Jerusalem, Feb 26, 2018 / 02:31 pm (CNA/EWTN News).- The Church of the Holy Sepulchre in Jerusalem has been closed indefinitely to protest two proposals that Christian leaders see as targeting the presence of Christianity in the region.
Catholic, Greek Orthodox, and Armenian leaders united in their decision to close the holy site – containing the areas of Christ’s crucifixion, burial, and resurrection – in protest of a land bill and taxation policy currently under consideration.
The land bill would allow the state to claim land that was sold by churches to private organizations in recent years. Critics have voiced concern that this would severely hinder the ability of churches to sell land going forward.
A separate taxation policy would remove tax exemptions from Church-owned properties on which there are no houses of prayer. These include Church-run hospitals, schools, and other social outreach facilities.
Cardinal Edwin O’Brien, Grand Master of the Order of the Holy Sepluchre of Jerusalem, called the recent proposals “alarming.”
“Betraying international treaties and centuries of practice, all Christian properties, except churches themselves, are being taxed tens of billions of dollars. This includes hundreds of agencies, including Christian schools, hospitals, homes for the needy, health care facilities, and pilgrimage centers such as the Notre Dame Center in Jerusalem,” he said.
“Many church assets are being frozen, fines threatened, and hundreds of thousands of dollars seized from Christian churches in an effort that will severely curtail Christian freedom of practice.”
The cardinal called for prayer in the wake of these “unprecedented discrimination against Christians.”
A statement released by Christian leaders on Sunday said the proposals “breach existing agreements and international obligations which guarantee the rights and the privileges of the Churches, in what seems as an attempt to weaken the Christian presence in Jerusalem.”
“The greatest victims in this are those impoverished families who will go without food and housing, as well as the children who will be unable to attend school,” the statement said.
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Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, gives the final blessing with the relic of the holy cross at the end of the Palm Sunday procession from Bethphage to Jerusalem on March 24, 2024. / Credit: Marinella Bandini
Sr. Johannes Nwodo (R), Sr. Christabel Echemazu (L), Sr. Liberata Mbamalu (C), and Sr. Benita Agu, freed from captivity in Nigeria’s Imo State, Aug. 23, 2022. / Courtesy photo
Denver Newsroom, Aug 23, 2022 / 15:19 pm (CNA).
Four religious sisters who were kidnapped while on their way to Mass Aug. 21 have been released, according to their order.
Sisters Johannes Nwodo, Christabel Echemazu, Liberata Mbamalu, and Benita Agu were kidnapped Aug. 21 in Nigeria’s Imo state, located in the south of the country.
After two days of seeking “intense prayer” for their “quick and safe release,” the Sisters of Jesus the Saviour announced the abductees’ “unconditional and safe release” in a statement Aug. 23.
“Today is a memorable day for us, therefore, we wish to share this joy with all men and women of Goodwill who in one way or the other have contributed to the quick and safe release of our dear sisters,” the statement reads.
The Sisters of Jesus the Saviour is a Nigerian order that cares for the poor, elderly, and sick. The order did not provide any details about who may have perpetrated the kidnapping.
Kidnappings of Christians in Nigeria have multiplied in recent years, a situation that has prompted Church leaders to express serious concern about the security of their members and to call on the government to prioritize the security of its citizens.
Priests, in particular, are often kidnapped and held for ransom. On July 11, the Nigerian Diocesan Catholic Priests Association issued a statement about the attacks, saying, “it is really sad that in the course of their normal pastoral activities, priests have become an endangered species.”
Most recently, in July, Father John Mark Cheitnum and Father Denatus Cleopas were abducted at the rectory of Christ the King Catholic Church in the town of Lere in Nigeria’s northern Kaduna State. Cleopas was released, but Cheitnum was killed in brutal fashion. |
Security expert David Otto, director of the Geneva Centre for Africa Security and Strategic Studies, based in Geneva, Switzerland, told CNA in July that the consensus of security experts in his group is that the Catholic Church is being targeted because it has been paying the steep ransoms the terrorists have demanded, which can be as high as $200,000, or more.
At the end of the Mass of consecration on Nov. 1, 2023, María Ruiz Rodríguez shows the ring symbolizing her membership in the Ordo Virginum. That’s the only outward sign of her consecration. / Credit: Latin Patriarchate of Jerusalem
Jerusalem, Nov 12, 2023 / 07:00 am (CNA).
On the 25th day of the ongoing conflict between Israel and Hamas, the Church in Jerusalem welcomed a new consecrated member into its fold. María Ruiz Rodríguez made her consecration in the Ordo Virginum on Nov. 1, permanently rooting herself in the local ecclesiastical community.
“A thought crossed my mind, a temptation: ‘What purpose does this step serve in the midst of current events? Doesn’t the Church have more urgent matters to attend to than to stop and celebrate the consecration of a humble woman like me?’” Ruiz shared with CNA a few days later. But she said she was immediately aware of something else.
“I told myself: I cannot delay this commitment… In fact, uniting my life with the Church in a time of suffering is even more meaningful,” she said.
Ruiz, now 42, is originally from Spain and arrived in Jerusalem in 2018 for a period of discernment. At that time, she was a member of the “Monastic Family of Bethlehem, the Assumption of the Virgin Mary and St. Bruno,” an institute of consecrated life established in France in 1950.
It was Ruiz’s first time in the Holy Land, even though the desire to visit the sacred places in the Holy Land had long been a dream in her heart.
“For two years, I set aside my savings to make a pilgrimage in 2000, the year of the Great Jubilee. However, in that very year, I entered the convent, so I gave up. I felt that Jesus was saying to me: ‘I am your Holy Land.’ In a way, I had already arrived in Jerusalem,” Ruiz said.
It was in the Holy Land that Ruiz first came into contact with some consecrated women of the Ordo Virginum.
“I was looking for my place and I felt called,” she said.
The Ordo Virginum, Ruiz continued, “is the oldest form of consecration in the Church”. Abandoned over the centuries in favor of the religious life, it was rediscovered with the Second Vatican Council as a form of life that, “in a radically transformed historical context” possesses “a surprising force of attraction” and is “capable of responding not only to the desires of many women to dedicate themselves totally to the Lord and to their neighbors, but also to the concurrent rediscovery by the particular Church of its own identity in communion with the one Body of Christ” (cf. Instruction “Ecclesiae Sponsae Imago” on the “Ordo Virginum”).
Consecrated women in the Ordo Virginum choose to live a life of virginity “for the sake of the kingdom of heaven” in a lay form of life. They do not wear religious habits, do not live in communities, have no common statutes or rules, or even superiors. Instead, they maintain a personal reference to the local bishop — in this case, Cardinal Pierbattista Pizzaballa — who acts as guarantor of their journey of discernment and presides over their consecration.
The sole commitment these consecrated women make is the “resolution of chastity,” which they express during the Rite of Consecration. The only symbol they wear is a ring, emphasizing the spousal character of this vocation, which reflects the mystery of the Church as “Bride of Christ.” Engraved in Ruiz’s ring is an inscription in Hebrew meaning “O my life,” referring to Christ, and the date of her consecration.
Women who consecrate themselves in the Ordo Virginum support themselves through their jobs. Ruiz is an iconographer and has been working for the Latin Patriarchate of Jerusalem for about four years. She was drawn into a project aimed at renewing liturgical books — the Missal and the Evangeliary — with her artwork.
“I first approached iconographic art when I was a nun. It was first of all a spiritual journey, a path of prayer. More than an artistic expression, an icon is a profession of faith. Before beginning the work, I invoke the Holy Spirit and ask for forgiveness for my own sins and for those who will venerate these images. I was interested in this dimension of relationship,” Ruiz shared. She spent a year researching the style and colors.
“The patriarch asked me to create something that would speak to local Christians, who are Latin by tradition but Eastern by culture. A style that was uniquely mine yet rich in the entire iconographic tradition of the Church of Jerusalem. The art of Armenian manuscripts certainly had a significant influence on me.”
The patriarch takes a personal interest in overseeing Ruiz’s work. “We read the Gospel together and choose which scenes to represent, taking into account the particularity of each evangelist. He particularly enjoys highlighting passages that are less frequently represented in the artistic tradition. This is a project close to his heart,” she told CNA.
Currently, Ruíz is in the process of creating images for the Gospels of Matthew and Mark.
“The process is very laborious and involves multiple stages for each page: the pencil lettering, the crafting of the icons, then the ink lettering and finally the gilding.” The plan is for a volume of about 200 pages with 250 images.
“Making this work in Jerusalem has a special value: I can visit the places where that Gospel was lived” but also “immerse myself in Jewish culture,” she said. “This has opened my eyes to the richness that Judaism brings to Christianity. There is a perfect continuity and at the same time an unprecedented newness in the person of Christ.”
Ruiz learned the local languages — Arabic and Hebrew. The Mass of her consecration brought together within one place all the diverse “souls” of the Jerusalem Church: priests, friars, religious, and laity, Arab Christians and Hebrew-speaking Christians, each hearing the word of God in their own language. There were migrants, foreigners, Jews, and Christians of various denominations.
“I believe my being a foreigner is a blessing for this Church,” Ruiz said. “Why were there such different people in the church that day? Because I am neither Arab nor Jewish, and this allows me to bring both of these peoples into my heart together. In the praise of God we were one people, transcending the divisions that usually separate us. The Church in Jerusalem also needs this, to remember its universal vocation.”
With her consecration, Ruiz embarks on her new journey as a “living stone” of the Jerusalem Church: “I am certain that I am finally in the right place. It is not an act of heroism. I am simply where God wants me to be.”
I will be watching this closely because now the isralies are beginning to push all the wrong buttons. God is watching you and so are all all Christians -Israel.
I will be watching this closely because now the isralies are beginning to push all the wrong buttons. God is watching you and so are all all Christians -Israel.