Abuja, Nigeria, Feb 26, 2019 / 03:05 pm (CNA).- Nigeria is in the midst of counting votes cast in a contentious general election, and Catholic bishops are urging the nation’s leaders to conduct a credible and transparent vote, while at the same time the bishops closely observe the election process.
A week before the elections were supposed to take place, the bishops called for all Nigerians to pray and fast for the success of the elections.
The Catholic Bishops Conference of Nigeria announced Feb. 25 that Caritas Nigeria, in collaboration with the Nigerian Justice Development and Peace Commissions, had set up a “Situation Room” to collect observations and reports about the elections from diocese across the country.
The general election, during which Nigerians voted for a presidential candidate as well as for the Senate and House of Representatives, was originally scheduled for Feb. 16 but was delayed at the last minute until Feb. 23. Catholic Action Nigeria said at the time that the delay placed a burden on citizens, especially those who underwent difficult travels to vote.
The Independent National Electoral Commission is still counting votes. Incumbent president Muhammadu Buhari has the lead as of Feb. 26, having won 13 of Nigeria’s 36 states, according to the BBC. His opponent, Atiku Abubakar of the People’s Democratic Party (PDP), has won 11 states and the capital, Abuja. Uche Secondus, chairman of Abubakar’s party, has alleged that there have been irregularities in the election.
According to the Nigerian bishops’ conference, the Church has “actively engaged 3,823 accredited Observers, and 9,000 Citizen Observers to enhance data collection and collation” during elections. Father Zacharia Nyantiso Samjumi, Secretary General of the Catholic Secretariat of Nigeria, signed the Feb. 25 report.
The bishops observed that voting at many polling places commenced very late. Some polling places experienced attacks from suspected Boko Haram militants; a 19-year-old man was killed at a polling place in the north-central region of the country. There were also some instances of people attempting to steal ballot boxes and technical problems with electronic card readers used to identify voters.
Some areas saw a low voter turnout a because security fears. In one area, armed men reportedly hijacked voting materials and abducted officials of the Independent National Electoral Commission and other officials. In at least two areas, armed men gunned a number of people down at the polls and “snatched ballot boxes.” In Lagos state, the bishops report that cast votes were burnt and voters were “chased by suspected thugs.”
The bishops also said their observers noted cases of buying and selling votes in at least ten states across the country.
“The Catholic Bishops Conference of Nigeria is grateful to all Nigerians for their resilience and admonishes [the Independent National Electoral Commission] to improve on the electoral systems and processes for the purposes of credible and transparent future elections in Nigeria,” the report concludes.
The Nigerian bishops’ conference had released a Jan. 19 statement ahead of the election after meeting at St. Agnes Catholic Church in Lagos, Nigeria, specifically warning against illegal voting practices such as buying or selling votes.
“Being an election year, 2019 appears delicate; we call on Nigerians to carry out their civic responsibilities with diligence and patriotism,” the statement read, according to Pulse Nigeria.
“Nigerians should see the election as a duty to enthrone good leadership, and no amount of financial inducement should sway us.”
Nigeria became a democracy in 1999 and is Africa’s most populous nation, with the continent’s largest economy, but has for years faced attacks and kidnappings by the radial Islamist group Boko Haram. Last year, the militants burned 22 buildings, including a part of the Catechetical Training Centre in Kaya.
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Alfred Magero, Matthew Njogu, and Edward Chaleh Nkamanyi are three Catholic fathers from Africa who recently shared insights about being a present dad, protecting their families amid threats to the African family, and being a model of family values for their children with ACI Africa, CNA’s news partner in Africa. / Credit: Photos courtesy of ACI Africa
ACI Africa, Jun 17, 2024 / 12:37 pm (CNA).
On the occasion of Father’s Day 2024, a day focused on the celebration of fatherhood, four Catholic men from different African countries recently shared their experiences of impacting the lives of their children.
The Catholic fathers — who hail from Cameroon, Kenya, and Nigeria — talk about the importance of “being present,” of protecting their families amid threats to the African family, and of being a model of family values for their children, who they believe someday will become parents as well.
Tony Nnachetta, 68: Fatherhood is a full-time enterprise
Tony Nnachetta shares a moment with Pope Francis. The married father of four is a parishioner in the Catholic Archdiocese of Onitsha. Credit: Photo courtesy of ACI Africa
Tony Nnachetta is a married father of four who attends the Church of the Assumption Parish in Nigeria’s Archdiocese of Lagos. Nnachettahas been a parishioner there for 40 years, and he was wed there 38 years ago. A member of the Grand Knights of St. Mulumba, he originally hails from the Archdiocese of Onitsha.
I got married to my friend after we dated for four years. I was looking forward to fatherhood and I was mentally prepared for it. Here are the lessons I have learned along my fatherhood journey.
First, being a father means you watch your children grow and become independent. You watch them get to a point in their lives where they can engage in a debate with you and even disagree with you.
Fatherhood is a long process. You would be fortunate to go through the entire process and maybe see your children’s children. I have seen mine achieve excellence in school and even leave home and go across the world as they sought to become independent.
Wherever your children go, what is important for them is what they take away from home — what they take from mommy and daddy. I have always told mine to “remember the child of who you are.” This means that they are not allowed to break the Christian values in our family.
I taught them to always stand for the truth and never to flow with the tide. We have encouraged them to always say what they mean. These days, they have jokingly turned around the statement and they tell me, “Remember the dad of who you are,” and we laugh about it.
You can’t always be there to take the bullet for them, but you can support them through prayers. Our family relies a lot on the intercession of the saints. We call ourselves a family of Jesuits because the school my children went to is under the patronage of St. Ignatius of Loyola.
Fatherhood is a full-time engagement. It is not like you can be a father in the morning and take a break in the evening. You worry about your children even when they are grown and have left your home. They preoccupy you everywhere. You wonder whether they are warm and if they have had their meal. But all this brings a father immense joy.
Young fathers in Africa are overburdened by poverty. Because of poverty they don’t have a way to help their families. Others are scared to enter the marriage institution. Poverty has made young men weak and helpless. Some are leaving their young families and going to faraway places outside the continent to make a living.
Poverty is eroding family values because some fathers do what they do, including stealing, for their children to survive. In doing so, they are setting a bad example for their children …
It is important for our leaders to confront this situation. They must accept that they have let us down.
Matthew Njogu, 75: Tips on being a present dad
Matthew Njogu is the moderator of the Catholic Men Association at St. Austin’s Msongari Parish of Kenya’s Archdiocese of Nairobi. His children are now adults. Credit: Photo courtesy of ACI Africa
Fathers need to be present in the lives of their children. For a long time, it was assumed that it was the mother’s responsibility to take care of the young children; fathers kept off. But being absent in the lives of your children hurts your relationship with them. They end up growing up without you having any impact on their lives.
Unfortunately, some fathers assume that fatherhood ends at providing material things… They don’t pay attention to their children’s growth milestones. And when they eventually try to establish a connection, they find that the children are already all grown without knowing anything about their fathers.
Simple things like dropping your children off at school help you connect with them. While stuck in traffic on the way to school, you can talk about things that will help you understand your child and for him to know you.
Always try as much as possible to have dinner with your children and help them with schoolwork. And always try to make up for the time you don’t spend with them.
Edward Chaleh Nkamanyi, 53: Raising a Christ-like family
Edward Chaleh Nkamanyia runs a medical college in Doula, Cameroon. He is a father of two, though he tells ACI Africa that he is “a father of many” as he takes care of several orphans and other vulnerable children. Credit: Photo courtesy of ACI Africa
Nkamanyi runs a medical college in Doula, Cameroon. He is a father of two children ages 16 and 20. He tells ACI Africa that he is “a father of many,” as he takes care of several orphans and other vulnerable children. Here are his insights into nurturing a Christ-like family.
It is the joy of every responsible young man to be called “daddy” or “papa.” Having a Christ-like family is the greatest gift for a father; a family like that of Joseph, Mary, and Jesus.
My appeal for Catholic fathers is to hold their families firmly, to provide for them, and to protect them from all dangers in the contemporary society, where values are being eroded.
I don’t believe that being a father is a challenging task. God already gave us the innate potential to be fathers. I believe that God can’t give you a role that you can’t perform.
It is unfortunate that many young men are choosing to be absentee fathers. From what I have seen, many children raised by a single parent end up adopting wayward behaviors.
Alfred Magero, 48: Being a present dad in a low-income setting
Alfred Magero belongs to the Catholic Men’s Association group of St. Joseph the Worker Kangemi Catholic Parish of in the Nairobi Archdiocese. The father of three has been married for 29 years. Credit: Photo courtesy of ACI Africa
Magero belongs to the Catholic Men’s Association group of St. Joseph the Worker Kangemi Parish of the Archdiocese of Nairobi. The father of three has been married for 29 years and shares his experience and that of other Catholic dads raising their children in a low-income neighborhood.
I am raising my children to become God-fearing adults. This is not an easy task in the community in which we live, where there is a lot of poverty, drunkenness, and other characteristics typical of a low-income [neighborhood].
Many fathers rarely interact with their children since their main focus is to provide for their families. They leave for work before their children wake up and come back at night when the children have already gone to bed.
The young men and boys we are raising are experiencing a different environment from ours when we were growing up. With the whole world brought to them on the palm of their hand by a simple tap on the phone, this generation is dangerously exposed. They need us, their fathers, to constantly give them direction. They need us to be their role models.
They need us to constantly remind them that they are in Africa and that they should not adopt alien cultures, especially those bound to destroy the family.
As fathers, we must remind our young ones to uphold African values that kept the family unit and the society glued together. Africans knew the importance of loving and caring for each other. Unfortunately, this value is being eroded, and in its place, now we have individualism. Older men in families would educate young men to be responsible adults. Unfortunately, we no longer have this kind of education.
Washington D.C., Jan 28, 2020 / 02:00 pm (CNA).- President Donald Trump and Israeli Prime Minister Benjamin Netanyahu proposed a new peace plan for the Middle East on Tuesday. The plan includes an independent Palestinian state with a capital in East Jerusalem.
Trump said Jan. 28 that the plan offers a “win-win opportunity for both sides” and a “realistic two-state solution that resolves the risk of Palestinian statehood to Israel’s security.”
“This is the first time Israel has authorized the release of a conceptual map, illustrating the territorial consequences it’s willing to make for the cause of peace,” said Trump. “And they’ve gone a long way. This is an unprecedented and highly significant development.”
Netanyahu, who was in Washington on Tuesday for the unveiling of the plan, also used the term “realistic” when describing the proposal and said that it “strikes the right balance where others have failed.”
Despite optimism from the two leaders, the proposal was not welcomed by the Palestinian Authority. President Mahmoud Abbas said in a statement on Tuesday evening that the proposal “will not pass.” Protests erupted in Gaza following the announcement of the plan.
Under the terms of the proposal, the Palestinian state would have a capital city called Al-Quds, the Arabic name for Jerusalem, which would include parts of East Jerusalem. Despite this, Trump insisted that Jerusalem would also remain “Israel’s undivided–very important–undivided capital.” The United States moved their embassy in Israel to Jerusalem in 2017.
Under the plan, none of Jerusalem’s Old City or territory within the current security wall would be ceded to the Palestinian state. The agreement also preserves the status quo policy regarding control of various religious sites, including the site of the Temple Mount and Al Aqsa Mosque, and, under the proposal, Muslims would still have access to the site.
The plan also proposes the construction of a “West Bank-Gaza Tunnel” to connect the two halves of the new state, and that a third of the Gaza Strip be designated as a “high-tech manufacturing industrial zone.”
Trump claimed Tuesday that the plan would “more than double Palestinian territory” without causing additional displacement for either Israelis or Palestinians. The plan includes provision for a “land freeze” over the next four years to maintain the borders of the proposed Palestinian state.
As part of the plan, Trump also pledged $50 billion towards the Palestinian state for job creation and poverty reduction. Trump said that if Abbas and the Palestinian Authority “choose the path to peace,” that the United States and other countries “will be there, we will be there to help you in so many different ways.”
After the announcement of the plan, Trump sent out a variety of tweets in English, Hebrew, and Arabic championing the proposal.
“I will always stand with the State of Israel and the Jewish people. I strongly support their safety and security and their right to live in their historic homeland. It’s time for peace!” the president tweeted in English and Hebrew.
“This is what a future State of Palestine can look like, with a capital in parts of East Jerusalem,” Trump tweeted in Arabic and English. Both tweets included a map of the proposed two states.
Parts of the proposed plan would seem to be in line with the Holy See’s stated preferences for a lasting peace in the Holy Land.
Monsignor Fredrik Hansen, chargé d’affaires of the Permanent Observer Mission of the Holy See, told the UN Security Council on Jan. 22 that Pope Francis continues to advocate for a two-state solution and a status quo policy in Jerusalem for shared religious sites.
“Indeed, the appeal to maintain the status quo of the holy sites of Jerusalem, dear to Jews, Christians and Muslims in virtue of their religion and important for the cultural heritage of the whole human family, is one that has been repeatedly made,” said Hansen.
Pope Francis, Hansen said, wishes for Jerusalem to live out “its vocation as a city of peace,” which can be a symbolic location of peace and encounter, with respect between religions and continued dialogue.
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