Oklahoma City, Okla., Jul 8, 2017 / 04:02 pm (CNA/EWTN News).- “Padre, they’ve come for you.”
Those were some of the last words heard by Father Stanley Francis, spoken by someone staying at the mission in Guatemala who had been led, at gunpoint, to where “Padre Francisco” was sleeping.
It was 1:30 in the morning on July 28, 1981, and Guatemala was in the throes of a decades-long civil war. The three ski-masked men who broke into the rectory were Ladinos, the non-indigenous men who had been fighting the native people and rural poor of the country since the 60s. They were known for their kidnappings, and wanted to turn Father Stanley into one of “the missing.”
But Father Stanley refused. Not wanting to endanger the others at the parish mission, he struggled but did not call for help. Fifteen minutes and two gunshots later, Father Stanley was dead and the men fled the mission grounds.
“How a 46-year-old priest from a small German farming community in Oklahoma came to live and die in this remote, ancient Guatemalan village is a story full of wonder and God’s providence,” writes Maria Scaperlanda in her biography of Father Stanley, “The Shepherd Who Didn’t Run.”
The five-foot-ten, red-bearded missionary priest was from the unassuming town of Okarche, Okla., where the parish, school and farm were the pillars of community life. He went to the same school his whole life and lived with his family until he left for seminary.
Surrounded by good priests and a vibrant parish life, Stanley felt God calling him to the priesthood from a young age. But despite a strong calling, Stanley would struggle in the seminary, failing several classes and even out of one seminary before graduating from Mount St. Mary’s seminary in Maryland.
Hearing of Stanely’s struggles, Sister Clarissa Tenbrick, his 5th grade teacher, wrote him to offer encouragement, reminding him that the patron Saint of all priests, St. John Vianney, also struggled in seminary.
“Both of them were simple men who knew they had a call to the priesthood and then had somebody empower them so that they could complete their studies and be priests,” Scaperlanda told CNA. “And they brought a goodness, simplicity and generous heart with them in (everything) they did.”
When Stanley was still in seminary, Pope St. John XXIII asked the Churches of North America to send assistance and establish missions in Central America. Soon after, the diocese of Oklahoma City and the diocese of Tulsa established a mission in Santiago Atitlan in Guatemala, a poor rural community of mostly indigenous people.
A few years after he was ordained, Fr. Stanley accepted an invitation to join the mission team, where he would spend the next 13 years of his life.
When he arrived to the mission, the Tz’utujil Mayan Indians in the village had no native equivalent for Stanley, so they took to calling him Padre Francisco, after his baptismal name of Francis.
The work ethic Fr. Stanley learned on his family’s farm would serve him well in this new place. As a mission priest, he was called on not just to say Mass, but to fix the broken truck or work the fields. He built a farmers’ co-op, a school, a hospital, and the first Catholic radio station, which was used for catechesis to the even more remote villages.
“What I think is tremendous is how God doesn’t waste any details,” Scaperlanda said. “That same love for the land and the small town where everybody helps each other, all those things that he learned in Okarche is exactly what he needed when he arrived in Santiago.”
The beloved Padre Francisco was also known for his kindness, selflessness, joy and attentive presence among his parishioners. Dozens of pictures show giggling children running after Padre Francisco and grabbing his hands, Scaperlanda said.
“It was Father Stanley’s natural disposition to share the labor with them, to break bread with them, and celebrate life with them, that made the community in Guatemala say of Father Stanley, ‘he was our priest,’” she said.
Over the years, the violence of the Guatemalan civil war inched closer to the once-peaceful village. Disappearances, killings and danger soon became a part of daily life, but Fr. Stanley remained steadfast and supportive of his people.
In 1980-1981, the violence escalated to an almost unbearable point. Fr. Stanley was constantly seeing friends and parishioners abducted or killed. In a letter to Oklahoma Catholics during what would be his last Christmas, the priest relayed to the people back home the dangers his mission parish faced daily.
“The reality is that we are in danger. But we don’t know when or what form the government will use to further repress the Church…. Given the situation, I am not ready to leave here just yet… But if it is my destiny that I should give my life here, then so be it…. I don’t want to desert these people, and that is what will be said, even after all these years. There is still a lot of good that can be done under the circumstances.”
He ended the letter with what would become his signature quote:
“The shepherd cannot run at the first sign of danger. Pray for us that we may be a sign of the love of Christ for our people, that our presence among them will fortify them to endure these sufferings in preparation for the coming of the Kingdom.”
In January 1981, in immediate danger and his name on a death list, Fr. Stanley did return to Oklahoma for a few months. But as Easter approached, he wanted to spend Holy Week with his people in Guatemala.
“Father Stanley could not abandon his people,” Scaperlanda said. “He made a point of returning to his Guatemala parish in time to celebrate Holy Week with his parishioners that year – and ultimately was killed for living out his Catholic faith.”
Scaperlanda, who has worked on Fr. Stanley’s cause for canonization, said the priest was a great witness and example, particularly for the Year of Mercy.
“Father Stanley Rother is truly a saint of mercy,” she said. “He fed the hungry, sheltered the homeless, visited the sick, comforted the afflicted, bore wrongs patiently, buried the dead – all of it.”
His life is also a great example of ordinary people being called to do extraordinary things for God, she said.
“(W)hat impacted me the most about Father Stanley’s life was how ordinary it was!” she said.
“I love how simply Oklahoma City’s Archbishop Paul Coakley states it: ‘We need the witness of holy men and women who remind us that we are all called to holiness – and that holy men and women come from ordinary places like Okarche, Oklahoma,’” she said.
“Although the details are different, I believe the call is the same – and the challenge is also the same. Like Father Stanley, each of us is called to say ‘yes’ to God with our whole heart. We are all asked to see the Other standing before us as a child of God, to treat them with respect and a generous heart,” she added.
“We are called to holiness – whether we live in Okarche, Oklahoma, or New York City or Guatemala City.”
In June 2015, the Theological Commission of the Vatican’s Congregation for the Causes of Saints voted to recognize Fr. Stanley Rother as a martyr. Pope Francis recognized his martyrdom in early December 2016, after meeting with Cardinal Angelo Amato, prefect of the Congregation for the Causes of Saints.
Fr. Rother will be beatified Sept. 23 at the Cox Convention Center in Oklahoma City. The Mass will be said by Cardinal Angelo Amato, prefect of the Congregation for the Causes of Saints, and concelebrated by Archbishop Coakley.
An original version of this article was published on CNA Feb. 18, 2016.
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Sister S. Campbells S.S.S. has continued her veiled comments relative to the moral(not political) issue of taxpayer funding of Abortion. President Biden has continued his forceful efforts to require public funding and support of rampant abortion efforts. He mistakenly feels the vast majority of citizens support his effort, He is incorrect and regardless, the moral and Constitutional conflict is a matter of good and evil; not a numerical poll! Sisters of Social Service have been harmed irreparably by Sr. Campbell’s involvement!
Simple moral decency is not above any of our paygrades whether we are lawyers or not.
Sinister Campbell announces: ““He [Biden] has a very–I know [!!!] from a conversation with him–he has a very developed approach to it [abortion]; and for him, it hinges on religious liberty, and that he will not force his religious belief on the whole nation.”
“Developed,” as in disinterred (?) from the identical and 36-year-old rhetorical invention of former New York Governor Cuomo, himself lip syncing back a full 60 years to President Kennedy in 1960. Campbell and her tribe are cerebral necromaniacs…
Not at all “developed” or new is the disinterred Big Lie as already in the words of Cuomo who (like Kennedy) could not see the difference between the universal natural law and any added defense that still might be offered by, say, one church or another or by reason (!) alone. To defend the truth about humanity, Cuomo argued (in 1984), would be to impose his Church’s morality on all of society and would constitute a sectarian “Catholic theocracy.”
Thus commeth in full disguise the “Biden theocracy,” aided and abetted by the amnesiac or lobotomized Campbells (read Camp followers) of this world.
Instead, this clarity from what is also forgotten by our “new paradigm”, ecclesial “throwaway culture:” Pope St. John Paul II: “the Church is in no way the author or the arbiter of this [moral] norm . . . [she] proposes it to all people of good will. . . .” (Veritatis Splendor, n. 95, 1993).
“Developed?” Is that like “evolved?”
Spare me.
Any chance of Sr. Simone clueing in how dated her schtick is?
‘Developed ‘ – ? from the ‘seeds of the devil’ as the Holy Father has warned a while ago as to how self pity and its sadness can be like the seeds of the devil..
good articles from other Christians on same topic and not to expect God to show up for the related pity party ..
Those who promote same , are they in turn asking for persons to make decisions based on such attitudes , which , in turn can be like the leaven that can take over whole batch of dough and we already see laws that promote such attitudes being enacted ..
Thank God that we live in times that reveals to us more explicitly how loving and thanking God is not just a past time to be chosen when it suits us.. how every life is His Will ,is to be lived in praise and gratitude , for the Gift of Life , in Him, with all ..
The so called ‘choice ‘ to sow the seeds of the devil and to make decisions based on same – God help us to discern what we are truly asking for as did the ‘riff
raff ‘ among the Israelites who had the self pity of not having meat , even though they had what they needed and more – God’s Presence , each other ..yet ,instead , craving for the ‘meat ‘ of Egypt , of the cruelty and slavery and God using such an occasion to warn us – in condoning similar attitudes , instead of the love and gratitude we owe to The Spirit as The Life Giver ..
https://bookofheaven.org/book-of-praying-the-round/book-of-the-round-ordinary-time-2/