• Isa 55:1-3
• Psa 145:8-9, 15-16, 17-18
• Rom 8:35, 37-39
• Matt 14:13-21
The story of the miracle of the feeding of the five thousand is well known. It appears in all four of the Gospels and is told with an understated simplicity that speaks to the historical veracity of the event and to the supernatural power at the heart of it. There are many levels to the narrative, beginning with the literal one: Jesus, moved with great pity, miraculously fed the hungry crowds that followed him into the wilderness.
But to better appreciate this story, proclaimed into today’s Gospel, we should be mindful of what St. Matthew wrote about immediately prior: the violent and heinous murder of John the Baptist by Herod the tetrarch (Mt 14:1-12). John had been imprisoned because he publicly rebuked Herod—who considered himself a Jew—for marrying his sister-in-law Herodias (who previous husband was still alive), a violation of the Law’s teaching against incest (cf. Lev 18:16; 20:21). Herod, bound by a rash promise made at his birthday celebration, ordered the execution of John, who was beheaded in prison.
A number of contrasts emerge. The violent and egomaniac Herod is contrasted with Jesus, who is moved by pity, mercy, and love. Herod grasped after earthy power and pleasures; Jesus, on the other hand, reached out in humility to the townspeople who hungered for his words. They are the ones who, as best they could, followed the exhortation of the Lord spoken through the prophet Isaiah: “Heed me, and you shall eat well … Come to me heedfully, listen, that you might have life.”
While Herod feasted in a palace and shed innocent blood, Jesus and his followers ate simple food miraculously multiplied. And in doing so, as the Gospel of John emphasizes, Jesus taught how his innocent body and blood would be given up as true food and true drink (Jn 6:48-59).
Herod was a self-serving man driven by strong and sinful passions: lust, violence, anger. Jesus was perfectly oriented to the will of his Father, continually spending time in prayer so he could bring light and life to those dwelling in darkness and in the shadow of death. “In Herod”, writes Erasmo Leiva-Merikakis in Fire of Mercy, Heart of the World (Ignatius, 2003), “we see an instance of fear breeding a hatred that must destroy what it fears, while Jesus, free of fear, has the freedom to see misery for what it is and the power to pour himself out in response.”
The multiplication of the loaves and fishes is a microcosm of salvation history, a concrete demonstration of how the Incarnation reaches man where he lives so man can live where he cannot reach on his own.
The miracle of the feeding of the five thousand was both a reminder and a promise. It surely brought to mind how the prophet Elisha fed a hundred men with twenty loaves of barley and “had some left” (2 Kg 2:42-44), a miracle performed by “the word of the Lord”. And Jesus directly connected his ability to feed thousands with very little to the miracle of the manna (Jn 6:30-40).
But the feeding was also a miraculous foreshadowing and anticipation of the great gift of the Eucharist. In the Blessed Sacrament, the everlasting covenant anticipated by Isaiah and others comes to full fruition. In it, divine gift and abundance are perfectly realized and offered. “The miracles of the multiplication of the loaves,” states the Catechism of the Catholic Church, “when the Lord says the blessing, breaks and distributes the loaves through his disciples to feed the multitude, prefigure the superabundance of this unique bread of his Eucharist” (par 1335).
Finally, notice that Jesus first told the disciples to feed the people on their own. He wanted them to recognize their limits—not to humiliate them, but to teach them true humility. With this humility we can say, in the words of the Psalmist: “The hand of the Lord feeds us; he answers all our needs.”
(This “Opening the Word” column originally appeared in the July 31, 2011, edition of Our Sunday Visitor newspaper.)
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The hand of the Lord sure isn’t doing much for his church these days.
Bread is unique among substances unlike Aristotle’s category of substances like lion, tree, person, that can be identified as distinct separate objects. Whereas bread is not so clearly distinguished except for logistics. There is bread on the table, not that there is ‘a’ bread on the table. Christ as author Olson says is the true Bread come down from heaven that speaks to the history of our salvation. A miracle of love as described by Aquinas. Reaching back to the first prophecy of Eve’s progeny crushing the serpent’s head. Desert manna. Isaiah’s foretelling of the incarnation. That omnipresence of bread is a miraculous feature of the Real Presence exclusive to the One Bread consecrated on altars around the world. Fed as true sustenance the living Christ cherished within hearts. Intimately present to each of us uniting the myriad members of the Mystical Body. A mystery unity bonded not in enmity rather in sweet justice. God given his due.
We should also remember that multiplication of the loaves and fishes is not only prefiguration and demonstration but also something as “banal” as – well – multiplication of bread by Logos that formed the universe and feeding thousands.
Today we are saturated with justice, unity, love, humility. But without “banal”, entirely biblical materialism (and not optional, cf. Matthew 25!) it ends up in ideology and ultimately in lust, violence and anger in its purest form.
The miracle of the loaves and fishes – nice theme. Meaningful reflection. Thanks. Picture reminds me of the sitting arrangements for meals they make at the Sikh community’s Golden Temple in the Indian city of Amritsar. They call it ‘Guru ka Langar’.