Vatican City, Dec 8, 2017 / 10:40 am (CNA/EWTN News).- In a video series for Italian television network TV2000, Pope Francis said that “lead us not into temptation” is a poorly translated line of the Our Father.
“This is not a good translation,” the Pope said in the video, published Dec. 6. “I am the one who falls, it’s not (God) who pushes me toward temptation to see how I fall. A father doesn’t do this, a father helps us to get up right away.”
He noted that this line was recently re-translated in the French version of the prayer to read “do not let me fall into temptation.”
The Latin version of the prayer, the authoritative version in the Catholic Church, reads “ne nos inducas in tentationem.”
The Pope said that the one who leads people into temptation “is Satan; that is the work of Satan.” He said that the essence of that line in the prayer is like telling God: “when Satan leads me into temptation, please, give me your hand. Give me your hand.”
Just as Jesus gave Peter his hand to help him out of the water when he began to sink, the prayer also asks God to “give me your hand so that I don’t drown,” Pope Francis said.
The Pope made his comments in the seventh part of the “Our Father” television series being aired by Italian television network TV2000.
Filmed in collaboration with the Vatican’s Secretariat for Communications, the series consists of nine question-and-answer sessions with Pope Francis and Fr. Marco Pozza, a theologian and a prison chaplain in the northern Italian city of Padua.
In each of the sessions, Fr. Pozza asks the Pope about a different line in the Our Father prayer, and the Pope offers his insights. A preview of the series was presented at the Vatican’s Film Library by Msgr. Dario Edoardo Vigano, head of the Secretariat for Communications.
The show also led to the publication of a book titled “Our Father,” which was released by the Vatican Publishing House and Italian publisher Rizzoli Nov. 23, and is based on Pozza’s conversations with the Pope in the video series.
Each of the first eight episodes of the series begin with an excerpt from conversation between the Pope and Pozza, which is followed by a second conversation between Pozza and another guest. The final episode will consist of the priest’s entire conversation with Pope Francis.
In his question to Pope Francis on the line “lead us not into temptation,” Pozza noted that many people have asked him how God can lead someone into temptation, and questioned what the phrase actually intends to say.
The question is one of the reasons the French bishops decided to make a request for a new translation of the Our Father that they believe conveys the meaning more clearly.
According to the French episcopal conference, the decision to make the change was accepted by the Congregation for Divine Worship and the Discipline of the Sacraments in June 2013.
The new translation, released Dec. 3 to mark the first day of Advent and the beginning of the new liturgical year, now reads “ne nous laisse pas entrer en tentation,” meaning, “do not let us fall into temptation,” versus the former “ne nous soumets pas à la tentation,” or “lead us not into temptation.”
The Pope’s remarks do not change the translations of liturgical texts. Such a change would begin with a resolution by an episcopal conference in English-speaking countries.
In a previous episode of the “Our Father” series, Pope Francis said “it takes courage” to recite the prayer, because it means calling on someone else and truly believing that “God is the Father who accompanies me, forgives me, gives me bread, is attentive to everything I ask, and dresses me better than wildflowers.”
“To believe is a great risk,” and means daring to make the leap of faith, he said. Because of this, “praying together is so beautiful: because we help each other to dare.”
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God have mercy!
I cannot believe this. Or rather, sadly, I can believe it, I just don’t want to.
In addition to his expertise in environmental science, international trade and finance, political economy and nuclear disarmament, Islamic culture and history, and Catholic liturgy, dogmatic theology, and moral theology, we now learn with astonishment that Pope Bergoglio is an expert in the ancient languages necessary for Biblical translation and research. In fact he is as ignorant and as wrong here as he has shown himself to be in these other fields. One Biblical expert has summarized Pope Bergoglio’s errors as follows:
“There are two major issues with Pope Francis’s call to change the Lord’s Prayer. In attempting to remove any implication that God has some hand in evil, the Pope not only overlooks the many biblical examples where God works with Satan to test his followers and even his own son, but he also ignores the plain meaning of the Gospel text. A more consistent understanding of God actually requires that wording, begging God not to lead a worshipper into temptation.“
Now he claims to know better than st Jerome and I guess even than our Lord Himself who may have been unduly bound by the prejudice of His time to compose a really good, mercy-filled prayer.
How long will this disastrous era go on?
There are still people in the Middle East who speak Aramaic, the language of Jesus. They might lay claim to the original version of Jesus Christ; it would be instructive to see how they say it today. Nevertheless, the Greek version found in Matthew is still the “word of the Lord.” The question then for English speakers is what is the most faithful translation.