Vatican City, Jan 29, 2019 / 04:27 am (CNA/EWTN News).- An Austrian priest and theologian has resigned from his position at the Congregation for the Doctrine of the Faith, amid charges that he made sexual advances toward a woman in the confessional several years ago.
The priest maintains his innocence.
Fr. Hermann Geissler, 53, has been an official within the CDF since 1993, and in 2009 became the head of the congregation’s teaching office.
A statement released Jan. 29 said that Geissler “affirms that the accusation made against him is untrue, and asks that the canonical process already initiated continue. He also reserves the right for possible civil legal action.”
Alessandro Gisotti, interim director of the Holy See Press Office confirmed to CNA that allegations against Geissler are being examined by the CDF, which is the Vatican office charged with reviewing allegations of this kind.
CDF prefect Cardinal Luis Ladaria accepted the priest’s resignation, which was submitted Jan. 28. The statement said Geissler decided to step down “to limit the damage already done to the Congregation and to his Community.”
Geissler is a prominent scholar of Bl. Cardinal Henry Newman and a member of the Familia spiritualis Opus (FSO), informally known as “Das Werk.”
The accusations against him became public at the end of September, when a (now-former) member of “Das Werk,” Doris Wagner, claimed in a lengthy piece in the German newspaper DIE ZIET that she had been sexually harassed in the confessional by a member of the religious community she then belonged to, identified in the article as “Hermann G.”
Wagner again spoke of the accusations last November, saying at a conference in Rome that she had received unwanted sexual advances and been “groomed” for sex by “a priest working to this day as capo ufficio at the Congregation for the Doctrine of Faith,” according to La Croix International.
The solicitation of a sin against the sixth commandment within the context of confession is considered in Church law to be a “grave delict,” or offence, for a which a priest can be dismissed from the clerical state.
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Pope Francis receives Edmundo Uribe on Aug. 26, 2024. The audience took place in the run-up to the International Eucharistic Congress, which will take place in Quito, Ecuador, from Sept. 8–15, 2024. / Credit: Vatican Media
Pope Benedict XVI arrives in St. Peter’s Square in the Vatican for the Oct. 21, 2012, canonization ceremony for Jacques Berthieu, Pedro Calungsod, Giovanni Battista Piamarta, Maria Carmen Salles y Barangueras, Marianne Cope, Caterina (Kateri) Tekakwitha, and Anna Schaffer. / Photo by Franco Origlia/Getty Images
Washington, D.C. Newsroom, Jan 2, 2023 / 14:00 pm (CNA).
During his pontificate, Pope Benedict XVI beatified 870 people and canonized a total of 45 saints. Though his papacy was relatively short, spanning from 2005 to 2013, the 45 people whom he declared saints are models of faith and holiness, celebrated by Catholics all over the world.
Here are seven of the best-known saints Pope Benedict XVI canonized:
St. Kateri Tekakwitha
St. Kateri Tekakwitha, or “Lily of the Mohawks,” was the first Native American saint to be canonized. Born in what is today New York state, she was the daughter of a Mohawk father and a Christian Algonquin mother. She was baptized at age 21 and fled persecution to St. Francis Xavier Mission near Montreal, Canada, joining a community of Native American women who had also converted to Christianity. She is remembered for her suffering, devout faith, courage, and her purity. St. Kateri died on April 17, 1680, at age 24.
Statue of St. Kateri Tekakwitha with lily. Shutterstock
She was canonized by Benedict XVI on Oct. 21, 2012. He said: “Kateri impresses us by the action of grace in her life despite the absence of external help and by the courage of her vocation, so unusual in her culture. In her, faith and culture enrich each other! May her example help us to live where we are, loving Jesus without denying who we are.”
St. Hildegard of Bingen
St. Hildegard of Bingen was an abbess, artist, author, composer, mystic, pharmacist, poet, preacher, and theologian from Germany. Born in 1098, in her late teens she became a Benedictine nun at the Monastery of Saint Disibodenberg. From the age of 3, she experienced visions of God and was asked by her confessor to write them down in what became the influential illustrated book “Scivias.”She founded two monasteries and was a prolific writer of poetry, theology, and sacred music. She died on Sept. 17, 1179.
A sculpture of Hildegard of Bingen by Karlheinz Oswald at Eibingen Abbey in Hesse, Germany. . Gerda Arendt (CC BY-SA 3.0).
St. Hildegard was canonized on May 10, 2012, and declared a Doctor of the Church by Benedict XVI on Oct. 7, 2012. He said: “In Hildegard are expressed the most noble values of womanhood: hence the presence of women in the Church and in society is also illumined by her presence, both from the perspective of scientific research and that of pastoral activity.”
St. Damien of Molokai
The bronze cast of Marisol Escobar’s ‘Father Damien’ in the National Statuary Hall (detail). public domain.
Joseph de Veuster, later to become St. Damien of Molokai, was born in 1840 in rural Belgium. At the age of 13, he was forced to leave school to work on a farm but later decided to pursue a religious vocation with the Congregation of the Sacred Hearts of Jesus and Mary. As a priest, he served victims of leprosy quarantined on the Hawaiian island of Molokai. He eventually contracted the disease, losing his eyesight, speech, and mobility. St. Damien died of leprosy on April 15, 1889. Benedict XVI said of St. Damien, whom he canonized on Oct. 11, 2009: “Following in St. Paul’s footsteps, St. Damien prompts us to choose the good warfare, not the kind that brings division, but the kind that gathers people together. He invites us to open our eyes to the forms of leprosy that disfigure the humanity of our brethren and still today call for the charity of our presence as servants, beyond that of our generosity.”
St. Marianne Cope
St. Marianne Cope was born in Germany in 1838 and entered religious life with the Sisters of the Third Order of St. Francis in Syracuse, New York, in 1862. Mother Marianne served as an educator and opened two of central New York’s first hospitals. She was sent to Kalaupapa on the island of Molokai in Hawaii at age 45 to care for leprosy patients and established an education and health care system for them in the years she was there.
Painting of nun Saint Marianne Cope and images with lepers and her team on Molokai Island at Mary, Star of the Sea, Catholic Church, Kalapana, Hawaii. Claudine Van Massenhove / Shutterstock
Benedict XVI canonized St. Marianne Cope on Oct. 21, 2012. Of her legacy, he said: “At a time when little could be done for those suffering from this terrible disease, Marianne Cope showed the highest love, courage, and enthusiasm. She is a shining and energetic example of the best of the tradition of Catholic nursing sisters and of the spirit of her beloved St. Francis.”
St. Jeanne Jugan
St. Jeanne Jugan was born on Oct. 25, 1792, during the French Revolution. At age 25, she joined the Third Order of St. John Eudes, a religious association for laypersons. After some time serving as a nurse caring for elderly women, she acquired an unused convent building that would hold 40 people and established the Little Sisters of the Poor. At the time of her death on Aug. 29, 1879, 2,400 members were serving internationally.
Portrait of St. Jeanne Jugan (1792–1879), foundress of the Little Sisters of the Poor, by Léon Brune 1855. Public domain
At St. Jeanne Jugan’s canonization on Oct. 11, 2009, Benedict said: “Jeanne lived the mystery of love, peacefully accepting obscurity and self-emptying until her death. Her charism is ever timely while so many elderly people are suffering from numerous forms of poverty and solitude and are sometimes also abandoned by their families.”
St. Pedro Calungsod
St. Pedro Calungsod was born in 1654 in the Philippines. In 1668, at the age of 14, he was among the young catechists chosen to accompany Spanish Jesuit missionaries — among them Blessed Diego Luis de San Vitores — to the Marianas Islands to spread the Catholic faith. St. Pedro was responsible for converting many people, especially through the sacrament of baptism. On April 2, 1672, he was killed, along with San Vitores, while they were conducting a baptism. He is now recognized as a martyr.
Pope Francis and Cardinal Luis Antonio Tagle before a mosaic of catechist St. Pedro Calungsod in St. Peter’s Basilica on Nov. 21, 2013. Credit: Kerri Lenartowick/CNA.
He was canonized on Oct. 21, 2012. Of St. Pedro’s hardships, while visiting the Marianas Islands, Benedict said: “Pedro, however, displayed deep faith and charity and continued to catechize his many converts, giving witness to Christ by a life of purity and dedication to the Gospel. Uppermost was his desire to win souls for Christ, and this made him resolute in accepting martyrdom.”
St. Alphonsa
St. Alphonsa was born in Kerala, India, on Aug. 19, 1910. As a young woman, she rejected all suitors who came her way, as she was determined to enter religious life. In 1923, she suffered an accident that left her burned, disabled, and partially disfigured. She joined the Franciscan Clarist Congregation, and until her death suffered from physical ailments and problems associated with her disability. In her love for God, she embraced her sufferings until her death on July 28, 1946.
1996 stamp of India with photo of St. Alphonsa. India Post, Government of India via Wikimedia Commons
St. Alphonsa was canonized by Benedict XVI on Oct. 12, 2008. She is the first Indian woman to become a saint. In a Vatican statement released on the day of her canonization, she is described as “a victim for the love of the Lord, happy until the final moment and with a smile of innocence always on her lips.”
Vatican City, Oct 5, 2017 / 04:49 am (CNA/EWTN News).- As the Chaldean Catholic Church begins their annual synod, Pope Francis kicked the meeting off by telling leaders of the eastern rite that given the new apprehensions arising from increasing political instability, they must urgently work to promote unity at all levels of society.
“If in fact a tragic page has closed in some regions of your country, it means that there is still much to be done,” the Pope said Oct. 5, urging Chaldean Church leaders in Iraq “to work tirelessly as builders of unity.”
This unity is especially important between pastors of the Chaldean Catholic Church and leaders of other Catholic rites in the area, who should work together in “promoting dialogue and collaboration among all the actors of public life” in helping to facilitate the return of displaced persons and to heal divisions, he said.
Francis stressed that this commitment to unity “is necessary now more than ever in the current Iraqi context, faced with new uncertainties about the future.”
“There is need for a process of national reconciliation and of a joint effort of all the components of society, to reach shared solutions for the good of the whole country,” he said, and voiced his hope that the “strength of spirit, hope and industriousness” characteristic of Iraqi society would never diminish.
He told the Church leaders to “remain firm” in their intention of “not falling into discouragement before the difficulties that still remain despite what has been done in the reconstruction work on the Nineveh Plain.”
Pope Francis spoke to participants in the Synod of the Chaldean Catholic Church, which is taking place from Oct. 4-8 in Rome,and comes on the tails of a recent Aid to the Church in Need conference on rebuilding towns and villages on the Nineveh Plains, during which Patriarch Luis Rafael Sako, Chaldean Patriarch of Baghdad, was a keynote speaker.
In addition to new fears and uncertainties roused by the recent referendum vote to liberate Iraqi Kurdistan from the Iraqi central government, making it an independent state, other talking points in the Chaldean synod will include forced migration, the return of displaced persons, the rebuilding of villages on the Nineveh Plains, Chaldean Church law, liturgical topics and vocational pastoral activities.
In his speech, the Pope said that given Iraq’s roots as a land of “civilization, encounter and dialogue” evangelized by St. Thomas the Apostle, it’s especially important that Christians in the region are united in promoting “respectful relations and interreligious dialogue through all components of society.”
He also encouraged them for a number of new vocations to the priesthood and religious life. However, with a general decline in vocations throughout the Church, Francis also cautioned against “welcoming into seminaries people who are not called by the Lord.”
“It’s necessary to examine well the vocation of youth and to verify their authenticity,” he said, explaining that formation in seminaries must be integral and “capable of including various aspects of life responding in a harmonious way to the four human, spiritual, pastoral and intellectual dimensions.”
The Pope also urged Chaldean Church leaders to work together with the Latin Church to address the diaspora of their faithful throughout the world, with an eye to the local ecclesial contexts in which they live, both from a numerical point of view, and that of religious liberty.
Special attention must be paid, he said, to the pastoral care of faithful in the territories where ancient eastern communities “have long been established,” while also promoting “communion and fraternity with the Latin rite communities in order to give the faithful a good witness without spreading divisions and disagreements.”
The Congregation for Oriental Churches will help in this task, Pope Francis said, and closed his address praying that the Chaldean Synod gathering would be “a fruitful moment of fraternal dialogue and reflection for the good of the beloved Chaldean Church.”
During his tenure as Prefect for the CDF Cardinal Gerhard Mueller complained rather bitterly that his three foremost priest assistants were summarily dismissed by Pope Francis allegedly because they were too orthodox, bound to tradition. When the Cardinal asked the Pontiff for his rationale Francis responded, “I’m the Pope and am not required to give you an answer”. Why after all these years is a prominent orthodox priest appointed to Ratzinger’s CDF under John Paul II now suddenly targeted by the alleged victim of “sexual grooming”, an unsubstantiated allegation that he originally denied and continues to deny? Because of the Moral Cleansing of the CDF under Pope Francis the allegations whether true or not the timing is questionable.
During his tenure as Prefect for the CDF Cardinal Gerhard Mueller complained rather bitterly that his three foremost priest assistants were summarily dismissed by Pope Francis allegedly because they were too orthodox, bound to tradition. When the Cardinal asked the Pontiff for his rationale Francis responded, “I’m the Pope and am not required to give you an answer”. Why after all these years is a prominent orthodox priest appointed to Ratzinger’s CDF under John Paul II now suddenly targeted by the alleged victim of “sexual grooming”, an unsubstantiated allegation that he originally denied and continues to deny? Because of the Moral Cleansing of the CDF under Pope Francis the allegations whether true or not the timing is questionable.