Year: 2019

Vatican City, Feb 27, 2019 / 05:07 pm (CNA).- In a video message sent Wednesday to an international anti-death penalty group Pope Francis encouraged them in their work and deliberations.

“Human life is a gift that we have received, the most important and primary, the source of all other gifts and rights. As such it needs to be protected,” Pope Francis said Feb. 27 to the seventh World Congress Against the Death Penalty, being held in Brussels.

“The death penalty is a serious violation of the right to life of every person. While it is certain that societies and human communities often face very grave delicts which threaten the common good and the security of persons, it is no less certain that today there are other means to expiate the harm caused, and detention systems are increasingly more effective in protecting society from the evil which some persons can occasion,” the pope stated.

“On the other hand, there can never be abandoned the conviction of offering even to those culpable of crimes the possibility of repentance.”

He added that “it is a positive sign that more and more countries are betting on life and no longer utilize the penalty of death, or have completely eliminated it from their penal legislation.”

“For believers, human beings are created in the image and likeness of God. For believers and non-believers alike, every life is a good and its dignity must be guarded without exception,” the pope said.

“The dignity of the person is not lost even when they have committed the worst of the crimes. No one can be killed and deprived of the opportunity to embrace the community they wounded and made to suffer.”

The Church has “always defended life,” Pope Francis said, “and her vision of the death penalty has matured.”

He said that it was “for this reason” that the text of the Catechism of the Catholic Church was changed last year.

In August 2018, the Congregation for the Doctrine of the Faith issued a new draft of the catechism’s paragraph regarding capital punishment.

Quoting Pope Francis’ words in a speech of Oct. 11, 2017, the new paragraph states, in part, that “the Church teaches, in the light of the Gospel, that ‘the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,’ and she works with determination for its abolition worldwide.”

Reasons for changing the teaching, the paragraph says, include: the increasing effectiveness of detention systems, growing understanding of the unchanging dignity of the person, and leaving open the possibility of conversion.

The Church has consistently taught that the state has the authority to use the death penalty, in cases of “absolute necessity,” though with the qualification that the Church considered such situations to be extremely rare.

Fr. Thomas Petri, O.P., a moral theologian at the Dominican House of Studies in Washington, D.C., told CNA at the time that he thinks this change “further absolutizes the pastoral conclusion made by John Paul II.”

“Nothing in the new wording of paragraph 2267 suggests the death penalty is intrinsically evil. Indeed, nothing could suggest that because it would contradict the firm teaching of the Church,” Fr. Petri continued.

Both of Pope Francis’s immediate predecessors condemned the practice of capital punishment in the West.

St. John Paul II called on Christians to be “unconditionally pro-life” and said that “the dignity of human life must never be taken away, even in the case of someone who has done great evil.” He also spoke of his desire for a consensus to end the death penalty, which he called “cruel and unnecessary.”

And Benedict XVI exhorted world leaders to make “every effort to eliminate the death penalty” and told Catholics that ending capital punishment was an essential part of “conforming penal law both to the human dignity of prisoners and the effective maintenance of public order.”

Pope Francis concluded his video message encouraging the meeting in Belgium.

“I accompany you with my prayer, and I encourage the governors and all those with responsibilities in their countries to take the necessary steps towards the total abolition of the death penalty,” he said.

“It is our responsibility to recognize the dignity of each person, so that no other lives are taken away, but are earned for the good of all society.”

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Vatican City, Feb 27, 2019 / 03:11 am (CNA).- Pope Francis said Wednesday that evil is limited compared to the expanding force of God’s holiness in the world.

“Evil’s days are numbered. Evil is not eternal,” Pope Francis said in a departure from his prepared remarks in St. Peter’s Square Feb. 27.

“God’s holiness is an expanding force, and we beg that it quickly shatters barriers of our world,” he said, adding that this holiness “spreads in concentric circles, like when throwing a stone into a pond.”

Pope Francis explained that “prayer drives away all fear. The Father loves us, the Son raises his arms side by side with ours, the Spirit works in secret for the redemption of the world.”

“One thing is certain: it is evil that is afraid,” the pope said.

In a continuation of his weekly catechesis on the “Our Father” prayer, Pope Francis reflected on the line, “Hallowed be Thy name” at the general audience.

In the words, “Hallowed be Thy name,” he said, “you can feel all the admiration of Jesus for the beauty and the greatness of the Father, and the desire that all recognize him and love him for what he really is.”

“At the same time there is the supplication that his name is sanctified in us, in our family, in our community, in the whole world. It is God who sanctifies us, who transforms us with his love, but at the same time we too are the ones who, through our witness, manifest the holiness of God in the world, making his name present,” Francis said.

God is a mystery to us, but we are not one to him, the pope reminded Catholics. “When we talk to God, we do not do it to reveal to Him what we have in our hearts: He knows it much better than ourselves,” he said.

Pope Francis said that the “Our Father” prayer is easily divided into seven subgroups; the first three have God the Father at the center and the other four focus on our human needs.

“In the first part Jesus makes us enter into his desires, all addressed to the Father: ‘hallowed be Thy name, Thy kingdom come, Thy will be done;’ in the second it is He who enters into us and becomes the interpreter of our needs for daily bread, the forgiveness of sins, help in temptation, and liberation from evil,” he said.

He continued, “Here is the matrix of every Christian prayer – I would say of every human prayer – which is always made, on the one hand of contemplation of God, of his mystery, of his beauty and goodness, and, on the other of a sincere and courageous request of what we need to live, and live well.”

“The first step in Christian prayer is therefore the surrender of ourselves to God, to his providence,” Pope Francis said. “It is like saying: ‘Lord, You know everything, there is no need for me to tell you of my pain, I only ask you to stay here beside me: you are my hope.’”

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