
Armagh, Northern Ireland, Feb 13, 2020 / 06:01 pm (CNA).- The Archbishop of Armagh said Thursday that the pope’s apostolic exhortation on the Amazon was foremost a call to preserve the region, and that a focus on its failure to address the priestly ordination of married men is undue.
“I understand there has been disappointment over the airwaves yesterday, and a lot of people feeling that perhaps this was a moment at which Pope Francis was going to express his views on the ordination of married men as priests,” Archbishop Eamon Martin said Feb. 13 to the Irish public broadcaster RTE.
“But I think Pope Francis would be disappointed if this is the issue that we’re all talking about today, because his exhortation is a huge cry from the Amazon and a cry from the heart to protect that region that is being cruelly destroyed by, I suppose, the exploitation of its resources, the destruction of its natural beauty and its life.”
“He says, ‘listen, the whole world has a responsiblity to try and preserve the equilibrum of the planet, which so much depends on the health of the Amazon and the ecosystems there’; so his whole exhortaion is really in line with his thinking from a few years ago, in his famous encyclical Laudato si’; it’s really a call for the protection of the earth.”
While Pope Francis was expected to focus in Querida Amazonia on a proposal to ordain married priests in the Amazon region, the pope instead emphasized the importance of collaboration in apostolic ministry by Catholics in various states of life.
Archbishop Martin noted that the Pope “chose not to mention” the priestly ordination of married men.
“It’s been said he refused this or refused that; he’s actually left the question. I think that he’s done so in order to encourage all of us to focus on much bigger questions about Church ministry, organization, the involvement of lay people in the Church, the involvement of women in the Church, and he calls on the local Church there to actually officially recognize these roles in a way which it hasn’t done until now,” the archbishop commented.
Pressed on the topic, Archbishop Martin said that a call to consider the priestly ordination of married men was made in one of the 120 paragraphs of the Amazon synod’s final document, “so it wasn’t even at the Amazon synod the main theme of the synod, it was on this other issue I’ve been speaking to you about, the corruption, exploitation of the Amazon, the destruction of the indigenous peoples there, their displacement, oppression. These are the issues that he bishops at the Amazonian synod in October were most passionate about.”
He emphasized that Francis is urging the Church “to step back and look at the bigger issues for mission. One of his key themes since he began his pontificate is that the Church needs to go out, and therefore he’s calling on all of us throughout the world to respond to this crisis for priests in the Amazon.”
“I know we think we’re very short on priests, but a Church which loses its missionary spurt and its missionary zeal is a Church which is dying, and I think that’s what Pope Francis is saying to us: stay missionary, get out there, go out and help these people.”
Archbishop Martin said that “if we’re to respond to Pope Francis’ call here in Ireland then we too need to be looking at how are we recognizing the role of our lay faithful, how are we recognizing officially and presenting in our Church the role of women; and these aren’t simply about ordination to the priesthood, but a recognition of the richness and the charisms … that lay people, lay women and men, can bring to our Church in terms of organization, proclaiming the Word, leading prayer, administering parishes, making decisions at a local and diocesan level, even exercising the pastoral care which in the past priests would have done.”
“It’s when we have this worshipping, vibrant, and living Christian community, it’s then that we have new vocations,” he stated.
In a Feb. 12 statement on Querida Amazonia, Archbishop Martin said it “highlights the problems of poverty, economic and social injustice and the violation of human rights which are intertwined in the vicious cycle of ecological and human degradation.”
He added that “Despite the challenges we have here in Ireland with finding enough priests and religious to serve our parishes, we should not forget that Ireland has always been a country which has responded to the Church’s call to mission … It would be wonderful if some Irish priests, religious and lay missionaries today were to consider offering even a five year period of ministry to the Amazon.”
Pressed nevertheless on the topic of priestly ordination of married men by RTE, the archbishop said that “this question is still open, I’m open to this question, I’m open to this question in the universal Church. I think Pope Francis recognizes it’s a question where there’s a lot of divided thinking, and I think that we can recognize the joy and beauty of the gift of the priesthood where a man gives his life wholly and entirely dedicated to God, set apart for the service of Christ and his Church, a real gift to the Church. At the same time, we have to look at other roles, other ministries within the Church.”
He said that “I’m very much open to the idea” of the priestly ordination of married men, “and I think Pope Francis is too. He doesn’t shut the idea down, he leaves it open for further dicussion within the Church.”
The final document of the synod had proposed “that criteria and dispositions be established by the competent authority, within the framework of Lumen Gentium 26, to ordain as priests suitable and respected men of the community … who have had a fruitful permanent diaconate and receive an adequate formation for the priesthood, in order to sustain the life of the Christian community through the preaching of the Word and the celebration of the Sacraments in the most remote areas of the Amazon region.”
Andrea Tornielli, the Vatican’s editorial director, wrote Feb. 12 that “after praying and reflecting,” Pope Francis “has decided to respond not by foreseeing changes or further possibilities of exceptions from those already provided for by current ecclesiastical discipline, but by asking that the essentials be the starting point,” for discussions regarding priestly ministry in the Amazon.
The pope’s failure explicity to permit the priestly ordination of married men in the Amazon has not deterred some of those who are calling for the practice.
Bishop Augusto Martin Quijano Rodriguez, Vicar Apostolic of Pucallpa, told Reuters that “the door is still open,” and that “the pope is asking for reflection. This proposal is still ongoing.”
The Central Committee of German Catholics, an influential lay group which is jointly managing the so-called synodal process with the German bishops’ conference, accused Pope Francis of a “lack of courage for real reforms” in his Amazonian exhortation.
ZdK wrote that the pope “does not find the courage to implement real reforms on the issues of consecration of married men and the liturgical skills of women that have been discussed for 50 years.”
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Thus wrote Mahatma Gandhi: “The human voice can never reach the distance that is covered by the still small voice of conscience”.
Conscience means to act with knowledge. Cardinal Marx addresses the tension between reason and doctrine favoring doctrine with exceptions such as homosexuality. If reason is the rule of truth then revealed truth is not. “What moves us to believe is not the fact that revealed truths appear as true and intelligible in the light of our natural reason: we believe ‘because of the authority of God himself who reveals them, who can neither deceive nor be deceived’” (CCC 156). Man has the inherent capacity to identify truth that is the basis for forming conscience and responsibility for his actions. That is why Aquinas acknowledged that reason is the measure of truth not the rule.
I have ALWAYS believed that people making rules and judgemments must be a participant in the society in which they govern. Cardinals and Bishops and priests when they are MARRIED seem to have a better understanding and ability to govern on this subject! It is ludicrous to allow this. Much like a married couple should explain Marriage to Teens not a priest. Gosh this is quite a step in the wrong direction!
I suppose in your vision of Church governance Jesus need not apply.
According to CNA German and the German language portal kath.net, what Cardinal Marx has said smacks more of situation ethics than what appears in this current article. Following kath.net (‘Conscience decision of homosexuals must be respected’) the Cardinal warned against ‘blind rigorism’ in sexual morals. ‘Of course there must be a responsibility with regard to the gospel and the teaching of the Church, but (finally) the conscience decision made in freedom must be respected.’ Depending on CNA German the Cardinal stated that ‘questions of sexual morals are decided by your personal – though formed by Christian principles – conscience.’ And again ‘there must be respect for one’s decision made in freedom.’ The Kardinals assertions go well together with the ‘Königsteiner Erklärung’ in which the German bishops after ‘Humanae vitae’ put the decision of the ‘personal conscience’ above the norm of the encyclical regarding contraception. One is reminded of the guidelines of the Maltese bishops on ‘Amoris laetitia’ saying that a divorced and remarried person should be admitted to Communion if, “with an informed and enlightened conscience”, they believe they are “at peace with God”. These guidelines were reportedly acknowledged with gratitude by Pope Francis (http://www.ncregister.com/blog/edward-pentin/pope-francis-thanks-maltese-bishops-for-amoris-laetitia-guidelines).
The post pedophilia era, if there is a post, places the church in a somewhat deleterious fall out. Promises made by Pope Francis to “clean house” of criminal hierarchy began with a tribunal that was short lived. Compounding that false start was a rare display of acknowledgement to two Cardinals that were criminally responsible for moving criminal priests in Boston and Los Angeles. How does a faithful lay person remain so in light of these atrocities against innocent young people? Then we hear all about how our conscience should be involved in sexual matters from clergy who are supposedly a-sexual.
When it comes to restricting the ordination of women, we are living in a netherworld of old manmade tales. Women would make better, less complicated priests. The church may not have spent $1.5 billion to lawyers and the injured children in retribution had there been female clergy.
One day as he was driven up Riverside Drive William Sloan Coffin was asked what he, a Protestant minister, though of the current Catholic Church? He quipped… “they are still trying to steer the car based on what they see in the rearview mirror”. That is a saying any Catholic should remember.
“The church may not have spent $1.5 billion to lawyers and the injured children in retribution had there been female clergy.” The recent (and ongoing) spate of stories about female teachers engaged in sexual relations with teenage boys would indicate otherwise. But perhaps I underestimate the moral propriety of the fairer sex.
You need to stop perpetuating the “pedophilia” myth. The overwhelming majority of abuse cases in the Church involved homosexual ephebophiles – aka chickenhawks; intrinsically disordered sexual deviants masquerading as Catholic Priests.
As for the proposal to ordain women is concerned, we’ve all seen what a disaster that has been for the Anglican denomination. You think you’ve got problems now just proceed on that tangent.
No, the solution is to enforce the longstanding ban on the ordination of homosexuals; reaffirmed in February of 1961 during the Pontificate of Pope St. John XXIII. Furthermore, rid the seminaries, Diaconate, Priesthood, Episcopacy, Curia, College of Cardinals and consecrated religious life of homosexuals and return to a culture where virtues of discipline, obedience, humility and chastity are no longer paid lip service. That is the solution.
Exactly right could not agree w you more. Perfectly said. And to this I would add…religious should wear thier religious clothing Priest and Nuns…
You need a mystical understanding of the Mystical Body of Christ in order to understand the male priesthood. The relationship between Christ and His Church is said to be spousal. Christ is the Bridegroom and the Church is His Bride. When a husband and a wife enter into the one flesh union it is the man who enters into the woman. Likewise, in conception it is the male sperm that swims up to and enters into the female egg. It seems clear that the act of entering within is a male act. The male is the doer of intimacy. The female is the one who receives this intimacy. This explains why Christ came as a male, and why male terms like Father and Son are used to describe God, and why the Church is called Holy Mother Church.
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Because of the Hypostatic Union, Christ is One Person in two natures, divine and human. The priest acts In Persona Christi, in the person of Christ. In Holy Orders during the ordination the priest is configured to Christ in a very special way. As such, Holy Orders is in the image and likeness of the Hypostatic Union. The priest is the living icon of Christ. Consecrated women religious are considered to be brides of Christ.
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The priest acts In Persona Christi during the Consecration. In the sacrament of the Holy Eucharist during the Consecration the Real Presence of Christ enters into and becomes one with the bread and the wine. Transubstantiation at its core is a male act. The Body and Blood in a similar fashion enter into the communicant. The Holy Eucharist is a sacrament that is permeated with Christ’s maleness, and gives us a foreshadowing of the final nuptial union that is described in Revelation.
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Women don’t have to be priests to have an impact on the Church. We can begin with the Blessed Virgin Mary and the women disciples. There are many important women saints: St. Teresa of Avila, St. Catherine of Siena, St Thérèse of Lisieux, and St. Faustina for starters.
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Any woman who thinks that she has a calling from the Holy Spirit needs to study the works of St. Teresa of Avila, who is a Doctor of the Church. She wrote extensively about prayer and mysticism. St. Teresa was also a reformer who sought to restore a spiritual focus to the Carmelite Order that had fallen into lax spiritual practices. St. John of the Cross joined her in this reform effort. They both met with considerable opposition to their reform efforts. St. John was taken prisoner, jailed, and flogged.
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The arguments that are being made in an attempt to redefine the priesthood are very similar to the arguments being used in an attempt to redefine marriage.
“On the question of ordaining women to the priesthood, which the German interviewers also raised, the Cardinal gave a short, definitive answer: ‘That really is not for discussion. The pope has spoken decisively on the matter.'”…With all the talk we hear about the importance of dialogue and informed conscience, does it bother anyone else that this is the Cardinal’s quick response to a question burning on the minds of many Catholics, not at all aware or convinced this cannot be changed in the name of, “guidance of the Holy Spirit”? Does it reveal that he does not agree? Is he suggesting he yields in fidelity to the Church’s teaching? #JustAsking