Cebu, Philippines, Jul 10, 2018 / 06:29 pm (CNA/EWTN News).- A gunman was fatally shot by police after he forced his way into the residence of Archbishop Jose Palma of Cebu on Tuesday morning and sought to speak to the absent bishop.
“We enjoin everyone to pray for the soul of the deceased even as we ask the public to refrain from forming any speculations relating to this incident pending investigation by the police,” Fr. Joseph Tan, a spokesperson for the Archdiocese of Cebu, said July 10.
“Let us make use of this incident as an occasion to pray for peace and conversion of hearts,” he added.
The archbishop had been out of town in Manila for a plenary assembly of the Catholic Bishops’ Conference of the Philippines and was traveling for a bishop’s ordination.
The suspected gunman, Jeffrey Cañedo, showed unusual behavior in his conversations with staff.
“He was asked if he needed anything or if he needed to see a priest but he seemed to be, his disposition was a bit suspicious. He was not coherent with his answers, he was talking about different things,” Fr. Tan said.
This behavior prompted them to call police, CBCP News reports.
When police tried to approach him, he was not cooperative. He drew a gun and fired at them, prompting police to return fire.
The man’s body was blessed by Auxiliary Bishop of Cebu Dennis Villarojo before it was brought to the morgue.
Fr. Tan told the news site Rappler that the archbishop is in contact with the deceased man’s father.
At the time of the incident, priests in charge of archdiocesan youth ministry were meeting at the archbishop’s residence.
“There is no known prior threat to the Archbishop of Cebu. We call for prayer that peace may be restored,” Fr. Tan added.
Cebu City Mayor Tomas Osmeña told the Rappler that an attempt on the archbishop’s life is “out of character,” because he is known to take a low profile.
However, Palma has been an outspoken critic of the extrajudicial killings which have targeted drug dealers. The killings of alleged drug dealers involve police cooperation with vigilante groups and have the support of Philippines President Rodrigo Duterte and other government officials, critics of the killings say.
There is also a trend of violence against priests.
Three priests have been shot and killed since December 2017. Father Richmond Nilo was shot June 6 by two unidentified gunmen. They fired through a window of Nuestra Senora de la Nieve Chapel in Zaragoza in the northern Philippine Diocese of Cabanatuan as the priest was preparing to celebrate Sunday Mass.
Another priest survived a June 6 assassination attempt.
In June Philippine officials said they have received gun carry permit applications from nearly 250 religious workers, including 188 Catholic priests. It was unclear whether the increase in applications was related to the violence.
Some of the country’s bishops have raised concerns about a priest carrying a weapon.
Archbishop Romulo Valles of Davao said in an interview that being a priest in the country means being comfortable with the possibility of being murdered on the job.
“We are men of God, men of the Church, and it is part of our ministry to face dangers, to face deaths if one may say that way,” said Valles.
Archbishop Rolando Tirona of Caceres suggested that worried priests learn some form of martial arts in lieu of carrying a firearm.
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This work of art was displayed at St. Peter’s on the occasion of the Vatican’s Celebration of the Canonization of 117 Vietnamese Martyrs on July 19, 1988. / Credit: Public domain
CNA Staff, Nov 24, 2023 / 06:00 am (CNA).
Today, Nov. 24, is the feast day of St. Andrew Dung-Lac and companions, a group of 117 martyrs, led by Father Andrew, who died for the Catholic faith in Vietnam during a 19th-century persecution.
The group was made up of 96 Vietnamese, 11 Spaniards, and 10 French. Roughly half were clergy and half were laypeople, including a 9-year-old child. Some of the priests were Dominicans; others were diocesan priests who belonged to the Paris Mission Society.
According to the Vatican, Father Andrew Dung-Lac was born with the name Dung An-Tran to a poor family in northern Vietnam around the year 1795. When his family moved to Hanoi to find work, the 12-year-old Dung met a Christian catechist who shared the faith with him and baptized him with the name “Andrew.”
The climate at the time was very dangerous for Christians in Vietnam under the Emperor Minh-Mang, who banned foreign missionaries and commanded Vietnamese Christians to trample on crucifixes in order to publically renounce their faith in Jesus Christ. (Japanese authorities had for years forced Christians to do something similar, a practice that is dramatized in the film “Silence.”)
Later, in 1823, Andrew was ordained a priest, and his preaching and simplicity of life led many others to baptism, despite the young priest needing to be hidden by the faithful in order to keep him safe from the emperor. He was imprisoned multiple times and each time was ransomed by the Catholic faithful. Many Christians during this time were suffering brutal martyrdoms — strippings, torture, beheadings — and the priest changed him name to Lac in an attempt to avoid detection.
It’s estimated that from 1630 to 1886, between 130,000 and 300,000 Christians were martyred in Vietnam, while others were forced to flee to the mountains and the forests or be exiled to other countries.
In 1839, the Vatican recounts, he was arrested again along with another Vietnamese priest, Father Peter Thi, to whom Dung-Lac had visited in order to go to confession. The two were ransomed, then arrested again, tortured, and finally beheaded in Hanoi on Dec. 21, 1839. He is the patron saint of Vietnam.
Described as the “Nero of Indochina” for his harsh persecutions, Minh Mang’s reign ended the next year.
Pope John Paul II canonized the 117 martyrs together on June 19, 1988. At the time, the Vatican said, the communist government of Vietnam did not permit a single representative from the country to attend the canonization. But 8,000 Vietnamese Catholics from the diaspora were there, “filled with joy to be the children of this suffering Church.”
A reconstruction of an ancient church recently discovered in Armenia. The newly discovered church measures about 100 feet across and is shaped like an octagon with “cruciform annexes oriented east-west and north-south,” according to Achim Lictenberger, who noted the discovery of a similar structure from a slightly later period found in Abchazia (Sebastopol). / Credit: AGAP
Washington, D.C. Newsroom, Oct 24, 2024 / 08:00 am (CNA).
A team of German and Armenian researchers made a groundbreaking discovery last week of an ancient church in Armenia dating back to the fourth century, making it the oldest documented church in Armenia, which is considered the first Christian nation in the world.
In an email correspondence with CNA, co-directors of the project Achim Lichtenberger and Torben Schreiber of the University of Münster and Hayk Gyulamiryan of the Armenian Academy of Sciences explained the significance of the discovery made by the team at the site of the ancient city of Artaxata. The project’s fourth co-director, Mkrtich H. Zardaryan, could not be reached for comment by the time of publication.
Historic roots of Christianity in Armenia
“Being the first country which adopted Christianity at the state level, and where the apostles Thaddeus and Bartholomew preached Christianity in the early first century, this discovery is a very important fact for Armenians,” Gyulamiryan told CNA, further stating that “the findings are among the most important in Armenia in recent decades.”
Lichtenberger also emphasized the site’s particular importance, as the church was discovered near the monastery of Khor Virap, where Gregory the Illuminator had been kept in prison before he converted the Armenian king Tiradates III to Christianity in the fourth century.
The monastery of Khor Virap and Ararat in Armenia. Credit: AGAP
As Gyulamiryan stated, although the roots of Christianity may be traced back to the time of the apostles in Armenia, it was not until 301 that Christianity was proclaimed the official religion of Armenia.
According to tradition, Armenia’s conversion is attributed to St. Gregory the Illuminator, a Christian evangelist and convert from Zoroastrianism who miraculously cured the nation’s pagan king of a peculiar “illness” after no other pagan priest was able to do so.
The widely-adopted story of how Armenia became Christian draws from a mythical history promulgated by the fifth-century author Agathangelos, the Armenian researcher explained.
As the legend goes, the pagan king of Armenia had become fascinated by the beauty of St. Hripsime, a nun who had fled with her abbess and community from persecution in Rome. The king offered to marry and make her queen, but Hripsime refused and was able to ward off the king’s advances through miraculous strength.
After the king ultimately had Hripsime and her community killed, historians claim he was “turned into a wild boar who tore at his own flesh” and could not be cured by any priests of pagan or Zoroastrian temples who attempted the feat.
Eventually, the king’s sister persuaded him to appeal to St. Gregory, whom the king had imprisoned for the past 15 years. Once St. Gregory was released, he cured the king of his “disease” and converted him and the entire royal family to the Christian faith.
Artaxata, where these events are believed to have taken place, is “a major place related to early Christianity in Armenia,” Lichtenberger told CNA.
St. Gregory is revered both in the Orthodox Armenian Apostolic Church and in the Catholic Church traditions. In 2005, Pope John Paul II erected a 19-foot statue of St. Gregory in the north courtyard of St. Peter’s Basilica in Vatican City.
The excavation area of the archeological site where the remains of an ancient church were found in Armenia. Credit: AGAP
The discovery
The newly-discovered church measures about 100 feet across and is shaped like an octagon with “cruciform annexes oriented east-west and north-south,” according to Lichtenberger, who noted the discovery of a similar structure from a slightly later period found in Abchazia (Sebastopol).
Although the Araxata site was previously discovered, Lichtenberger told CNA that the church had been buried underground and gone undiscovered until the team carried out its magnetic prospections and excavations this past spring.
The researchers confirmed in September the age of the church to be from about 350 A.D. using radiocarbon dating techniques on a series of samples taken from a wooden platform belonging to the original construction of the building.
Ahead of the autumn excavations this year, Gyulamiryan told CNA he remembered thinking that the team “should confidently dig up the next chapter of the history of Armenia.”
The massive mortar wall of the recently discovered ancient church believed to be the oldest in Armenia. Credit: AGAP
According to Lichtenberger, the radiocarbon date from the wooden samples corresponded with pottery shards that were also discovered inside the church and with “the overall construction technique of the building using substantial amounts of mortar.”
“In the center of the church we encountered significant amounts of marble decoration that suggest that this part was prominently adorned,” he said. Interestingly, the German researcher noted that the state of the building upon discovery indicated that it had perhaps met a hostile end.
“The building was heavily destroyed (maybe intentionally),” he wrote, “the marble construction smashed, parts of the floor tiles removed, the roof set on fire, and all was buried in a huge collapse of roof tiles and burnt roof beams.”
However, according to Lichtenberger, there are no primary literary sources that correspond to the church, as “literary sources only relate to a seventh-century A.D. church in Artaxata.”
By contrast, while the Armenian literary tradition attests that the oldest church in the country is the Etchmiadzin Cathedral, Lichtenberger noted, “archeological evidence from this place does not date back to the mid-fourth century A.D.”
“This does not mean that Etchmiadzin is younger than the Artaxata church, it only means that the Artaxata church provides earlier archaeological evidence,” he added. “Therefore we assume that the Artaxata church is the oldest archaeologicallyattested church in Armenia.”
The Etchmiadzin Cathedral, which Armenian literary tradition attests is the oldest church in the country. But Achim Lichtenberger says this “does not mean that Etchmiadzin is younger than the Artaxata church, it only means that the Artaxata church provides earlier archaeological evidence. Therefore we assume that the Artaxata church is the oldest archaeologically attested church in Armenia.” Credit: Madalaine Elhabbal
Future of the project
Schreiber shared with CNA in another email chain that analysis of data collected from the site will play a significant role in future archeological measures.
“The interaction of the excavation results, the geophysical survey, and the scientific investigations (natural sciences) will keep us busy in the coming year,” Schreiber said. “However, we are certain that these measures will provide us with a very comprehensive picture of this extraordinary and important find.”
Excavations in the ancient ruins of a church recently discovered in Armenia, the oldest Christian nation in the world. Credit: AGAP
The research team from the University of Münster and the Armenian Academy of Sciences have been at the Artaxata site since 2018 and have also made other noteworthy discoveries, including an unfinished Roman aqueduct, a Hellenistic sanctuary, and the remains of an Urartian settlement, according to Lichhtenberger.
The team of researchers also includes 10 students from the German university along with various internal and external specialists who consulted with the team on different groups of materials at the site, including animal and human bones, plants, or “archaeobotanical” matter, marble, plaster, pottery, and roof tiles — “of which we found a lot,” Lichtenberger said.
“We will continue the work of the Armenian-German Artaxata Project in the future,” he told CNA.
Manila, Philippines, Dec 26, 2019 / 04:30 pm (CNA).- In the wake of rising suicide rates in the Philippines, Cardinal Luis Antonio Tagle issued a Christmas statement expressing his shock at the trend and calling for cultural renewal.
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