Pope Francis offers Christmas Mass in St. Peter’s Basilica on Dec. 24, 2021 / Vatican Media
Vatican City, Dec 24, 2021 / 14:00 pm (CNA).
Below is the full text of Pope Francis’ homily for the Solemnity of the Nativity of the Lord, delivered Dec. 24, 2021 in St. Peter’s Basilica.
In the darkness, a light shines. An angel appears, the glory of the Lord shines around the shepherds and finally the message awaited for centuries is heard: “To you is born this day a Savior, who is Christ the Lord” (Lk 2:11). The angel goes on to say something surprising. He tells the shepherds how to find the God who has come down to earth: “This will be a sign for you: you will find a child wrapped in swaddling clothes, and lying in a manger” (v. 12). That is the sign: a child, a baby lying in the dire poverty of a manger. No more bright lights or choirs of angels. Only a child. Nothing else, even as Isaiah had foretold: “unto us a child is born” (Is 9:6).
The Gospel emphasizes this contrast. It relates the birth of Jesus beginning with Caesar Augustus, who orders the census of the whole world: it presents the first Emperor in all his grandeur. Yet immediately thereafter it brings us to Bethlehem, where there is no grandeur at all: just a poor child wrapped in swaddling clothes, with shepherds standing by. That is where God is, in littleness. This is the message: God does not rise up in grandeur, but lowers himself into littleness. Littleness is the path that he chose to draw near to us, to touch our hearts, to save us and to bring us back to what really matters.
Brothers and sisters, standing before the crib, we contemplate what is central, beyond all the lights and decorations, which are beautiful. We contemplate the child. In his littleness, God is completely present. Let us acknowledge this: “Baby Jesus, you are God, the God who becomes a child”. Let us be amazed by this scandalous truth. The One who embraces the universe needs to be held in another’s arms. The One who created the sun needs to be warmed. Tenderness incarnate needs to be coddled. Infinite love has a miniscule heart that beats softly. The eternal Word is an “infant”, a speechless child. The Bread of life needs to be nourished. The Creator of the world has no home. Today, all is turned upside down: God comes into the world in littleness. His grandeur appears in littleness.
Let us ask ourselves: can we accept God’s way of doing things? This is the challenge of Christmas: God reveals himself, but men and women fail to understand. He makes himself little in the eyes of the world, while we continue to seek grandeur in the eyes of the world, perhaps even in his name. God lowers himself and we try to become great. The Most High goes in search of shepherds, the unseen in our midst, and we look for visibility, to be seen. Jesus is born in order to serve, and we spend a lifetime pursuing success. God does not seek power and might; he asks for tender love and interior littleness.
This is what we should ask Jesus for at Christmas: the grace of littleness. “Lord, teach us to love littleness. Help us to understand that littleness is the way to authentic greatness”. What does it mean, concretely, to accept littleness? In the first place, it means to believe that God desires to come into the little things of our life; he wants to inhabit our daily lives, the things we do each day at home, in our families, at school and in the workplace. Amid our ordinary lived experience, he wants to do extraordinary things. His is a message of immense hope. Jesus asks us to rediscover and value the little things in life. If he is present there, what else do we need? Let us stop pining for a grandeur that is not ours to have. Let us put aside our complaints and our gloomy faces, and the greed that never satisfies! The littleness, the wonder at that small child – this is the message.
Yet there is more. Jesus does not want to come merely in the little things of our lives, but also in our own littleness: in our experience of feeling weak, frail, inadequate, perhaps even “messed up”. Dear sister or brother, if, as in Bethlehem, the darkness of night overwhelms you, if you feel surrounded by cold indifference, if the hurt you carry inside cries out, “You are of little account; you are worthless; you will never be loved the way you want”, tonight, if you hear this, God answers back. Tonight he tells you: “I love you just as you are. Your littleness does not frighten me, your failings do not trouble me. I became little for your sake. To be your God, I became your brother. Dear brother, dear sister, don’t be afraid of me. Find in me your measure of greatness. I am close to you, and one thing only do I ask: trust me and open your heart to me”.
To accept littleness means something else too. It means embracing Jesus in the little ones of today. Loving him, that is, in the least of our brothers and sisters. Serving him in the poor, those most like Jesus who was born in poverty. It is in them that he wants to be honored. On this night of love, may we have only one fear: that of offending God’s love, hurting him by despising the poor with our indifference. Jesus loves them dearly, and one day they will welcome us to heaven. A poet once wrote: “Who has not found the Heaven – below – Will fail of it above” (E. DICKINSON, Poems, P96-17). Let us not lose sight of heaven; let us care for Jesus now, caressing him in the needy, because in them he makes himself known.
We gaze once again at the crib, and we see that at his birth Jesus is surrounded precisely by those little ones, by the poor. It is the shepherds. They were the most simple people, and closest to the Lord. They found him because they lived in the fields, “keeping watch over their flocks by night” (Lk 2:8). They were there to work, because they were poor. They had no timetables in life; everything depended on the flock. They could not live where and how they wanted, but on the basis of the needs of the sheep they tended. That is where Jesus is born: close to them, close to the forgotten ones of the peripheries. He comes where human dignity is put to the test. He comes to ennoble the excluded and he first reveals himself to them: not to educated and important people, but to poor working people. God tonight comes to fill with dignity the austerity of labour. He reminds us of the importance of granting dignity to men and women through labour, but also of granting dignity to human labour itself, since man is its master and not its slave. On the day of Life, let us repeat: no more deaths in the workplace! And let us commit ourselves to ensuring this.
As we take one last look at the crib, in the distance, we glimpse the Magi, journeying to worship the Lord. As we look more closely, we see that all around Jesus everything comes together: not only do we see the poor, the shepherds, but also the learned and the rich, the Magi. Everything is unified when Jesus is at the center: not our ideas about Jesus, but Jesus himself, the living One.
So then, dear brothers and sisters, let us return to Bethlehem, let us return to the origins: to the essentials of faith, to our first love, to adoration and charity. Let us look at the Magi who make their pilgrim way, and as a synodal Church, a journeying Church, let us go to Bethlehem, where God is in man and man in God. There the Lord takes first place and is worshipped; there the poor have the place nearest him; there the shepherds and Magi are joined in a fraternity beyond all labels and classifications. May God enable us to be a worshipping, poor and fraternal Church. That is what is essential. Let us go back to Bethlehem.
It is good for us to go there, obedient to the Gospel of Christmas, which shows us the Holy Family, the shepherds, the Magi: all people on a journey. Brothers and sisters, let us set out, for life itself is a pilgrimage. Let us rouse ourselves, for tonight a light has been lit, a kindly light, reminding us that, in our littleness, we are beloved sons and daughters, children of the light (cf. 1 Thess 5:5). Brothers and sisters, let us rejoice together, for no one will ever extinguish this light, the light of Jesus, who tonight shines brightly in our world.
[…]
If my bishop has been credibly accused with serious sin, I don’t want him to draw close to me.
Also, I have the feeling that crafty Francis is intentionally using a double-entendre [with the word “accuser”] and intentionally mentioning sin without regard to it’s severity (e.g. whether such sin is venial or mortal.)
He is most certainly circling the wagons. I am not interested in excuses. Too many souls have been damaged by these priests and bishops. The buck stops here and I mean literally. No more money until they clean up this mess. It is a horror in our Church and a sacrilege to our Lord.
Yes, he is the master deceiver and “protector” of people like Wuerl, James Martin and many others. We will hold these people accountable to protect the Church.
Am I the only one here who is outraged by this smear of those who are uncovering hierarchical sexual depravity? This is of a piece with the disgusting claim that those who reveal Francis’ coverup are guilty of sinning against the Holy Spirit.
It looks to me like a last ditch attempt at survival — portraying the good and very brave Archbishop Vigano as a diabolical figure.
True
No, you are not alone. They are circling the wagons in the hopes that the people will forget the scandal. If they can draw back long enough, they think we will let it go. Not this time.
You are not alone. So many of the very faithful are outraged and angry. We want truth and the Pope is not forthcoming and therefore he is not helping his flock. He is making matters worse with this type of speech. It appears he thinks we are stupid.
That’s strange, St. Paul says the EXACT opposite in his letter to the Ephesians 5:
But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. *Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light.*
Absolutely agree.
Thank you for that.
True, which is why sexual immorality and all impurity or covetousness, cannot coexist with Holiness; our Call to Holiness, has always been a call to be chaste in our thoughts, in our words, and in our deeds.
Sexual immorality and all impurity or covetousness, which sexually obbjectifies the human person, demeans our inherent Dignity as belovd sons and daughters. Let not your hearts be hardened like a pillar of salt.
“When God Is denied”, by those who embrace sexual immorality and all impurity or covetousness, human Dignity is denied.
“Penance, Penance, Penance.”
Catholics recognize there are no “private” relationships; every Catholic is Called to be “A Temple for The Holy Ghost”.
The erroneous notion that private morality and public morality can serve in opposition to one another and are not complementary, has led to serious error in Faith and morals.
What we are witnessing, is an attack on The Holy Ghost, and thus an attack on Salvational Love, God’s Gift of Grace and Mercy.
“It is not possible to have Sacramental Communion without Ecclesial Communion”, due to The Unity of The Holy Ghost. (Filioque) It Is Through Christ, With Christ, and In Christ, In The Unity Of The Holy Ghost, that Holy Mother Church exists. The Sacrifice of The Cross, Is The Sacrifice of The Most Holy And Undivided Blessd Trinity, “for God So Loved us that He Sent His Only Son…”
Thank you
Is this now a “do-over” of the Chilean abuse crisis stonewalling that failed?
Following the cue from Ross Douthat that discovering the whole truth about the global sex abuse coverup scandal requires “going to the peripheries” of the Catholic blogosphere, I am now reading sites that have been condemned as “unreliable.”
For instance, at her blog Ann Barnhardt is now posting videos showing parents in Argentina who have accused Pope Francis and the Argentine Bishops of ignoring them and their victimized children in a number of cases when Francis was Archbishop of Buenos Aries.
In particular, it is pointed out that in one public statement, Pope Francis declared there were never any sex abuse cases in his jurisdiction as Bishop. And next the story shows evidence that there were in fact several cases during his tenure, including the most serious sex abuse case in the history of the Church in Argentina: the Rev. Julio Grassi case, where Grassi is now serving a 15 year term for sex abuse of a minor.
Of higher concern, evidence is shown that then-Cardinal Bergoglio, behind the scenes, authorized a “counter-investigation” by the Argentine Church, producing a 1,000 page “legal brief” aimed at defending Grassi and attacking the victims, which in the opinion of some Argentine judges and lawyers, was an attempt to undermine the state criminal proceedings, which went all the way at to the Argentine Supreme Court.
So why would Pope Francis publicly state that there were no sex abuse cases in his jurisdiction as Bishop, when there in fact are cases, and victims families say they were ignored?
This pattern sounds a lot like the Chilean case, where the Church higher authorities, along with Pope Francis, stonewalled and attacked the victims and their families and concerned faithful of Osorno.
What are we to make of Pope Francis’ new rhetoric about “accusing Bishops?”
Is it not the ULTIMATE CLERICALISM to suggest that those faithful who ask for answers to legitimate questions about grave accusations are being unfaithful?
Well, perhaps the pontiff really considers it “unfaithful to him?”
Chris,
Do you have a written source in English for your comments about the Argentine cover-up? If so, could you please post the link.
Or Spanish, French or Italian ?
Denis – the 1 Peter 5 Site has a story based on a French documentary of the abuse coverup, which includes the Argentinian sex abuse cases.
I will post links later tonight.
Denis – I apologize for not getting you links last night as promised…work emergency prevented me from doing so.
I promise later tonight.
Key Links on Sex Abuse & Cardinal Bergoglio History:
1. On the documentary by Martin Boudot on Cardinal Bergoglio in Argentina:
https://pjmedia.com/video/watch-pope-francis-gets-caught-in-gigantic-lie-regarding-a-sexual-abuse-case-in-argentina/
2. Henry Sire – Bergoglio record in Argentina
https://onepeterfive.com/cardinal-bergoglio-questions/
Great Commentaries (3):
1. Damian Thompson – Failure & Disgrace: Pope Francis
https://www.spectator.co.uk/2018/09/what-has-pope-francis-covered-up/
2. Phillip Lawler – Track record supports the Vigano Testimony
https://www.catholicculture.org/commentary/otn.cfm?id=1304
3 & 4. Warren & Altieri at TCT: Francis and Credibility
https://www.thecatholicthing.org/2018/09/14/two-on-the-crisis/
Steve:
Yes, I will post links to 2 sites: stories on 11Sep at both 1Peter 5 and Barnhardt.biz. The 1 Peter 5 Site is all text. The Barnhardt site has text and videos with English subtitles.
I will post later from home. They are easily found, among others, like Rod Dreher’s American Conservative, and also Church Militant (Michael Voris).
Steve – apologize for not getting links posted last night. Work emergency prevented me. Will do tonight.
Meanwhile, articles on 11 Sep at 1 Peter 5, Lifesiite News and Barnhardt.biz (Ms. Barnhardt is hardcore, no diplomatic niceties at her site, wear your seatbelt, and weigh and sift evidence there).
I promise links tonight.
Key Links on Sex Abuse & Cardinal Bergoglio History:
1. On the documentary by Martin Boudot on Cardinal Bergoglio in Argentina:
https://pjmedia.com/video/watch-pope-francis-gets-caught-in-gigantic-lie-regarding-a-sexual-abuse-case-in-argentina/
2. Henry Sire – Bergoglio record in Argentina
https://onepeterfive.com/cardinal-bergoglio-questions/
Great Commentaries (3):
1. Damian Thompson – Failure & Disgrace: Pope Francis
https://www.spectator.co.uk/2018/09/what-has-pope-francis-covered-up/
2. Phillip Lawler – Track record supports the Vigano Testimony
https://www.catholicculture.org/commentary/otn.cfm?id=1304
3 & 4. Warren & Altieri at TCT: Francis and Credibility
https://www.thecatholicthing.org/2018/09/14/two-on-the-crisis/
Typical Saul Alinsky tactics – “blame the victims” syndrome.
Sorry, but the people are scandalized by the bishops themselves and not by any lying attack by “The Great Accuser.” Good Grief!
Dionysius,
It’s like the mafia complaining about “the great accuser” when their evil deeds come to light. “The great accuser, of course, is the district attorney’s office.
Is Francis implying that people who call the bishops to account and uncover the evil they have done are somehow in league with the devil? Shame on him if he is!
Those poor Bishops…….let’s not worry to much about the people they have spiritually and physically abused let’s just make sure those “elites” in the pews don’t say a word when our bishops promote and accept sodomy.
Of course Bergoglio says the opposite of St. Paul. He is the same Bergoglio who previously said , “No, no, no!” regarding “proselytization.” But why is he now attempting to “proselytize” members of the Church and concerned, faithful Catholics in this manner? Why does Bergoglio ostensibly make such an accusation towards those who seek answers if he himself is so opposed to “the Great Accuser?” Are accusations against Bishops the specialty of ‘the Great Accuser” and those presumably under his influence? Did Bergoglio “discern” this apart from Church History, Tradition or Scripture?
The Bergoglio papacy is now officially “what happened in Argentina” writ large. The so-called synodal (rigged) democracy is now a tyranny.
Count me among the “dumb” Chilean “slanderers” who seek answers. We should relentlessly keep seeking answers. There is no other time, no next time.
Our Lady of La Salette, pray for us.
Our Lady of Fatima, pray for us.
Unbelievable.
This is not just appalling, it is infuriating.
So we are serving the evil one when we attempt to hold bishops accountable for protecting their flocks from predators?
I’m sorry, but that is is not the message of the Holy Spirit, but rather an unholy one.
Amen!
If a bishop is guilty of a crime, he must resign, not just pray.
In the Old Testament God sent prophets to hold the Israelites to account for their faithlessness. They were God’s drill instructors sent to whip the troops into line. St John the Baptist was more of the same. In Luke 11 Christ blasted the religious leadership with His woes. St Stephen was taking the Council to task when he was stoned to death. People always like to bring up the attempted stoning of the woman taken in adultery. They seem oddly silent about all of God’s prophets who were killed in the line of duty. The real blood letting in the Bible was more in the line of Cain and Abel, who was referred to by name in Christ’s woes.
There is a battle against Evil in our Church and so far Pope Francis has decided not to fight it. He will go down in history as one of the worst Popes or best Popes depending how he deals with sexually abusive priests and those who cover it up.
Actually he is fighting – on the wrong side.
So it seems…horrifying…and UNACCEPTABLE.
I seem to recall a prayer saying something to the effect of “as it was in the beginning, is now, and ever shall be, world without end”. I expect direct hits from the enemy, Satan. Where do people think all this nonsense is coming from? Look. We are in a spiritual battle every day of our lives. Let us live as soldiers for Christ. Let’s live Ephesians 6:10-20. Nowhere did Our Lord tell us we would merrily dance through life. He did tell us that the gates of Hell would not prevail against the Church He founded. Let’s continue in prayer and actions to be what He wants us to be. His harvesters.
Amen.
Well, he’s turning out to be a super comedian Non ?
If I wanted excuses from a homosexual I’d be go to a pride parade. Step down sinner.
I was thinking it was the Holy Spirit, not the Accuser, who is bringing these horrendous crimes to light so that the Church may be purged of this sickness. But if it is the Accuser, may God use this to bring about cleansing and healing.
Yes Kathryn, that is what The Holy Spirit is doing.
Jesus has sent Him to fight the evil that dares hide inside His Holy Church.
If I’m right about who Francis is, he primarily intended “the accuser” to be Vigano in people’s minds. But by using a double-entendre, he can easily say that he was talking about Satan.
Demonic plain and simple.
This is reminiscent of Nixon accusing the Watergate investigators of being communists.
Let’s be clear, because it is becoming increasingly apparent that this pope has a penchant for obfuscation. The people are scandalized not by what the Great Accuser is “uncovering” but by what priests and bishops have tried to keep under cover, that is, both the abuse and the coverup itself.
My university is accusing me of the same thing that Pope Francis says here. By criticizing the Pope, I am causing scandal, blah, blah, blah… Instead of looking at the real issues – primarily homosexual activity and pederasty by priests and bishops, and the continuing coverup, I am a “mean-spirited” Catholic professor!
I hope you have tenure.
Let’s see, is the Pope GASLIGHTING to put the blame on satan and hence cause us to question the reality of their sin and misdirect us to focus on the poor ole Bishops being exposed by Satan?
Let’s see, isn’t satan the liar?
Why would satan expose the truth about the Bishop’s sins?
And, so is this Papa Francis admitting to the lies and sins of the Bishops?
And implying that their sins were okay when they were hidden?
But exposing them is evil somehow?
But now satan is exposing the sins, that are real, so that we Faithful will be scandalized and this will somehow harm the Church? How?
I personally think ridding the Church of the liars, the sexual predators is a good thing. Is the Pope condemning satan or congratulating him?
I’m betting his counsel of Bishops had a hand in this train (wreck) of thought.
This is as twisted as it seems to silly ole scandalized me.
The man has no credence beyond a broken clock. On the dot twice a day no matter…
The meeting scheduled for the end of February with the representatives of the national conferences of bishops had better be a resounding demonstration of no confidence in a pontificate off the rails for over five years.
He has got to go.
I’m lost once more. Using the word “accuser” the Pope continues to muddy the swamp.
Is it time to defrock Francis?! This outrage can not go on…..
Sins must come into the light to be acknowledged and healed. The pope doesn’t want this, because he is concerned about the hierarchy, not the people… Therefore, maybe it is no longer a church. Jesus called on the church to feed his sheep, not protect it’s internal money, power and privilege. My family and I left in 2017.