passion for life and for the destiny of our peoples, and especially solidarity with the poorest, the suffering and those in need.”
The pope said this “reminds us of the importance … of developing the pleasure of always being close to the life of our people; never isolating ourselves from them. The life of the diocesan presbyter is lived – the repetition is valid – in this identification and belonging. The mission is passion for Jesus, but at the same time, it is passion for His people. It is learning to look where He looks and to let ourselves be moved by the same things He is moved by: feelings for the life of His brothers, especially sinners and of all those who are despondent and fatigued, like sheep without a shepherd. Please, do not huddle in personal or community enclosures that keep us away from the hubs where history is written. Captivated by Jesus and members of His Body, we integrate fully into society, share life with everyone, listen to their concerns … rejoice with those who are happy, mourn with those who mourn and offer every Eucharist for all those faces that were entrusted to us.”
Francis said the linking of the college’s anniversary with the canonization of St. Oscar Romero, a sometime student, is providential, calling him a “living sign of the fruitfulness and sanctity of the Latin American Church. A man rooted in the Word of God and in the hearts of his people.”
“This reality allows us to make contact with that long chain of witnesses in which we are invited to place our roots and take inspiration from every day … Do not fear holiness, and do not fear spending your life for your people.”
“On the path of cultural and pastoral miscegenation we are not orphans; Our Mother accompanies us,” Pope Francis stated. “She wanted to be like that, mestizo and fertile, and that is how she is with us, our Mother of tenderness and strength who rescues us from the paralysis or confusion of fear, just because she is simply there, as our Mother.”
“Brother priests, let us not forget, and confidently ask her to show us the way, to free us from the perversion of clericalism, increasingly to make us ‘village pastors’ and not to let us become ‘clerics of the state’.”
He concluded with a message for his brother Jesuits who help run the college, saying that “one of the distinctive notes of the Society’s charism is seeking to harmonize contradictions without falling prey to reductionism. This is why Saint Ignatius wanted to think of the Jesuits as men of contemplation and action, men of discernment and obedience, committed to daily life and free to leave.”
The Jesuits at the college should help the young priests “to harmonize the contradictions that life presents to them and present them without falling into reductionism, gaining in the spirit of discernment and freedom,” he said.
“Teach how to embrace problems and conflicts without fear; to handle dissent and confrontation. Teach how to reveal all kinds of ‘correct’ but reductionist discourse is a crucial task for those who accompany their brothers in formation. Help them to discover the art and taste of discernment as a way of proceeding to find, in the midst of difficulties, the ways of the Spirit by tasting and feeling the Deus semper maior within. Be teachers of broad horizons and, at the same time, teach how to take charge of the small, to embrace the poor and the sick, and to take on the reality of everyday life. Non coereceri a maximo, contineri tamen a minimo divinum est.”
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This is very simple. An enemy of the Latin Mass is an agent of Satan.
We see the battlefield being shaped by Bergoglio on this emerging issue. It is not difficult to predict how this is going to play out.
I only wish that your analysis could be shouted from the housetops: an enemy of the Latin Mass is an agent of Satan.
89 years a man of the old school indemnified spiritually with the beauty of what the present age wishes to eradicate. Summorum Pontificum and much more. What was it if not the expression of the collective soul of a Church embedded with the soul of Christ. Wounds and all yet Christ’s image in its music and art. A hidden masterpiece written in the modern idiom with classical overtones The Sacred Concerto described by a critic as a musical depiction of a mystical renaissance religious painting. Werner Josten German emigre wrote The Sacred Concerto 1925, conducted by Leopold Stokowski four parts Annunciation, Miracle, Lament, Sepulchre and Resurrection. I recommend this lengthy spiritual song, perfect for contemplating our unsettling time strengthening what matters. Our faith in Christ the beauty it conveys.
“What was it if not the expression of the collective soul of a Church embedded with the soul of Christ. Wounds and all yet Christ’s image in its music and art.”
Yes, it was a true community of Christ with the faithful—a community bound together in worship, faith, hope, charity and repentance. Yes “…the collective soul of a Church embedded with the soul of Christ.” —a mystical envelopment or overshadowing of those participating, a most precious gift, intangible, yet filling the very being of those present, enabling them to bring Christ to others and others to Christ.
When will they admit that the Novus Ordo is a catastrophe of the highest proportions? The reason Summorum Pontificum is not as great as the Modernists expected it would be, is because the Modernists have done all in their power to block Summorum Pontificum. Should the heretics deny this then they are children of their father, “satan the father of lies”. If the Novus Ordo Mass is a revision of the Old Latin Mass then as St. Pius V declared in “Quo Primum”, “Let them be Anathema….They shall incur the wrath of Sts. Peter and Paul”. Strange how the Modernists have caused only division and they blame division on the Traditionalists. We have not separated ourselves from the Church, they are the ones who have separated themselves from Christ and His Church. If they damage and not properly promulgate Summorum Pontificum, let them be Anathema.
It is good to hear from Cardinal Zen a defense of the extraordinary form and of the beauty of Gregorian chant. It should not be forgotten, however, that the reform of the council did not abolish Gregorian chant. On the contrary, it stated that it has principal place in the Latin rite. A sung Mass celebrated in the ordinary form with Gregorian chant and ad orientem has its own very great beaty and sacredness.
It is indeed, although it is also exceedingly rare. In my own experience, I have found clerical hostility to the celebration of the OF in Latin with chant or polyphony on par with the attitudes toward the EF. That hostility, interestingly, also extends to the use of the Roman Canon in English as well.
It is impossible to trust a Bishop or Conference of Bishops, or a Cardinal or College of Cardinals, or a Pontiff, whether named Paul or Francis, who allows Bishops to restrict the ancient Mass, which seems after 50 years to indicate a widespread silent apostasy (the widespread apostasy that is reluctantly admitted by Fr. Robert Imbelli in his essay “No Decapitated Body,” referenced here on these pages 1-2 years ago), rejecting the eucharistic theology of the Roman Canon (which the “New Order ” labels the so-called Eucharistic Prayer Number 1″).
My conclusion about the impulse to prohibit the liturgy of the “non-Bugnini-Mass” (to paraphrase the late Laszlo Dobszay) is that such Bishops, Cardinals and Pontiffs reject the beliefs prayed in the liturgy of the traditional Mass, particularly they reject the beliefs prayed in the Roman Canon.
Such conclusion seems ratified by the idolatry event orchestrated by the Pontiff Francis in Rome in 2019, and the general “non-response” by Bishops and Cardinals, who by failing to themselves to imitate the behavior of the Pontiff Francis, and refusing in their own jurisdictions to orchestrate worship of the idol selected by the Pontiff Francis, have by failing to imitate him, silently admitted that the Pontiff broke the First Commandment, and orchestrated idolatry.
Thus, the prohibition of the traditional prayer of the Mass is understood to be a prohibition of Catholic faith, in favor of the new cult of silent apostasy and idolatry.
Chris,
“… the beliefs prayed in the Roman Canon.” The Canon was seen in English in the missal alongside the Latin column. The faithful could follow along with the priest which was very educational and bore much fruit.
Just an aside, some of the older pray books had a section in the back of the book with important writings from the Church Fathers. Very nice.
Rodemarie:
Thank you.
And yes I know, I was an altar boy trained in the old rite.
Your friend in Christ,
Chris
The Amazon Synod looks like a reversion to King Solomon and his foreign wives, who turned his heart away from God. With all the talk of schism it looks like the Church may be going the way of King Solomon and the divided kingdom. To me the Protestant Revolt/Reformation looks a lot like the division of the kingdom that happened to unfaithful King Solomon.
Novus Ordo was never authorized and was designed with the help of Protestants. The Tridentine Latin Mass is the ONLY authorized Western rite. In this case, it would be as the Mass officially stood at the end of the pontificate of Pope Pius XII in 1958 and before the “changes” introduced by John XXIII.