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‘Roughly half’ of Iraqi, Syrian Christians have fled since 2011

June 15, 2017 CNA Daily News 0

Amsterdam, Netherlands, Jun 15, 2017 / 03:53 pm (CNA/EWTN News).- A new report estimates that between 50 and 80 percent of Christians have fled the countries of Iraq and Syria since the start of the Syrian Civil War in 2011.

Released by Christian advocacy groups Open Doors, Served, and Middle East Concern, the report estimates that at least 100,000 Iraqi Christians have fled or are internally displaced, and that the Christian population of Syria has been ‘roughly halved’, from about 2 million, since 2011.

“Factors for leaving included the violence of conflict, including the almost complete destruction of some historically Christian towns in the Nineveh plains of northern Iraq, the emigration of others and loss of community, the rate of inflation and loss of employment opportunities, and the lack of educational opportunities,” states the report.

The information for the report was gathered through a series of interviews with various sources, including NGO staffers and religious leaders, and also includes the findings of academic studies.

The report tracked the emigration of those Christians who have fled the Middle East to Europe, even though others have traveled to Asia, Australia or the Americas.

Since the 2003 U.S. invasion and the rise of the Islamic State, increased violence in Iraq and Syria has resulted in the targeted killings and expulsions of many Christians, with many fleeing to Jordan, Lebanon and Turkey, or beyond, while others are displaced within their home countries.

The arrival of the Islamic State made the situation especially dire for Christians, who were forced to either pay a tax, convert, or leave if they didn’t want to be killed.

That was the “tipping point” for Christians in the area who had already experienced an “overall loss of hope for a safe and secure future,” the report notes.

Iraq once had a Christian population of as many as 1.4-2 million in the 1990s, which declined to around 300,000 by 2014, and is now down to approximately 100,000. Most of those internally displaced have fled to Erbil.

Pinpointing the exact number of Christians who have stayed in or fled Syria is more difficult, though the report notes that numerous regions and towns that once had large Christian populations have decreased significantly since the start of the war, with some communities all but disappearing.

The report estimates that approximately half of Syria’s estimated 2 million Christians have left, and a survey found that of the Christians still in the country, about 35 percent wish to leave, compared to eight percent of the country’s Muslims.

Of the Christians who fled, many chose to seek resettlement in other countries through family or Church organizations rather than through state-sponsored refugee resettlement programs.

“Trust in churches allows people to feel more comfortable to register with them. Furthermore, it is seen to be less demeaning to have to line up to receive assistance ‘provided in a sensitive way in the safe space of a church,’” the report found.

The hope for return to their home countries varied among those who had fled. For the most part, those who were settled in their destination countries reported not wanting to return, while those who have encountered more difficulties in the resettlement process either have returned or hope to return someday.

Sweden and Germany have become popular destinations because of the ease of resettlement and the ability to find work, though the report found that due to new policies in these countries, that may change.

Published with the report was a policy proposal paper for the EU, since the report tracked only those Christians fleeing to Europe. It made several recommendations, including establishment of an “accountability mechanism,” to the European Union Parliament.

“Creating a national accountability mechanism for grievances is a long-term solution which aims to restore faith in a system that ensures all religious and ethnic communities are affirmed as equal citizens and deserving of protection, while also deterring negative actors from taking adverse actions against these communities,” it stated.

Last week, the U.S. House of Representatives passed a bill that would authorize U.S. government funds to be given to aid groups directly providing assistance to displaced Iraqi and Syrian Christians. The bill has yet to clear the Senate. According to In Defense of Christians, thousands of Iraqi Christians have seen no financial aid from the U.S., despite the U.S. having given the Iraqi government millions of dollars for relief efforts.

As of October 2016, the Chaldean Archeparchy of Erbil has received more than $31 million in funding from Aid to the Church in Need, in addition to support from 16 other Catholic organizations from around the world. The Knights of Columbus have a website dedicated to providing relief to displaced Christians in the Middle East.

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The Dispatch

McCarthyism, Then and Now

June 15, 2017 Jerry Salyer 9

Before calling the reader’s attention to a year-old Claremont Review of Books article which compares Donald Trump to Joseph McCarthy, I should first make clear that I do not regard this comparison to be such […]

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In book foreword, Pope Francis calls corruption a ‘cancer’

June 15, 2017 CNA Daily News 0

Vatican City, Jun 15, 2017 / 11:02 am (CNA/EWTN News).- Pope Francis, in a foreword to a work by Cardinal Peter Turkson, has said corruption infects the world like a cancer, and the Church must combat it by working together with society, infusing it with mercy.

“We must all work together, Christians, non-Christians, people of all faiths and non-believers, to combat this form of blasphemy, this cancer that weighs our lives,” the Pope wrote.

“It is urgent to take notice of it, and this is why we need education and a merciful culture, we need cooperation on the part of everyone according to their own possibilities, their talents, their creativity.”

Hi words on corruption were written in a foreword for Corrosion, a book-length interview of Cardinal Peter Turkson, prefect of the Dicastery for Promoting Integral Human Development, published June 15.

The interview was conducted by Vittorio V. Alberti, a member of the Cardinal Turkson’s dicastery.

The book was presented at the Vatican during an “International Debate on Corruption.” Italian daily Corriere della Sera published the Pope’s foreword June 14, just ahead of the book’s release.

Corruption, Francis wrote, in its Italian etymological root, means “a tear, break, decomposition, and disintegration.”

The life of a human being can be understood in the context of his many relationships: with God, with his neighbor, with creation, the Pope said.

“This threefold relationship – in which man’s self-reflection also falls – gives context and sense to his actions and, in general, to his life,” but these are destroyed by corruption.

When we respect these relationships we are honest, responsible, and work for the common good. But when corruption enters in, they become torn. “Thus, corruption expresses the general form of disordered life of the decayed man,” he said.

And this has an effect on all of society.

What, for example, he asked, is at the root of exploitation, degradation, human trafficking, trafficking of weapons and drugs, social injustice, lack of service for people? What is the origin of slavery, unemployment, carelessness for cities, common goods, and nature?

Corruption “is a profound cultural question that needs to be addressed.”

But in order to address it, we must understand the different forms of corruption, besides merely the political, like those that infect even the average person.

For example, Francis said, our corruption can be a “spiritual worldliness, tepidness, hypocrisy, triumphalism, to make prevail only the spirit of the world in our lives, a sense of indifference.”

In the book, Cardinal Turkson explains the ramifications of these different forms of corruption, he continued, focusing in particular on the origins of corruption: which, “in fact, sprouts in the heart of man and can sprout in the heart of all men.”

“We are, in fact, all very exposed to the temptation of corruption: even when we think it has been defeated, it can be present again,” he said.

Cardinal Turkson explores the different types of corruption, including spiritual, cultural, political, and criminal, as well as the various ways in which they come about and insinuate themselves into our lives. Putting these together, he shows what the Church must do, the Pope said.

“The Church must listen, raise herself and bend herself on the sorrows and hopes of people according to mercy, and must do so without fear of purifying herself, assiduously seeking a way to improve.”

“Henri de Lubac wrote that the greatest danger for the Church is spiritual worldliness – therefore corruption – which is more disastrous than the infamous leprosy.”

“And it is with this awareness that we, men and women of the Church, can accompany ourselves and the suffering humanity, especially those most oppressed by the criminal consequences and degradation created by corruption.”

To fight the many ways we may allow corruption into our lives, we must join together, Francis said. On our own we are like individual pieces of snow, both Christians and non-Christians. But united, we can become like an avalanche, he explained: “a strong and constructive movement.”

“Here is the new humanism, this renaissance, this re-creation against corruption that we can accomplish with prophetic audacity.”

Writing from inside the Vatican, Francis reflected on the ways beauty can transcend sin and corruption.

“This beauty is not a cosmetic accessory, but something that puts the human person in the center so that it can lift the head against all injustices,” he said.

“This beauty should marry with justice. Thus we must speak about corruption, denounce evils, understand it, and show the will to affirm mercy for grief, curiosity and creativity for resigned fatigue, beauty for nothing.”

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Vatican group meets to discuss situation of migrants around the world

June 14, 2017 CNA Daily News 0

Vatican City, Jun 15, 2017 / 12:30 am (CNA/EWTN News).- The Vatican section on Migrants and Refugees met this week with Church leaders from around the world to hear about the challenges of migration faced in different parts of the world and to work on the Church’s contribution to a UN global compact on the topic.

According to a press statement ahead of the event, the private meetings, held June 12-13 in the Vatican, included some 40 leaders “directly involved in the protection of migrants and refugees’ rights and in the fight against human trafficking.”

This session “is the first time that our new Migrants and Refugees section has had the chance to consult with leaders of the Church throughout the world, from all the different continents, from the various major bishops’ conferences, and from some national conferences,” Fr. Michael Czerny told CNA June 13.

“So we’ve had our first chance to take a look at the world situation of refugees and migrants through the eyes of those who are most concerned in the Church.”

Jesuit Fr. Michael Czerny is secretary of the new Dicastery for the Promotion of Integral Human Development, which went into effect Jan. 1, 2017, and includes a special section on migrants and refugees currently headed by the Pope himself.

The meetings provided the opportunity for collaboration, and to hear and learn from different perspectives. “I think we’re united in our common care, our common concern, but we’re just as anxious to hear what the different situations are in reality,” he said.

“For example, there were moments when we were concerned about how migrants were arriving, and there were bishops saying, yes, but why aren’t you asking why they are leaving? It’s not that one is the right question, and the other is the wrong, but from different points of view, different questions are vital.”

Another aim of the session was to begin the process of creating a working document for the Church’s participation in the United Nations global compact on migration, which will be the first agreement negotiated between governments covering all dimensions of international migration.

The UN process began in April 2017 and will conclude with an intergovernmental conference on international migration at the end of 2018 with the intention of adoption the compact.

“These points that we’ve discussed for two days,” Fr. Czerny said, “are the points that we will be urging upon the governments of the world, and upon the United Nations, so that the compact on migrants will be as open, as dignified, as effective, as possible.”

Among the points discussed are pastoral issues concerning migrants, refugees, displaced persons, asylum seekers and victims of trafficking. In addition to the UN project, they will likely be shared as well in departmental publications and messages of the Holy Father, he said.

This meeting was important, Fr. Czerny continued, because the Church “cares very deeply about those who are forced to flee, whatever the reason, and for those who are victims of human trafficking.”

“And if we can help in some way or another, that these people have an easier time of it, that they have less suffering, or encounter fewer obstacles, that they are safe and secure and can live their lives happily and productively – that’s bringing the Gospel, that’s bringing the Good News to people, and we’re happy to do that.”

 

 

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