Theologian withdraws from German synodal path

Pope Francis prayed before a relic of St. Therese of Lisieux at the beginning of his general audience in St. Peter’s Square, and shortly before going to the hospital for an abdominal surgery, on June 7, 2023. / Daniel Ibanez/CNA

Vatican City, Jun 7, 2023 / 04:37 am (CNA).

One of Pope Francis’ last gestures before undergoing abdominal surgery on Wednesday was to pray before a relic of St. Therese of Lisieux.

A relic of the French Carmelite nun, also known as St. Therese of the Child Jesus, was present on the platform in front of St. Peter’s Basilica during the pope’s weekly general audience June 7.

Before beginning the audience, Francis venerated the relics of St. Therese in a moment of silent prayer. He also placed a single, white rose on the table in front of the reliquary.

Pope Francis was taken to Rome’s Gemelli Hospital for abdominal surgery under general anesthesia at the end of the morning audience, shortly after 11:00 a.m. Rome time, the Vatican said.

Relics of St. Therese’s parents, Sts. Louis and Zélie Guérin Martin, were also present at the meeting with the public June 7. The relics of all three saints will visit different churches in Rome through June 16.

Pope Francis said Wednesday he intends to publish an apostolic letter on St. Therese of Lisieux, “patroness of the missions,” to mark the 150th anniversary of her birth.

“She was a Carmelite nun who lived her life according to the way of littleness and weakness: she defined herself as ‘a small grain of sand,’” he said in St. Peter’s Square.

“Having poor health, she died at the age of only 24,” he added. “But though her body was sickly, her heart was vibrant, missionary.”

“Here before us are the relics of St. Therese of the Child Jesus, universal patroness of missions,” he said. “It is good that this happens while we are reflecting on the passion for evangelization, on apostolic zeal. Today, then, let us allow the witness of St. Therese to help us. She was born 150 years ago, and I plan to dedicate an apostolic letter to her on this anniversary.”

St. Therese of Lisieux was born on Jan. 2, 1873, in Alençon, France. Her mother died when she was four, leaving her father and older sisters to raise her. She received papal permission to enter the Carmelite Monastery at the young age of 15, where she lived until her death from Tuberculosis at the age of 24.

She was proclaimed a Doctor of the Church by St. Pope John Paul II in 1997 and is the patron saint of missions.

Pope Francis reflected on the saint’s life as part of a series of lessons on evangelical zeal.

“She is patroness of the missions, but she was never sent on mission,” Francis explained in his catechesis. “She recounts in her ‘diary’ that her desire was that of being a missionary, and that she wanted to be one not just for a few years, but for the rest of her life, even until the end of the world.”

St. Therese did this, he said, by becoming a spiritual sister to several missionaries, whom she accompanied through her prayers, letters, and sacrifices from within the monastery walls.

“Without being visible, she interceded for the missions, like an engine that, although hidden, gives a vehicle the power to move forward,” the pope said.

“Missionaries, in fact — of whom Therese is patroness — are not only those who travel long distances, learn new languages, do good works, and are good at proclamation,” he added. “No, a missionary is anyone who lives as an instrument of God’s love where they are.”

Pope Francis recounted two episodes from St. Therese’s life that help to explain the source of her zeal and missionary strength.

The first happened during Christmas 1886, when Therese was almost 14 years old.

St. Therese was pampered as the youngest child of the family, he explained. But her father was tired after midnight Mass for Christmas and did not feel like being present when his daughter opened her gifts, so he said he was glad it was the last year she would receive gifts.

“Therese, who was very sensitive and easily moved to tears, was hurt, and went up to her room and cried,” the pope said.

“But she quickly suppressed her tears, went downstairs and, full of joy, she was the one who cheered her father,” he said. “What had happened? On that night, when Jesus had made himself weak out of love, her soul became strong: in just a few moments, she had come out of the prison of her selfishness and self-pity; she began to feel that ‘charity entered her heart’ — so she said — ‘with the need to forget herself’ (cf. Manuscript A, 133-134).”

“From then on, she directed her zeal toward others, that they might find God…”

The second event happened after St. Therese became a Carmelite. Pope Francis said the nun became aware of a hardened criminal, Enrico Pranzini, who was sentenced to death by guillotine for having murdered three people.

Therese had a special zeal for saving sinners, and so “she took him into her heart and did all she could: she prayed in every way for his conversion, so that he, whom, with brotherly compassion she called ‘poor wretched Pranzini,’ might demonstrate a small sign of repentance and make room for God’s mercy,” Francis said.

The day after his execution, she read in the newspaper that before laying his head on the chopping block, Pranzini had, “‘all of a sudden, seized by a sudden inspiration, turned around, grabbed a Crucifix that the priest handed to him and kissed three times the sacred wounds’ of Jesus,” he continued.

“Then his soul,” St. Therese wrote, “went to receive the merciful sentence of the One who declared that in Heaven there will be more joy for a single sinner who repents than for the ninety-nine righteous who have no need of repentance!”

Pope Francis said: “With so many means, methods, and structures available, which sometimes distract from what is essential, the Church needs hearts like Therese’s, hearts that draw people to love and bring people closer to God.”

“Let us today ask this saint, whose relics we have here,” he added, “let us ask this saint for the grace to overcome our selfishness and for the passion to intercede that Jesus might be known and loved.”

[…]

Vatican City, Aug 17, 2020 / 06:30 am (CNA).- Pope Francis has urged consecrated men and women in Brazil to remember that Jesus must be their “first and only love.”

In a letter marking the country’s First National Week of Consecrated… […]

Vatican City, May 9, 2018 / 02:46 am (CNA/EWTN News).- Pope Francis said Wednesday that nothing can take away a person’s baptism or the salvation and identity they gain as a child of God, which is why the Church only allows for the sacrament to be administered once.

“Baptism is not repeated because it imprints an indelible spiritual sign: This sign is never erased by any sin, though sin prevents baptism from bringing the fruit of salvation,” the pope said during his May 9 general audience.

Just as parents give their children earthly life, the Church gives spiritual life through baptism, making each person a son of God through Jesus Christ, he said, explaining that at the moment of baptism, God tells each person that “you are my beloved child.”

“This paternal voice, imperceptible to the ear but well audible to the heart of those who believe, accompanies us for our entire lives, without abandoning us,” he said, adding that this is why the Church believes in only one baptism for salvation.

The belonging a person obtains from baptism “is something you never lose,” Francis said, even if a person sins with something as serious as murder, their belonging to God and his Church never goes away, “he continues to be a son.”

Even though everyone is a sinner and there is a great need for conversion in life of each person, “God never rejects his children,” he said, and asked the crowd to repeat the phrase with him out loud.

Speaking to pilgrims who braved a rainy forecast to join him for the audience in St. Peter’s Square, the pope continued his catechesis on baptism, focusing this week on the moment a person is actually baptized when the priest invokes the Trinity, saying “I baptize you in the name of the Father, of the Son and of the Holy Spirit.”

He then pointed to the biblical passage in St. Paul’s letter to the Romans in which the apostle asked: “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”

The baptismal font is the place where one actually rises with Christ, he said, adding that in baptism, “the old man is buried, with his deceptive passions, so that he is reborn as a new creature.”

“At the same time you die and are born, and the same salutary wave becomes for you tomb and mother,” the pope said, quoting St. Cyril of Jerusalem.

Man’s rebirth as a new creation, then, naturally “demands that the man corrupted by sin is reduced to dust,” he said, adding that the images of the tomb and of the maternal womb referred to by St. Cyril are “incisive” phrases which express the reality of what happens during baptism.

To be incorporated in the body of Christ through baptism means one must also conform to him, Francis said, adding that the action of the Holy Spirit during the sacrament purifies, sanctifies and justifies the person in order to bring them into one body united to Christ.

This dynamic is expressed when the priest anoints the baptized person with oil after reciting the phrase: “God himself consecrates you with the chrism of salvation so that inserted into Christ, priest, king, and prophet, you will always be members of his body for eternal life.”

Pope Francis closed his address saying the entire vocation of a Catholic can be summed up as the necessity to live united to Jesus Christ and his Church “in order to carry out the same mission in this world, bringing fruits which last forever.”

“Animated by the only Spirit, the entire People of God participate in the functions of Jesus Christ, priest, prophet and king, and carry the responsibility of the mission and service that derive from them,” he said.

To participate in the kingly and prophetic priesthood of Christ, he said, means above all “to make oneself a free offering to God, giving testimony through a life of faith and charity, putting them at the service of others in the example of the Lord Jesus.”

[…]