Denver, Colo., May 21, 2018 / 02:00 pm (CNA).- I am not a priest or deacon, or even a counselor or pastoral care worker. But in more than a decade of full-time work in the Church, I’ve often sat with people who are confronting some difficult cross they have to carry, some heavy burden that’s been placed upon them.
I’ve found that the question people most often ask is “why?”
“Why did my spouse abandon me and my children?”
“Why did my baby die?”
“Why do I face these temptations? Why did God make me this way?”
“Why?” is the most common question. And it’s the question that we’re usually least equipped to answer.
We do well with “what” and “how” questions, but “why” is harder.
“What am I supposed to do now?” – “Follow the teachings of the Church, and give the anguish and the suffering to Jesus.”
“How can I live this way?” – “Trust in the Lord, stay close to the sacraments, lean on the community of the Church- on saints, family, friends, pastors, and counselors.”
“Why did this happen to me?” – “I…I don’t know.”
We all want coherent and sensible narratives to explain the circumstances of our lives. Looking for those narratives seems to be a part of coping with difficulty or tragedy. But sometimes there are no clear answers. And sometimes, when we can’t find them, we create them in our minds- we call this the narrative fallacy.
The essayist Nassim Taleb says that the narrative fallacy “addresses our limited ability to look at sequences of facts without weaving an explanation into them, or, equivalently, forcing a logical link, an arrow of relationship upon them.”
A few years ago, I sat with a woman who had suffered terrible abuse. She was talking with me about her experience. Eventually, she told me that God had wanted her to suffer, to test her faithfulness to the Gospel. She told me her pastor had told her that was true.
Her pastor was a friend of mine. I doubted he believed that God proactively willed that this woman would be abused. I called him and asked him if he’d said that.
“No,” he told me. “She said that. I sat there quietly listening, trying to decide what I should say next. But before I got a chance, the conversation ended.”
After being reported in the media, what the pope might have said has become the subject of speculation, of misapplication, of misunderstanding, and criticism.
It must be said that God loves each one of us. God is love. He created us in love, and sustains us in love. God reveals truth to us – truth about ourselves, and about his plan for us – because he loves us.
The Church teaches that same-sex attraction is a “disordered” inclination, which distorts God’s plan for our sexuality. Disordered inclinations come from the disordering effects of Adam’s fall – same-sex attraction is not a choice, it may even have genetic components, but it is not consistent with God’s positive will for the experience or expression of our sexuality.
God gives us the grace to bear our crosses, he permits that they exist and that we carry them, and through Christ, he transforms us in holiness as we carry our crosses. But it would be a cruel God who actively imposed on us the suffering that comes from disorder. And God is not cruel.
It is not immoral to experience same-sex attraction, which, the Church recognizes, often constitutes a “trial”- a cross. But all people, no matter their attractions, are called to express their sexuality in accord with the teaching of the Church, and with the virtue of chastity.
There is every reason to believe that Pope Francis knows those things and believes them. He teaches them, in fact, with regularity. While we don’t know what Pope Francis said in a private, pastoral moment, it is unfair to presume that he would willfully give counsel that contravenes the teachings of the Church.
What Pope Francis said might have been accurately reported, or, God forbid, somehow misreported. We don’t know. But it’s most likely that, in the difficulty of a pastoral moment, what the pope said, or attempted to say, could have gotten confused, or been misunderstood.
We may not know what the pope said, or didn’t say. He may choose to clarify it, or it may continue to be the subject of speculation. But from Catholics, at least, the pope deserves the benefit of the doubt, with some understanding for the challenge of teaching complex theological concepts in intimate pastoral moments, and understanding for the challenge of receiving and comprehending those concepts.
In a private meeting with a man who carries many crosses, including some imposed by abuse at the hands of a priest, the pope gave a reminder of God’s love, and of the Church’s love. Beyond that, we are unlikely to be sure what was said. But in charity, we should presume the best of the pope, and pray for him, for Mr. Cruz, and for all those who might doubt the Lord’s love, or ask the oft-unanswerable question: “Why?”
This commentary reflects the opinions of the author, and does not necessarily reflect an editorial position of Catholic News Agency.
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Vatican City, Feb 20, 2019 / 04:40 pm (CNA).- While studying at an African minor seminary at the age of 14, Benjamin Kitobo says he was abused by a Belgian priest, who had been sent to Africa after previously abusing children in Europe.
Now as an adult, Kitobo is one of the many sex abuse victims who traveled to Rome to share his story on the sidelines of the Vatican’s Feb. 21 – 24 sex abuse summit where bishops will meet in the presence of Pope Francis to discuss the protection of minors.
Kitobo told CNA at a gathering of victims and advocates from across Africa, Asia, and Latin America outside St. Peter’s Square Wednesday that he is calling for “zero tolerance” for bishops who cover-up sexual abuse, as well as the abusers themselves.
“Zero tolerance … for the people playing into the mechanism of covering up and the people abusing children,” he said, emphasizing that this needs to be “enforceable.”
“I’m addressing Pope Francis to not let the bishop go back home in Africa without any universal law against abusers and bishops who cover up for abuse,” he said.
After Kitobo complained about his abuser at his minor seminary in the Democratic Republic of the Congo, he found out that this priest continued to work with children in Rwanda.
“They didn’t act on this abuser. That is why I am here to complain. Many were treated the same way,” he told CNA Feb. 20.
“Abuse thrives under that kind of taboo when you can’t speak about it,” Kitobo reflected.
Kitobo was joined by sex abuse victims from Jamaica, New Zealand, Great Britain, Mexico, Chile, the United States, and elsewhere, who called for zero-tolerance for both perpetrators and bishops.
Sex abuse victims also spoke to how different countries’ cultures can exacerbate the stigma of speaking about sex abuse and cultivate a culture of silence.
“The culture that exists in society and within the Church in India makes it very difficult for survivors of abuse to come out and tell their stories,” Virginia Saldanha, an advocate for female sexual abuse victims in India explained.
Victims who do speak out “have been effectively silenced,” she continued.
“That is why I … questioned my own cardinal’s place on the organizing team of this summit because in his own diocese, he has not addressed a single case successfully,” she said, referring to Cardinal Oswald Gracias of Bombay, one of four members of the Vatican sex abuse summit’s organizing committee.
“I know that the victims that our group has brought to Cardinal Gracias have been silenced,” Saldanha told CNA.
Saldanha began working for the Archdiocese of Bombay in 1991 and later went on to serve as the diocesan secretary for the commission for women, where she particularly tried to get the Church to speak out about societal violence against women.
“I tried to raise awareness but I kept coming up against a wall. I felt that the Church was not serious about this,” she said.
In the years since, the diocese has created a gender policy. “And what do they do with their gender policy? I teach it every year to our seminarians, but that is about it. How effective is it? Not at all,” Saldanha said.
“In India, we’ve had so many cases of all these great religious teachers abusing women, Hindus also, they have been abusing women,” she said.
“It is not just India, it is all of Asia, the culture is that way … people will not speak out because Confucian culture also says, ‘you have to save face’ you know? Protect the name of the Church, so when a victim has to speak out, they have to think first how they are going to be affected,” she explained.
“It is a global problem. We know this from survivors around the world,” Peter Isle, director of Ending Clergy Abuse told press before meeting with the Vatican organizing committee for the summit.
“The same obstacles, the same non-transparency, the same irresponsibility that we’ve seen over and over again by Church officials, that is happening all over the world,” he continued.
“If you had to pick one form of zero tolerance it is this one: zero tolerance for any bishop or cardinal who has covered up for child sex crimes,” Isle said.
Pope Francis prays during the Easter Vigil Mass in St. Peter’s Basilica on April 8, 2023. / Daniel Ibanez/CNA
Vatican City, Apr 8, 2023 / 15:00 pm (CNA).
Here is the full text of Pope Francis’ Easter Vigil homily, delivered on April 8 in St. Peter’s Basilica.
The night is drawing to a close and the first light of dawn is appearing upon the horizon as the women set out toward Jesus’ tomb. They make their way forward, bewildered and dismayed, their hearts overwhelmed with grief at the death that took away their Beloved. Yet upon arriving and seeing the empty tomb, they turn around and retrace their steps. They leave the tomb behind and run to the disciples to proclaim a change of course: Jesus is risen and awaits them in Galilee. In their lives, those women experienced Easter as a Pasch, a passage. They pass from walking sorrowfully towards the tomb to running back with joy to the disciples to tell them not only that the Lord is risen, but also that they are to set out immediately to reach a destination, Galilee. There they will meet the Risen Lord; that is where the resurrection leads them. The rebirth of the disciples, the resurrection of their hearts, passes through Galilee. Let us enter into this journey of the disciples from the tomb to Galilee.
The Gospel tells us that the women went “to see the tomb” (Mt 28:1). They think that they will find Jesus in the place of death and that everything is over, forever. Sometimes we too may think that the joy of our encounter with Jesus is something belonging to the past, whereas the present consists mostly of sealed tombs: tombs of disappointment, bitterness, and distrust, of the dismay of thinking that “nothing more can be done”, “things will never change”, “better to live for today”, since “there is no certainty about tomorrow”. If we are prey to sorrow, burdened by sadness, laid low by sin, embittered by failure, or troubled by some problem, we also know the bitter taste of weariness and the absence of joy.
At times, we may simply feel weary about our daily routine, tired of taking risks in a cold, hard world where only the clever and the strong seem to get ahead. At other times, we may feel helpless and discouraged before the power of evil, the conflicts that tear relationships apart, the attitudes of calculation and indifference that seem to prevail in society, the cancer of corruption … the spread of injustice, the icy winds of war. Then too, we may have come face to face with death, because it robbed us of the presence of our loved ones or because we brushed up against it in illness or a serious setback. Then it is easy to yield to disillusionment, once the wellspring of hope has dried up. In these or similar situations … our paths come to a halt before a row of tombs, and we stand there, filled with sorrow and regret, alone and powerless, repeating the question, “Why?” … The women at Easter, however, do not stand frozen before the tomb; rather, the Gospel tells us, “They went away quickly from the tomb, fearful yet overjoyed … and ran to announce this to his disciples” (v. 8). They bring the news that will change life and history forever: Christ is risen! (v. 6). At the same time, they remember to convey the Lord’s summons to the disciples to go to Galilee, for there they will see him (cf. v. 7). Brothers and sisters, what does it mean to go to Galilee? Two things: on the one hand, to leave the enclosure of the Upper Room and go to the land of the Gentiles (cf. Mt 4:15), to come forth from hiding and to open themselves up to mission, to leave fear behind and to set out for the future. On the other hand–-and this is very good—to return to the origins, for it was precisely in Galilee that everything began. There the Lord had met and first called the disciples. So, to go to Galilee means to return to the grace of the beginnings, to regain the memory that regenerates hope, the “memory of the future” bestowed on us by the Risen One.
This, then, is what the Pasch of the Lord accomplishes: it motivates us to move forward, to leave behind our sense of defeat, to roll away the stone of the tombs in which we often imprison our hope, and to look with confidence to the future, for Christ is risen and has changed the direction of history. Yet, to do this, the Pasch of the Lord takes us back to the grace of our own past; it brings us back to Galilee, where our love story with Jesus began. Where was that first call? In other words, it asks us to relive that moment, that situation, that experience in which we met the Lord, experienced his love, and received a radiantly new way of seeing ourselves … the world around us, and the mystery of life itself. To rise again, to start anew, to take up the journey, we always need to return to Galilee, that is, to go back, not to an abstract or ideal Jesus, but to the living, concrete, and palpable memory of our first encounter with him. Yes, brothers and sisters, to go forward we need to go back, to remember; to have hope, we need to revive our memory. This is what we are asked to do: to remember and go forward! If you recover that first love, the wonder and joy of your encounter with God, you will keep advancing. So remember, and keep moving forward. Remember, and keep moving forward.
Remember your own Galilee and walk towards it, for it is the “place” where you came to know Jesus personally, where he stopped being just another personage from a distant past, but a living person: not some distant God but the God who is at your side, who more than anyone else knows you and loves you. Brother, sister, remember Galilee, your Galilee, and your call. Remember the Word of God who at a precise moment spoke directly to you. Remember that powerful experience of the Spirit; that great joy of forgiveness experienced after that one confession; that intense and unforgettable moment of prayer; that light that was kindled within you and changed your life; that encounter, that pilgrimage. … Each of us knows the place of his or her interior resurrection, that beginning and foundation, the place where things changed. We cannot leave this in the past; the Risen Lord invites us to return there to celebrate Easter. … Remember your Galilee. Remind yourself.
Today, relive that memory. Return to that first encounter. Think back on what it was like, and reconstruct the context, time, and place. Remember the emotions and sensations; see the colors and savor the taste of it. For, you know, it is when you forgot that first love when you failed to remember that first encounter, that the dust began to settle on your heart. That is when you experienced sorrow and, like the disciples, you saw the future as empty, like a tomb with a stone sealing off all hope. Yet today, brothers and sisters, the power of Easter summons you to roll away every stone of disappointment and mistrust. The Lord is an expert in rolling back the stones of sin and fear. He wants to illuminate your sacred memory, your most beautiful memory, and to make you relive your first encounter with him. Remember and keep moving forward. Return to him and rediscover the grace of God’s resurrection within you …
Dear brothers and sisters, let us follow Jesus to Galilee, encounter him, and worship him there, where he is waiting for each of us. Let us revive the beauty of that moment when we realized that he is alive and we made him the Lord of our lives. Let us return to Galilee. … Let each of us return to his or her own Galilee, to the place where we first encountered him. Let us rise to new life!
Pope Francis at the general audience in St. Peter’s Square, Oct. 5, 2016. / Credit: Daniel Ibanez/CNA
CNA Staff, Mar 13, 2024 / 12:00 pm (CNA).
March 13 marks the anniversary of the election of Pope Francis as the 266th successor of St. Peter. Here is a timeline of key events during his papacy:
2013
March 13 — About two weeks after Pope Benedict XVI steps down from the papacy, Cardinal Jorge Bergoglio is elected pope. He takes the papal name Francis in honor of St. Francis of Assisi and proclaims from the central balcony of St. Peter’s Basilica: “Let us begin this journey, the bishop and people, this journey of the Church of Rome, which presides in charity over all the Churches, a journey of brotherhood in love, of mutual trust. Let us always pray for one another.”
March 14 — The day after he begins his pontificate, Pope Francis returns to his hotel to personally pay his hotel bill and collect his luggage.
July 8 — Pope Francis visits Italy’s island of Lampedusa and meets with a group of 50 migrants, most of whom are young men from Somalia and Eritrea. The island, which is about 200 miles off the coast of Tunisia, is a common entry point for migrants who flee parts of Africa and the Middle East to enter Europe. This is the pope’s first pastoral visit outside of Rome and sets the stage for making reaching out to the peripheries a significant focus.
Pope Francis gives the Wednesday general audience in St. Peter’s Square on Oct. 2, 2013. Elise Harris/CNA.
July 23-28 — Pope Francis visits Rio de Janeiro, Brazil, to participate in World Youth Day 2013. More than 3 million people from around the world attend the event.
July 29 — On the return flight from Brazil, Pope Francis gives his first papal news conference and sparks controversy by saying “if a person is gay and seeks God and has goodwill, who am I to judge?” The phrase is prompted by a reporter asking the pope a question about priests who have homosexual attraction.
Nov. 24 — Pope Francis publishes his first apostolic exhortation Evangelii Gaudium (The Joy of the Gospel). The document illustrates the pope’s vision for how to approach evangelization in the modern world.
2014
Feb. 22 — Pope Francis holds his first papal consistory to appoint 19 new cardinals, including ones from countries in the developing world that have never previously been represented in the College of Cardinals, such as Haiti.
March 22 — Pope Francis creates the Pontifical Commission for the Protection of Minors. The commission works to protect the dignity of minors and vulnerable adults, such as the victims of sexual abuse.
Pope Francis greets pilgrims during his general audience on Nov. 29, 2014. Bohumil Petrik/CNA.
Oct. 5 — The Synod on the Family begins. The bishops discuss a variety of concerns, including single-parent homes, cohabitation, homosexual adoption of children, and interreligious marriages.
Dec. 6 — After facing some pushback for his efforts to reform the Roman Curia, Pope Francis discusses his opinion in an interview with La Nacion, an Argentine news outlet: “Resistance is now evident. And that is a good sign for me, getting the resistance out into the open, no stealthy mumbling when there is disagreement. It’s healthy to get things out into the open, it’s very healthy.”
2015
Jan. 18 — To conclude a trip to Asia, Pope Francis celebrates Mass in Manila, Philippines. Approximately 6 million to 7 million people attend the record-setting Mass, despite heavy rain.
March 23 — Pope Francis visits Naples, Italy, to show the Church’s commitment to helping the fight against corruption and organized crime in the city.
May 24 — To emphasize the Church’s mission to combat global warming and care for the environment, Pope Francis publishes the encyclical Laudato Si’, which urges people to take care of the environment and encourages political action to address climate problems.
Pope Francis at a Wednesday general audience in St. Peter’s Square on June 17, 2015. Bohumil Petrik.
Sept. 19-22 — Pope Francis visits Cuba and meets with Fidel Castro in the first papal visit to the country since Pope John Paul II in 1998. During his homily, Francis discusses the dignity of the human person: “Being a Christian entails promoting the dignity of our brothers and sisters, fighting for it, living for it.”
Sept. 22-27 — After departing from Cuba, Pope Francis makes his first papal visit to the United States. In Washington, D.C., he speaks to a joint session of Congress, in which he urges lawmakers to work toward promoting the common good, and canonizes the Franciscan missionary St. Junípero Serra. He also attends the World Meeting of Families in Philadelphia, which focuses on celebrating the gift of the family.
Pope Francis speaks to the U.S. Congress in Washington, D.C. on Sept. 24, 2015. . L’Osservatore Romano.
Oct. 4 — Pope Francis begins the second Synod on the Family to address issues within the modern family, such as single-parent homes, cohabitation, poverty, and abuse.
Oct. 18 — The pope canonizes St. Louis Martin and St. Marie-Azélie “Zelie” Guérin. The married couple were parents to five nuns, including St. Therese of Lisieux. They are the first married couple to be canonized together.
Dec. 8 — Pope Francis’ Jubilee Year of Mercy begins. The year focuses on God’s mercy and forgiveness and people’s redemption from sin. The pope delegates certain priests in each diocese to be Missionaries of Mercy who have the authority to forgive sins that are usually reserved for the Holy See.
2016
March 19 — Pope Francis publishes the apostolic exhortation Amoris Laetitia, which discusses a wide variety of issues facing the modern family based on discussions from the two synods on the family. The pope garners significant controversy from within the Church for comments he makes in Chapter 8 about Communion for the divorced and remarried.
April 16 — After visiting refugees on the Greek island of Lesbos, Pope Francis allows three Muslim refugee families to join him on his flight back to Rome. He says the move was not a political statement.
Pope Francis at the General Audience in St. Peter’s Square, Feb. 24, 2016. Daniel Ibanez/CNA.
July 26-31 — Pope Francis visits Krakow, Poland, as part of the World Youth Day festivities. About 3 million young Catholic pilgrims from around the world attend.
Sept. 4 — The pope canonizes St. Teresa of Calcutta, who is also known as Mother Teresa. The saint, a nun from Albania, dedicated her life to missionary and charity work, primarily in India.
Sept. 30-Oct. 2 — Pope Francis visits Georgia and Azerbaijan on his 16th trip outside of Rome since the start of his papacy. His trip focuses on Catholic relations with Orthodox Christians and Muslims.
Oct. 4 — Pope Francis makes a surprise visit to Amatrice, Italy, to pray for the victims of an earthquake in central Italy that killed nearly 300 people.
2017
May 12-13 — In another papal trip, Francis travels to Fatima, Portugal, to visit the Shrine of Our Lady of Fatima. May 13 marks the 100th anniversary of the first Marian apparition to three children in the city.
July 11 — Pope Francis adds another category of Christian life suitable for the consideration of sainthood: “offering of life.” The category is distinct from martyrdom, which only applies to someone who is killed for his or her faith. The new category applies to those who died prematurely through an offering of their life to God and neighbor.
Pope Francis greets a participant in the World Day of the Poor in Rome, Nov. 16, 2017. L’Osservatore Romano.
Nov. 19 — On the first-ever World Day of the Poor, Pope Francis eats lunch with 4,000 poor and people in need in Rome.
Nov. 27-Dec. 2 — In another trip to Asia, Pope Francis travels to Myanmar and Bangladesh. He visits landmarks and meets with government officials, Catholic clergy, and Buddhist monks. He also preaches the Gospel and promotes peace in the region.
2018
Jan. 15-21 — The pope takes another trip to Latin America, this time visiting Chile and Peru. The pontiff meets with government officials and members of the clergy while urging the faithful to remain close to the clergy and reject secularism. The Chilean visit leads to controversy over Chilean clergy sex abuse scandals.
Aug. 2 — The Vatican formally revises No. 2267 of the Catechism of the Catholic Church, which concerns the death penalty. The previous text suggested the death penalty could be permissible in certain circumstances, but the revision states that the death penalty is “inadmissible.”
Aug. 25 — Archbishop Carlo Viganò, former papal nuncio to the United States, publishes an 11-page letter calling for the resignation of Pope Francis and accusing him and other Vatican officials of covering up sexual abuse including allegations against former Cardinal Theodore McCarrick. The pope initially does not directly respond to the letter, but nine months after its publication he denies having prior knowledge about McCarrick’s conduct.
Aug. 25-26 — Pope Francis visits Dublin, Ireland, to attend the World Meeting of Families. The theme is “the Gospel of family, joy for the world.”
Pope Francis at the 2018 World Meeting of Families in Ireland. Daniel Ibanez/CNA.
Oct. 3-28 — The Synod on Young People, the Faith, and Vocational Discernment takes place. The synod focuses on best practices to teach the faith to young people and to help them discern God’s will.
2019
Jan. 22-27 — The third World Youth Day during Pope Francis’ pontificate takes place during these six days in Panama City, Panama. Young Catholics from around the world gather for the event, with approximately 3 million people in attendance.
Feb. 4 — Pope Francis signs a joint document in with Sheikh Ahmed el-Tayeb, the grand imam of Al-Azhar, in Abu Dhabi, United Arab Emirates, titled the “Document on Human Fraternity for World Peace and Living Together.” The document focuses on people of different faiths uniting together to live peacefully and advance a culture of mutual respect.
Pope Francis and Ahmed el-Tayeb, grand imam of al-Azhar, signed a joint declaration on human fraternity during an interreligious meeting in Abu Dhabi, UAE, Feb. 4, 2019. Vatican Media.
Feb. 21-24 — The Meeting on the Protection of Minors in the Church, which is labeled the Vatican Sexual Abuse Summit, takes place. The meeting focuses on sexual abuse scandals in the Church and emphasizes responsibility, accountability, and transparency.
Oct. 6-27 — The Church holds the Synod of Bishops for the Pan-Amazon region, which is also known as the Amazon Synod. The synod is meant to present ways in which the Church can better evangelize the Amazon region but leads to controversy when carved images of a pregnant Amazonian woman, referred to by the pope as Pachamama, are used in several events and displayed in a basilica near the Vatican.
Oct. 13 — St. John Henry Newman, an Anglican convert to Catholicism and a cardinal, is canonized by Pope Francis. Newman’s writings inspired Catholic student associations at nonreligious colleges and universities in the United States and other countries.
2020
March 15 — Pope Francis takes a walking pilgrimage in Rome to the chapel of the crucifix and prays for an end to the COVID-19 pandemic. The crucifix was carried through Rome during the plague of 1522.
March 27 — Pope Francis gives an extraordinary “urbi et orbi” blessing in an empty and rain-covered St. Peter’s Square, praying for the world during the coronavirus pandemic.
Pope Francis venerates the miraculous crucifix of San Marcello al Corso in St. Peter’s Square during his Urbi et Orbi blessing, March 27, 2020. Vatican Media.
2021
March 5-8 — In his first papal trip since the start of the COVID-19 pandemic, Pope Francis becomes the first pope to visit Iraq. On his trip, he signs a joint statement with Grand Ayatollah Ali al-Sistani condemning extremism and promoting peace.
July 3 — Cardinal Giovanni Angelo Becciu, who was elevated to the College of Cardinals by Pope Francis, is indicted in a Vatican court for embezzlement, money laundering, and other crimes. The pope gives approval for the indictment.
July 4 — Pope Francis undergoes colon surgery for diverticulitis, a common condition in older people. The Vatican releases a statement that assures the pope “reacted well” to the surgery. Francis is released from the hospital after 10 days.
July 16 — Pope Francis issues a motu proprio titled Traditionis Custodes. The document imposes heavy restrictions on the celebration of the Traditional Latin Mass.
Dec. 2-6 — The pope travels to Cyprus and Greece. The trip includes another visit to the Greek island of Lesbos to meet with migrants.
Pope Francis greets His Beatitude Ieronymos II in Athens, Greece on Dec. 5, 2021. Vatican Media
2022
Jan. 11 — Pope Francis makes a surprise visit to a record store in Rome called StereoSound. The pope, who has an affinity for classical music, blesses the newly renovated store.
March 19 — The pope promulgates Praedicate Evangelium, which reforms the Roman Curia. The reforms emphasize evangelization and establish more opportunities for the laity to be in leadership positions.
May 5 — Pope Francis is seen in a wheelchair for the first time in public and begins to use one more frequently. The pope has been suffering from knee problems for months.
Pope Francis greeted the crowd in a wheelchair at the end of his general audience on Aug. 3, 2022. Daniel Ibanez/CNA
July 24-30 — In his first papal visit to Canada, Pope Francis apologizes for the harsh treatment of the indigenous Canadians, saying many Christians and members of the Catholic Church were complicit.
2023
Jan. 31-Feb. 5 — Pope Francis travels to the Democratic Republic of Congo and South Sudan. During his visit, the pope condemns political violence in the countries and promotes peace. He also participates in an ecumenical prayer service with Anglican Archbishop of Canterbury Justin Welby and Moderator of the Church of Scotland Iain Greenshields.
Pope Francis greets a young boy a Mass in Juba, South Sudan on Feb. 5, 2023. Vatican Media
March 29-April 1 — Pope Francis is hospitalized for a respiratory infection. During his stay at Rome’s Gemelli Hospital, he visits the pediatric cancer ward and baptizes a newborn baby.
April 5 — The pope appears in the Disney documentary “The Pope: Answers,” which is in Spanish, answering six “hot-button” issues from members of Gen Z from various backgrounds. The group discusses immigration, depression, abortion, clergy sexual and psychological abuse, transgenderism, pornography, and loss of faith.
April 28-30 — Pope Francis visits Hungary to meet with government officials, civil society members, bishops, priests, seminarians, Jesuits, consecrated men and women, and pastoral workers. He celebrates Mass on the final day of the trip in Kossuth Lajos Square.
Pope Francis stands on an altar erected outside the Parliament Building in Budapest’s Kossuth Lajos’ Square during a public outdoor Mass on April 30, 2023. Vatican Media
June 7 — The Vatican announces that Pope Francis will undergo abdominal surgery that afternoon under general anesthesia due to a hernia that is causing painful, recurring, and worsening symptoms. In his general audience that morning before the surgery, Francis says he intends to publish an apostolic letter on St. Thérèse of Lisieux, “patroness of the missions,” to mark the 150th anniversary of her birth.
June 15 — After successful surgery and a week of recovery, Pope Francis is released from Gemelli Hospital.
Aug. 2-6 — Pope Francis travels to Lisbon, Portugal, for World Youth Day 2023, taking place from Aug. 1-6. He meets with Church and civil leaders ahead of presiding at the welcoming Mass and Stations of the Cross. He also hears the confessions of several pilgrims. On Aug. 5, he visits the Shrine of Our Lady of Fátima, where he prays the rosary with young people with disabilities. That evening he presides over the vigil and on Sunday, Aug. 6, he celebrates the closing Mass, where he urges the 1.5 million young people present to “be not afraid,” echoing the words of the founder of World Youth Days, St. John Paul II.
Pope Francis waves at the crowd of 1.5 million people who attended the closing Mass of World Youth Day 2023 in Lisbon, Portugal on Aug. 6, 2023. Vatican Media.
Aug. 31-Sept. 4 — Pope Francis travels to Mongolia, the world’s most sparsely populated sovereign country. The trip makes Francis the first pope to visit the Asian country that shares a 2,880-mile border with China, its most significant economic partner. Mongolia has a population of about 1,300 Catholics in a country of more than 3 million people.
Pope Francis meets with local priests and religious of Mongolia, which includes only 25 priests (19 religious and six diocesan), 33 women religious, and one bishop — Cardinal Giorgio Marengo — in Ulaanbaatar’s Cathedral of Sts. Peter and Paul on Sept. 2, 2023. Credit: Vatican Media
Sept. 22-23 — On a two-day trip to Marseille, France, Pope Francis meets with local civil and religious leaders and participates in the Mediterranean Encounter, a gathering of some 120 young people of various creeds with bishops from 30 countries.
Pope Francis asks for a moment of silence at a memorial dedicated to sailors and migrants lost at sea on the first of a two-day visit to Marseille, France, Sept. 22, 2023. A Camargue cross, which comes from the Camargue area of France, represents the three theological virtues of faith, hope, and charity. The three tridents represent faith, the anchor represents hope, and the heart represents charity. Credit: Daniel Ibañez/CNA
Oct. 4-29 — The Vatican hosts the first of two monthlong global assemblies of the Synod on Synodality, initiated by Pope Francis in 2021 to enhance the communion, participation, and mission of the Church. Pope Francis celebrates the closing Mass of the synod at St. Peter’s Basilica on Oct. 29. The second and final global assembly will take place at the Vatican in October 2024.
Pope Francis at the Synod on Synodality’s closing Mass in St. Peter’s Basilica on Oct. 29, 2023. Vatican Media
Nov. 25 — Pope Francis visits the hospital briefly for precautionary testing after coming down with the flu earlier in the day. Although he still participates in scheduled activities, other officials read his prepared remarks. The Vatican on Nov. 28 cancels the pope’s planned Dec. 1–3 trip to Dubai for the COP28 climate conference, where he was scheduled to deliver a speech, due to his illness.
Dec. 18 — The Dicastery for the Doctrine of the Faith issues the declaration Fiducia Supplicans, which authorizes nonliturgical blessings for same-sex couples and couples in “irregular situations.” Various bishops from around the world voice both support for and criticism of the document.
2024
Jan. 4 — Amid widespread backlash to Fiducia Supplicans, Cardinal Victor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, publishes a five-page press release that refers to Fiducia Supplicans as “perennial doctrine” and underlines that pastoral blessings of couples in irregular situations should not be “an endorsement of the life led by those who request them.”
Jan. 14 — Pope Francis for the first time responds publicly to questions about Fiducia Supplicans in an interview on an Italian television show. The pope underlines that “the Lord blesses everyone” and that a blessing is an invitation to enter into a conversation “to see what the road is that the Lord proposes to them.”
Feb. 11 — In a ceremony attended by Argentine president Javier Milei, Pope Francis canonizes María Antonia of St. Joseph — known affectionately in the pope’s home country as “Mama Antula” — in a Mass at St. Peter’s Basilica. The president and the former archbishop of Buenos Aires embrace after the ceremony. Pope Francis, who has not returned to his homeland since becoming pope in 2013, has said he wants to visit Argentina in the second half of this year.
Pope Francis meets with Argentina President Javier Milei in a private audience on Feb. 12, 2024, at the Vatican. Credit: Vatican Media
Feb. 28 — After canceling audiences the previous Saturday and having an aide read his prepared remarks at his Wednesday audience due to a “mild flu,” Pope Francis visits the hospital for diagnostic tests but returns to the Vatican afterward.
March 2 — Despite having an aide read his speech “because of bronchitis,” the pope presides over the inauguration of the 95th Judicial Year of the Vatican City State and maintains a full schedule.
March 13 — Pope Francis celebrates 11 years as Supreme Pontiff of the Roman Catholic Church.
CNA is losing its identity by having anonymous opinion instead of news. No one by now owes this hyper talkative Pope the benefit of the doubt. There has simply been far too many questionable moments that he himself does not clarify immediately in the media or even clarify after time has passed. Christ said to be wise as serpents…not Peter excusers. Paul “ resisted Peter to his face for he was deserving of blame” in Galatians. Catholicism is supposed to preserve that aspect of Paul via Peter….but instead has developed flattery galore…in the infinite benefit of the doubt.
You are correct but a little too invested in that gotcha moment…it is a non typically small area to find and if one misses it, clarity is a moot issue.
No, I will not give Pope F the “benefit of the doubt.”
No honest Pope ever gets himself in that position. But Pope F has contempt for truth – as he taught us in the Viganò deception.
That (the benefit of the doubt) is what Pope F wants, because he will not defend the truth. He wants to evade the truth – and spread his post-Catholic cult.
Assumes facts not in evidence, J.D. People who, with God’s grace, have turned away from the destructive homosexual lifestyle and amended their life would disagree with you.
As for the Pontiff and what appears to be his latest prudential gaffe, I will continue to pray for his conversion.
What we wish to convey may be implied or stated definitively. The latter pertains to Church doctrine the former opinion. Pope Francis uses both. To be fair Flynn says the Pontiff deserves the benefit of the doubt. Fair enough if it were not for what Fr Raymond de Souza calls a Shadow Magisterium. We now experience a New Paradigmatic interpretation of Gospel and Apostolic Tradition homosexuality in the forefront of condemnable behaviors now perceived in a humanist more favorable light. Francis could have meant ‘despite’ your homosexuality We still love you. Proviso unacceptable behavior. Otherwise We still love you inclusive of your behavior. New Paradigm premises are all included in Amoris Laetitia the handbook for a more merciful accepting Catholicism all being projected and implemented by a Shady Magisterium relying on innuendo, suggestion, ambiguous premises some clear. Never by solemn pronouncement or definitively held doctrine. It’s as if truth emerges from out of the shadows but backs away from stark light. Truth is always clear and Resplendent [Splendor Veritatis].
No benefit of the doubt. Not after all this time. Not after all the previous gaffes and sloppy statements.
For a man of his age, for a man in his position, he is grievously careless with his words.
So much so, that I believe he knows exactly what he is doing.
“But from Catholics, at least, the pope deserves the benefit of the doubt,”
Yes. But each time it gets harder and harder, and the doubts get weaker.
This article might have been appropriate five years ago but certainly not now.
As Philip Lawler, among many, many others, pointed out again yesterday, Pope Bergoglio’s creation of confusion and doubt is intentional and is in fact the very hallmark of his papacy: https://www.catholicculture.org/commentary/the-city-gates.cfm?id=1585
We have a pope who, as Patrick Buchanan points out in an article today, seeks to change and overturn moral truth: http://www.wnd.com/2018/05/can-a-pope-change-moral-truth/
CNA is losing its identity by having anonymous opinion instead of news. No one by now owes this hyper talkative Pope the benefit of the doubt. There has simply been far too many questionable moments that he himself does not clarify immediately in the media or even clarify after time has passed. Christ said to be wise as serpents…not Peter excusers. Paul “ resisted Peter to his face for he was deserving of blame” in Galatians. Catholicism is supposed to preserve that aspect of Paul via Peter….but instead has developed flattery galore…in the infinite benefit of the doubt.
The byline clearly states that this editorial was written by JD FLynn, editor in chief of Catholic News Agency, hardly anonymous.
You can familiarize yourself with Flynn’s bio here.
You are correct but a little too invested in that gotcha moment…it is a non typically small area to find and if one misses it, clarity is a moot issue.
No, I will not give Pope F the “benefit of the doubt.”
No honest Pope ever gets himself in that position. But Pope F has contempt for truth – as he taught us in the Viganò deception.
That (the benefit of the doubt) is what Pope F wants, because he will not defend the truth. He wants to evade the truth – and spread his post-Catholic cult.
“same-sex attraction is not a choice,”
Assumes facts not in evidence, J.D. People who, with God’s grace, have turned away from the destructive homosexual lifestyle and amended their life would disagree with you.
As for the Pontiff and what appears to be his latest prudential gaffe, I will continue to pray for his conversion.
Sigh
What we wish to convey may be implied or stated definitively. The latter pertains to Church doctrine the former opinion. Pope Francis uses both. To be fair Flynn says the Pontiff deserves the benefit of the doubt. Fair enough if it were not for what Fr Raymond de Souza calls a Shadow Magisterium. We now experience a New Paradigmatic interpretation of Gospel and Apostolic Tradition homosexuality in the forefront of condemnable behaviors now perceived in a humanist more favorable light. Francis could have meant ‘despite’ your homosexuality We still love you. Proviso unacceptable behavior. Otherwise We still love you inclusive of your behavior. New Paradigm premises are all included in Amoris Laetitia the handbook for a more merciful accepting Catholicism all being projected and implemented by a Shady Magisterium relying on innuendo, suggestion, ambiguous premises some clear. Never by solemn pronouncement or definitively held doctrine. It’s as if truth emerges from out of the shadows but backs away from stark light. Truth is always clear and Resplendent [Splendor Veritatis].
No benefit of the doubt. Not after all this time. Not after all the previous gaffes and sloppy statements.
For a man of his age, for a man in his position, he is grievously careless with his words.
So much so, that I believe he knows exactly what he is doing.