Open letter to Cardinal Marx urges changes to Church teaching on sexual morality

Munich, Germany, Feb 10, 2019 / 01:32 pm (CNA/EWTN News).- Cardinal Walter Kasper has released a criticism of Cardinal Gerhard Müller’s “Manifesto of Faith,” accusing it of containing half-truths and blanket statements that could… […]

Rome, Italy, Mar 7, 2019 / 01:41 pm (CNA).- Bishop Robert Barron said Thursday that rather than becoming hesitant in sharing the Gospel, the Catholic Church should proclaim the truth even more boldly “during these times of crisis.”

“Wounds have got to be addressed and healed. If we just turn the other way or cover that up, that is not going to help the project,” Barron told CNA March 7.

“It is a precarious time. It is a time when a lot of us feel threatened in a way. It has affected me … but my sense has always been during these times of crisis, we bring the Gospel forward more boldly,” he said.

Barron, an auxiliary bishop of Los Angeles, is known for his Catholicism video series and online YouTube video apostolate, which he said began at a time when the American Church was beginning to grapple with clerical sex abuse. In response, his ministry, Word on Fire, leads with the beauty and the intellectual depth of the Catholic faith.

“This is the moment for novelty and creativity and simplicity in the best sense, the return to the Gospel basics,” Barron said.

The American bishop was in Rome to receive an honorary doctorate from the Angelicum, the Pontifical University of St. Thomas Aquinas, on the 745th anniversary of Aquinas’ death.

“Among the saints, [Aquinas] is the greatest and the most intimate of my spiritual friends, and he has followed me all of my life long,” Barron said in his homily at the Angelicum’s Church of St. Dominic and Sixtus.

The bishop reflected that St. Thomas Aquinas taught him that “the person of wisdom is one who sees the world from the standpoint of the highest cause.”

“What happens to all of us sinners is that we see the world from the standpoint of all kinds of proximate causes,” he explained.

“We start seeing our life in terms of power and honor and wealth, privilege and worldly success, and then we fret and we worry and we spend hours and hours of our lives preoccupied with secondary and relatively unimportant things.”

“But when we see our lives and our world from the standpoint of the highest cause, from God’s point of view, that same kind of peace and serenity … invades our souls,” he said.

This high viewpoint, he added, is ultimately “the hilltop of Calvary” from which we “see the whole world from the standpoint of self-emptying love.”

Bishop Barron’s lecture at the Angelicum University offered a Thomistic response to a postmodern critique that a person’s gift-giving can never be completely altruistic.

“What makes all the difference in the particular Christian claim … is that divine manner can through grace become our being and action,” he explained. This occurs through the divine “indwelling of the one whose proper name is donum, gift,” he said, referring to the Holy Spirit.

Barron told CNA that this is just one of the ways Aquinas can help to bring truth and clarity to our culture permeated by postmodern ideas, like today’s “culture of self-invention.”

“Most young people in America would believe that that there’s your truth, my truth, but there is no real objective truth, and so I make it up. I think that is the form of postmodernism that is really dangerous,” he said.

“If there is no real truth, there is no real goodness, there is no objective value … Aquinas would stand with the great classical tradition, the Biblical tradition in affirming the objectivity of truth and value, and the idea is not to make it up on my own, but to learn to love it,” he continued.

“When you fall in love with objective value, that is when life gets very wonderful. You get outside of the narrow range of your own preoccupations and you fall in love with something that calls to you from beyond your ego,” Barron said.

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Rome, Italy, May 26, 2022 / 08:37 am (CNA).

When St. Philip Neri came to Rome from Florence in 1533, he encountered a city in upheaval. The Sack of Rome six years prior had left famine and plague in its wake. The Protestant Reformation was in full swing and the Church was rife with corruption.

The young Philip, who would spend around 16 years in Rome as a layman before becoming a priest, soon dedicated himself to caring for the city’s sick and poor.

The saint, whose feast day falls on May 26, also realized that Rome’s people were suffering from a spiritual sickness and tiredness as well, and so he set out to reinvigorate Catholics with the joy of the faith through song and dance — and jokes.

Part of St. Philip’s outreach was the revival of the Seven Churches visit. He may not be the originator of the idea of the pilgrimage to some of Rome’s most important churches, but he is credited with renewing its popularity.

After it fell out of use once again, St. Philip’s congregation of secular priests, the Oratory, revived it in the 1960s, including holding the walk one night each year, as close as possible to the way the saint would have done it.

After a two-year pause, on the evening of May 13 into the morning of May 14, around 800 people walked 15 and a half miles in the footsteps of the saint and his followers.

Police officers in cruisers drove ahead of the urban pilgrimage to block traffic as a sea of Catholics from around Italy crossed busy intersections and passed Friday night diners while praying the rosary in unison and singing the Taizé chant “Laudate Dominum,” whose words say in Latin, “Praise the Lord, all people, Alleluia.”

The rosary was prayed four times during the pilgrimage, which took almost 10 hours to complete, including stops for a sack dinner at midnight and short lessons on the virtues led by priests of the Oratory.

The seven basilicas were chosen by the saint for their importance to Christianity, and the walk on May 13-14 followed the path laid out in a 16th-century document almost certainly seen and used by St. Philip — and likely even written by him.

This document, recreated and printed into a booklet for use on the annual pilgrimage today, gives St. Philip’s guidance for those making the Seven Churches visit.

“Before setting out to make this holy Pilgrimage, each of the Brethren must lift up his mind to God, offering him the sincerity of his heart, with the purpose of desiring the sole glory of his divine Majesty in all actions, and especially in this one,” it says.

Those participating can also earn an indulgence under the usual conditions, and are asked to pray for specific intentions. These include praying for the penance of sins, the amendment of lukewarmness and negligence in the service of God, in thanksgiving for the forgiveness of sins, for the pope and the Church, for sinners still in the darkness of an evil life, for the conversion of heretics, schismatics, and infidels, and for the holy souls in purgatory.

The pilgrimage began at Chiesa Nuova, the church built by St. Philip for the Oratory, and proceeded to St. Peter’s Basilica, reaching the site of St. Peter’s martyrdom at sunset.

From there, the group of 800 people followed a path along the Tiber River to stop at the Basilica of St. Bartholomew on the Island (not one of the official seven churches) on the way to the Basilica of St. Paul Outside the Walls.

Each of the seven churches is associated with a moment of Christ’s Passion and Crucifixion. At each stop, an Oratory priest preached on a virtue and its opposing vice, before everyone joined in a prayer for an increase in that virtue and for the gifts of the Holy Spirit.

The virtues and vices were abstinence against gluttony, patience against ire, chastity against lust, generosity against avarice, fervor of spirit against acedia, charity against envy, and humility against pride.

After the Basilica of St. Paul, the pilgrimage followed an ancient street still called Seven Churches Way to arrive at the catacombs and the Basilica of St. Sebastian, a third-century Christian martyr.

As a layman in Rome, St. Philip Neri used to visit the catacombs of St. Sebastian to pray. One night in the catacombs, about 10 years after moving to Rome, as he prayed, a mystical ball of fire entered his mouth and went down into his chest, exploding his ribs and doubling the size of his heart with love of God.

St. Philip was changed, both physically and spiritually, by this event, which he only revealed shortly before his death.

Pilgrims next arrived at the Domine Quo Vadis Church after a silent, moonlit walk through the ancient Appian Way Park, flanked by the silhouettes of Italian cypress trees.

The small church of medieval origin marks the spot where, according to tradition, Jesus appeared to St. Peter as he was fleeing Rome to avoid martyrdom.

Peter asked Jesus, “Domine quo vadis?” (“Lord, where are you going?”), to which Christ said, “Venio Romam iterum crucifigi,” (“I am coming to Rome to be crucified again.”) This rebuke caused Peter to turn around and face his own martyrdom.

The next official pilgrimage church was the Basilica of St. John Lateran, followed by a 10-minute walk to the Basilica of the Holy Cross in Jerusalem.

The Basilica of St. Lawrence Outside the Walls was the penultimate stop. The church, which has the tomb of St. Lawrence, is located next to Rome’s Verano Monumental Cemetery, and was included among the Seven Churches by St. Philip Neri, Father Botta said, as a reminder of mortality.

The final stretch of the walk passed through Rome’s main train station, Termini, where pilgrims sang the Marian antiphon “Salve Regina.”

The pilgrimage finished shortly before 6:00 a.m. at the Basilica of St. Mary Major, the traditional end of the walk, where the “Salve Regina” hymn was sung again in honor of the Virgin Mary.

[…]