I spoke for a few minutes this morning with Fr. Weinandy, and he told me that since the letter’s publication, he has received many positive and encouraging notes from theologians, priests, and lay people. However, the USCCB asked him to resign from his current position as consultant to the bishops, and he has submitted his resignation. In making such a request, the USCCB, it would appear, reinforces Fr. Weinandy’s very point about fearfulness and lack of transparency.
I’ve received some questions about the request for Fr. Weinandy’s resignation, including the suggestion that since I didn’t include a quote, it cannot be taken as a viable report. I spoke again this morning with Fr. Weinandy, and he gave me the following remark: “The USCCB strongly encouraged me to resign.”
When I asked about the timeline, he told me that his letter had first been published at 10:00am Eastern time, and that the USCCB contacted him at about 2:30pm. He submitted his resignation an hour later. The two press releases from the USCCB were released in succession around 4:00pm (here and here).
Fr. Weinandy also told me that he has received “hundreds of e-mails and all of them are positive.” Most of them, he added, “are from laity. Many of them expressed their gratitude that I gave voice to their concerns.”
He further noted that prominent critics of his letter include “the National Catholic Reporter and Fr. James Martin, SJ.” This was in reference to Fr. Martin’s article titled “Dissent, Now & Then: Thomas Weinandy and the meaning of Jesuit discernment.” Fr. Martin is joined by Fr. John J. Strynkowski, who also used to be (like Fr. Weinandy) the executive director of Secretariat for Christian Doctrine at the USCCB, in using the term “dissent” in referring to Fr. Weinandy’s letter to Pope Francis. I’ll have more to say about those articles a bit later.
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Carl E. Olson is editor of Catholic World Report and Ignatius Insight. He is the author of Did Jesus Really Rise from the Dead?, Will Catholics Be "Left Behind"?, co-editor/contributor to Called To Be the Children of God, co-author of The Da Vinci Hoax (Ignatius), and author of the "Catholicism" and "Priest Prophet King" Study Guides for Bishop Robert Barron/Word on Fire. His recent books on Lent and Advent—Praying the Our Father in Lent (2021) and Prepare the Way of the Lord (2021)—are published by Catholic Truth Society. The Most Asked Questions about Faith, Reason, Jesus, and the Bible, co-authored with Fr. Robert Spitzer, S.J., will be published by Ignatius Press in Spring 2026. He is also a contributor to "Our Sunday Visitor" newspaper, "The Catholic Answer" magazine, "The Imaginative Conservative", "The Catholic Herald", "National Catholic Register", "Chronicles", and other publications. Follow him on X (formerly Twitter) @carleolson.
Pope Francis attends a meeting with poor people and refugees at St. Elizabeth of Hungary Church in Budapest, Hungary, on April 29, 2023. / Vatican Media
CNA Staff, Apr 29, 2023 / 05:06 am (CNA).
Jesus came to bring “glad tidings to the poor,” P… […]
Pope Francis addresses pilgrims in St. Peter’s Square for the Sunday Angelus, Sunday, July 28, 2024. / Vatican Media
Vatican City, Jul 28, 2024 / 08:15 am (CNA).
Pope Francis on Sunday noted three gestures from the Bible account of the multiplication of the loaves and fishes which he argued are mirrored by Jesus at the Last Supper and by the faithful in each Mass.
The pope pointed out “offering, giving thanks, and sharing” as highlights of the miracle recounted in the Gospel of John, offering his reflection on the Sunday Gospel before praying the midday Angelus with those gathered under the scorching sun in St. Peter’s Square.
The temperature for the noonday prayer was already at 95 degrees as many in the crowds sheltered from the heat under colorful umbrellas.
The faithful gather in St. Peter’s Square to pray the Angelus on Sunday, July 28, 2024. Vatican Media
“The Gospel tells us about a boy who has five loaves and two fish,” the pope noted, saying that the boy’s gesture of offering, as well as our own, is an acknowledgment that “we have something good to give, and we say our ‘yes,’ even if what we have is too little compared to what is needed.”
The pope left his text to insist that Catholics are invited to offer what we have and are, even if the offering seems too insignificant and poor.
This offering is lived out in each Mass, as the priest offers the bread and wine, “and each person offers himself, his own life,” he said. This offering becomes the Real Presence of Jesus in the Eucharist.
“It is a gesture that may seem small, when we think of the immense needs of humanity,” the pope acknowledged, “…but God makes it the material for the greatest miracle there is: that in which He Himself — Himself! — makes Himself present among us, for the salvation of the world.”
Pilgrims display a sign for Pope Francis at the Sunday Angelus in St. Peter’s Square, Sunday, July 28, 2024. Vatican Media
“We can ask ourselves,” the pope suggested: “Do I truly believe that, by the grace of God, I have something unique to give to my brothers and sisters?”
Our offering is intimately linked to the next gesture, that of gratitude, the pope argued.
The pope suggested words we can pray to the Father: “All that I have is your gift, Lord, and to give thanks I can only give you back what you first gave me, together with your Son Jesus Christ, adding to it what I can.”
“Each of us can add a little something,” he insisted, inviting the faithful to reflect: “What can I give to the Lord? What can the little one give? Our poor love. Saying, ‘Lord, I love you.’ We poor people: Our love is so small! But we can give it to the Lord, the Lord welcomes it.”
Fruit of everyone’s gift
These gifts then lead to sharing, the pope explained.
“In the Mass is Communion, when together we approach the altar to receive the Body and Blood of Christ: the fruit of everyone’s gift transformed by the Lord into food for all. It is a beautiful moment, that of Communion, which teaches us to live every gesture of love as a gift of grace, both for the giver and the receiver,” he said.
The pope invited the faithful to receive Our Lady’s help to live each Mass with this attitude of faith, “to recognize and savor every day the ‘miracles’ of God’s grace.”
After praying the Angelus and giving his apostolic blessing, the pope assured his closeness to those who have suffered from landslides in Ethiopia.
Landslides hit the remote mountainous zone of Gofa in southern Ethiopia Sunday night into Monday morning, triggered by heavy rains in the region. Well over 200 people are already confirmed dead, with the United Nations projecting that the death toll could end up closer to 500.
The pope then spoke of the continuing problem of world hunger, calling the international community to take a stand against the “scandal” of “wasting resources to fuel wars large and small.”
“While there are so many people in the world suffering from disasters and hunger, we continue to build and sell weapons,” he lamented. He said this “contradicts the spirit of brotherhood of the Olympic Games that have just begun. Let us not forget, brothers and sisters: War is defeat!”
“I will not forsake you”
The pope also noted that today is the 4th World Day of Grandparents and the Elderly, a celebration he initiated in 2020. This year’s theme is drawn from Psalm 71: “Do not cast me off in my old age.”
“Today’s day calls us to listen to the voice of the elderly who say, ‘Do not forsake me!’ and to respond, ‘I will not forsake you!’” the pope said.
“Let us say ‘no’ to the loneliness of the elderly! Our future depends greatly on how grandparents and grandchildren learn to live together. Let’s not forget the elderly!” he said, inviting the faithful to a round of applause for all the grandparents.
The pope concluded his weekly meeting with the faithful with his traditional good wishes for a nice lunch, and the request: “Please don’t forget to pray for me.”
Pope Francis waves during his Sunday Angelus message and prayer on July 17, 2022 / Vatican Media
Vatican City, Jul 17, 2022 / 07:00 am (CNA).
Practical effort, while necessary, will be only “sterile activism” unless it flows from listening to t… […]
They hadn’t the courage to fire him. Similar to Pilate washing his hands. What’s disheartening is what it says about the USCCB. They unlike Churchill say, “We will always surrender”. Darkness pervades. Catholics faithful to the Gospel of Christ firmly rooted in the Apostolic Tradition are mocked, disdained, forced to resign, fired like Josef Seifert by other Catholics who have sworn allegiance to the new gospel. Whether these are End Times is unknown. Prayerfully a passing phase soon to be corrected. Yet it certainly is unprecedented. Unlike previous Pontiff’s who erred this distancing from Apostolic Tradition is too sweeping. Can this be permitted by God and why asks Fr Weinandy. As do most of us. Sin and disobedience to Christ’s commandments. Apostasy. As a priest I cannot repudiate the Gospels for something other than what the Apostles handed down to me. At judgment I, all priests [Bishops and Cardinals included] will be asked “Peter, did you feed my Lambs”. My hopeful prayer is, “Yes Lord, I fed them good food. Your words”.
Is Weinandy seriously a Theologian and still acts thinking he can lay conditions on God to prove to him that he should proceed as planned.?? Come off it! The management of the Church and indeed the planet Earth rests solely in evolution and in the hands of humanity protected by oversight of the Spirit of God.
Yes, Father Weinandy is courageously opposing dissenters in the highest places. Who among us could ever imagine that we would experience this persecution of the Faith in our lifetime, when it seems like yesterday, that it was honored by all? Who could have believed that the most vigorous persecution would come from the pope and his team of unprincipled (as though they were not Christian) revolutionaries?
Today, those who vowed to preserve and defend our Faith, dishonor it in word and deed, while bowing low before all kinds of false beliefs.
Sometimes the shock and terror are overwhelming. I must remind myself constantly that this has been known from the beginning. Our Lord Jesus Christ says: Fear not!
I should abandon my bad inclination, and I should trust and obey Him.
Given the extraordinarily rapid timeline, with publication of the letter and publication of the USCCB press releases only six hours apart, it appears that the member bishops did not hold a meeting, make sure they had a quorum, and hold a vote. It appears that one or more post-Catholic ordained bureaucrats made this decision, which may go down in history as the “jumping of the shark” by the USCCB.
A pope who will not clarify his own exhortation, either in private or public. This pope who is on the brink of formal heresy while claiming to be “a faithful son of the Church”.
I’m curious, why did he not just let them fire him? This is not a criticism, but what advantage to him if he “resigns” than if he is “fired”? Is there something in the vow of obedience? Although if he were to have been fired, it may well have raised his standing even more? I imagine Father did not fully anticipate the fallout of his letter.
These folks also don’t seem to realize that this infers Francis is proposing new teaching, for what else would require a new/current act of assent, as though Weinandy would have withdrawn his previous assent from the perennial teaching?
I am a lay Catholic. I do not agree with what Father Weinandy did: I disagree with both the content of the letter and the way he made it public. I am only weighing in on this because Father Weinandy emphasized that he received many letters and emails, mostly from lay people, all of them positive. I support Pope Francis and thought the letter read like an attack on him. The USCCB was right to force Weinandy’s resignation (they could have just terminated him; it was very gracious of them to allow him to resign).
You present a false notion: that Fr. Weinandy is “anti-Francis” and this was the reason for his letter. This is unfortunately a way people are trying to discount it and if you think about it, this mode is exactly what they are accusing him of. It was quite the opposite if you read his reasons for it. The ultimate point is whether what he states in the letter is true and that even what one might call the more subjective parts are his actual experience as a priest, hearing from what he says is “many” people. Exactly what in his letter is false? Can you say without any doubt that none of what he mentions is happening anywhere? Are you saying he is lying when he speaks of his personal experience? If you can’t rule this out then the foundation of his letter stands.
So where is the “mercy and dialogue” that Pope Francis and bishops keeps talking about? Did I miss something here?
There is “mercy and dialogue” for the LGBTQ people, so-called “catholic” politicians or pro-aborts or atheists but none whatsoever for the catholic theologian who embraces and preaches the Gospel?!!
Remember when St. Paul rebuked Peter (the first pope) in Galatians 2:11-13
In John 16:2 Jesus said “They will expel you from the synagogues; in fact, the hour* is coming when everyone who kills you will think he is offering worship to God.
They will do this because they have not known either the Father or me”.
Rejoice Fr. Weinandy!! You are truly blessed for being found worthy!
Jesus will bless you greatly!
I fully agree, Fr. Weinandy is our hero. I hope he will honor us by becoming a Member of our newly founded John Paul II Academy for Human Life & the Family!
Mercedes Arzú Wilson.
May God bless Fr. Weinandy.
They hadn’t the courage to fire him. Similar to Pilate washing his hands. What’s disheartening is what it says about the USCCB. They unlike Churchill say, “We will always surrender”. Darkness pervades. Catholics faithful to the Gospel of Christ firmly rooted in the Apostolic Tradition are mocked, disdained, forced to resign, fired like Josef Seifert by other Catholics who have sworn allegiance to the new gospel. Whether these are End Times is unknown. Prayerfully a passing phase soon to be corrected. Yet it certainly is unprecedented. Unlike previous Pontiff’s who erred this distancing from Apostolic Tradition is too sweeping. Can this be permitted by God and why asks Fr Weinandy. As do most of us. Sin and disobedience to Christ’s commandments. Apostasy. As a priest I cannot repudiate the Gospels for something other than what the Apostles handed down to me. At judgment I, all priests [Bishops and Cardinals included] will be asked “Peter, did you feed my Lambs”. My hopeful prayer is, “Yes Lord, I fed them good food. Your words”.
Is Weinandy seriously a Theologian and still acts thinking he can lay conditions on God to prove to him that he should proceed as planned.?? Come off it! The management of the Church and indeed the planet Earth rests solely in evolution and in the hands of humanity protected by oversight of the Spirit of God.
“The management of the Church and indeed the planet Earth rests solely in evolution…”
Do you really want to keep this up? It’s embarrassing.
Signor Olson. We’re all due for a bit of comic relief.
ditto!
I agree with Carl that this comment is truly embarassing.
I hope comment is made about some authors’ use of the word “dissent.” It is VERY misleading and slanderous against Father Weinandy.
Yes, Father Weinandy is courageously opposing dissenters in the highest places. Who among us could ever imagine that we would experience this persecution of the Faith in our lifetime, when it seems like yesterday, that it was honored by all? Who could have believed that the most vigorous persecution would come from the pope and his team of unprincipled (as though they were not Christian) revolutionaries?
Today, those who vowed to preserve and defend our Faith, dishonor it in word and deed, while bowing low before all kinds of false beliefs.
Sometimes the shock and terror are overwhelming. I must remind myself constantly that this has been known from the beginning. Our Lord Jesus Christ says: Fear not!
I should abandon my bad inclination, and I should trust and obey Him.
Given the extraordinarily rapid timeline, with publication of the letter and publication of the USCCB press releases only six hours apart, it appears that the member bishops did not hold a meeting, make sure they had a quorum, and hold a vote. It appears that one or more post-Catholic ordained bureaucrats made this decision, which may go down in history as the “jumping of the shark” by the USCCB.
A pope who will not clarify his own exhortation, either in private or public. This pope who is on the brink of formal heresy while claiming to be “a faithful son of the Church”.
Fr. Martin weighs in????
How long, Lord?
I’m curious, why did he not just let them fire him? This is not a criticism, but what advantage to him if he “resigns” than if he is “fired”? Is there something in the vow of obedience? Although if he were to have been fired, it may well have raised his standing even more? I imagine Father did not fully anticipate the fallout of his letter.
These folks also don’t seem to realize that this infers Francis is proposing new teaching, for what else would require a new/current act of assent, as though Weinandy would have withdrawn his previous assent from the perennial teaching?
I am a lay Catholic. I do not agree with what Father Weinandy did: I disagree with both the content of the letter and the way he made it public. I am only weighing in on this because Father Weinandy emphasized that he received many letters and emails, mostly from lay people, all of them positive. I support Pope Francis and thought the letter read like an attack on him. The USCCB was right to force Weinandy’s resignation (they could have just terminated him; it was very gracious of them to allow him to resign).
Irene,
You present a false notion: that Fr. Weinandy is “anti-Francis” and this was the reason for his letter. This is unfortunately a way people are trying to discount it and if you think about it, this mode is exactly what they are accusing him of. It was quite the opposite if you read his reasons for it. The ultimate point is whether what he states in the letter is true and that even what one might call the more subjective parts are his actual experience as a priest, hearing from what he says is “many” people. Exactly what in his letter is false? Can you say without any doubt that none of what he mentions is happening anywhere? Are you saying he is lying when he speaks of his personal experience? If you can’t rule this out then the foundation of his letter stands.
Oh, yes, very gracious… So Fr. Martin now calls himself “Irene” ?
So where is the “mercy and dialogue” that Pope Francis and bishops keeps talking about? Did I miss something here?
There is “mercy and dialogue” for the LGBTQ people, so-called “catholic” politicians or pro-aborts or atheists but none whatsoever for the catholic theologian who embraces and preaches the Gospel?!!
Remember when St. Paul rebuked Peter (the first pope) in Galatians 2:11-13
In John 16:2 Jesus said “They will expel you from the synagogues; in fact, the hour* is coming when everyone who kills you will think he is offering worship to God.
They will do this because they have not known either the Father or me”.
Rejoice Fr. Weinandy!! You are truly blessed for being found worthy!
Jesus will bless you greatly!
I fully agree, Fr. Weinandy is our hero. I hope he will honor us by becoming a Member of our newly founded John Paul II Academy for Human Life & the Family!
Mercedes Arzú Wilson.
What I would like to know is: did anyone at USCCB get a phone call from the Vatican before “encouraging” Father Weinandy to resign?
Yes. May God bless Fr. Weinandy. He is a good and faithful servant of the Lord.
If Fr. Weinandy had come out in support of Planned Parenthood, he would still be judged employable by the USCCB.
I would love to know, on what date was Father Weinandy ‘s letter published and on what forum?
Thank you for a reply,
Teréz Barna
Fr. Weinandy’s letter appeared on November 1st, and was published by various outlets, including on Sandro Magister’s site, CRUX, and The Catholic Herald. It also appeared here at CWR on the same day, with a note of explanation by Fr. Weinandy.