Abu Dhabi, United Arab Emirates, Feb 4, 2019 / 05:08 pm (CNA).- Catholics, Muslims and all who believe in God must work together to build a culture of love, peace and human fraternity, Pope Francis said in a joint statement he signed with Ahmed el-Tayeb, Grand Imam of al-Azhar, during an interreligious meeting in Abu Dhabi.
The document, entitled “A Document on Human Fraternity for World Peace and Living Together,” invited “all persons who have faith in God and faith in human fraternity to unite and work together so that it may serve as a guide for future generations to advance a culture of mutual respect in the awareness of the great divine grace that makes all human beings brothers and sisters.”
The signing took place Feb. 4 during Pope Francis’ visit to Abu Dhabi, capital of the United Arab Emirates, a trip intended to promote interreligious dialogue and give support to the country’s Christian minority. Francis is the first Pope ever to visit the Arabian peninsula.
The document discussed the importance of religion in building a peaceful and free society and the challenges of an increasingly secular world. It condemned all practices and policies detrimental to human life and freedom.
Within a paragraph about human freedom, the document states that religious plurality is willed by God. “The pluralism and the diversity of religions, colour, sex, race and language are willed by God in His wisdom, through which He created human beings,” the document states. “This divine wisdom is the source from which the right to freedom of belief and the freedom to be different derives. Therefore, the fact that people are forced to adhere to a certain religion or culture must be rejected, as too the imposition of a cultural way of life that others do not accept.”
The Catholic Church holds that Catholicism is the one true religion.
This statement must be read in the proper context and perspective, said Dr. Chad Pecknold, associate professor of systematic theology at The Catholic University of America in Washington, D.C.
“In sensitive inter-religious contexts, it is fitting for the Holy See to acknowledge that despite serious theological disagreements, Catholics and Muslims have much in common, such as a common belief that human beings are ‘willed by God in his wisdom,’” Pecknold told CNA.
“The idea that God wills the diversity of color, sex, race and language is easily understood, but some may find it puzzling to hear the Vicar of Christ talk about God willing the diversity of religions,” he noted. “It is puzzling, and potentially problematic, but in the context of the document, the Holy Father is clearly referring not to the evil of many false religions, but positively refers to the diversity of religions only in the sense that they are evidence of our natural desire to know God.”
“God wills that all men come to know Him through the free choice of their will, and so it follows that a diversity of religions can be spoken about as permissively willed by God without denying the supernatural good of one true religion,” he added. In the Catechism of the Catholic Church, paragraph 841 speaks about the Church’s relationship with the Muslims: “The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day.”
Among other things, the document also condemned terrorism. It called for equal rights and access to education for women, called on believers to care for the poor and vulnerable, and called on world leaders “to work strenuously to spread the culture of tolerance and of living together in peace; to intervene at the earliest opportunity to stop the shedding of innocent blood and bring an end to wars, conflicts, environmental decay and the moral and cultural decline that the world is presently experiencing.”
As Grand Imam of al-Azhar, Tayeb holds one of the most prominent titles in Sunni Islam, and is head of the the al-Azhar Mosque and al-Azhar University in Egypt.
Tayeb is considered a tolerant and moderate Muslim leader, and has rejected connections to the Muslim Brotherhood and condemned ISIS. He also allowed a woman to remain at al-Azhar University after she was facing expulsion for allegedly hugging a male student. However, he has also said he believes that apostasy from Islam is punishable by death.
In the interreligious meeting, Pope Francis said that people of different religions must work to build the future together “or there will not be a future.”
“The time has come when religions should more actively exert themselves, with courage and audacity, and without pretense, to help the human family deepen the capacity for reconciliation, the vision of hope and the concrete paths of peace,” he said.
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Father Francesco Patton, custos of the Holy Land, stops at the Eighth Station of the Via Dolorosa in Jerusalem during the Good Friday Via Crucis on March 29, 2024. / Credit: Marinella Bandini
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Franciscan Father Francesco Patton’s nine-year tenure as custos of the Holy Land began unexpectedly in 2016 when he found himself “redirected” — as he put it — to a largely unfamiliar land while preparing to take on a different assignment in Italy.
“I had only visited the Holy Land a couple of times as a pilgrim,” he admitted. “At first, I was apprehensive about accepting this responsibility because I felt I lacked the necessary knowledge to fulfill it properly.”
As the friar approaches the conclusion of his second term as custos of the Holy Land, he spoke with CNA about his experiences, challenges, and key moments in the role.
Father Francesco Patton, OFM, custos of the Holy Land, holding the replica of the jubilee cross during the opening ceremony of the holy year on Nov. 29, 2024, in Nazareth. Credit: Marinella Bandini
Patton emphasized that listening and studying were crucial to immersing himself in his new reality when he arrived. He credited the support of friars and collaborators, including Shibli, his driver. “He taught me to celebrate Mass in Arabic. While traveling, I would practice reading, and he would correct me. We developed a truly fraternal relationship.”
The custos serves as a unique provincial minister within the Franciscan order, leading a community of friars while also being the Holy See’s official guardian of the Christian holy sites. This responsibility was entrusted to the Franciscans by Pope Clement VI through the papal bull Gratias Agimus on Nov. 21, 1342.
Over its 700-year history, the Custody of the Holy Land has also become a point of reference for politicians, diplomats, and local authorities due to its deep roots in the region.
This distinctive role is reflected in the process of electing the custos. Unlike other provincials, who are directly elected by their friars, the custos is selected by the “General Definitorium” (the order’s governing council) and approved by the Holy See. The process is currently underway and will culminate between March and April with the appointment of the 169th custos of the Holy Land.
Father Francesco Patton, OFM, custos of the Holy Land, takes a group photo with 16 friars who have just made their solemn profession. Looking ahead, Patton envisions the custody’s mission continuing amid complexity. Internally, he foresees a more international community with less European influence. “This will be both a challenge and a source of enrichment,” he observed. “We will need to work much harder on formation.” Credit: Marinella Bandini
Patton described his service as deeply centered on the friars’ growth and community life. “I have personally interpreted my role as more focused on accompanying and supporting the friars,” he said.
“Intensity, spirituality, and fraternity” are the three words Patton used to summarize his experience in the Holy Land.
These nine years, he noted, have been “a profound spiritual journey, beginning with the connection to the holy sites. I have moved from theoretical knowledge to tangible reality.”
“I am even more convinced that as Christians, we must be anchored to the historical dimension of the mystery of the Incarnation,” he added.
Father Francesco Patton, custos of the Holy Land, in prayer during the celebrations of St. Francis of Assisi, founder of the Franciscan order. According to St. Francis, the custos explained to CNA, “fraternity means approaching others with trust and seeing them as brothers, never enemies. “Trust is always worth it.” Credit: Marinella Bandini
Among the custos’ favorite sites are the basilicas of the Annunciation, the Nativity, and the Holy Sepulcher, as well as the sanctuaries around the Sea of Galilee. “These are places where Jesus shared the life of ordinary people, performed acts of fraternity, and had profound conversations, such as with Peter,” he reflected.
Franciscan fraternity, he explained, means approaching others with trust and seeing them as brothers, never enemies. “Trust is always worth it,” he emphasized.
This is precisely what took place in the paradigmatic encounter between St. Francis and Sultan Malik al-Kamil in 1219, an event that marked the beginning of the Franciscan presence in the Holy Land.
“War and evil produce only destruction and ugliness, while fraternity and peace create beauty,” he said. “I believe this is God’s dream, and we should nurture it more.”
Father Francesco Patton, custos of the Holy Land, at a moment of rest. On the left, the general minister of the Order of Friars Minor, Father Massimo Fusarelli; on the right, the vicar of the Custody of the Holy Land and the custos’ primary collaborator, Father Ibrahim Faltas. Credit: Marinella Bandini
Fraternity is also a style of governance, one that he has sought to follow throughout these nine years.
“My approach has been to lead by sharing,” he explained. “Today, people often speak of synodality; I personally prefer the term participation. While some decisions must be made individually, the more the friars are involved, the more fruitful those decisions will be, because those who are included also feel responsible.”
This participatory leadership reflects the Franciscan tradition, which at all its levels operates through a communal decision-making body — the chapter. “The fundamental idea,” Patton noted, “is that leadership is a service. It’s not always easy or successful, but it’s essential.”
Father Francesco Patton, custos of the Holy Land, in front of the Edicule of the Holy Sepulchre at the end of the Good Friday Via Crucis on March 19, 2024. Credit: Marinella Bandini
“I have always seen my role as temporary,” he said. “My suitcase is always ready. Sometimes people joke about how I travel with just a small backpack, but Jesus himself, in the Gospel (Luke 10:4), tells us not to carry a bag. So, even the backpack might be too much!”
Patton pointed to the Gospel account of Christ washing his disciples’ feet as the ultimate example of servant leadership — a lesson that continues to shape his vision of fraternity in action.
The Franciscan acknowledged the challenges of his tenure, including war, the COVID-19 pandemic, and political tensions.
Father Francesco Patton, custos of the Holy Land, in prayer at the chapel of the Seventh Station on the Via Dolorosa, in Jerusalem, during the Good Friday Via Crucis, March 29, 2024. Credit: Marinella Bandini
“I have lived through difficult moments,” Patton shared. “I was especially apprehensive for the friars serving in dangerous areas, such as Syria. However, I have not faced major misunderstandings, as I do not expect everyone to fully grasp what I am trying to accomplish, and I consider it legitimate for some to have differing opinions.”
When he arrived in 2016, the war in Syria was at its peak. “I asked Fra Hanna Jallouf, now Latin vicar of Aleppo, if he wanted to leave. He told me he would rather stay with his people, even if it meant dying, not abandon them like a mercenary. His faith helped me approach difficult decisions with greater serenity.”
Nine years later, with the new situation in the country, that decision now seems almost providential. “The friars were the only Christian presence in the Idlib region for many years. Now, they can play a role in facilitating dialogue with the new leadership,” he said, adding: “When I arrived, I prayed to the Heavenly Father that I might at least witness the end of one war during my term. Perhaps that prayer has been heard.”
Father Francesco Patton, custos of the Holy Land, walks together with the Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, during the Palm Sunday procession in Jerusalem in 2024. Credit: Marinella Bandini
Reflecting on the war in Gaza, Patton emphasized the need for true peace, not just temporary truces. “We need to adopt a long-term perspective, even if the path to peace is arduous.”
During the pandemic, the custody faced severe economic challenges, also taking out loans to support employees. “We faced these difficulties with faith and a willingness to take personal risks,” he said.
Patton also noted growing political tensions and pressures, including attacks on Christian sites and increased challenges from the Israeli political climate.
“In 2018, we closed the Holy Sepulcher, in agreement with all the churches, in order to oppose a legislative initiative that we believed would unfairly tax us and introduce mechanisms that could ultimately lead to the expropriation of Church properties.”
Father Francesco Patton, custos of the Holy Land, presides over the Eucharistic celebration in Tabgha, on the shores of the Sea of Galilee, on the occasion of the feast of the Primacy of Peter in May 2024. Among the custos’ favorite sites are the sanctuaries around the Sea of Galilee: “These are places where Jesus shared the life of ordinary people, performed acts of fraternity, and had profound conversations, such as with Peter,” he told CNA. Credit: Marinella Bandini
Over the years, the custos explained, “I have witnessed a progressive shift in Israeli politics, steering the country toward a right-wing alignment that combines nationalist and religious fundamentalism. Pressure has increased on the West Bank, and the war in Gaza would have been fought differently with another government, with more attention given to the issue of hostages. We ourselves have faced growing pressure, such as on the issue of taxes, as well as an increase in attacks, both in the holy sites and personally, with insults and even spitting.”
In these circumstances, Patton expressed confidence in the custody’s contribution to a different future: “I am convinced that the custody is already making a contribution, starting with the schools where we educate everyone to have a fraternal perspective toward others.”
Father Francesco Patton, custos of the Holy Land, greets a group of children from the Terra Sancta School of Bethlehem in Manger Square during the Advent entrance in 2023. “I am convinced that the custody is already making a contribution to a different future starting with the schools where we educate everyone to have a fraternal perspective toward others,” he told CNA. Credit: Marinella Bandini
Looking ahead, Patton envisions the custody’s mission continuing amid complexity. Internally, he foresees a more international community with less European influence. “This will be both a challenge and a source of enrichment,” he observed. “We will need to work much harder on formation.”
When it comes to his own future, amid speculation about a possible episcopal appointment, he said: “Nine years ago, I thought I would be a parish priest in Turin, but I came to the Holy Land instead. Since then, I have resolved not to make plans but to trust in God.”
Stressed in the article is a very pivotal distinction–“religious plurality” is one thing, but glossy “diversity” or “cosmopolitanism” (especially in a muddled era like our post-modernity) would be quite another.
Let us pray that ongoing curial reform/reorganization keeps a clear head, as for the difference between “ecumenical” and distinctly different “inter-religious” affairs. History offers a precedent…
“Multicultural equivalence of truly conflicting truth claims was rejected in the fourth century by St. Ambrose. Imperial powers tried to force Arian use of his Milan Cathedral and in this way to reduce Christianity to the status of one equivalent religion among many.
[Added here: Likewise the imperial pressure to locate Christianity as one tolerated option within a restored pantheon of equivalent niches, all for the sake of societal “peace” and harmony.]
“The premise of all such cases of syncretic religious consolidation is that all religions are essentially human expressions toward the transcendent or toward the “elemental spirits of the universe” (Col 2:8). The unique truth claim of Christianity is the affirmation of God’s incarnate SELF-DISCLOSURE of Himself toward man (Eph 1:9)—a revelation to be received, rather than a human expression. The core creed of the Christian is that “Jesus is Lord (and that) God raised him from the dead” (Rm 10:9), while a core belief of Islam is that “There is no God but Allah, and Mohammed is his prophet.” It is because there is no fatherhood of God that there appears a self-identified final messenger from a less relational God, a final prophet.”
(the above from Beaulieu, “Beyond Secularism and Jihad—A Triangular Inquiry into the Mosque, the Manger & Modernity,” University Press of America, 2012).
Great priviledge and a blessing to follow the visit of the Pope to Abu Dhabi. A real journey of Peace like St Francis of Asisi in the middle ages. may this journey yield rich fruits for religious liberty and peace for the world, particularly in Nigeria and Africa.
Francis’ papacy has been a litany of confusing statements for the faithful on the most sensitive and delicate topics. The Church’s authority rests, in part, on its claim to communicate the teachings of Christ clearly and unambiguously. Francis has cast doubt on the former, has done a poor job of the latter, and by doing so has brought the Church’s legitimacy into question. As such, he should display the humility to acknowledge that he is ill-suited for the job of Pope and resign out of love for the Church and mercy for the faithful.
May peace reign in every heart.
Stressed in the article is a very pivotal distinction–“religious plurality” is one thing, but glossy “diversity” or “cosmopolitanism” (especially in a muddled era like our post-modernity) would be quite another.
Let us pray that ongoing curial reform/reorganization keeps a clear head, as for the difference between “ecumenical” and distinctly different “inter-religious” affairs. History offers a precedent…
“Multicultural equivalence of truly conflicting truth claims was rejected in the fourth century by St. Ambrose. Imperial powers tried to force Arian use of his Milan Cathedral and in this way to reduce Christianity to the status of one equivalent religion among many.
[Added here: Likewise the imperial pressure to locate Christianity as one tolerated option within a restored pantheon of equivalent niches, all for the sake of societal “peace” and harmony.]
“The premise of all such cases of syncretic religious consolidation is that all religions are essentially human expressions toward the transcendent or toward the “elemental spirits of the universe” (Col 2:8). The unique truth claim of Christianity is the affirmation of God’s incarnate SELF-DISCLOSURE of Himself toward man (Eph 1:9)—a revelation to be received, rather than a human expression. The core creed of the Christian is that “Jesus is Lord (and that) God raised him from the dead” (Rm 10:9), while a core belief of Islam is that “There is no God but Allah, and Mohammed is his prophet.” It is because there is no fatherhood of God that there appears a self-identified final messenger from a less relational God, a final prophet.”
(the above from Beaulieu, “Beyond Secularism and Jihad—A Triangular Inquiry into the Mosque, the Manger & Modernity,” University Press of America, 2012).
http://www.catholicworldreport.com/Item/5602/The_Mosque_the_Manger_and_Modernity.aspx
Confection of Christ died on the cross and raised from the dead is saved. He is the only way to the father if any one preach another gospel is a curse
Great priviledge and a blessing to follow the visit of the Pope to Abu Dhabi. A real journey of Peace like St Francis of Asisi in the middle ages. may this journey yield rich fruits for religious liberty and peace for the world, particularly in Nigeria and Africa.
Msgr Obiora Ike
Francis’ papacy has been a litany of confusing statements for the faithful on the most sensitive and delicate topics. The Church’s authority rests, in part, on its claim to communicate the teachings of Christ clearly and unambiguously. Francis has cast doubt on the former, has done a poor job of the latter, and by doing so has brought the Church’s legitimacy into question. As such, he should display the humility to acknowledge that he is ill-suited for the job of Pope and resign out of love for the Church and mercy for the faithful.