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Angry, betrayed Catholics travel to Baltimore demanding answers, change

November 14, 2018 CNA Daily News 1

Baltimore, Md., Nov 14, 2018 / 12:42 pm (CNA).- As one of the testimonies progressed at the Silence Stops Now rally near the USCCB’s Fall General Assembly, Anna Ahlbin, an expectant mother of six who had traveled from Fredericksburg, Va., turned to her young children and instructed them to cover their ears.

While she thought it was important to bring her family to a rally demanding change, reform, and accountability for the Church’s bishops, she still wanted to do as much as she could to prevent her children from hearing graphic details of abuse.

Ahlbin told CNA that she felt “a deep sense of betrayal and confusion” by the bishops, a stark departure from her past views on the episcopacy.

“I used to be the type of person who thought, you know, I looked for the nihil obstat and I knew it was fine, and I just trusted, immediately,” she said.

“And now it’s, ‘Who can I trust? Who’s the good guys, who’s the bad guys? Who’s lying to me and who isn’t?’”

Ahlbin and her children were part of a crowd of about 200 who gathered at the rally, which was sponsored by numerous organizations who are unhappy with the way the U.S. Bishops’ Conference has handled reports of sexual abuse. A variety of speakers provided testimony at the rally, including an alleged victim of Archbishop Theodore McCarrick’s abuse.

Demonstrators CNA spoke to traveled from all over the country to attend various protests, including one woman who said she and her husband were visiting Baltimore from California to express their disappointment with the bishops.

The Silence Stops Now rally was the biggest gathering by far, but it was not the only demonstration. Throughout the three days of the USCCB’s Fall General Assembly, there have been pockets of protestors gathering, angry at the conference of bishops. While the groups they represent, the specific concerns, and the proposed solutions have varied, their feelings of anger, hurt, and confusion were consistent.

A group of Georgetown University students, all of whom are active in Catholic campus ministry, spoke to CNA about their concerns that the Church was not doing enough to stand with survivors of abuse and to punish the perpetrators. They also expressed disappointment at their own school refusing to rescind honorary degrees to McCarrick and Cardinal Donald Wuerl, whose resignation as Archbishop of Washington was recently accepted by the pope.

Grace Laria, a senior at Georgetown, told CNA that her group drove up from D.C. that morning “to show that Georgetown students really care about the Catholic Church and issues that confront it, particularly the sexual abuse crisis.”

Laria said that while there had been numerous events on campus regarding the abuse crisis, she wanted to travel to Baltimore to continue to demand some sort of action, even informal, that demonstrates the bishops “are willing to stand up for survivors and take action.”

Her concerns were echoed by fellow Georgetown student Julie Bevilacqua, who said the crisis made her feel angry and hurt.

“I just really feel a sense of urgency for some kind of action and for us to see some change to show…that our Church is willing to stand up for survivors and to stand with them,” Bevilacqua told CNA. She said that she hopes young people, women, and lay leaders like herself will be given a bigger platform in the Church in the future.

Although most of those demonstrating outside the assembly were critical of the bishops, the USCCB, and Church hierarchy as a whole, there was one notable exception to these feelings: Archbishop Carlo Vigano, the former apostolic nuncio to the United States.

In August, Vigano released an explosive letter that claimed, among other things, that Pope Francis had stripped penalties imposed on Archbishop McCarrick by his predecessor, Pope Benedict XVI. During the general assembly, many bishops publicly expressed displeasure at the Vatican’s perceived stalling of any investigation into the claims made in the letter.

At the Silence Stops Now rally, a mere mention of Vigano’s name drew wild applause, and at one point, those assembled chanted his name in a manner that was not unlike a political campaign rally. Conversely, the mention of just about any other bishop sparked a chorus of boos.

A six-foot-tall poster displayed outside the hotel on Wednesday was even less subtle: a picture of Vigano, captioned “Archbishop Carlo Maria Vigano, OUR HERO!! Thank you!”

That poster was positioned next to an image of Our Lady of Fatima, and another featuring a collage of American cardinals, accusing them of being complicit with Satan.

Connie McCalla, who traveled to Baltimore from Philadelphia, said that while she found the message at the Silence Stops Now rally to be a bit “mixed,” she was there to demand accountability among bishops.

A bishop needs to be transparent and remember “that they are to lead the Church and to protect the body of Christ,” said McCalla. The bishops “need to be heard and not behind stone and glass,” she said, pointing to the hotel where the assembly was being held.

Throughout the weekend, the majority of the demonstrators CNA spoke to had optimistic views on the future of the Church, despite the current controversies and difficulties.

Ahlbin told CNA that although she thinks the Church must “repent, submit to grace, and allow it to stop being about policy,” returning to a focus on God and the Holy Spirit, she’s “confident that the Immaculate Heart of Mary will triumph.”

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No Picture
News Briefs

USCCB elects six new committee chairmen

November 14, 2018 CNA Daily News 1

Baltimore, Md., Nov 14, 2018 / 09:42 am (CNA).- On Wednesday morning, the U.S. bishops voted on a slate of positions and committee chairs for the United States Conference of Catholic Bishops. The votes were originally scheduled to be taken Thursday mor… […]

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News Briefs

A look at blasphemy laws around the world

November 14, 2018 CNA Daily News 0

Islamabad, Pakistan, Nov 14, 2018 / 03:05 am (CNA/EWTN News).- While the world awaits the fate of Asia Bibi, who remains in hiding in Pakistan following the acquittal of her death sentence for blasphemy, religious freedom advocates are calling for an end to blasphemy laws across the globe.

“Blasphemy laws are a way for governments to deny their citizens – and particularly those of minority religions – the basic human rights to freedom of religion or belief and freedom of expression,” Dr. Tenzin Dorjee, chairman of the U.S. Commission on International Religious Freedom, said in the statement in October.

However, Dorjee’s statement was not directed at Pakistan — but Ireland.

Irish citizens voted to remove a provision criminalizing blasphemy from their Constitution on Oct. 26, although the law had not been enforced in recent years.

The Irish Bishops’ Conference said that the blasphemy reference, although “largely obsolete,” could raise concern because of how it could be used “to justify violence and oppression against minorities in other parts of the world.”

More than one-third of the world’s countries maintain laws that criminalize blasphemy — defined as “the act of insulting or showing contempt or lack of reverence for God.” Punishments for blasphemy across the 68 countries range widely from fines to imprisonment and death.

In Sudan and Saudi Arabia, corporal punishment, such as whipping, has been used in blasphemy cases. Recently, Saudi blogger Raif Badawi was sentenced to 1000 public lashes, given in installments of 50 lashes every week, in addition to 10 years in prison separated from his wife and children, and a 10-year travel ban after his prison sentence.

Compulsory and correctional labor are the prescribed punishments in the blasphemy laws in Russia and Kazakhstan.

Iran has the world’s most severe blasphemy laws, followed closely by Pakistan, according to the U.S. Commission of International Religious Freedom. Both countries’ laws enforce the death penalty for an insult to the prophet Muhammad. In 2015 alone, Iran executed 20 people for “enmity against God.”

In addition to Iran and Pakistan, Yemen, Somalia, Qatar, and Egypt have among the world’s worst blasphemy laws, the USCIRF study found in 2017.

Although many of the world’s blasphemy laws are enforced in largely Muslim countries, they exist in every region of the world.

Some Western nations, such as Malta and Denmark, have repealed their national blasphemy laws in recent years, while other countries still enforce them.

In Spain, an actor was prosecuted in September for explicit comments insulting God and the Virgin Mary in Facebook posts that supported the procession of a giant model of female genitalia through the streets of Seville, mocking the Catholic tradition.

Spain’s penal code requires monetary fines for “publicly disparaging dogmas, beliefs, rites or ceremonies” of a religion, and include similar penalties for those who publicly disparage people without a religious faith.

Greek law maintains that “anyone who publicly and maliciously and by any means blasphemes the Greek Orthodox Church or any religion tolerable in Greece shall be punished by imprisonment for not more than two years.”

The Italian criminal code also includes provisions for “insulting the state religion,” however the government does not generally enforce the law against blasphemy.

In Thailand, the constitution calls for the state to “implement measures to prevent any forms of harm or threat against Buddhism” with potential punishment from two to seven years imprisonment.

In Pakistan, Catholic mother-of-five Asia Bibi was recently acquitted after spending eight years on death row. However, her life is still in danger, as the ruling is under government review as part of a deal to appease groups that were leading riots in the streets. And the Human Rights Commission of Pakistan reports that at least 40 other people in Pakistan are either on death row or currently serving life sentences for blasphemy.

Nearly half of those facing the death penalty under Pakistan’s blasphemy law have been Christians in a country that is 97 percent Muslim.

“Bibi’s case illustrates how blasphemy laws are used to persecute the weakest of the weak among Pakistan’s religious minorities,” Religious Freedom Institute fellow Farahnaz Ispahani wrote earlier this year.

“As a poor Christian from a low caste, Bibi was among the most vulnerable and susceptible to discrimination. And the legal system — which, in theory, should be designed to protect the innocent — failed her in every way.”

 

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