Gunman shot and killed by police at Filipino archbishop’s residence

Washington, D.C. Newsroom, Jul 24, 2020 / 06:00 am (CNA).- Part 3 of a three part series examining the situation of the Church in China. Part 1 examined the Church on the mainland, Part 2 examined the situation in Hong Kong.

With negotiations ongoing for an extension of the 2018 Vatican-China deal, the fate of Vatican-Taiwan relations may prove inextricable from the future of the deal – and of the Church in China.

When the 2018 deal was signed, ceding some control over episcopal appointments to the Communist Party, the Holy See stressed that it was a “pastoral” not “political” agreement, aimed at bringing together the underground Church loyal to Rome and the communist-controlled, schismatic Chinese Patriotic Catholic Association (CPCA). 

But the “pastoral” split among China’s Catholics is rooted in the diplomatic split between Communist China and the Holy See. While the Vatican may insist its goals are purely ecclesiastical, the Chinese government is unlikely to make such a distinction. And with an extension of the deal under discussion, many are now asking if the Holy See is preparing to accept recognizing “one China” as the price of a unified Church.

The Holy See has recognized the government of Taiwan, officially the Republic of China, since 1942, while the Communist People’s Republic of China has had control of the mainland since the conclusion of the Chinese civil war in 1949. While the Church has maintained an embassy in Taiwan since then, it has had no official diplomatic presence on the mainland since 1951, when it was officially expelled – creating the split between the CPCA and the underground Church.

The communist government has always made claim to Taiwan as a rebel province, insisting that there is only one China, and one Chinese government. Isolating Taiwan and curtailing international recognition of it as a sovereign democratic nation was, and remains, a central foreign policy priority.

China succeeded in getting the United Nations to cease recognition of the Taiwanese government in 1971, and since that time the vast majority of member states have severed official ties, often as a condition of increased aid from or trade with China. Taiwan has lost five diplomatic allies since 2016, with developing nations such as El Salvador, Panama, and the Dominican Republic cutting ties under pressure from Beijing.

Although its embassy in Taipei has been led by a chargé d’affairs, not a full ambassador, since 1971, today the Holy See remains the last European government, and the most prominent international body, to recognize Taiwan.

Ever since the 2018 agreement was signed, China and Vatican watchers have waited to see if there would be a further shift in the Vatican’s China diplomacy, and the signs, while subtle, have been there to be seen.

In March 2018, the Vatican-China deal was under negotiations and widely discussed in the media. Taiwan’s Archbishop John Hung Shan-chuan of Taipei voiced his own opinion, saying Taiwan did not anticipate that the Holy See and mainland China would establish diplomatic relations, because to do so requires sharing “common values with each other.”

“The values the Vatican holds are different from those of the Chinese Communist Party. Building ties with the Vatican requires values including freedom and democracy,” he said at the time.

Yet, since then, overt support for these values from Rome has been scant regarding China. The Vatican has not commented on the more than 1 million Uyghurs interned in concentration camps, subject to forced sterilizations, torture, and anti-religious indoctrination. Nor has it spoken publicly on the continued persecution of Christians across the mainland, including the harassment, arrest, and detention of faithful Catholic bishops.

Instead, Cardinal Pietro Parolin has praised Chinese president Xi Jinping’s campaign of “sinicization” of religion and culture in the country, saying it relates to the Catholic concept of inculturation “without confusion and without opposition.”

At the same time, the Chinese government has launched a crackdown on civil liberties in Hong Kong, first in response to protests against a 2019 law to authorize extradition to the mainland, and more recently following the imposition of sweeping new “national security” measures on the supposedly self-governing territory.

At the beginning of the year, Taiwan’s president, Tsai Ing-wen, wrote to Pope Francis in response to his message for the 2020 World Day of Peace. The president used her letter to explain the parallels between Chinese attitude to, and actions against Hong Kong and Taiwan.

“I am in complete accord with your statement that walking the path of peace requires us to set aside every act of violence in thought, word and deed, whether against our neighbors or against God’s creation,” Tsai wrote to Francis in January, as she detailed a list of China’s actions that she said constitute “abuses of power” in Hong Kong, the persecution of religious believers on the mainland, and its aggression toward Taiwan.

“The crux of the issue is that China refuses to relinquish its desire to dominate Taiwan. It continues to undermine Taiwan’s democracy, freedom, and human rights with threats of military force and the implementation of disinformation campaigns, cyberattacks, and diplomatic maneuvers.”

Yet, as negotiations with the Communist government continue, the diplomatic discourse between the Holy See and Taiwan appears distinctly one-sided. 

Amid the COVID-19 pandemic, the Holy See was the only diplomatic ally of Taiwan which did not make an appeal to allow Taiwan to participate in the World Health Organization’s assembly meetings. Taiwan’s Ministry of Foreign Affairs said in May that the Vatican would voice its support for Taiwan through other channels.

Earlier this month, the Hong Kong newspaper South China Morning Post quoted a Vatican source saying that the Holy See could even move its embassy from Taiwan to the mainland.

“Taiwan should not be offended if the embassy in Taipei is moved back to its original address in Beijing,” the Vatican source was quoted saying.

While such a move would be seen by many observers as a dramatic diplomatic coup for Beijing, Taiwan’s newly installed Archbishop Thomas An-Zu Chung downplayed the significance of the possibility, telling the Morning Post that the Taiwan mission “should be maintained” even if the official Vatican embassy is moved to Beijing.

Such a move “could happen soon if the mainland Chinese government is more open-minded and receptive towards the Roman Catholic Church,” Chung said, adding that “in reality, the Sino-Vatican agreement has not had an actual impact on Taiwan’s relationship with the Vatican.”

The Vatican has been vocal in its desire to see a unified Catholic Church in China, presumably encompassing the official and underground Churches on the mainland, as well as the for-now independent dioceses of Hong Kong and Taiwan. If the mainland government hopes to press the Holy See into accepting a “one China” policy as a price of a “one Church in China,” the signs suggest it may work.

In 2018, some in Rome might have hoped to see the freedoms of Taiwanese and Hong Kong Catholics protected as it moved towards uniting the Church on the mainland. Yet in the two years since the Vatican-China agreement was signed, the Communist government has made it abundantly clear that they – not Rome – will be the supreme authority over Catholics in the country.

While it remains, in the eyes of many Chinese Catholics, a deeply unpleasant offer, the Holy See is still at the table.

[…]

CNA Staff, Oct 7, 2020 / 04:45 pm (CNA).-  

A recently arrested Hong Kong entrepreneur and media executive said this week that he plans to stay in Hong Kong to face criminal charges stemming from his support for democracy on the island territory. The executive, Jimmy Lai, said that the Chinese Communist Party wants to supplant religion with government control.

“When you lift yourself above your own self-interest, you find the meaning of life. You find you’re doing the right thing, which is so wonderful. It changed my life into a different thing,” Jimmy Lai said in an Oct. 5 interview.

The interview was conducted by Fran Maier, a senior fellow at the Ethics and Public Policy Network and senior research associate at the University of Notre Dame. It was produced and released by the Napa Institute, of which Maier is a board member.

Lai, a Catholic, said he has supported the Hong Kong pro-democracy movement for the past 30 years, because of “the Lord’s teaching that your life is not about yourself.”

“The way I look at it, if I suffer for the right cause, it only defines the person I am becoming. It can only be good for me to become a better person. If you believe in the Lord, if you believe that all suffering has a reason, and the Lord is suffering with me…I’m at peace with it.”

A band of nearly 200 police officers arrested Lai on Aug. 10, along with at least nine others connected to Apple Daily, the newspaper Lai founded in 1995, as part of an apparent crackdown on civil liberties in the island territory.

Apple Daily has distinguished itself over the years as a strongly pro-democracy publication critical of the Chinese government in Beijing.

Lai is out on bail, but faces charges under Hong Kong’s new national security law, which took effect July 1, when it was imposed on the territory by the Chinese Communist Party, bypassing the Hong Kong legislature.

Under the new law, a person who is convicted of secession, subversion, terrorism or collusion with foreign forces will receive a minimum of 10 years in prison, with the possibility of a life sentence.

Lai came to Hong Kong at age 12 as a stowaway, penniless, from mainland China. His mother spent the early years of Lai’s life in a labor camp. In Hong Kong, Lai saw a need for affordable, quality clothing for middle-class people, and founded a chain of clothing stores called Giordano’s— a venture which would make him rich, and allow him to launch pro-democracy magazines and newspapers in Hong Kong and Taiwan.

Lai is a British citizen, but he said he does not plan to leave Hong Kong. He said his family is very supportive of his decision to stay, but he fears for their safety.

“If I go away, I not only give up my destiny, I give up God, I give up my religion, I give up what I believe in,” he said. 

“I am what I am. I am what I believe. I cannot change it. And if I can’t change it, I have to accept my fate with praise.”

Lai said his wife has always been a pious Catholic, and even before his conversion he always went to church with her. But in 1997, he realized that he needed the protection and help of a higher power. He was baptized and received into the Church by Cardinal Joseph Zen, bishop emeritus of Hong Kong.

Hong Kong has historically enjoyed freedom of religion, unlike mainland China, where religious believers of all stripes endure persecution. The Catholic Church in China has since 1951 been split between the so-called underground church, which is persecuted and loyal to Rome, and the state-sanctioned Chinese Patriotic Church.

Lai said China needs moral leadership from the Vatican, but he expressed disappointment in the Vatican’s negotiations with CCP, particularly the Sept. 2018 agreement between the Vatican and the CCP on the appointment of bishops, which the two parties are expected to renew later this month.

Cardinal Zen recently traveled to the Vatican to ask Pope Francis not to renew the Vatican-China deal, but Pope Francis did not grant Zen an audience.

The Vatican’s power is moral and virtuous rather than temporal, Lai said. The Vatican should uphold moral values when they need it the most, he added.

When the pope and the Vatican remain silent on the CCP’s actions, “that is very disappointing, very damaging, for a world that looks up to the Vatican for their moral leadership.”

Lai said in his opinion, the West erroneously thinks of China that “the richer they become, the more they will be like us.”

But values are important, Lai said, and the CCP’s behavior is threatening Christian values, extending their influence into international spheres like Hollywood and professional sports.

The COVID-19 pandemic, Lai said, is a “Pearl Harbor event” for the world, which ought to shake the world out of complacency.

“We should look at the facts. We should look at what they have done to the world, how they deal with the world,” Lai said. 

“The issue we are facing now is: China is going to be the most powerful, economically, in the world. Now is the time for us to change China’s attitude…otherwise they will change us to theirs.”

Morality and values are where the CCP are most vulnerable, Lai said, because the CCP does not just want to eliminate God, they want to “be” God.

Chinese President Xi Jinping wants to be respected as all-powerful, and that is why the CCP seeks to control religion, he said.

That the CCP wants to supplant religion is a “moral perversion,” Lai said, aiming to see people “suffer for [Jinping’s] sins.”

“Once you don’t have a religion, you can easily be dictated by their order,” he said.

Catholics have been strongly involved in pro-democracy protests in Hong Kong, which came to a head during summer 2019.

“Our instinct urges us to stand up to injustice, to evil. I think this is just an instinct. Being a Catholic, you have the instinct to stand up [to] what is wrong, because that’s the way we walk in the way of the Lord,” Lai observed.

In Hong Kong and in mainland China, Christians are looking to the Vatican for moral leadership, Lai said.

“The Vatican can only depend on its virtue and moral power to convert the Chinese people from the dictatorship of atheism. Chinese people are looking for faith, in addition to their material life. Where they lack is not material, because China has certainly improved people’s wealth and livelihood in the last 40 years. The greater material success they have, the more of a void they feel in their heart,” Lai said.

The moral vacuum in China is an opportunity for Catholicism to fill in, Lai said, to teach people that “life is more than just bread.”

Chinese people, he said, “want religion, the more they want virtue and morals, to live a meaningful life— which the Vatican is not giving them. Which the Vatican is taking away from them when they align with the CCP, who has repressed them in their spiritual pursuit. This is really ridiculous. This is something very disappointing.”

Hong Kong is a “special administrative region” of China, meaning it has its own government but remains under Chinese control. It was a British colony until 1997, when it was returned to China under a “one country, two systems” principle, which allowed for its own legislature and economic system.

Hong Kong’s openness to the outside world, and transparency in business and banking regulation, in contrast to mainland China, has made it a center of global business, banking, and finance.

Pro-democracy protests in Hong Kong— in which many Christians and Catholics participated— successfully rebuffed the legislature’s efforts last year to pass a controversial bill that would have allowed mainland China to extradite alleged criminals from Hong Kong.

With the passage of the new security laws, the Communist Chinese government seized more power to suppress the protests in Hong Kong, which it sees as a direct challenge to its power.

Similar security rules have been proposed before; in 2003, the Communist government attempted to use Hong Kong’s own legislative and executive councils to pass the anti-sedition measures, but massive protests led lawmakers to abandon the proposal.

On May 27, the US Department of State announced that, in light of China’s actions, it no longer recognizes Hong Kong as politically autonomous from China— a designation the region has enjoyed under US law since 1992.

[…]

CNA Staff, Oct 28, 2020 / 07:10 am (CNA).- Malaysia’s first cardinal died Wednesday at the age of 88.

Cardinal Anthony Soter Fernandez died Oct. 28 at a home run by the Little Sisters of the Poor in the town of Cheras, according to a communique … […]