Vatican City, May 9, 2018 / 02:46 am (CNA/EWTN News).- Pope Francis said Wednesday that nothing can take away a person’s baptism or the identity they thereby gain as a child of God, which is why this sacrament cannot be repeated.
“Baptism is not repeated because it imprints an indelible spiritual sign: This sign is never erased by any sin, though sin prevents baptism from bringing the fruit of salvation,” the pope said during his May 9 general audience.
Just as parents give their children earthly life, the Church gives spiritual life through baptism, making each person a son of God through Jesus Christ, he said, explaining that at the moment of baptism, God tells each person that “you are my beloved child.”
“This paternal voice, imperceptible to the ear but well audible to the heart of those who believe, accompanies us for our entire lives, without abandoning us,” he said, adding that this is why the Church believes in only one baptism for salvation.
The belonging a person obtains from baptism “is something you never lose,” Francis said, even if a person sins with something as serious as murder, their belonging to God and his Church never goes away, “he continues to be a son.”
Even though everyone is a sinner and there is a great need for conversion in life of each person, “God never rejects his children,” he said, and asked the crowd to repeat the phrase with him out loud.
Speaking to pilgrims who braved a rainy forecast to join him for the audience in St. Peter’s Square, the pope continued his catechesis on baptism, focusing this week on the moment a person is actually baptized when the priest invokes the Trinity, saying “I baptize you in the name of the Father, of the Son and of the Holy Spirit.”
He then pointed to the biblical passage in St. Paul’s letter to the Romans in which the apostle asked: “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”
The baptismal font is the place where one actually rises with Christ, he said, adding that in baptism, “the old man is buried, with his deceptive passions, so that he is reborn as a new creature.”
“At the same time you die and are born, and the same salutary wave becomes for you tomb and mother,” the pope said, quoting St. Cyril of Jerusalem.
Man’s rebirth as a new creation, then, naturally “demands that the man corrupted by sin is reduced to dust,” he said, adding that the images of the tomb and of the maternal womb referred to by St. Cyril are “incisive” phrases which express the reality of what happens during baptism.
To be incorporated in the body of Christ through baptism means one must also conform to him, Francis said, adding that the action of the Holy Spirit during the sacrament purifies, sanctifies and justifies the person in order to bring them into one body united to Christ.
This dynamic is expressed when the priest anoints the baptized person with oil after reciting the phrase: “God himself consecrates you with the chrism of salvation so that inserted into Christ, priest, king, and prophet, you will always be members of his body for eternal life.”
Pope Francis closed his address saying the entire vocation of a Catholic can be summed up as the necessity to live united to Jesus Christ and his Church “in order to carry out the same mission in this world, bringing fruits which last forever.”
“Animated by the only Spirit, the entire People of God participate in the functions of Jesus Christ, priest, prophet and king, and carry the responsibility of the mission and service that derive from them,” he said.
To participate in the kingly and prophetic priesthood of Christ, he said, means above all “to make oneself a free offering to God, giving testimony through a life of faith and charity, putting them at the service of others in the example of the Lord Jesus.”
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Vatican City, Mar 2, 2017 / 08:02 pm (CNA/EWTN News).- A Vatican conference on biodiversity has found that wasteful attitudes when it comes to consumption could be leading to the extinction of certain species, and that changing personal habits and a promoting more equal distribution of the earth’s resources could make the difference.
“We’re consuming more than is what available…there’s no doubt that in the richer countries in the world, we’re wasting an enormous amount and that’s all adding to the total,” Professor Peter Hamilton Raven said March 2.
Part of the reason for this waste, he said, is because “we don’t really understand the value of what we’re wasting. It appears to be a free commodity, like air, or space or fuel.”
“According to our standard of living we’re sucking resources from all over the world,” he said, noting that with the current rate of consumption, half of the world’s biodiversity could be extinct by the end of the century.
Based on the science, this hypothesis “is entirely possible if we continue with our greedy and unequal habits,” Raven said, adding that the loss is “something we cannot recover from easily.”
He stressed the importance learning to value the resources available to us, saying that to prevent the loss of biodiversity can’t happen “without having exhibited the reverence for life which must be a characteristic of our species.”
Raven, a professor at the Missouri Botanical Garden and research institute, spoke at a news briefing on a Feb. 27-March 1 study week on biological extinction, subtitled “How to Save the Natural World on Which We Depend.”
Hosted by the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences, the main aim of the gathering was to “review what we know about biological extinction, its causes and the ways in which we might limit its extent,” according to the final March 2 statement released by participants.
Alongside Raven at the briefing was Archbishop Marcelo Sanchez Sorondo, Chancellor of the Pontifical Academy of Sciences, Professor Werner Arber, President of the Academy, and Professor Partha Sarathi Dasgupta, a member of the Pontifical Academy for Social Sciences.
In comments to journalists, Dasgupta echoed Raven’s concern about waste, saying that when it comes to biodiversity, “an enormous proportion of lifeforms are invisible…the microbes, the soil, the decomposers” and critters that we don’t typically think about.
“If you are only looking at the final goods and services,” he said, “you forget” the resources that go into producing them.
Particularly in urban areas that are more “detached” from the natural world, a person might see an earthworm crawling around on the ground, “but you forget how important they are,” he said, adding that the purpose of the conference was to take a look at some of the invisible organisms that might have gone missing.
For much of mankind, particularly in developed countries, “we think there is an unlimited pool of resources so we can take what we like,” he said, but stressed that this is not the case.
In their final statement, participants concluded that that based on comparisons with the fossil record, the current loss of species rate “is approximately 1,000 times the historical rate, with perhaps a quarter of all species in danger of extinction now and as many as half of them may be gone by the end of the present century.”
Due to man’s dependency on living organisms for necessities such as food and medicine to climate and even beauty, these losses “will inflict incalculable damage on our common prospects unless we control them.”
In their discussion, participants said the danger isn’t isolated to the extinction of species, but also effects the how the earth functions in general.
The “enormous increase” in human activity in the past 200 years alone not only threatens various species, but the use of fossil fuels “is putting huge strains on the earth’s capacity to function sustainably,” they said, and citing rising sea levels, higher global temperatures and ocean acidification as examples.
Discussion also focused at length on the topic of inequality, particularly the disparity between rich versus developing countries, linking the issue of poverty to an imbalance in consumption which results in the endangerment of certain species.
Participants argued that the 19 percent of the world’s richest people use “well over” half of the world’s resources, and because of this, wealthier nations are “substantially responsible for the increase in global warming and, consequently, the decrease in biodiversity.”
On the other hand, they said the world’s poor, “who do not enjoy the benefits of fossil fuels, are indirectly responsible for deforestation and some destruction of biodiversity, because their actions take place within a world economic system dominated by demands made by the wealthy, who have much higher overall consumption levels without paying any externalities to conserve global biodiversity.”
Given the vast difference between the rich and the poor on a global plane, participants suggested “wealth redistribution” as one positive action that could be taken.
“Ending extreme poverty, which would cost about $175 billion or less than 1 percent of the combined income of the richest countries in the world, is one major route to protecting our global environment and saving as much biodiversity as possible for the future,” they said, adding that this can be done differently in individual poor regions.
The panel present at the news briefing also addressed the point of population growth, saying conference participants across the board recognized that the loss of biodiversity and the negative effects of climate change don’t have to do with the number of people on the planet, so much as their habits and behavior.
In comments to journalists, Archbishop Sorondo said that throughout the conference, “what was clear is that the population is not the cause of climate change, but it’s the human activity and use of fossil fuels that produces climate change.”
“Consequently the population isn’t the cause, but human activity, which uses those resources,” he said, adding that it’s not a question “of how many human beings, but the activity and use of the materials consumed.”
“So today, to conserve biodiversity and to have an integral environment, this depends on human activity,” he said, and stressed the importance of educating families on the issue.
Dasgupta echoed the statement, encouraging people “not to translate the sustainable output” that nature offers as solely up to human numbers, because a sustainable number of people “depends on the standard of living, the quality of life that we have on average.”
Consumption is a key to this point, he said, adding that the disparity between rich and poor compounds the issue. On this point, “growth doesn’t seem to change the distribution amongst us,” he said, adding that “if the distribution doesn’t change it’s as if you’re becoming richer.”
In his comments, Raven noted that while the earth can’t sustain “an infinite” number of people, “no one really knows the number of people the world will really support.”
But when it comes to the issue of consumption, Raven said a sense of solidarity, “love and charity” ought to guide our actions, encouraging people to not just care about the future of “their own children and grandchildren,” but also “for others.”
Pope Francis with Cardinal Arthur Roche, Prefect of the Vatican’s Dicastery of Divine Worship and Discipline of Sacraments, at the consistory in St. Peter’s Basilica, Aug. 27, 2022 / Daniel Ibáñez / CNA
Rome Newsroom, Aug 27, 2022 / 08:31 am (CNA).
Pope Francis created 20 new cardinals for the Catholic Church during a liturgy in St. Peter’s Basilica Saturday.
“Jesus calls us by name; he looks us in the eye and he asks: Can I count on you?” Pope Francis said in a homily addressed to the College of Cardinals and its new members on Aug. 27.
“The Lord,” he said, “wants to bestow on us his own apostolic courage, his zeal for the salvation of every human being, without exception. He wants to share with us his magnanimity, his boundless and unconditional love, for his heart is afire with the mercy of the Father.”
The pope’s reflection followed a reading from the Gospel of Luke, chapter 12, verses 49-50: “In that time, Jesus said to his disciples: ‘I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!’”
“The words of Jesus, in the very middle of the Gospel of Luke, pierce us like an arrow,” Francis said.
“The Lord calls us once more to follow him along the path of his mission,” he said. “A fiery mission – like that of Elijah – not only for what he came to accomplish but also for how he accomplished it. And to us who in the Church have been chosen from among the people for a ministry of particular service, it is as if Jesus is handing us a lighted torch and telling us: ‘Take this; as the Father has sent me so I now send you.’”
The pope ended his homily mentioning that one cardinal-elect, Richard Kuuia Baawobr of Wa (Ghana), was not present. Francis asked for prayers for the African prelate, explaining Baawobr had been taken ill.
At the beginning of the consistory, Pope Francis pronounced the opening prayer of the ceremony in Latin.
During the ceremony, the new cardinals made a profession of faith by reciting the Creed. They then pronounced an oath of fidelity and obedience to the pope and his successors.
Each cardinal then approached Pope Francis, kneeling before him to receive the red birretta, the cardinal’s ring, and a document naming the titular church he has been assigned.
Pope Francis embraced each new cardinal, saying to him: “Pax Domini sit semper tecum,” which is Latin for “the peace of the Lord be with you always.” Each cardinal responded: “Amen.”
The new cardinals also exchanged a sign of peace with a number of the members of the College of Cardinals, representative of the whole college.
While placing the red biretta on the head of each cardinal, the pope recited these words: “To the glory of almighty God and the honor of the Apostolic See, receive the scarlet biretta as a sign of the dignity of the cardinalate, signifying your readiness to act with courage, even to the shedding of your blood, for the increase of the Christian faith, for the peace and tranquility of the people of God and for the freedom and growth of the Holy Roman Church.”
As he gave each new cardinal the ring, Francis said: “Receive this ring from the hand of Peter and know that, with the love of the Prince of the Apostles, your love for the Church is strengthened.”
In his homily, the pope said: “The Lord wants to bestow on us his own apostolic courage, his zeal for the salvation of every human being, without exception. He wants to share with us his magnanimity, his boundless and unconditional love, for his heart is afire with the mercy of the Father.”
He also recalled another kind of fire, that of charcoal. “This fire,” he said, “burns in a particular way in the prayer of adoration, when we silently stand before the Eucharist and bask in the humble, discreet and hidden presence of the Lord. Like that charcoal fire, his presence becomes warmth and nourishment for our daily life.”
“A Cardinal loves the Church, always with that same spiritual fire, whether dealing with great questions or handling everyday problems, with the powerful of this world or those ordinary people who are great in God’s eyes,” he said.
The pope named three men as examples for the cardinals to follow: Saint Charles de Foucauld, Cardinal Agostino Casaroli, and Cardinal Van Thuân.
The consistory to create cardinals also included a greeting and thank you to Pope Francis, expressed by Cardinal Arthur Roche, prefect of the liturgy dicastery, on behalf of all the new cardinals.
Cardinal Arthur Roche speaking on behalf of the new cardinals in St. Peter’s Basilica, Aug. 27. 2022. Daniel Ibáñez / CNA
“All of us, coming from different parts of the world, with our personal stories and different life situations, carry out our ministry in the vineyard of the Lord. As diocesan and religious priests, we are at the service of preaching the Gospel in many different ways and in different cultures, but always united in the one faith and the one Church,” Roche said.
“Now, in manifesting your trust in us, you call us to this new service, in an even closer collaboration with your ministry, within the broad horizon of the universal Church,” he continued. “God knows the dust of which we are all made, and we know well that without Him we are capable of falling short.”
Roche quoted Saint Gregory the Great, who once wrote to a bishop: “We are all weak, but he is weakest of all who ignores his own weakness.”
“However, we draw strength from you, Holy Father,” he said, “from your witness, your spirit of service and your call to the entire Church to follow the Lord with greater fidelity; living the joy of the Gospel with discernment, courage and, above all, with an openness of heart that manifests itself in welcoming everyone, especially those who suffer the injustice of poverty that marginalizes, the suffering of pain that seeks a response of meaning, the violence of wars that turn brothers into enemies. We share with you the desire and commitment for communion in the Church.”
At the end of the consistory to create cardinals, Pope Francis convened a consistory for the cardinals to give their approval to the canonizations of Blessed Artemide Zatti and Giovanni Battista Scalabrini.
The new cardinals are:
— Cardinal Arthur Roche, 72, prefect of the Congregation for Divine Worship and former Bishop of Leeds (England);
— Lazarus You Heung-sik, 70, prefect of the Congregation for Clergy and former Bishop of Daejeon (South Korea);
— Jean-Marc Noël Aveline, 63, Archbishop of Marseille, the first French diocesan bishop to get the honor during Pope Francis’ pontificate;
— Peter Ebere Okpaleke, 59, Bishop of Ekwulobia in the central region of Nigeria, who was created bishop in 2012 by Benedict XVI;
— Leonardo Ulrich Steiner, 77, Archbishop of Manaus, in Brazil’s Amazon region, a Franciscan who played a leading role during the Amazon Synod and as Vice President of the recently created Amazonian Bishops’ Conference;
— Filipe Neri António Sebastião do Rosário Ferrão, 69, Archbishop of Goa (India), appointed bishop by St. John Paul II in 1993;
— Robert McElroy, 68, Bishop of San Diego (United States), whose diocese is suffragan to the Archdiocese of Los Angeles, led by the President of the USCCB, Archbishop José Gomez;
— Virgilio do Carmo Da Silva, 68, a Salesian, since 2019 the Archbishop of Dili (East Timor);
— Oscar Cantoni, 71, Bishop of Como (Italy), appointed in January 2005 by St. John Paul II, who is suffragan to Milan;
— Archbishop Fernando Vérgez Alzaga, L.C., 77, president of the Governorate of the Vatican City State and of the Pontifical Commission for the Vatican City State; the Spaniard is the first Legionary of Christ to become a cardinal;
— Anthony Poola, 60, Archbishop of Hyderabad (India), a bishop since 2008 and the first dalit to become a cardinal;
–Paulo Cezar Costa, 54, Archbishop of Brasilia (Brazil), the fourth archbishop of the Brazilian capital to become a cardinal;
— Richard Kuuia Baawobr, 62, Bishop of Wa (Ghana), former Superior General of the White Fathers, and bishop since 2016;
— William Goh Seng Chye, 65, Archbishop of Singapore since 2013;
— Adalberto Martinez Flores, 71, Archbishop of Asunción (Paraguay) and the first Paraguayan cardinal;
— Giorgio Marengo, 47, Italian Missionary of the Consolata and Apostolic Prefect of Ulan Bator in Mongolia, the youngest cardinal in recent history, along with Karol Wojtyla, who also was created a cardinal at 47, during the consistory of June 26, 1967.
Furthermore, Pope Francis appointed the following prelates over the age of 80, who are therefore excluded from attending a future conclave.
Jorge Enrique Jiménez Carvajal, 80, Archbishop Emeritus of Cartagena (Colombia); Arrigo Miglio, 80, Archbishop Emeritus of Cagliari (Italy); Fr. Gianfranco Ghirlanda, a Jesuit and former rector of the Pontifical Gregorian University, who extensively collaborated in the drafting of the Apostolic Constitution Praedicate Evangelium; and Fortunato Frezza, 80, (Italy) currently a Canon at the Basilica of St. Peter, who collaborated for several years at the Secretariat General for the Synod of the Bishops.
Pope Francis had originally also nominated Ghent Bishop Luc Van Looy, 80, who later declined to accept the post because of criticism of his response to clergy abuse cases.
Vatican City, Dec 21, 2020 / 10:50 am (CNA).- The Vatican Congregation for the Doctrine of Faith stated Monday that it is “morally acceptable” to receive COVID-19 vaccines produced using cell lines from aborted fetuses when no alternative i… […]
1 Comment
What happens to the unbaptized? Do they remain with the sins of Adam and Eve? I was told that anybody can perform baptism… is that true?
What happens to the unbaptized? Do they remain with the sins of Adam and Eve? I was told that anybody can perform baptism… is that true?