
A “tough guy” priest, in the gulag and beyond
Father Walter Ciszek is known for his courage while imprisoned in the Soviet Union. But his spiritual writings show him to be “a saint of […]
Father Walter Ciszek is known for his courage while imprisoned in the Soviet Union. But his spiritual writings show him to be “a saint of […]
Washington D.C., Sep 17, 2017 / 04:07 pm (CNA/EWTN News).- The Trump administration is reportedly planning to further reduce the number of refugees the U.S. will accept in the coming fiscal year, drawing concern from the U.S. bishops and others.
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Vatican City, Sep 17, 2017 / 09:30 am (CNA/EWTN News).- On Sunday Pope Francis spoke about the limitless love of God, and how it leads him to forgive us time and time again; something we must strive to do for others, no matter how many times they’ve sinned against us.
“The forgiveness of God is a sign of his overwhelming love for each of us; it is the love that leaves us free to move away, like the prodigal son, but that awaits our return every day; it is the enterprising love of the shepherd for the lost sheep; it is the tenderness that welcomes every sinner who knocks at his door.”
“Heavenly Father, our father, is full and full of love and wants to offer it to us, but he cannot do it if we close our hearts to love for others,” the Pope said Sept. 17.
Continuing, Francis pointed out how Jesus teaches us this in the Our Father, when he directly links the forgiveness we ask of God with the forgiveness we give to our brothers and sisters in the words: “Forgive us our trespasses as we forgive those who trespass against us.”
In his Angelus address Sunday Pope Francis reflected on the day’s Gospel reading from Matthew, where St. Peter asks Christ: “Lord, if my brother sins against me, how often must I forgive? As many as seven times?”
To Peter, seven already seems like the maximum amount of times we should forgive the same person, Francis said. And maybe to us it seems like twice is already a lot.
But Christ’s response is that we must forgive seven times seventy times, “that is to say always. You always have to forgive,” he said. Christ confirms this by telling a parable, the Pope continued, a parable which shows “the inconsistency of the one who was forgiven before and then refuses to forgive.”
The king in the parable is a generous man who when his servant begs for forgiveness of a large debt he has compassion on him and forgives him.
The servant on the other hand refuses to forgive a much smaller debt of a fellow servant and “behaves in a ruthless way,” having him thrown in prison.
“The incoherent attitude of this servant is also ours when we refuse forgiveness to our brothers,” the Pope said. “While the king of the parable is the image of God who loves us with a love so abundant of mercy from embracing us, loving us and forgiving us continually.”
“Since our Baptism God has forgiven us, remitting an insoluble debt: original sin. But that’s the first time. Then, with unlimited mercy, He forgives us all the faults as soon as we show even a little sign of repentance,” the Pope said. “God is so merciful.”
When we are tempted to behave as the servant did toward his fellow servant, closing off our hearts to those who have offended us and come to apologize, we must remember the words of the Heavenly Father, he stated.
He told the ruthless servant: “I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?”
“Anyone who has experienced the joy, peace, and inner freedom that comes from being forgiven can open themselves to the possibility of forgiving in turn,” he noted.
Concluding, Francis turned to the Blessed Virgin Mary, who he said “helps us to be more and more aware of the gratuitousness and greatness of the forgiveness received from God.”
May she help us to become as “merciful as He is, the good Father: slow to anger and great in love.”
Brussels, Belgium, Sep 17, 2017 / 06:01 am (Church Pop).- Br. René Stockman says it clearly: the path to euthanasia is not viable for a Catholic hospital.
After a board of trustees decision to allow euthanasia in Belgian hospitals sponsored by the Brothers of Charity, the community’s general superior spoke with CNA about the issues at stake, and the possibility that the Brothers of Charity might discontinue sponsoring hospitals if things do not change.
The Congregation of the Brothers of Charity is a religious community of brothers founded in Belgium in 1807, with the mission to care for the poor, elderly and those affected by psychiatric diseases.
“It was immediately clear to our founder, Fr. Pierre Joseph Triest, that there was the need to combine the contemplative life of religious orders with a professional work on charity. But we are not social workers, though we work in professional ways. Mostly, through our social activity we help people to see how God shine in their lives.”
Pioneers in the field of psychiatric care, the Brothers of Charity are active in many part of the world. In Belgium, they sponsor 15 hospitals and care for about 5,000 patients.
The hospitals are managed by a civil corporation named after the Brothers of Charity, though the board of trustees includes only 3 Brothers of Charity out of 15 members.
This board made the decision to allow Catholic hospitals to permit acts of euthanasia, in certain limited circumstances. The Brothers of Charity protested this decision, appealed to the Congregation of the Doctrine of the Faith, and the Vatican responded by requesting that the corporation stop allowing euthanasia in their hospitals.
The board of trustees defied the Vatican request, and published a long statement in which they reiterated their view.
Br. Stockman explained to CNA that “the next step is a meeting with the authorities of the Vatican during the week of Sep. 25. We will then make our decisions in accordance with the vision of the Vatican.”
Asked if the Brothers of Charity could withdraw their sponsorship from the hospital, Br. Stockam said that “if there no change in the policies, it is a possibility.” If the 3 members of the organization leave the board of the hospital, it will no longer be considered a Catholic hospital.
In their statement, the hospital board of trustees lamented the lack of dialogue and stressed they will “continue with the request of establishing a dialogue,” though they do not want in any way change their decision.
Br. Stockman commented that “there is only a request to dialogue on the way to implement euthanasia, and not on the fact of euthanasia as such. I asked very clearly many times to first dialogue on euthanasia and the vision as such, in the hope coming to a consensus, but they refused to change their initial vision”.
The civil board has claimed that their decision is “consistent” with the doctrine of the Church, since “the text has come about starting from the Christian frame of thought as we apply it within the organization. In this, we always take into account the shifts and evolutions within society. We have considered the following elements: recognition of the exceptional, proportional view of ethics, deontological view and ideologization, and choice of conscience”.
This view is completely rejected by Br. Stockman. “This is totally wrong and against the doctrine of the Church,” he underscored.
He then explained: “The whole issue starts with the refusal to see the respect of life still as absolute. For them, it became fundamental, on the same level as the autonomy of the patient and the relation in the care. Therefore we cannot accept their statement. They take distance of the doctrine of the Church.”
Hermann van Rompuy, a former Belgian prime minister who is a part of the board of trustees, said that “the times when the Pope had the last word are far away.”
Brother Stockman explained to CNA that the Brothers of Charity appealed to the Congregation for the Doctrine of the Faith because the civil board of trustees “refused both our request and also the one of the Belgian bishops” to change their policies, and so “we had to appeal to the Holy See.”
The Holy See, Br. Stockman recounted, “asked the hospitals to conform themselves with the doctrine of the Church about the absolute respect for life and not doing euthanasia to psychiatric patients. After our request as general superior and council and after the statement of the Belgian Bishops, the civil corporation governing our hospitals in Belgium refused to adapt their vision.”
Br. Stockman affirmed that the Brothers of Charity would remain faithful to the Church’s teaching, despite serious civil pressure to the contrary.
“I am sure,” he said, “that the great majority of the brothers, also in Belgium, are against euthanasia, but the pressure on them is very high. We have clear guidelines against euthanasia, that we developed already before this case.”
Wilmington, N.C., Sep 16, 2017 / 04:03 pm (CNA/EWTN News).- The John Paul II Foundation for the Sacred Arts is rethinking how the Catholic Church should fund well-crafted art. But why is good art in the Church important in the first place?
“When a piece of art, a beautiful church, a flower or a sunset not only strikes the eye but pierces the soul and fills one with a sense of wonder, that is transcendent beauty – it goes beyond mere aesthetic enjoyment to hint at the truth and goodness of being itself,” Father Michael Burbeck told CNA.
Fr. Burbeck serves as founder and director of the foundation, which was launched in March of this year. He explained that his own encounter with Europe’s beautiful architecture and sacred art brought him to convert to Catholicism and ultimately start the organization.
However, beautiful art requires money – and Fr. Burbeck’s project aims to equip artists to create quality, Christ-inspired, original works.
“Works of transcendent beauty have the potential to awaken the soul to the wonder of God, and so are evangelical in their own right,” he said. “This is what we mean by transcendent beauty: the beauty that flows from the goodness and truth of being itself.”
On the group’s website, Fr. Burbeck recalled on how beauty awakened this wonder of God, and enabled him to fall in love with the Church and with Jesus Christ.
Being able to stand before the dome of St. Paul’s Cathedral created by Christopher Wren or Michelangelo’s Madonna and Child and along with numerous images of the crucified Christ, the soon to be priest was motivated to give his life to the Church.
“Because of beauty, I found the Catholic Church, fell in love with her, and was convinced of the truth of her teachings.”
When he met artist Cameron Smith, Father Burbeck said that the two discussed a “crowd-sourced, entrepreneurial model” which relied on the beauty of an artist’s work to motivate donations.
“Either a work is ‘popular’ enough to be funded or it is not,” he said, explaining that the foundation’s board of directors will choose which artists to give grants to based on if the “artist is capable of and intent on producing a work in keeping with our mission.”
He said their mission is Catholic art which spreads the Gospel through beauty, but cautioned against the modern trend to reduce “beauty” to a particular time period or type, such as Renaissance or Contemporary.
Fr. Burbeck also noted the problem with reducing art to self-expression, wherein an artist’s attempt at honesty will often display a faulty idea of reality – one where his or her existence is “marked by brokenness and a lack of meaning.”
But as significant as these tendencies are in society today, the priest said the foundation is actually trying to combat two other problems: how art is treated in the church – namely, the dearth of original art – and the lack of funds to support faithful artists who create original works capable of moving viewers.
Unoriginal pieces of art, or catalog style as Fr. Burbeck described it, are not necessarily offensive but may be a poorly produced copy or a “mimic of existing works that may be competently executed but which fails to touch the soul.”
“That is why we partner with artists financially and promote works that are squarely in the great tradition, not copies, but drawing from the same inexhaustible well of beauty,” he said.
Fr. Burbeck foresees fundraising as a potential hurdle, but he also expressed an appreciation for the enthusiasm already taking place.
“Thankfully, there has been a great deal of excitement about the idea, it seems to fill an important niche, and we trust that the Holy Spirit is at work.”
To tout a religious superior’s imprimi potest as proof of one’s personal or authorial orthodoxy is to misconstrue what that certification is and what it means. […]
Rome, Italy, Sep 16, 2017 / 12:10 pm (CNA/EWTN News).- Fr. Tom Uzhunnalil, the Salesian missionary released this week after 18 months of captivity, thanked Saturday all those who have prayed and made sacrifices on his behalf, saying he recommits himself to the service of God.
“With your prayers and sacrifices you have brought me from God and have brought me here,” he said Sept. 16. “I do not know how to thank you all. May the Lord God bless you and reward you and give you courage to go through whatever difficulties may come as we go on in this world.”
“And one day we will all be together to praise God, that should be our aim, that is actually our aim. May that happen… We all rejoice, thank God for my freedom. I am at the service of the Lord God. Let him continue to use me as he wants.”
Fr. Tom Uzhunnalil, who became known around the world through social media and news outlets as people prayed for his release, spoke to journalists during a press conference at the Salesian headquarters in Rome.
An Indian native, Fr. Uzhunnalil, 59, was kidnapped March 4, 2016 from a Missionaries of Charity home in Aden. In the attack 16 people were killed, including four religious sisters.
Throughout his 18-month captivity, several photos and videos of the priest were released, showing a thin Fr. Uzhunnalil with an overgrown beard, pleading for help and for his release, saying that his health was deteriorating and he was in need of hospitalization.
In the press conference, Fr. Uzhunnalil emphasized that despite the great stress he was under and his inability to move about freely, being kept in one room, his captors did not physically harm him.
He was provided with adequate food and water and even some small amount of medical treatment for his diabetes. He went on to explain that if in any of the videos it appears that his captors hit him, it was not a real blow, but acting which they planned in advance, telling him it was to quicken a response from authorities.
Fr. Uzhunnalil said he has no knowledge of who it was that took him or what group they belonged to, but said that “God has been with me.”
“The whole world must have been praying, you all might have made sacrifices. The fruits of all (this) must be that they have not injured me right from the first day,” he said.
From the moment he was taken he was not afraid, he continued. “I said to myself: with the knowledge of God, nothing will happen to me. For Jesus has said, not a hair will fall from your head without the heavenly Father’s knowledge.”
“Those words, that phrase flashed in my mind. Maybe that’s what gave me strength, kept my mind serene, calm.”
In the press conference Fr. Uzhunnalil was calm, but did become emotional when he noticed the presence of a number of Missionary of Charity sisters, to whom he gave his condolences for the loss of their four religious sisters.
“I’m sure they feel the pain of their loss, but their loss is for themselves and for the world; I am sure that these four who have gone are in heaven,” he said.
Witnessing the death of those in his presence was a very traumatic moment for him. “He didn’t want to speak about that moment,” Cardinal Oswald Gracias of Bombay told CNA Sept. 14.
Cardinal Gracias had the opportunity to speak with Fr. Uzhunnalil soon after his arrival to Rome and was present when he met Pope Francis Sept. 13 after the Wednesday General Audience.
Pope Francis was himself very touched by Fr. Uzhunnalil’s expression of faith in their meeting, Cardinal Gracias said. The Holy Father told the priest: “The whole world has been praying for you, everybody has been praying for you.”
Fr. Uzhunnalil repeated over and over to the Pope that “Jesus is great, Jesus is great.”
In the press conference Fr. Uzhunnalil recounted a detail from the day he was kidnapped. After the initial attack and killings, which took place while they were having adoration in the chapel, the attackers covered his head and locked him in a car, and then left to re-enter the chapel.
At some point later he heard them return open the door of the trunk and place something heavy near his feet.
His hands weren’t tied, he explained, so he “lifted the cloth, just looked to make sure, and it was the tabernacle.” He knew that it contained consecrated Hosts from the Mass he had celebrated the evening prior.
Although he did not have bread and wine with him in captivity, Fr. Uzhunnalil said he was still able to peacefully pray the Mass every day from memory. He said he would pray to God to spiritually give him the gifts of bread and wine for the Eucharist.
Another line he said he prayed frequently was: “One day at a time, sweet Lord. Give me the grace to live this day. I thanked God for that day. Yesterday is gone, tomorrow is not sure, so give me the grace to live this day.”
While in captivity the Salesian lost more than 60 pounds, he said. But in the few days since his release has already gained back more than 11. He will, however, continue to remain in Rome for 8-10 more days for continued medical tests and recovery time before returning to India to see his family.
“I thank in the name of the Lord God even my captors who have been understanding to me and have not hurt me,” he said.
“It’s God’s intervention. And that is due to the prayers and sacrifices of all my brothers and sisters, all of you around the whole world, my own country, other countries, Christians, Muslims, Hindus, all men of good will. I’m sure each one has made sacrifices.”
“I don’t believe in arms,” he continued. “The best weapon against any enemy is love, prayer, forgiveness.”
Comments from Cardinal Gracias contributed by Elise Harris.
Washington D.C., Sep 16, 2017 / 10:53 am (CNA/EWTN News).- Fr. James Martin, S.J., an editor at America magazine, has been disinvited from speaking at the Theological College, a seminary affiliated with the Catholic University of America, following pre… […]
Vatican City, Sep 16, 2017 / 03:02 am (CNA/EWTN News).- As preparations continue for next year’s Synod of Bishops on young people, the Vatican hosted young adults and global experts for a seminar in Rome aimed at listening to the experiences of youth from around the world.
“So far we can see everyone allowing us time. The progression from the first day to today, is that they’ve given us more time to speak and given the microphone to the youth to share their thoughts and feelings,” Caroline Montefrio, 28, told CNA Sept. 14.
“And I guess that’s a direction led by the Holy Spirit to know that the Church really wants to listen to us.”
Bishop Fabio Fabene, undersecretary of the Congregation of Bishops, told CNA that “the Church is the mother, so she needs all her children and in particular those who are young because they are the present moment of the Church and the present moment of our society and the world.”
“And they’re also the future, our future, our hope, of the Church and of the world as well. If we manage to give this testimony of happiness, of joy, and of life lived to the fullest, I believe we will also manage to walk with our youth and proclaim Jesus as well.”
The Sept. 11-15 seminar was led by Cardinal Lorenzo Baldisseri, Secretary General of the Synod of Bishops, and included young adults from almost every continent. The schedule included presentations from experts as well as time for young people to share their experiences.
Small working groups made up of people of various ages and vocations also were a large part of the week’s work.
Topics during the preparatory seminar included, among other things, technological advancement and migration and their effect on youth. Originally from the Philippines, but raised in Dubai, Montefrio said that the challenge of migration is something that she could relate to.
“I know there are other youth like me, who lack that sense of identity. Because you’re not from this country, and you’re also not from your home country,” she said.
“To know that the Church focuses on your identity as a son or daughter of God and your identity as part of the bigger Catholic Church, that’s a good starting point to know where you are in life and how this leads up to your purpose in life.”
Because the theme for the October 2018 General Assembly of the Synod of Bishops is formally “Young People, the Faith and the Discernment of Vocation,” vocation was a large topic at the seminar, and something various young participants named as important elements of their lives.
Ashleigh Green, from the Diocese of Broken Bay, Australia said that she thinks the process of finding your vocation is necessary for living “a full and meaningful life.”
“Because at the end of the day, everyone has a purpose and everyone has something to contribute and God has a plan for everyone, so it’s up to all of us to search for what it is that God’s calling us to in our life.”
Green said that one thing that helped her in discerning her vocation, besides prayer and time in silence, was the presence of good mentors in her life.
Kerishé Higgins, 29, and a youth director in Jamaica, also noted the importance of accompaniment. She mentioned that at a time when she was deeply struggling with her faith, lack of support was very apparent.
“At that moment, there was no one who was journeying with me, there was no one who was walking with me,” she told CNA. “And so you see the need for that accompaniment. That person who understands the faith, who is trying to live out their faith.”
No one is perfect, she acknowledged, but what is important is that you have a community of people who are all trying to live out the call to sainthood, to holiness. “That constant striving,” she said.
Her hope for the outcome of the synod is that “we recognize that as a community each person has a part to play and that we play that part.” But to do that, young people need the support of the Church, she said.
Particularly in education and training to help people understand what their role is, how they can contribute, even how they can contribute to the development and support of another person in turn – whether that’s in their own neighborhood or across the world in a place that needs help.
“And I think that’s what I have personally been trying to do and that’s what the synod is trying to teach us, to tell us how is it that we are going to try to live out this call to holiness, that it’s not just one-on-one, but it’s a community,” she said.
“And that’s what the Church should be. It should be that home of community where we come together and we journey and we grow and we love each other.”
Green said that in Australia they carried out a survey of 15,000 young people, and one issue identified by participants as important to their lives was mental illness. Green said she thinks the loss of community is one reason for the high rates of mental illness.
“To experience that community in our parishes through all of the various liturgical aspects and the social aspects is something that’s really, really important.”
The seminar follows a conference in April which focused on World Youth Day, but also included two days of presentations and discussion on the preparatory document for the 2018 synod.
According to an April 6 statement, Cardinal Baldisseri said it’s important to note that the upcoming synod is not being put on by young people or about them as subjects of study, but that it is for them, and that is why it is important they are included.
“A lot of young people, particularly in Australia, give up on the Church before even giving it a go, out of fear that they can’t talk about the issues that are important to them. That they wouldn’t feel welcomed in the Church,” Green said.
“So I really hope that from this synod, more young people do feel like they have a place in the Church and that they don’t have to fit into a small box to feel like they’re welcome here. And that’s what Pope Francis has been emphasizing all along, that this synod isn’t just for young Catholics…but that it’s called a synod on youth and that it’s for everyone.”
Alexey Gotovsky contributed to this report.
Washington D.C., Sep 15, 2017 / 04:49 pm (CNA/EWTN News).- What happens when Vatican City State diplomats commit crimes? The recent recall of a Vatican diplomat from the U.S. Nunciature in Washington, following suspicions of child pornography possessio… […]
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