Vatican

Vatican City, Jun 13, 2017 / 02:08 pm (CNA/EWTN News).- On Tuesday the Vatican announced that Carl A. Anderson, Supreme Knight of the Knights of Columbus, has been appointed by Pope Francis as a member of the Pontifical Academy for Life.

“I am honored to have been appointed to the Pontifical Academy for Life by Pope Francis. The issue of the sanctity of life has been a priority for the Knights of Columbus, and for me personally,” Anderson said in a statement June 13.

Anderson said that in their work they have taken Pope Francis’ words in Laudato si’ and Evangelii gaudium as a guide, that “among the vulnerable for whom the Church wishes to care with particular love and concern are unborn children, the most defenseless and innocent among us.”

“I look forward to working with Pope Francis and the Pontifical Academy for Life in supporting an authentic human ecology and building a culture of life based on a proper understanding of the right to life and the dignity of each person,” he concluded.

The Statues of the Pontifical Academy for Life, revised every five years, were last revised Nov. 5, 2016, leading to the Pope’s usual review and confirmation of current members, as well as new appointments.

As head of the Knights of Columbus, Anderson is the chief executive officer and chairman of the board. He was elected supreme knight in 2000, and earlier served as supreme secretary and state deputy of the District of Columbia.

He was first appointed to the Pontifical Academy for Life in 1998 by St. John Paul II.

The Knights of Columbus, a Catholic fraternal order, was founded in New Haven, Conn., in 1882 by Venerable Michael J. McGivney, a parish priest. It has 1.8 million members worldwide who perform volunteer service and advance the order’s key principles of charity, unity, fraternity and patriotism.

The Pontifical Academy for Life is a team of scientists and ethicists representing different branches of biomedical sciences who are appointed by the Holy Father to work with Vatican dicasteries to discuss issues related to science and the protection of the dignity of human life.

In total, Pope Francis has either appointed or confirmed 50 members to the Academy.

Those also from the U.S. are: John M. Haas, president of the National Catholic Bioethics Center in Philadelphia; Kathleen M. Foley, M.D., attending neurologist in the Pain and Palliative Care Service at Memorial Sloan Kettering Cancer Center and professor of neurology, neuroscience, and clinical pharmacology at Weill Cornell Medicine of Cornell University; Ignatius John Keown, professor of Christian ethics at Georgetown University, Washington, D.C.; and Daniel Sulmasy, professor of bioethics at Georgetown University, Washington, D.C.

Other lay members named to the Academy are: Etsuko Akiba; Niggel Biggar; Francesco D’Agostino; Bruno Dallapiccola; Jokin de Irala Estevez; Mounir Abdel Messih Shehata Farag; Rodrigo Guerre Lopez; Alicja Grzeskowiak; Mohamed Haddad; Kostantinos Kornarakis; Katarina Le Blanc; Alain F. G. Lejeune; Jean-Marie Le Mene; Mónica Lopex Barahona; Ivan Luts; Manfred Lutz; Anne-Marie Pelletier; Adrian Messina; Alejandro César Serani Merlo; Avraham Steinberg; Jaroslav Sturma; William F. Sullivan; Fernando Szlajen; Marie-Jo Thiel; Angelo Vescovi; Alberto Villani; Shinya Yamanaka; and René Zamora Marin.

Clergy named are: Archbishop Anthony Colin Fisher of Sydney (Australia); Fr. Aníbal Gil Lopes; Bishop Daniel Nlandu Mayi of Matadi (Democratic Republic of the Congo); Mons. Luño Ángel Rodriguez; Bishop Noël Simard of Valleyfield (Canada); Mons. Jacques Koudoubi Simpore; Fr. Tomi Thomas; Bishop Alberto German Bochatey, auxiliary bishop of La Plata (Argentina); Fr. Maurizio Chiodi; Archbishop Fernando Natalio Chomali Garib of Concepcion (Chile); Fr. Roberto Colombo; and Cardinal Willem Jacobus Eijk of Utrecht (Netherlands).

The Pope has also named and confirmed five honorary members of the Academy: Cardinal Carlo Caffarra, archbishop emeritus of Bologna, past president of the Pontifical John Paul II Institute for Studies on Marriage and Family; Bishop lgnacio Carrasco de Paula, president emeritus of the Pontifical Academy for Life (Spain); Birthe Lejeune, vice president of the Jéróme Lejeune Foundation, Paris; widow of the first president of the Pontifical Academy for Life, the Servant of God Jérôme Lejeune; Cardinal Elio Sgreccia, president emeritus of the Pontifical Academy for Life; President of the International Federation of Centers and Institutes of Bioethics of the Personalist School, President of the Ut Vitam Habeant Foundation (Vatican City); and Juan de Dios Vial Correa, president emeritus of the Pontifical Academy for Life and rector emeritus of the Pontificia Universidad Católica de Chile, Santiago de Chile (Chile).

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Vatican City, Jun 13, 2017 / 06:08 am (CNA/EWTN News).- The last meeting of the head of dicasteries of the Roman Curia took place last May 29. Among other issues, the meeting discussed the possibility of priests being incardinated directly into ecclesial movements rather than into a diocese.

 
Pope Francis made the issue a central topic of his regular meeting with the head of dicasteries, though these kind of meetings usually deal with topics related to the government and the organization of the Roman Curia.

Via “incardination,” a member of the clergy is placed under the jurisdiction of a bishop or, in the case of a religious, an ecclesiastical superior.

Aside from dioceses and religious institutes, only personal prelatures and ordinariates can incardinate priests.

Some ecclesial movements have been asking for some time to have priests directly incardinated.

The request of the movements is based on the fact that there are priests whose vocation is born and nurtured within a specific ecclesial movement.

According to their argument, these priests should not be bound to a diocese, and should be free to live their vocation within the movement, moving from place to place according to the needs or the requests of their particular movement.

Under the current situation, bishops and the priests of movements who are under their jurisdiction have had to find a balance between the movement’s charism and the needs of the diocese.

During the May 29 meeting, Pope Francis largely listened, and did not express an opinion. However, his thought may be deduced from his recent words in other contexts.
 
At a meeting on April 27 with Catholic Action – a movement founded in Italy 150 years ago – the Pope
said the movement’s charism is “profoundly incarnate in the here and now of every diocesan Church,” and that it “takes on true vigour by responding to, and making its own, the pastoral outreach of each diocesan Church.”

“Nor can you be like those groups that are so universal that they are not based anywhere, answer to no one, and are always on the lookout for what they suits them wherever they go,” he told them.

Pope Francis reiterated the importance of dioceses a month later, during his May 27 visit to Genoa.

Speaking with the clergy and religious of the city, Pope Francis underscored the importance for charisms of staying attached to the concrete realities of a diocese or project.

While a congregation might be “universal” in the sense that it has houses throughout the world, the “concreteness” of involvement in the diocese helps give the order “roots,” allowing it to remain and also to grow as they see different needs come up, he reflected.
 
The incardination of priests to movements would have a significant impact on such groups as the Focolare Movement, Communion and Liberation, Cançao Nova, or Shalom.
 
Some have speculated that the Neocatecumenal Way might also benefit from the possibility of incardinating its own priests.
 
The incardination problem in fact leaves open several questions: if a priest is directly incardinated in the movement, will he refer to a bishop or to the leader of the movement? And what happens if the leader is a lay person?
 
Cardinal Gerhard Müller, prefect of the Congregation for the Doctrine of the Faith, said at a book presentation June 1 that the incardination issue “is not about building parallel Churches. It is rather a matter of working together. We are called to a further reflection, being very careful not to lose the Church’s sacramental structure.”
 
Cardinal Müller hinted at the possibility of a communion of movements. The need, however, is to make it evident that priests are of the Church and not of the movements. Otherwise, the same movements risk to remain closed to the universal Church.
 
Referring to the possibility of a community of movements, Cardinal Müller talked about charismatic movements, which “can enrich the Church with their spirituality, with the tradition of the territories they live in, with choosing a certain spirituality. This spirituality must anyway favor the Church. It must not be stuck in the temptation to stay within a group, to build a too much enclosed and selective identity. Masses are not private. They must be open to all Catholics.”

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Vatican City, Jun 13, 2017 / 04:35 am (CNA/EWTN News).- In his message for the first World Day of the Poor, Pope Francis said that the suffering and broken bodies of the poor are where we encounter the body of Christ – and to know Christ we must … […]

Vatican City, Jun 13, 2017 / 12:04 am (CNA/EWTN News).- Pope Francis sent a letter last week to the Latin American Parliament as they discuss migration in the region, encouraging governments to protect all who reside in their territory regardless of their origin.

“As members of a large family, we must work to place the ‘person’ at the centre; this is not a mere number or an abstract entity but a brother or sister who needs our help and a friendly hand,” the Pope wrote in his June 7 letter to the Latin American Parliament, which is holding its 33rd General Assembly.

The assembly of representatives from 23 Latin American and Caribbean countries is meeting to discuss migration in the region and international responses.

Francis offered his congratulations to the parliament “on this initiative that aims to help and make life more dignified for those who, having a homeland, regrettably do not find in their countries adequate conditions of security and subsistence” and are forced to flee.

The Pope’s message highlighted three themes: reality, dialogue, and commitment. He explained how each of these can be oriented toward developing effective humanitarian aid for migrant peoples.

Speaking about his first chosen word, “reality,” Francis emphasized knowing the causes of migration.

“This requires not only analysis of this situation from ‘the study desk,’” he said, “but also in contact with people, that is to say with real faces.” He warned against an “aseptic analysis” which “produces sterile measurements,” instead encouraging the parliament to pursue “a relationship with a person in the flesh helps us to perceive the deep scars that he carries with him, caused by the reason, or unreason, of migration.”

Francis expressed hope that the assembly would produce “valid responses for migrants and host countries,” as well as security which is based in reality.

“Dialogue is indispensable in this work,” Francis explained. “One cannot work in isolation; we all need each other.”

He condemned the “throwaway culture,” calling instead for member nations to work for approaches which welcome migrants fairly and efficiently. He emphasized the need for unity in dialogue, saying that attaining “a consensus between the parties is a ‘craft;’ a meticulous, almost imperceptible task but essential for shaping agreements and regulations.”

“Dialogue is essential to foster solidarity with those who have been deprived of their fundamental rights,” Francis said.

Speaking on commitment, the Pope cautioned against spending too much energy “on the detailed analysis and the debate of ideas,” saying instead that a solution must be sought.

“Latin America and the Caribbean have an important international role and the opportunity to become key players in this complex situation,” he said.

He emphasized the need for mid-term as well as long-term planning so that aid can extend beyond emergency responses. This, he said, will allow for migrants’ integration into their new nations and, assistance in the lands they fled.

Francis called special attention to the needs of children in this struggle, recalling their “right to be children,” and once more spoke out against human trafficking, which he described as a “scourge.”

He acknowledged the enormity of the work, saying that “we need men and women of good will who, with their concrete commitment, can respond to this ‘cry.’”

“I urge national governments to assume their responsibilities to all those residing in their territory,” the Pope said, “and I reiterate the commitment of the Catholic Church, through the presence of the local and regional Churches, to responding to this wound.”

In closing, Pope Francis encouraged the assembly in their work on this crisis, and prayed for the intercession of the Holy Virgin, recalling the Holy Family’s flight to Egypt. He asked for the prayers of the assembly, and asked God to bless them.

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Vatican City, Jun 12, 2017 / 04:03 pm (CNA/EWTN News).- In order to foster collegiality, Pope Francis has added to the usual schedule of bishops’ ad limina visit to Rome: one additional meeting with the heads of the Vatican dicasteries.

The ad limina apostolorum – “to the tomb of the apostles” – visits are the meetings that groups of bishops from each ecclesiastical region in the world have with the Pope every five years. In such occasions they also visit and celebrate Mass at the tombs of St. Peter and St. Paul.
 
Before meeting the Pope, the bishops from a particular country or region visit all the dicasteries Vatican dicasteries and can schedule personal meetings with the head of each dicastery to discuss particular matters.

During such visits, bishops’ conferences prepare exhaustive reports for each dicastery, describing the status of the Church in the country or region.
 
Before Pope Francis, the meeting of the bishops with the Pope included an exchange of speeches: the president of the bishops’ conference delivered a speech to describe the state of the region, and the Pope delivered a speech in his turn which provided pastoral recommendations and priorities.
 
After the exchange of speeches, the Pope held a short conversation with each bishop individually.
 
But since the beginning of his pontificate, Pope Francis chose the format of an open conversation with the whole group of bishops. All of them are allowed to ask questions, and the Pope responds off the cuff.
 
The Pope also prepared a formal speech, a copy of which was provided to each bishop.
 
With time, even the delivery of the papal speech fell into disuse. Now, no official papal text is prepared and therefore the press only knows of the matters discussed during the visit from the bishops who attended it.
 
Pope Francis has made an additional, recent change: the bishops have now a meeting presided over by Pope Francis with many heads of the Vatican dicasteries.

Not all the heads of Vatican dicasteries take part in the meeting, but only those whose dicasteries are in some way related to pastoral care or some of the main issues at stake in the ecclesiastical region visiting Rome.

Bishop Thomas Dowd, auxiliary bishop of Montreal, told CNA that “for the first time with our group, the Pope met twice with the bishops: before in a meeting with several heads of the Vatican dicasteries, and after for the usual exchange of opinions, which lasted about two hours.”

Bishop Dowd described it as a working meeting which included representatives from the Secretariat of State, the Congregation for Clergy, the Pontifical Council for the Promotion of the New Evangelization, and the Dicastery for Laity, Family and Life.

Thanks to provided translation, the Pope, prefect, and bishops of Quebec had “an open exchange of opinions about the Church in the region and its needs. We got advice from the Curia. We gave our input to them, the Curia officials gave their input to us.”

Bishop Dowd added that “the Pope listened to us, and we had coffee together at the end.”

The auxiliary bishop of Montreal recounted: “The Pope basically said: ‘We want to hear from you about what is your situation. Tell us your experience’. The various dicasteries had prepared remarks based on the reports that we sent in advance to the ad limina visit.”

He added that, as the discussion went on, “some of the dicasteries read the texts they prepared, but most of them did not read the texts, but reacted to the experiences raised during the open discussion.”

During the meeting, Pope Francis listened attentively to all the discussions. He spoke at the end, to summarize the discussions and provide an overall reaction.

The bishops of Peru followed next in May, with the same new extra meeting.
 
Archbishop José Antonio Eguren Anselmi of Piura told CNA that the double meeting, first with the heads of the dicasteries and then only with the bishops “gives great attention to the local Churches, since we have the possibility to spend at least four hours with the Pope.”

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Vatican City, Jun 12, 2017 / 12:14 pm (CNA/EWTN News).- Consolation is never self-reliant, Pope Francis said during Mass on Monday, noting it is only possible to receive the Lord’s encouragement through another.

“No one can console himself, no one – and whoever tries to do it ends up looking into the mirror – staring into the mirror and trying to ‘make oneself up,’” said the Pope during his June 12 Mass at the chapel of the Vatican’s Casa Santa Marta.

“The experience of consolation, which is a spiritual experience, always needs ‘someone else’ in order to be full.”

He reflected on the day’s readings, in which Saint Paul described the need for the Lord’s consolation in his second letter to the Corinthians, and the Beatitudes in the Gospel of Matthew.

He said the “doctors of the law” will not have true consolation because they are the ones who console themselves. “One ‘consoles’ with these closed things that do not let one grow,” he said, “and the air that one breathes is that narcissistic air of self-reference.”

This narcissism never allows for growth or a view of the entire picture, he explained.

Pope Francis said consolation is always from the Lord, and is a two-fold process: receiving a gift and serving others. He said “consolation is a state of transition from the gift received to the service given.”  

Consolation must begin with a recognition of one’s own need, he said, explaining that “only then does the Lord come console us, and give us the mission to console others. It is not easy to have one’s heart open to receive the gift and to serve.”

He said an open heart is a happy one because it relies on the Lord, and he reflected on the receptive spirit described in Beatitudes.

“The poor: the heart is opened with an attitude of poverty, of poverty of spirit; those who know how to cry, the meek ones, the meekness of heart; those hungry for justice who fight for justice; those who are merciful, who have mercy on others; the pure of heart; peace-makers and those who are persecuted for justice, for love of righteousness.”

“Thus is the heart opened and [then] the Lord comes with the gift of consolation and the mission of consoling others,” Francis stated.

The Pope contrasted it to the men with closed hearts, who find themselves sufficient: “those who do not need to cry because they feel they are in the right.” He said these men do not understand meekness, mercy, or forgiveness, and in turn they cannot serve others in the same way.

He asked his audience to reflect on how open their hearts are to be able to ask for consolation and then to pass it on to their neighbors.

Ending with words of encouragement, he said the Lord always aims to console us and “asks us to open the doors of our hearts even only just a little bit.”

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Vatican City, Jun 12, 2017 / 10:55 am (CNA/EWTN News).- Pope Francis met on Thursday with a delegation from a Nigerian diocese which for the last four and a half years has refused to recognize the bishop who was appointed as its shepherd.

He demanded that the clerics of the Diocese of Ahiara accept the bishop appointment that has been made, or face suspension and loss of office.

Fr. Peter Okpaleke was appointed Bishop of Ahiara in December 2012 by Benedict XVI. But the Ahiara diocese is dominated by the Mbaise ethnic group. As an outsider from the nearby Diocese of Awka, Fr. Okpaleke was rejected by much of Ahiara’s clergy and laity, who wanted one of their own to be appointed bishop over them.

The Mbaise are among the most Catholic of Nigerian peoples – 77 percent of the diocese’s population of 670,000 are Catholic. Nearby dioceses range between 19 and 70 percent Catholic.

Families in the rural diocese foster priestly and religious vocations, with at least 167 priestly ordinations for the diocese since its establishment in 1987.

With such a wealth of priests, the Ahiara diocese sends many as missionaries to Western countries, and many Mbaise hoped that one of its own would become their bishop.

In May 2013, an Mbaise emigrant to California and a representative of Mbaise USA, George Awuzie, told CNA that “The Mbaise people wanted their own bishop, who knows what’s going on within the community. They’re sending someone from a different community, a different village, that doesn’t know what we do within our area.”

Mbaise opponents of the appointment blocked access to Ahiara’s cathedral. Due to the strong opposition, Bishop Okpaleke was consecrated and installed outside his new diocese, at Seat of Wisdom Seminary in the Archdiocese of Owerri, May 21, 2013.

In July 2013 Cardinal John Onaiyekan of Abuja was appointed apostolic administrator of Ahiara, but proved unable to solve the problem.

In light of the impasse, Pope Francis met with a delegation from Ahiara June 8 and gave them an ultimatum, saying he is “deeply saddened” by the events there and that the Church “is like a widow for having prevented the Bishop from coming to the Diocese.”

“Many times I have thought about the parable of the murderous tenants … that want to grasp the inheritance. In this current situation the Diocese of Ahiara is without the bridegroom, has lost her fertility and cannot bear fruit.”

“Whoever was opposed to Bishop Okpaleke taking possession of the Diocese wants to destroy the Church,” he charged. “This is forbidden; perhaps he does not realize it, but the Church is suffering as well as the People of God within her. The Pope cannot be indifferent.”

He expressed gratitude for the “holy patience” of Bishop Okpaleke, and said he had “listened and reflected much” on the situation, even considering suppressing the Ahiara diocese.

“I feel great sorrow for those priests who are being manipulated even from abroad and from outside the Diocese,” the Pope stated.

“I think that, in this case, we are not dealing with tribalism, but with an attempted taking of the vineyard of the Lord.”

The Bishop of Rome charged that “the Church is a mother and whoever offends her commits a mortal sin, it’s very serious.”

“I ask that every priest or ecclesiastic incardinated in the Diocese of Ahiara, whether he resides there or works elsewhere, even abroad, write a letter addressed to me in which he asks for forgiveness; all must write individually and personally,” Pope Francis said.

In their letters asking for forgiveness, the clergy of Ahiara must “clearly manifest total obedience to the Pope” and “be willing to accept the Bishop whom the Pope sends and has appointed.”

Moreover, the Pope demanded that each cleric’s letter be sent within 30 days – by July 9.

“Whoever does not do this will be ipso facto suspended a divinis and will lose his current office.”

Acknowledging that this measure “seems very hard,” Pope Francis said he must do this “because the people of God are scandalized.”

“Jesus reminds us that whoever causes scandal must suffer the consequences,” he told the delegation. “Maybe someone has been manipulated without having full awareness of the wound inflicted upon the ecclesial communion.”

At Bishop Okpaleke Mass of episcopal consecration, Bishop Lucius Ugorji of Umuahia had said that “acceptance of the papal appointment is a respect for the Pope, while the outright rejection and inflammatory statements and protests are spiteful and disrespectful of papal authority,” according to The Sun of Lagos.

Ahiara’s first ordinary, Bishop Victor Chikwe, served from 1987 until his death in Sept., 2010. The diocese was vacant for 26 months before Bishop Okpaleke was appointed.

Awka, whence Bishop Okpaleke comes, is located in the state of Anambra. Ahiara, meanwhile, is located to the south in Imo state. The Mbaise assert that the Nigerian hierarchy favors Anambra.

The Mbaise, who are proud of their identity and strong Catholicism, resent what they call the “Anambranization” of the Church in southeast Nigeria, believing there to be corruption within the Church in Nigeria and a “recolonization” of the Mbaise.

At the conclusion of the audience on Thursday, Pope Francis expressed his gratitude for the presence of the Mbaise who came to Rome, as well as for the patience of Cardinal Onaiyekan, and for Bishop Okpaleke, “whose patience and humility I admire.”

Cardinal Fernando Filoni, prefect of the Congregation for the Evangelization of Peoples, is planning to have the Ahiara diocese and its bishop make a pilgrimage to Rome to meet with Pope Francis “at the conclusion of this sequence of events,” the Vatican announced June 11.

[…]

Vatican City, Jun 11, 2017 / 09:11 am (CNA/EWTN News).- Through God’s mercy the Church can become an image of the communion and goodness of the Trinity, Pope Francis said Sunday in St. Peter’s Square.

“The Christian community, though with all its human limitations, can become a reflection of the communion of the Trinity, of its goodness and beauty,” he said Jun 11 during his Angelus address.

“But this – as Paul himself testifies – passes necessarily through the experience of the mercy of God, of his pardon.”

The Pope’s address on Trinity Sunday reflected on the “mystery of the identity of God,” which so affected St. Paul.

“God is not distant and closed in on himself,” Francis reflected, “but rather is the Life which wishes to communicate itself; he is openness; he is the Love which redeems man’s infidelity.”

God’s revelation “has come to completion in the New Testament thanks to words of Christ and to his mission of salvation,” he said.

Christ “has shown us the face of God, One in substance and Triune in Persons; God is all and only Love, in a subsisting relationship that creates, redeems, and sanctifies all: Father, Son, and Holy Spirit.”

The Son of God showed that God first sought us, and revealed that eternal life is precisely “the immeasurable and gratuitous love of the Father that Jesus gave on the Cross, offering his life for our salvation.”

“And this love, by the action of the Holy Spirit, has irradiated a new light upon the earth and in every human heart that welcomes it.”

“May the Virgin Mary “help us to enter ever more, with our whole selves, into the trinitarian Communion, to live and bear witness to the love that gives sense to our existence,” Pope Francis concluded.

[…]

Vatican City, Jun 10, 2017 / 06:01 am (CNA/EWTN News).- World Youth Day wasn’t the only topic on the agenda for Panama’s bishops during their meeting with Pope Francis this week: they also touched on the role of the laity and the dangers of gender ideology – both key topics for the universal Church.

Archbishop José Domingo Ulloa Mendieta of Panama, president of the Panama bishops conference, told journalists June 8 that gender ideology “is really being pushed in Panama,” and was a major talking point in their meeting with Pope Francis.

The bishops are concluding a trip to Rome for their ad limina visit, during which they met with several Vatican departments and had a nearly 2-hour discussion with Pope Francis June 8.

Archbishop Ulloa described the meeting as “marvelous, a brotherly visit,” in which they exchanged jokes, asked questions, and voiced concerns freely.

The international WYD encounter set to take place in Panama in 2019 was of course a big topic, as well as the youth in general. However, particular concern was raised about the growing threat gender ideology poses to youth and to families.

“Let’s say something that in other media doesn’t sell so well: gender ideology is demonic,” Archbishop Ulloa said. “It wants to break with the reality of the family and it does so by getting in so softly that we don’t realize it.”

It is never permissible to impose an ideology, he said, stressing the need to respect others, “but having very clear the importance of the family according to the plan of God: man and woman.”

In comments to CNA, Cardinal José Luis Lacunza Maestrojuan of David said Pope Francis “is very worried about Latin America” and listened carefully to what the bishops had to say.

“We listened to his concerns, he listened to our concerns, and from there we had a very fraternal dialogue, very nice, very friendly,” the cardinal said, explaining that the Pope allowed them to share and ask questions, and he responded by giving his own ideas and opinions.

Cardinal Lacunza said that right now in Panama, “there is a real escalation in the media and in the environment to impose, even in the educational field, this theme of gender ideology (on) young children.”

He said there is currently “a fight” between those who are pushing gender ideology as a human right and those who, from the perspectives of faith and reason, “say that it is in no way a human right.”

“The homosexuals have a right to be respected in their dignity and not to be discriminated against,” the cardinal said, emphasizing the need to go from “a society that has to assume as good or acceptable this opinion,” to one that teaches children “that there is a very big path that we are not willing to take, we are not willing to compromise.”

When asked what the Church can do to help, Cardinal Lacunza said it is essential to remember that “the Church” includes the laity – not just clerics.

As bishops, “we can’t do anything,” he said. “We can give orientations, guidelines, but the ones who have to take the baton in their hands are the laity.”

It is the laity who must “fight for adequate legislation in education and other areas,” he said, and, pointing to a recent initiative in the country, said the push to have “an encyclopedia of genitalia” as if it were the most important educational text “is the wrong path.”

There are already lay people working in this area, the cardinal said, adding that “this is what we want: that they are the ones with the baton.”

Youth and laity were also key topics in the meeting with Pope Francis, stemming from discussion on World Youth Day.

Francis has often condemned a clericalist attitude prevalent in Latin America, calling it in a 2016 letter to the Pontifical Commission for Latin America  “one of the greatest distortions of the Church” in the region.

So it’s not surprising that the role of the laity came up with the Panamanian bishops. In fact, Archbishop Ulloa said the Pope stressed “the importance of believing in the laity,” because the laity “are also capable of transforming our society.”

This also includes the youth, the archbishop said, explaining that Pope Francis also focused on the “spaces and opportunities” that must be provided to the youth.

“In the Church, in the world, many things will change, and youth will truly fight to have a place in this time of transformation,” he said, noting how Pope Francis said that youth “are not [just] the future,” but rather, “they are the present of the Church, and the present of humanity.”

“What a responsibility it is for them also to be a youth in this time!” Archbishop Ulloa said, adding that the youth are “the fresh air that we have to continue hoping in for a different world.” If this world is possible, he said, “it’s possible thanks to the youth.”

Alvaro de Juana contributed to this piece.

[…]

Vatican City, Jun 9, 2017 / 04:31 pm (CNA/EWTN News).- Pope Francis participated in a Google Hangout on Friday with youth from around the world, emphasizing that “everyone has meaning,” even though the world will try to exclude certain people.

Combatting a world which promotes elitism and exclusion, the Pope said June 9, “you have a meaning, everyone … has meaning, you have a meaning, it is in your hands to discover the meaning I have in life, what I am like, with the potentiality that you can … and how to give this meaning to others.”

The hangout, Pope Francis’ third time for the meeting, was organized for the inauguration of a new Vatican office of the Scholas Occurentes, a world-wide initiative in schools to encourage social integration and the culture of encounter through technology, arts, and sports.

Society “is accustomed to exclude, to select, to attack, to shut out people,” he lamented.

However, he said Scholas isn’t like the world, but instead it will “include, shake hands, give a hug, [refrain from] attack, and recognize that no one is a ‘no’… everyone is a ‘yes,’ a ‘yes’ for them and a ‘yes’ for others. To include, a ‘yes’ to give.”

The video chat included youth from the countries of Italy, Colombia, Haiti, Paraguay, Argentina, Brazil, Mexico, Spain, and the United Arab Emirates. Each group took turns giving a short presentation on the impact of their local “Scholas Ciaudadania” group.

The Pope listened intently to each one before making his comments in Spanish.

“This work that you’re doing, of encountering one another, dialoguing … is an example for us grownups,” he said.

Scholas was started by Pope Francis when he was Archbishop of Buenos Aires. In 2013 it was approved as an ecclesiastical institute by the Holy See.

With just a few youth involved at its beginning, the foundation now consists of a worldwide network of over 400,000 state and religious schools, which are organized by Argentine school headmasters Enrique Palmeyro and José María del Corral.

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