Month: March 2018

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ACLU’s ‘petty lawsuit’ won’t help foster children, families tell court

March 8, 2018 CNA Daily News 1

Detroit, Mich., Mar 8, 2018 / 05:02 pm (CNA/EWTN News).- A lawsuit threatening a Catholic adoption service is political maneuvering that will do nothing to help children in need of loving homes, families and supporters told a federal court in Michigan during oral arguments this week.

In their latest dispute against a religious entity, Dumont v. Lyon, the ACLU sued in September in order to prevent Michigan from working with faith-based adoption agencies that hold traditional views about marriage, including St. Vincent Catholic Charities.

A 2015 law, which was passed with the backing of the Michigan Catholic Conference, prevents state-funded adoption and foster agencies from being forced to place children in violation of their beliefs. The law protects them from civil action and from threats to their public funding. When the law was passed, about 25 percent of Michigan’s adoption and foster agencies were faith-based.

Shamber Flore, a young woman who was adopted through the foster care program at St. Vincent’s, said that children in foster care need more access to families with loving homes, and that the ACLU’s lawsuit endangers that access.

“I grew up exposed to prostitution, poverty and drugs, but thankfully and fortunately my story didn’t end there,” Flore said in a statement. “I have had the privilege of having my story rewritten and I know this wouldn’t have been possible without the help and aid of St. Vincent.”

The government cannot find foster homes for every child in need, Flore added, and therefore must rely on private agencies like St. Vincent’s to fill in the gaps.

“I am both hurt and confused as to why the ACLU would want to shut down an organization like St. Vincent that only brings good to the greater community,” she said.

“(Foster children) deserve more people, more agencies, more open hearts to fill the shortage of families willing to care for kids like myself. If the ACLU has its way, there will be less helping hands, less homes and ultimately less hope for foster kids, and we can’t let the ACLU take that away.”

The ACLU’s new lawsuit will do nothing to actually help the increasing number of foster children in need of safe and loving homes, said Melissa Buck, a mother who adopted five special needs children with St. Vincent’s.

“This is a petty, needless lawsuit that prioritizes scoring cheap political points at the expense of children,” Buck said in a statement.

“St. Vincent didn’t just save the lives of our children, they’ve accompanied us in the joy of giving them new ones,” Buck noted.

“This is important work. It is also very difficult work. If the ACLU wins their lawsuit, all of this will be taken away…and it would hurt many other families just like mine,” she said.

According to data compiled by Child Trends, more than 600 foster children age out of the foster care system each year in Michigan without ever having been adopted. Studies show that children who age out of foster care without a family are less likely to graduate high school, attend college, or find employment than those who are adopted.

Despite the shortage of available foster families, St. Vincent Catholic Charities found more new foster families than almost 90 percent of other agencies within its service district, according to Becket, the law firm representing the agency.

“St. Vincent particularly excels at finding homes for hard to place children like kids with special needs, larger sibling groups, or older children,” Stephanie Barclay, legal counsel with Becket, said in a statement.

“Despite this heroic and important work, the ACLU sued the state of Michigan to forbid the state from relying on adoption agencies like St. Vincent solely because of its religious beliefs about marriage. But St. Vincent’s beliefs have never prevented a child from being placed in a home,” Barclay said.

This case is not the first time that Catholic Charities has come under fire for reserving adoptions to a mother and a father. In 2006, Catholic Charities of Boston was forced to shut down its adoption services because of a state law barring “sexual orientation discrimination.”

The same year, Catholic Charities of San Francisco was forced to close for similar reasons.

In 2010, after a law redefining marriage, the Washington, D.C. branch of Catholic Charities was forced to close its foster care and adoption services for holding the belief that children should be placed with a married mother and father.

In 2011, Catholic Charities affiliates in Illinois were forced to close after a new requirement stipulated that state money could only go to adoption services that offered those services to same-sex couples.

In the past, gay couples working with other agencies have been able to adopt foster children that were in the care of St. Vincent’s in Michigan, and the ACLU’s clients in Dumont v. Lyon could have done the same, Barclay noted. The clients also live closer to four different adoption agencies other than St. Vincent’s.

“Instead…the ACLU has gone out of its way to target St. Vincent and to try to shut down their programs,” Barclay said.

“Based on today’s hearing, we’re hopeful that the court will listen to the stories of the foster families and children before it who will bear the brunt of the ACLU’s petty lawsuit.”

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Iceland bishop voices concern over proposed circumcision ban

March 8, 2018 CNA Daily News 2

Reykjavik, Iceland, Mar 8, 2018 / 11:19 am (CNA/EWTN News).- As Iceland’s parliament continues to consider a bill that would bar circumcision for non-medical reasons, the head of the country’s Catholic diocese has expressed concerns over religious persecution.

“To us it looks like this can be an opportunity for those who are interested in this matter to misuse the subject of circumcision in an attempt to persecute individuals for their religion,” said Bishop David Tencer of Reykjavik, according to RUV, Iceland’s public broadcaster.

Circumcision is a religious ritual in both Judaism and Islam. Jewish boys are circumcised eight days after birth, while Muslim practices vary widely.

The proposed bill states that “Anyone who…causes damage to the body or health of a child or a woman by…removing sexual organs shall be imprisoned for up to 6 years.”

Female genital mutilation has been banned in Iceland since 2005.

The bill was introduced by Silja Dogg Gunnarsdóttir of the Progressive Party of Iceland, who said, “We are talking about children’s rights, not about freedom of belief. Everyone has the right to believe in what they want, but the rights of children come above the right to believe.”

A recent poll suggests that 50 percent of Icelanders support the ban, 37 percent oppose it, and 13 percent have no opinion.

The health risks and benefits of circumcision have been a topic of debate for several years in some European countries, although none have banned the practice outright.

Iceland, which has a population of around 334,000, has a small Muslim population of less than 1,500, and an even smaller Jewish population of fewer than 250.

Agnes Sigurðardóttir, the Lutheran Bishop of Iceland, has warned that “the danger that arises, if this bill becomes law, is that Judaism and Islam will become criminalised religions. We must avoid all such forms of extremism.”

Yair Melchior, chief rabbi of Denmark, and and Yoav Melchior, rabbi of Oslo, have commented that “There is no country in the world now that bans circumcision. This sets a dangerous precedent that may affect other countries.”

Ahmad Seddeeq, an imam at the Islamic Cultural Centre of Iceland, said that circumcision “is something that touches our religion and I believe that this is… a contravention [of] religious freedom.”

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Pope Francis: Let Catholic social teaching guide migration policy

March 8, 2018 CNA Daily News 0

Vatican City, Mar 8, 2018 / 09:55 am (CNA/EWTN News).- The Church is responsible for encouraging civil leaders to respond to migration on the basis of Catholic social teaching, the Pope told the International Catholic Migration Commission Thursday.

“Together we must encourage countries to coordinate more suitable and effective responses to the challenges posed by issues of migration; and we can do this on the basis of the essential principles of the Church’s social teaching,” Pope Francis said March 8 in the Vatican’s Clementine Hall to the members of the comission’s plenary council.

“I ask the Holy Spirit to continue to enlighten all of you, as you carry out your vital mission of showing forth God’s merciful love to our migrant brothers and sisters.”

He commented that “your commitment has deepened in response to the inhumane living conditions experienced by millions of our migrant and refugee brothers and sisters in various parts of the world. Just as he did at the time of Israel’s enslavement in Egypt, so too the Lord hears their cry and sees their sufferings.”

The commission was founded in 1951, and the Pope said its works “represent exemplary instances of the four verbs – welcome, defend, promote and integrate – by which I wished to characterize the Church’s pastoral response in the face of migration.”

Francis also said he hopes the commission “will continue to inspire local Churches to do all they can for persons forced to leave their home countries and who, all too often, become victims of dishonesty, violence and abuse of every sort.”

He referred again to Moses’ commission from the Lord to free the Hebrews from Egypt, and said that “In order to set free those who today are oppressed, rejected and enslaved, it is essential to promote open and sincere dialogue with government leaders, a dialogue that takes into account people’s actual experiences, sufferings and aspirations, in order to remind everyone once more of his or her responsibilities.”

The Pope commended the compacts on refugees and migrants being drafted at the United Nations as “a privileged forum for implementing such dialogue.”

“We must … commit ourselves to ensuring that, as a sign of shared global responsibility, concrete engagement follows from the words already codified in the aforementioned two agreements,” Pope Francis stated.

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Vatican aims to ‘change the narrative’ on migrants, refugees

March 7, 2018 CNA Daily News 1

Vatican City, Mar 7, 2018 / 09:08 pm (CNA/EWTN News).- For the Vatican’s point man on migration, ever since the crisis reached a fever pitch in 2015, the mass movement of people has been painted in an overly negative, ominous and threatening light – a narrative he says needs to change.

When it comes to the perplexing question of migrants and refugees, “we need positive stories,” Fr. Michael Czerny, SJ, told members of the International Catholic Migration Commission March 7.

He said the migration crisis which has captured the public eye and dominated much of the world’s political discourse over the past few years has largely been painted in a negative light.

As one of two co-secretaries for the Dicastery for Integral Human Development’s section for migrants and refugees, Czerny said part of their job is “to help change the narrative” on the issue, because “the public view is negative.”

Fr. Czerny was one of three panelists addressing the 2018 U.N. global compacts on migrants and refugees during the ICMC’s March 6-8 plenary assembly in Rome. Speaking alongside him were Fr. Fabio Baggio, who serves as the second secretary for the dicastery and helps Czerny to oversee the section for migrants and refugees, and Stephane Jaquemet, the ICMC’s head of policy.

In comments to CNA, Czerny said a simple answer for the negative reaction is globalization and the fact that it was first viewed “as the great leap forward for the whole world, it was supposed to benefit everybody … the bitter, bitter, bitter disappointment of people all over the world and the way in which they’ve been betrayed by their economic and political leaders, is easy to scapegoat on people who are different from us, and who need and deserve our help but who are caught up in this pattern.”

Czerny said that in his view, the prevalent negative narrative on migration issue has nothing to do with migrants and refugees, but is rather “a misplaced disappointment with our leaders.”

Migrants and refugees, he said, “are being scapegoated. So I think by telling the truth and by telling positive stories, that’s how I hope we can reverse that narrative.”

Especially where the Church is concerned, migrants, refugees, asylum seekers, and victims of human trafficking “should feel that they are part of the life of the Church,” he said. “They should feel that they are welcomed and accompanied.”

Part of dicastery’s task, he said, is to ensure that “migration is a matter of choice,” and that no one is forced to leave their home country, especially not as a result of poverty or violence.

However, since migration is and always will be a reality the world has to face, another part of their mission means supporting the Church “in her mission to accompany migrants.”

“It’s no lie” that societies have been “enormously enriched” by migration and will continue to do so, he said, and pointed to the global compacts as a means of both helping migrants throughout their journey and making the process more bearable when they arrive.

The UN is drafting compacts aimed at improving the international community’s response to large movements of refugees and migrants, ensuring safe and orderly passage for migrants, and as well as to protracted refugee situations.

According to Czerny, issues of pastoral interest for the Church are ensuring that migrants, refugees, displaced persons, asylum seekers, and victims of trafficking have the adequate resources and support needed to arrive safely and integrate into their new societies.

To this end, he pointed to the four-point “action plan” outlined by Pope Francis in his message for this year’s World Day for Peace, titled “Migrants and Refugees: men and women in search of peace.”

The four points – to welcome, protect, promote, and integrate – have been adopted by the Holy See as a response to the migration issue and have been widely promoted in the diplomatic scene.

By promoting and advancing the integral development of migrants and refugees, the Church is putting into action “what social doctrine has taught all along,” he said, adding that by helping migrants and refugees integrate, the communities where they live become enriched.

In his comments to CNA, Czerny noted how many western governments in particular, not wanting to take in their share of the influx of migrants and refugees, try to solve the problem by providing financial support to countries of origin so citizens don’t have to leave in the first place.

“We have been trying to promote – we the west, the well-developed countries, have in some ways been trying to promote development in the third world practically since World War Two,” Czerny said. However, “the results are not very impressive.”

“So if there is going to be a real effort to promote real integral sustainable development, God bless us, let’s do it,” he said, but cautioned that if this promise of “development” is in reality “a way of trying to trick and bribe people to stay home because we don’t want them here, I think we should denounce it.”

In his comments during the panel, Jaquemet outlined the process of drafting and discussing the compacts.

One of the biggest stumbling blocks for the compact on refugees, Jaquemet said, is the issue of “solidarity,” because there are many states who have taken in refugees for years, but who are now seeing a decrease in financial support.

“Those countries are not happy,” he said, noting that western countries tend to be “quite reluctant to go into formal commitments in terms of burden sharing and solidarity.”

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