The Dispatch: More from CWR...

“Bird Box” and Spiritual Warfare

In the face of real spiritual danger, vanishingly few have the metaphysical framework to understand what’s happening, or the moral will to fight the enemy appropriately.

A scene from the Netflix movie "Bird Box", starring Sandra Bullock.

The film Bird Box, based on a British novel of the same name, started streaming on Netflix around Christmas time. Starring Sandra Bullock and John Malkovich, it is a taut thriller that manages, perhaps despite itself, to shed considerable light on the parlous spiritual condition of contemporary culture.

Bullock’s character, Mallorie, is a gifted painter whose work reflects her dismal view of life and her incapacity to maintain real connections to other people. As the film commences, Mallory is pregnant, though she is not living with the child’s father, and it appears she intends to put the baby up for adoption. As she is leaving the hospital after a routine check-up, all hell breaks loose. Strange spiritual forces have invaded the town, and those who gaze upon them are compelled, ferociously and immediately, to commit suicide. As Mallorie looks around in horror, her neighbors are stepping in front of speeding buses, walking into fires, shooting and stabbing themselves to death. She is rescued by a small group who huddle inside a home (it appears that the specters can only operate in the outdoors), and the rest of the movie unfolds as a tale of their desperate struggle to survive.

In the course of the weeks and months that follow, every denizen of the house is eventually exposed to the wraiths and commits suicide, except for Mallorie, her son, and the daughter of one of the victims. Having heard over a crackling radio word of a haven downriver from the home, our heroine and the children set out, blindfolded, by boat. After a terrible journey, during which they are threatened by enemies both physical and spiritual, they find the refuge, which turns out to be, understandably enough, a school for the blind. In that place, marked by both human warmth and the beauty of nature, Mallorie seems to find the sense of connection—especially to the children—that she was lacking as the film commenced. I completely understand the filmmaker’s comment that Bird Box is finally about the main character discovering what it means to be a mother.

But what I found particularly interesting about this film is what is missing from it—namely, any reference to God. I’ve remarked often how in standard disaster movies depicting alien invasions or natural calamities, people hardly ever invoke God. They band together, show courage, find inner reserves of strength, etc., but hardly ever do they ask for help from a supernatural source. However, this absence of the divine reference was especially jarring in a movie whose villains are precisely malign spiritual forces—demons, if you will.

There is a tragic/comic moment toward the beginning of Bird Box, just after the little community has gathered for protection. Trying to understand what is happening, casting about for explanations, they propose this theory and that. Finally, a young man gives voice to a disjointed farrago of “spiritual” insights from a variety of religions and mythologies. When everyone else looks at him with utter confusion, he says, sheepishly, “I got that from the internet.” I found that scene sadly emblematic of our cultural situation.

At least in the West, so much of classical religion has broken down or has quietly surrendered to the spirit of the age, devolving into one more form of political correctness. And therefore, in the face of real spiritual danger, vanishingly few have the metaphysical framework to understand what’s happening, or the moral will to fight the enemy appropriately. As the film comes to its at least relatively happy ending, the survivors have one another and they have the beauty of nature, but the spiritual threat remains very much alive—precisely because no one knows what to do about it.

Bird Box, as I mentioned, commenced streaming right just before Christmas—in other words, at the very time when the most popular Christmas movie of all time was playing incessantly. As I watched It’s a Wonderful Life for probably the forty-eighth time (I know: nerd alert), I was especially struck by the scene of George Bailey on the snowy bridge. Having come face to face with his worst fears—loss of his livelihood, reputation, fortune, and family—George prayed, and though it took him some time to understand fully what was happening, God sent an angel to help him. His properly spiritual crisis, which led him indeed to the brink of suicide, was resolved through the use of spiritual means.

The characters in Bird Box speculate that the evil spirits manifest themselves as the sum total of a person’s greatest fears—which explains the devastating effect that they have on those who see them. If God has effectively disappeared, then our fears will indeed overwhelm us; or at best we’ll be able to keep them at bay. To appreciate the difference between George Bailey’s and Mallorie’s response to the power of darkness is to appreciate a certain downward trajectory in our culture.

If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!

Click here for more information on donating to CWR. Click here to sign up for our newsletter.

About Bishop Robert Barron 205 Articles
Bishop Robert Barron has been the bishop of the Diocese of Winona-Rochester in Minnesota since 2022. He is the founder of, a nonprofit global media apostolate that seeks to draw people into—or back to—the Catholic faith.


  1. I have not seen the movie, but have heard interesting reviews, and now read one, thank you.
    Just as the connection to this movie and “The Christmas Story”, is a good one, the connection of fear to Fear of the Lord, seems to pop up everywhere these days. We are reassured, that the word “fear” is a bad translation, and the true term should be Awe of the Lord. To the point of persons unable to make the connection from “bad” spirits to “good” spirits, this seems unnatural to me. How can that be? The ancient pagans worshipped hundreds of gods, from powerful gods like zeus to humdrum gods for keeping a clean house. They even worshipped a god of fear. What a mess the lives of the pagans must have been. Such a schizophrenic existence! They feared everything, to the point of materializing fear by trying to control it and balance against the other gods, in a cosmic duel or at least a negotiated truce. To bad, because the Hebrews thousands of years prior, already had the answer revealed to them. This was the first lesson that Adam and Eve learned, and we should all be the wiser because of it.

  2. “To appreciate the difference between George Bailey’s and Mallorie’s response to the power of darkness is to appreciate a certain downward trajectory in our culture.” And to appreciate the current state of the Church is to appreciate a certain downward trajectory in the priesthood and the total loss of any authentic focus on our Lord by all those within the hierarchy.

  3. When is the last time you heard the term “spiritual warfare” from anyone? Paraphrasing a 20th century Orthodox theologian, here is a relevant question: are we soldiers in a battle or patients in a clinic?

Leave a Reply

Your email address will not be published.

All comments posted at Catholic World Report are moderated. While vigorous debate is welcome and encouraged, please note that in the interest of maintaining a civilized and helpful level of discussion, comments containing obscene language or personal attacks—or those that are deemed by the editors to be needlessly combative or inflammatory—will not be published. Thank you.