Vatican City, Oct 20, 2020 / 12:00 pm (CNA).- Pope Francis appointed a New Jersey-based bishop as the administrator of a Canadian eparchy Tuesday.
The Holy See press office announced Oct. 20 that the pope had named Bishop Kurt Burnette as the apostolic administrator of the Slovak Catholic Eparchy of Ss. Cyril and Methodius of Toronto.
The pope made the appointment after accepting the resignation of Bishop Marián Andrej Pacák, who had overseen the eparchy since 2018.
Pacák, 47, was the third bishop of the eparchy for Byzantine-rite Eastern Catholics of Slovak origin in Canada since it was founded in 1980.
The Vatican did not give a reason for the resignation of the bishop, who was born in present-day Slovakia in 1973 and is a member of the Redemptorist order.
Burnette, 64, will administer the eparchy while continuing to serve as the bishop of the Byzantine Catholic Eparchy of Passaic, located in Woodland Park, New Jersey.
He was enthroned in 2013 as the fifth bishop of the eparchy which was established in 1963 and serves an estimated 14,000 Ruthenian Catholics along the Atlantic coast of the U.S.
He was born in Fakenham, a market town in Norfolk, England, in 1955. He was ordained a priest for the Ruthenian Eparchy of Van Nuys in 1989.
Burnette received a licentiate in canon law from the Pontifical Oriental Institute in Rome in 2007, and holds doctorates in civil law and mathematics, according to a biography on the website of the New Jersey Catholic Conference.
He has served on the tribunals of the dioceses of Phoenix, Las Vegas, Gallup, and Santa Fe. He was appointed rector of the Byzantine Seminary of Ss. Cyril and Methodius in Pittsburgh in 2012, a post he held until his appointment as bishop.
The Slovak Catholic Eparchy of Ss. Cyril and Methodius of Toronto is part of the Slovak Greek Catholic Church, one of the 23 autonomous Eastern Catholic Churches in full communion with Rome. But it is immediately subject to the Holy See, rather than being a suffragan see.
The eparchy remained a vacant see between 2016 and 2018 after Pope Francis named Bishop John Stephen Pažak as the eparch of the Ruthenian Catholic Eparchy of the Holy Protection of Mary, based in Phoenix, Arizona. Pažak remained apostolic administrator of the Canadian eparchy until Pacák was appointed on July 5, 2018.
If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!
Click here for more information on donating to CWR. Click here to sign up for our newsletter.
Pope Francis prays during Christmas Mass in St. Peter’s Basilica on Dec. 24, 2023. / Vatican Media
Vatican City, Dec 24, 2023 / 18:00 pm (CNA).
Below is the full text of Pope Francis’ homily for the Solemnity of the Nativity of the Lord, delivered on Dec. 24, 2023, in St. Peter’s Basilica.
“A census of the whole earth” (cf. Lk 2:1). This was the context in which Jesus was born, and the Gospel makes a point of it. The census might have been mentioned in passing, but instead is carefully noted. And in this way, a great contrast emerges. While the emperor numbers the world’s inhabitants, God enters it almost surreptitiously. While those who exercise power seek to take their place with the great ones of history, the King of history chooses the way of littleness. None of the powerful take notice of him: only a few shepherds, relegated to the margins of social life.
The census speaks of something else. In the Scriptures, the taking of a census has negative associations. King David, tempted by large numbers and an unhealthy sense of self-sufficiency, sinned gravely by ordering a census of the people. He wanted to know how powerful he was. After some nine months, he knew how many men could wield a sword (cf. 2 Sam 24:1-9). The Lord was angered and the people suffered. On this night, however, Jesus, the “Son of David”, after nine months in Mary’s womb, is born in Bethlehem, the city of David. He does not impose punishment for the census, but humbly allows himself to be registered as one among many. Here we see, not a god of wrath and chastisement, but the God of mercy, who takes flesh and enters the world in weakness, heralded by the announcement: “on earth peace among those whom he favors” (Lk 2:14). Tonight, our hearts are in Bethlehem, where the Prince of Peace is once more rejected by the futile logic of war, by the clash of arms that even today prevents him from finding room in the world (cf. Lk 2:7).
The census of the whole earth, in a word, manifests the all-too-human thread that runs through history: the quest for worldly power and might, fame and glory, which measures everything in terms of success, results, numbers and figures, a world obsessed with achievement. Yet the census also manifests the way of Jesus, who comes to seek us through enfleshment. He is not the god of accomplishment, but the God of Incarnation. He does not eliminate injustice from above by a show of power, but from below, by a show of love. He does not burst on the scene with limitless power, but descends to the narrow confines of our lives. He does not shun our frailties, but makes them his own.
Christmas Mass in St. Peter’s Basilica on the night of Dec. 24, 2023. Vatican Media
Brothers and sisters, tonight we might ask ourselves: Which God do we believe in? In the God of incarnation or the god of achievement? Because there is always a risk that we can celebrate Christmas while thinking of God in pagan terms, as a powerful potentate in the sky; a god linked to power, worldly success, and the idolatry of consumerism. With the false image of a distant and petulant deity who treats the good well and the bad poorly; a deity made in our own image and likeness, handy for resolving our problems and removing our ills. God, on the other hand, waves no magic wand; he is no god of commerce who promises “everything all at once”. He does not save us by pushing a button, but draws near us, in order to change our world from within. Yet how deeply ingrained is the worldly notion of a distant, domineering, unbending, and powerful deity who helps his own to prevail against others! So many times this image is ingrained in us. But that is not the case: our God was born for all, during a census of the whole earth.
Let us look, then, to the “living and true God” (1 Thess 1:9). The God who is beyond all human reckoning and yet allows himself to be numbered by our accounting. The God, who revolutionizes history by becoming a part of history. The God who so respects us as to allow us to reject him; who takes away sin by taking it upon himself; who does not eliminate pain but transforms it; who does not remove problems from our lives but grants us a hope that is greater than all our problems. God so greatly desires to embrace our lives that, infinite though he is, he becomes finite for our sake. In his greatness, he chooses to become small; in his righteousness, he submits to our injustice. Brothers and sisters, this is the wonder of Christmas: not a mixture of sappy emotions and worldly contentment, but the unprecedented tenderness of a God who saves the world by becoming incarnate. Let us contemplate the Child, let us contemplate the manger, his crib, which the angels call “a sign” for us (cf. Lk 2:12). For it truly is the sign that reveals God’s face, a face of compassion and mercy, whose might is shown always and only in love. He makes himself close, tender, and compassionate. This is God’s way: closeness, compassion, tenderness.
Pope Francis brings a figure of the Christ child over to the nativity scene inside of St. Peter’s Basilica at the end of Mass. Vatican Media
Sisters and brothers, let us marvel at the fact that he “became flesh” (Jn 1:14). Flesh: the very word evokes our human frailty. The Gospel uses this word to show us that God completely assumed our human condition. Why did he go to such lengths? Because he cares for us, because he loves us to the point that he considers us more precious than all else. Dear brother, dear sister, to God, who changed history in the course of a census, you are not a number, but a face. Your name is written on his heart. But if you look to your own heart, and think of your own inadequacies and this world that is so judgmental and unforgiving, you may feel it difficult to celebrate this Christmas. You may think things are going badly, or feel dissatisfied with your limitations, your failings, your problems, and your sins. Today, though, please, let Jesus take the initiative. He says to you, “For your sake, I became flesh; for your sake, I became just like you”. So why remain caught up in your troubles? Like the shepherds, who left their flocks, leave behind the prison of your sorrows and embrace the tender love of the God who became a child. Put aside your masks and your armor; cast your cares on him and he will care for you (cf. Ps 55:22). He became flesh; he is looking not for your achievements but for your open and trusting heart. In him, you will rediscover who you truly are: a beloved son or daughter of God. Now you can believe it, for tonight the Lord was born to light up your life; his eyes are alight with love for you. We have difficulty believing in this, that God’s eyes shine with love for us.
Christmas Mass in St. Peter’s Basilica on the night of Dec. 24, 2023. Vatican Media
Christ does not look at numbers, but at faces. However, who looks at him amid the many distractions and mad rush of a bustling and indifferent world? Who is watching? In Bethlehem, as crowds of people were caught up in the excitement of the census, coming and going, filling the inns, and engaged in petty conversation, a few were close to Jesus: Mary and Joseph, the shepherds, and then the Magi.
Let us learn from them. They stood gazing upon Jesus, with their hearts set on him. They did not speak, they worshiped. Tonight, brothers and sisters, is a time of adoration, of worship.
Worship is the way to embrace the Incarnation. For it is in silence that Jesus, the Word of the Father, becomes flesh in our lives. Let us do as they did, in Bethlehem, a town whose name means “House of Bread”. Let us stand before him who is the Bread of Life. Let us rediscover worship, for to worship is not to waste time, but to make our time a dwelling place for God. It is to let the seed of the Incarnation bloom within us; it is to cooperate in the work of the Lord, who, like leaven, changes the world. To worship is to intercede, to make reparation, to allow God to realign history. As a great teller of epic tales once wrote to his son, “I put before you the one great thing to love on earth: the Blessed Sacrament… There you will find romance, glory, honor, fidelity, and the true way of all your loves on earth” (J.R.R. TOLKIEN, Letter 43, March 1941).
Brothers and sisters, tonight love changes history. Make us believe, Lord, in the power of your love, so different from the power of the world. Lord, make us, like Mary, Joseph, the shepherds, and the Magi, gather around you and worship you. As you conform us ever more to yourself, we shall bear witness before the world to the beauty of your countenance.
Pope Francis at his general audience in St. Peter’s Square on May 17, 2023. / Vatican Media
Rome Newsroom, Jun 9, 2023 / 05:18 am (CNA).
Pope Francis is “steadily improving” two days after he underwent abdominal surgery to correct an incisional hernia, a Vatican spokesman said Friday.
According to Matteo Bruni, the pope rested during the night and on the morning of June 9 was able to eat breakfast and move from his hospital bed to an armchair.
“The medical team reports that the clinical picture is steadily improving and the post-operative progress is normal,” he said in a brief statement released shortly before 1:00 p.m. Rome time.
He added that Pope Francis was able to read the newspaper and do some work.
Francis underwent a three-hour surgery for an incisional hernia on June 7. A team of surgeons removed scar tissue and operated on a hernia in the pope’s abdominal wall at the site of a previous surgical incision.
Dr. Sergio Alfieri, the pope’s main surgeon, said at a press conference shortly after the operation that Francis had been experiencing increasing pain for several months due to the hernia and decided on June 6 to undergo the surgery to correct it.
The 86-year-old Francis has been hospitalized three times in the past two years.
He was hospitalized for four days in March for a lung infection and has also dealt this year with a recurrence of diverticulitis, a painful inflammation of bulges in the large intestine for which he was operated on in July 2021.
Religious leaders around the world have expressed their well-wishes and prayers for Pope Francis as he recovers in hospital.
The family of a baby baptized by the pope at the end of March sent a poster to Pope Francis.
Francis baptized Miguel Angel when he visited the pediatric oncology ward of Gemelli Hospital while he was hospitalized for a lung infection.
“We just want to thank you for blessing our brother and wish from the bottom of our hearts that you get better,” the poster said in Spanish.
The pope has also been sent a get-well card from children being treated at the Vatican-connected Bambino Gesù Hospital in Rome.
CNA Staff, Mar 27, 2021 / 11:00 am (CNA).- Cardinal Fernando Filoni recalled Saturday the “extraordinary creative capacities” of Mother Angelica as he celebrated Mass in suffrage of the EWTN founder on the fifth anniversary of her death.Preaching at a … […]
Leave a Reply