Lent is a time of retreat and reflection. That can mean very different things for different people at different times in their lives. But it always means stepping back from daily preoccupations and looking at […]
Recently I’ve been complaining about technocratic society. I’ve also emphasized how deeply rooted its problems are. But if I’m right on the latter point, what good does complaining do? Can we really repeal the modern […]
Jesus said his Kingdom is not of this world. But what can that mean for a religion that accepts Creation, Incarnation, and natural law? Or more concretely, one in which progressives speak of social justice, […]
The problem with government today is that it leaves out human beings. That’s not an oversight. It follows from the basic principles on which public thought is now carried on. The kind of thought now […]
In the last couple of months I’ve discussed problems arising from over-reliance on technological ways of thinking, and suggested that our response as Catholics should emphasize things that such ways of thinking leave out—the Faith, […]
In my previous column I discussed the modern tendency to identify rationality with observation, measurement, and technically-rational organization, all designed to achieve the goals of the actor. That is the technological approach to reason that’s […]
Progressivism, the view that modern political tendencies should continually be extended, has deep roots. Its beginnings are closely connected to the rise of modern natural science, which rejects the contemplative ideal of knowledge in favor […]
The relation between the Church and political life depends on her position in society generally. In the best situation, Catholicism would be generally recognized as a guide to action and belief, and that situation would […]
In theory, the views of everyday liberals emphasize fairness, tolerance, dialogue, and mutual understanding. In practice, those things are becoming scarcer. […]
Patrick J. Deneen’s much-discussed book rightly points out that liberalism comes down to an individualism and subjectivism that divorce us from nature and make each of […]
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