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Analysis: On sexual abuse, what will U.S. bishops, and the pope, do next?

Of concern to many American Catholics at this point, writes JD Flynn, are not the specifics of any initiative undertaken, but rather that the Vatican does something concrete and direct.

Bishops listen to a speaker Nov. 14 at the fall general assembly of the U.S. Conference of Catholic Bishops in Baltimore. (CNS photo/Bob Roller)

By JD Flynn

Washington D.C., Nov 26, 2018 / 06:15 pm (CNA).- Bishop Frank Rodimer and Fr. Peter Osinski were friends.

Osinski was a priest in the Diocese of Camden, New Jersey. Rodimer was Bishop of Paterson, a nearby diocese, from 1978 until 2004.

For years the men rented a beach house together each summer on New Jersey’s Long Beach Island, south of Seaside and north of Atlantic City. There, for seven years in the 1980s, Osinski molested a young boy. The first year it happened, the boy was seven.

The priest was arrested in 1997. He was sentenced to ten years in prison.

In 1999, the victim settled a lawsuit against the bishop, the priest, and the priest’s diocese. Rodimer was not alleged to have have committed sexual abuse, but the suit charged that the bishop had been negligent in failing to recognize what was going on.

In 2002 Rodimer apologized for failing to prevent the abuse at the beach house. He also acknowledged that he had mishandled other cases of sexual abuse involving priests of his diocese.

At the same time, he defended his decision to allow an admitted child abuser, Fr. William Cramer, to serve as a hospital chaplain from 1991 to 2002.

For much of his tenure in Paterson, Rodimer was the senior suffragan bishop of the ecclesiastical province of Newark.

At the U.S. bishops’ conference meeting in Baltimore this month, Cardinal Blase Cupich proposed that metropolitans—archbishops—should be responsible for investigating claims of misconduct or negligence against their suffragan bishops. If metropolitans are accused, the plan says, the senior suffragan bishop should investigate.

If that plan had been in place during Archbishop Theodore McCarrick’s last years in Newark, Rodimer would have been the one charged with looking into allegations against McCarrick.


Of course, Rodimer retired 14 years ago. And the fact that he was McCarrick’s senior suffragan bishop does not suggest that metropolitan and suffragan bishops are universally unqualified to address charges of sexual misconduct or administrative negligence in the life of the Church.

But Rodimer’s position as McCarrick’s one-time senior suffragan is a reminder that addressing the problems of sexual abuse, misconduct, and administrative negligence is not as simple a proposition as many Catholics, and bishops, would like it to be.

U.S. bishops have learned that lesson in recent weeks, even as responsibility for solving the problem has shifted apparently by the pope’s design, to Rome.

After several confusing and turbulent weeks in the Church, it is worth asking where reform efforts stand, and where they will be going.

Baltimore, thwarted plans, and the “metropolitan model”

It is now well-known that this month’s meeting of the U.S. bishops’ conference was unlike any USCCB meeting that had come before it. The bishops arrived in Baltimore Nov. 12 prepared to pray together, and then to vote on facets of a plan they believed would address the allegations of episcopal sexual misconduct and administrative malfeasance that have plagued the Church in recent months.

They planned to pass a code of conduct for bishops, create a whistleblower hotline, and establish an independent lay-led team of experts charged with investigating allegations made against bishops.

On Monday morning, as the meeting opened, Cardinal Daniel DiNardo, the conference president, announced that their plans had been iced– the Vatican had determined they should wait to vote until after a January retreat for U.S. bishops, and a February meeting involving the heads of bishops’ conferences from around the world.

DiNardo himself seemed stunned. Bishops and observers were confused. Many bishops felt they had to return to their dioceses with evidence that some action had been taken to address diminishing lay confidence  in their ability to address the ongoing crisis.

Nevertheless, the meeting continued. By the end, at least one official action had been taken: DiNardo announced the formation of a task force, consisting of several former USCCB presidents, to assist him in assessing open questions and possible plans that arose from the meeting, in preparation for the February gathering at the Vatican.

While several open questions are part of its mandate, the main job of the task force seems to be developing two competing proposals for the investigation of bishops.

The initial plan for investigating bishops, introduced by conference leadership before the November meeting, called for a lay-led commission which could investigate allegations made against bishops who support the funding of the commission and choose to allow themselves to be investigated.

Proponents of this plan say it has the benefit of inscrutability; that leadership by independent lay experts will ensure fair and thorough evaluations of complaints, and assist the Holy See by providing accurate and impartial information. Opponents at the Baltimore meeting raised a variety of objections: that funding the commission will be expensive, that the commission might not have a sufficient number of allegations to justify staffing it, that the plan puts laity into a position of “authority” over bishops, or, conversely, that the plan does not give sufficient authority to investigators because participation is not compulsory.

After voting on that proposal was suspended, a new plan surfaced during the bishops’ meeting, introduced by Cupich. That plan would have metropolitans, or archbishops, along with their archdiocesan review boards, investigate allegations against bishops. If archbishops were accused, the senior diocesan bishop in the ecclesiastical province would investigate the plan, with assistance from his review board.

The proponents of the “metropolitan model” plan say that it appropriately involves laity, is more consistent with Catholic ecclesiology, and is notably less expensive than the alternative proposal. At least one bishop at the recent meeting said it seems more fitting for bishops to be judged by bishops. Critics of the approach say that while the plan might work in theory, it is too late for the Church to impose a policy in which bishops are responsible for overseeing investigations into other bishops; that trust has eroded in the institution and is more likely to be restored by outside, independent lay involvement. Other critics say that the plan imposes responsibility on the metropolitan he may not be prepared to fulfill, and that could lead, potentially, to legal liabilities.

Disagreement among the bishops over these proposals is not ideological. Both Cupich and Archbishop Charles Chaput support the metropolitan model, though they often have markedly divergent theological viewpoints. Most observers say that both plans have strengths and weaknesses that should be explored before any plan is recommended or implemented. The task force will take up that exploration. Its conclusions will be submitted to DiNardo before the February meeting.

The task force’s work could prove to be for naught, if the pope, Vatican officials, or the meeting’s planning committee already know what they hope to see come from the meeting. Cupich, who was appointed by Pope Francis, said recently that the meeting will work to accomplish some “specific outcomes that reflect the mind of Pope Francis.”

It is not certain that the pope supports the metropolitan plan proposed by Cupich, and publicly floated in August by Cardinal Donald Wuerl, but the appointment of Cupich to the meeting’s planning committee seems to suggest that the pope supports at least the cardinal’s basic approach.

Still, of concern to many American Catholics at this point are not the specifics of any initiative undertaken, but rather that the Vatican does something concrete and direct, and soon, to demonstrate that sexual coercion and abuse are intolerable, as is episcopal administrative negligence.

At the same time, some bishops have said that while the pope’s apparent reticence to commit to a particular plan is concerning, it is also important that such a serious matter be addressed wisely and prudently, so that policies implemented hastily are not subsequently revoked.

For many American Catholics, however, the Vatican’s reticence to allow action seems to reflect a so-called paralysis of analysis. Some worry that episcopal malfeasance will go on unaddressed long after the February meeting– that while the pope seeks global consensus, reform in the U.S. will remain at a standstill. Some note that while talks are on hiatus, bishops accused of negligence or misconduct, among them Bishop Richard Malone of Buffalo and Bishop Michael Hoeppner of Crookston, do not seem to be the subjects of ecclesiastical inquiries into their status.

This situation, they say, will lead to increasingly diminished confidence in the Church’s capacity to reform itself, and increasingly stronger support for the intervention of civil authorities.

These critics note especially that there has yet been little evidence of a canonical process for McCarrick, a situation to which global media outlets have remained attentive.

McCarrick vote

It is frustration about McCarrick that seems to have fueled much of the criticism from lay Catholics of the U.S. bishops. While the stalled policy reform can be attributed to the Vatican, many Catholics have expressed discouragement at a perceived lack of commitment from bishops to press for answers on McCarrick.

Commentators and some bishops seemed especially frustrated that the USCCB failed to pass a resolution encouraging the Vatican to release all legally permissible documents related to McCarrick’s alleged misconduct.

During debate, some bishops said the resolution was unnecessary because the Vatican had already pledged to release a summary report of its own internal investigation of documents related to McCarrick. One bishop said the resolution could be interpreted as an expression of distrust in the Vatican. Some bishops seemed uneasy about seeming to publicly pressure the Vatican, especially since previous efforts to that effect by conference leadership had been rebuffed.

But one bishop told CNA that debate over the resolution got “lost in the weeds,” and lost sight of the symbolic importance of the resolution to Catholics hoping to see an act of solidarity and leadership from their bishops, a collective affirmation of the importance of the McCarrick investigation. After the Vatican’s suspension of policy votes, the bishop said, Catholics wanted to feel that their bishops continue to press for answers, that they are not afraid of what might be discovered.

The resolution, however, failed by a wide margin.

What’s coming

These are unpredictable times in the life of the Church, shaped by events with little precedent. But four points seem clear about the months to come.

The first is that the February meeting is unlikely to conclude with the adoption of reform policies. Cupich has said the meeting will be the start of a process- given that the meeting is scheduled to last for only three days, it seems impossible to expect any policies to be adopted or promulgated. This will probably enflame a new round of frustration among U.S. Catholics, and many U.S. bishops, who perceive an urgent need to debate and decide on reform policy.

While a slower process might indeed lead to better, more well-constructed policies, there will be a price to pay for the pace, and it will be measured in the costs of civil investigations, lawsuits, and possible indictments, and in the number of disaffected Catholics who lose faith in the Church while they wait.

The second is that the episcopal conference now seems unlikely to remain the principal method of communication between the Vatican and the U.S. bishops. The pope has rebuffed several public requests from conference leadership for an apostolic visitation into McCarrick, and publicly rebuffed, at the very last minute, their plan to vote on reform policies. And it is telling that Francis appointed Cupich, who is not a part of the conference’s elected leadership, to help plan a meeting for the elected leaders of conferences around the world, and to represent the U.S. in the planning group.

The pope has previously appointed Cupich to accompany elected U.S. representatives to Vatican meetings, including the 2015 synod on the family and the 2018 synod on the youth. The pope has again affirmed his trust in Chicago’s archbishop, who, in light of that trust, and his appointment to February planning committee, will be more frequently seen as an unofficial but important bridge, and interpreter, between Rome and the U.S.

Next, it seems obvious that Catholics will continue to call for action from the U.S. Church’s leadership, as will civil authorities. Their call is likely to grow more impatient. Calls to withhold financial support from diocesan apostolates are likely to continue, although few observers expect such calls to have a serious impact on the bottom line for most dioceses. Far more likely to have serious financial and operational impact on the Church will be the decisions of the U.S. Attorney and state attorneys general– indictments or litigation could have both domestic and Vatican consequences.

Finally, there is one positive development worth noting. During the recent bishops’ meeting, DiNardo offered several opportunities for bishops to speak candidly about the sexual abuse crisis and their experiences. Some bishops spoke very personally about their own needs, their concerns, their shortcomings, and their hopes. Cardinal Joseph Tobin spoke earnestly, as did Archbishop George Lucas, Bishop Andrew Cozzens, and several others. Some bishops told CNA they sensed the Holy Spirit prompting a more fraternal exchange, a new openness to more human engagement, and even disagreement, on the floor of the meeting.

It would be a strange development if the sexual abuse crisis ushered in a new era of episcopal candor, and a more discerning mode of operation for the bishops’ conference. But as the past few weeks have demonstrated, “strange developments” are the ordinary course of affairs for the Church. What will come next remains to be seen.

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  1. “Still, of concern to many American Catholics at this point are not the specifics of any initiative undertaken, but rather that the Vatican does something concrete and direct, and soon, to demonstrate that sexual coercion and abuse are intolerable, as is episcopal administrative negligence.”

    Perhaps. Other American Catholics want a thorough, independent, transparent investigation of the VIganò charges, as well as a wider investigation into the question: 2/3 of the bishops who adopted the charter were guilty of covering up. How did it happen that none of them quit? (Cdl. Law stepped down from Boston but still resides happily at Santa Maria Maggiore).

    Enough of policies, practices, protocols, and procedures. What about substance???

    • A departure from obedience to God in the ultimatum of Fatima resulted in the Vatican II revolution which has given us doctrinal malfeasance (not to mention apostasy): ecumenism. The full secret was to be revealed in 1960 around when John XXIII said the “secret” wasn’t about his pontificate (i.e., God’s Will is not for him). He proceeded to betray the warning in the unreleased secret and let loose the calamity of Vatican II that caused the dispersion of the flock and the decimation of vocations. This “pastoral” council reveled in the loss of sheep by droves, and proceeded to instigate the long line of abuses that have confirmed the intransigence of the prelacy to admit they conspired in bad faith to put God’s warning and counsel aside.

      Now, the only fix for the bishops is a declaration of repentance and a petition to their parishioners for prayers that God will grant the grace to the prelacy to adopt His Plan for the period of peace promised to follow. Our Blessed Mother of Fatima asseverated that “War is a punishment for sin”. Therefore, where there is peace there is no more sin. Where there is no more sin, there is no more molestation. The message of Fatima pressed for the practice of the Five First Saturdays in reparation for offenses by which the Immaculate Heart of Mary is so offended, and commanded the specific formula for the Consecration of Russia.

      The declaration of repentance must acknowledge the ongoing lie that the Consecration of Russia was ever performed under the exact rubrics (not abridged) specified as necessary for compliance. The repentance automatically subscribes to the outrage of making Our Blessed Mother appear to have been the “deceiver” in making a promise for peace that never materialized. So who was the liar? Was it the one that “alleged” the Consecration was said to have been accepted, or our Blessed Mother who would have had to have been the one who had lied, eh? Therein lies the rub. This is the subterfuge laid bare when the “…thoughts of many hearts are revealed”. This exposes the ongoing fraud and deceit on the part of the prelacy. Not until our prelacy can find enough humility to admit to this travesty will they ever succeed (relying on human inventions) to win back the confidence of the laity. I’m guessing they’re going to have to lose most of everything first.

    • Your comments are my thoughts exactly. American Catholics need the Vatican to act on McCarrick and now. I have heard too often that this will drag on until he passes away. Also, after a letter from the Pope, the Cardinal and our priest in the bulletin, everything just became silent. It is as though we don’t deserve to know anything. If we want information, we have to dig for it.

  2. It is disappointing to seeing how many beach houses our clerical friends inhabit. How many of us worked our tails off in the real world jungle for decades and never had a beach house? I perhaps have had ten vacations away from home in my life. I lived in the diocese of Paterson in New Jersey for years and never got to the beach again after college.
    What goes here?
    I think the whole problem with which we are now saddled is not primarily about sex, or homosexuality, and least of all clericalism. It’s about a lack of ascetic practice. Asceticism was in declined in the years running up to the council and utterly abandoned after it. Asceticism is now regarded as unhealthy – thus our slavery to, among so many things, contraception and, it appears, to sexual expression among those vowed to chastity. We have abandoned a Catholic adherence to “faith and works” and have embraced the protestant absurdity of “sola fide.” In the Bergoglian quagmire, and with his mindless cultivation, even that has decomposed into simple wishful thinking.
    We have a lot of work to do. “Le scandal” is simply the symptom of decay which goes far deeper. Catholic existence among the clergy, religious and laity was tanked to applause on 13 October 1962. I witnessed its virulent consequences in the Paterson diocese since I was a youth. They lapped it up like addicts. It was really something to watch as a teenager. It is by grace alone that my faith survived the wretched comportment exhibited at that time, and it had nothing to do with sex, but only the abandonment of the faith, plain and simple, by clerics and religious.

    • Self-esteem, me-time, bodily good health, relaxation… etc, etc. we as a people of God have all forgotten about humility, time in prayer, working … physically working with the poor, going without comfort… we’ve gone to the dark side of new wave thinking and Hollywood. Our new leaders are the Diciples of Modern Psychology… we’ve all bought it.

  3. The word “selective” was omitted from the title – either by Flynn himself or the editor at CWR – as Flynn’s “analysis” once again fails to include mentioning the elephant in the room and root cause of the problem, homosexuality.

  4. Why hasn’t McCarrick been laicized yet? And yes the Pope can do that as he has done that to two Chilean Bishops accused of sex abuse, Francisco José Cox Huneeus and Marco Antonio Órdenes Fernández. Whys is an exception made for him?

    Better yet given that McCarrick apparently abused the seal of confession by “absolving” some of the young men he abused, why hasn’t he been excommunicated yet?

  5. The lack of serious action on the part of our bishops will likely lead to more civil seizures of diocesan records as just happened in Houston. If the bishops are not going to accept the responsibility, it looks like someone else will have to. At least someone is serious about preventing abuse of our young people and seminarians. I just am so disappointed that nationwide we do not seem to be up to it at the leadership level.

    Every diocese in Indiana just released all of its abuse records to the press and to the public. More state conferences need to follow!

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