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Pope Francis sends aid to a troubled South Sudan

June 21, 2017 CNA Daily News 0

Vatican City, Jun 21, 2017 / 11:34 am (CNA/EWTN News).- After the Vatican stated last month the postponement of Pope Francis’ proposed trip to South Sudan, they announced Wednesday that the Pope will instead send aid to the people suffering from worsening conditions.

The Vatican announced June 21 that Pope Francis will be aiding projects in the areas of education, healthcare, and agriculture, called the “Pope for South Sudan” Initiative.

The program will be coordinated through the Dicastery for the Promotion of Integral Human Development, headed by Cardinal Peter Turkson, and by Caritas International.

Because he is unable to travel to South Sudan in person, Pope Francis “wanted to express the tangible presence and closeness of the Church with the afflicted people,” Cardinal Turkson told journalists.

“It is an initiative that is to foster, support and encourage the work of the various religious congregations and international aid organizations that are present on the territory and tirelessly work to help the population and to promote the process of development and peace,” he said.

The projects of the Pope’s aid includes support for two hospitals: Wau Hospital in the Western Bahr el-Ghazal state, and Nzara Hospital in the Diocese of Tombura-Yambio.

Both hospitals have fewer than 130 beds between all of the departments, though the Wau Hospital treats around 300 patients a day on average, hospitalizing around 40,000 per year.

The aid will go toward support for medical and nursing staff, medicine and its transportation from Uganda to the hospital and management costs of the facilities.

Among the priorities of the Nzara hospital are the prevention and treatment of diseases such as tuberculosis, leprosy, and AIDS, as well as healthcare for children under the age of five.

Under education, the Pope’s initiative will help support an association of religious congregations called “Solidarity with South Sudan” which is working to train teachers, nurses, midwives, local farmers, and community leaders.

Since 2010 they have offered a two-year full-time program for obtaining a primary school teacher diploma at their center in Yambio, recognized by the Ministry of Education of South Sudan. Since opening, they have welcomed 3,500 students.

Francis also sends 200,000 euros ($223,000) to support agriculture in the country. The aid will be directed toward giving families the tools and seeds to grow their own crops where it is possible, thus feeding themselves and their families and providing a sustainable source of food.

In comments to CNA, Cardinal Turkson emphasized that this initiative should not be presented in any way as the only and first time the Holy Father is showing interest in the situation in South Sudan.

Cardinal Turkson himself has already made two visits there on behalf of the Pope, and this is just “the latest gesture,” he said.

“The Holy Father stays very close to the situation in South Sudan to try to a help, to be paternal to the situation over there and to try to afford the help that he can.”

Since December 2013 there has been ongoing civil war in South Sudan, interrupted by tenuous peace.

Parts of South Sudan were declared to be under conditions of famine in February. The classification was lifted Wednesday following an increase in aid, according to a UN-backed report. It warns, however, that the situation remains desperate as the number of people at risk for starvation continues to increase.

Michel Roy, Secretary General of Caritas International, told CNA that in February they said 100,000 people were going to die of hunger, but now they think that number might be 1 million.

“The situation is worsening day-by-day and we tend to forget what the situation is because it’s not new,” he said. “Now, the people of South Sudan are dying of hunger, of famine. Because there is no food and we cannot bring food to them because of security. So it’s the worst thing that can happen.”

The Pope’s aid is not just important for the concrete help it gives, he said, but because it also again raises the attention of the international community to the plight in South Sudan.

“To save lives needs money,” he continued. “The UN have launched an appeal which is only half funded, so the other half has to be found. It’s a lot of money, but we cannot just sit and look at people dying, so there’s a real need for increasing humanitarian aid.”

The Vatican’s aid to South Sudan was also welcomed by Catholic Relief Services, the US bishops’ international charity agency.

Sean Callahan, the president of CRS, stated that “what is most important, is Pope Francis telling world not to give up on South Sudan, that we all must step up our commitment to help.”

Callahan recently visited South Sudan, and said, “I can tell you from my visit that there is hope. I saw that when people had peace, they got to work, planting their crops, building homes and roads, building the new nation.”

CRS has led a US government-funded program in the country which focuses on supporting infrastructure development by providing food rations to villagers building roads, schools, dykes, and waterways. The aid agency is urging Congress to continue funding such aid programs, as the Trump administration has proposed cutting or eliminating such programs.

“We’ve seen those programs work and make a huge difference in the lives of people in South Sudan,” Callahan stated. “Now is not the time to turn our backs. There’s still hope and we can still get things done.”

Cardinal Turkson added that South Sudan needs the intervention of the international community to help end the conflict and bring about peace, the only thing which will truly end the humanitarian crisis.

“Pope Francis is a universal shepherd who crosses borders,” Cardinal Turkson said in the press conference. “He feels the pressing need to raise awareness of the international community about this silent drama, calling for greater and renewed efforts to reach a peaceful solution to the conflict.”

“The Holy Father does not forget the unheard and silent victims of this bloody and inhuman conflict, he does not forget all those people who are forced to flee their native country because of the abuse of power, injustice and war – he brings them all in his prayers and in his heart,” he said.

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Can relics unite Catholics and Orthodox? Pope Francis thinks so.

June 21, 2017 CNA Daily News 1

Vatican City, Jun 21, 2017 / 06:04 am (CNA/EWTN News).- Common veneration of relics is one of the tools Pope Francis is using to foster ecumenical relations with the Eastern Orthodox Churches.

In May, relics of St. Philip and St. Nicholas were transported to Turkey and Russia, respectively. They have been exposed for the veneration of the Orthodox faithful from the Ecumenical Patriarchate of Constantinople and the Patriarchate of Moscow.
 
The transportation of the relics of St. Nicholas from the Italian city of Bari to Moscow is particularly noteworthy. It is the first time in 930 years that a part of the body of St. Nicholas has left Bari for veneration abroad.
 
The novel action comes after a specific request Russian Orthodox Patriarch Kirill of Moscow made to Pope Francis when they met in Havana, Cuba in February 2016.
 
Pope Francis consented to Patriarch Kirill’s request and forwarded the request to Bari’s Archbishop Francesco Cacucci. The archbishop then started the procedures to move the relics.

In the end, it was possible to detach a small particle of St. Nicholas’ left rib, which the archbishop noted was “close to the saint’s heart.”
 
Archbishop Cacucci discussed the letter Pope Francis had sent him to about the Patriarch’s request. The archbishop explained that, for Pope Francis, the veneration of relics is “an essential part of the path toward the re-establishment of full communion among all Christians.”

“The common veneration of saints help us to look at the ecumenical dialogue with a light of hope,” he said.

St. Nicholas was one of the most venerated saints in Christianity even before his relics were taken from Myra, Turkey, by 62 sailors from Bari in 1087.

Those sailors made an expedition to Myra to save St. Nicholas’ relics from Muslims who had conquered the city where St. Nicholas had lived and served as a bishop in the fourth century.

This year, St. Nicholas’ relics arrived in Moscow May 22. They were placed in a container specially crafted for the occasion. The relics were then placed in the Cathedral of Christ the Savior of Moscow. Patriarch Kirill himself celebrated a divine liturgy to welcome them.

St. Nicholas’ relics will be in Moscow until July 12. They will then move to St. Petersburg for several weeks before returning to Bari July 28.

While the Russian Orthodox Patriarchate received St. Nicholas’ relics from the Church of Rome, the Ecumenical Patriarchate of Constantinople on May 8 welcomed relics of St. Philip in the Turkish city of Izmir, better known by its ancient Greek name: Smyrna.
 
St. Philip evangelized that land and was martyred there.  

His relics had been secured in Rome’s Santi Apostoli Church since the sixth century. Last year, the relics were taken out and submitted to an examination. Then, they were exposed for a while for the veneration of the faithful.
 
Orthodox Patriarch Bartholomew of Constantinople strongly advocated sharing the relics for veneration, as he is particularly devoted to St. Philip. The Catholic community joined the Patriarch in this request, and so one of St. Philip’s relic could return home. The Catholic Archbishop of Izmir Lorenzo Piretto personally forwarded the request to bring the relics to the Turkish city.
 
The common veneration of saints and relics is one area where ecumenism is performed today.
 
It echoes Pope Francis’ idea of “walking ecumenism,” which he described in an Oct. 12 meeting with members of the Conference of Secretaries of Christian World Communions.

In his remarks, the Pope said that “it is important that theologians study, that they find agreement and identify disagreements.”
 
But, he added, “ecumenism is done by walking and by walking with Jesus.” It is “a simple path, traveled with prayer and through helping one another.”
 
Another reflection came while the Pope presided at Vespers Jan. 25, 2016 at St. Paul Outside the Walls Basilica, a time that by tradition closes the week of prayer for Christian unity. Pope Francis said that “while we journey together toward full communion, we can begin already to develop many forms of cooperation in order to favor the spread of the Gospel – and walking together, we become aware that we are already united in the name of the Lord.”
 
This “walking ecumenism” is also emphasized through the veneration of the same saints. Patriarch Kirill seems to think the same.
 
Bari’s Archbishop Cacucci, having returned from Russia where he accompanied St. Nicholas’ relic, reflected on the phenomenon.

“In fact, the translation of the relic is already an ecumenical dialogue, and this Patriarch Kirill said more and more times. When ecumenism does not involve only the top ranks of Churches or theologians, but rather involves the people of God, then it is possible to move forward.”

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Don’t think holiness is for you? The saints can help, Pope Francis says

June 21, 2017 CNA Daily News 0

Vatican City, Jun 21, 2017 / 05:27 am (CNA/EWTN News).- On Wednesday, Pope Francis said the saints show us that despite what we might think, holiness is possible for everyone, and we should call on them for help in living out our vocations.

Some of us may be tempted to question if it is really possible to be holy in everyday life, the Pope said, but “yes, you can,” he encouraged, and it doesn’t mean you have to pray all day long.

“No, no. It means you have to do your duty all day long,” he said June 21. “Pray, go to work, watch over the children. But everything must be done with a heart open to God, in a way that the work, even in illness, and in suffering, also in difficulty, is open to God. And so you can become saints.”

“You can!” he continued. “May the Lord give us the hope of being holy! But we can. We do not think it’s a difficult thing, that it’s easier to be scoundrels than saints! No. It is possible to be holy because the Lord helps us; it is He who helps us.”

In his catechesis at the weekly general audience in St. Peter’s Square, Pope Francis spoke about the hope brought by the Communion of Saints and how we call on them as a Church in the liturgy and in our lives to help us become saints ourselves.

For example, we call on them in the liturgy for the Sacrament of Matrimony, he said, especially for the grace to fulfill marital duties. “And this invocation is a source of trust for the two young people who start off on the ‘journey’ of marital life,” he pointed out.

“Those who really love have the desire and courage to say ‘forever,’ ‘forever,’ but they know that they need the grace of God and the help of the saints. To be able to live the marriage forever.”

“Not like some say ‘as long as love lasts.’ No: forever! Otherwise, it’s better not to marry you. Either forever or nothing.”

He explained how we also call on the saints in the Mass of Ordination. Candidates for the priesthood lie on the floor, their faces against the ground while the assembly, led by the bishop, invoke the intercession of the saints.

“A man would be crushed under the weight of the mission entrusted to him” in the priesthood, the Pope said, “but feeling that all heaven is behind him, that the grace of God will not fail because Jesus remains faithful, then he can go serene and refreshed. We are not alone.”

Because we have the example of the saints, we have hope that it is possible to live a holy life, he said. “Christianity cultivates an ingrained trust: it does not believe that negative and disgusting forces can prevail. The last word on man’s history is not hatred, it is not death, it is not war.”

The existence of the saints tells us “first of all that the Christian life is not an unreachable ideal,” he said.

Thus, we are comforted knowing that we are not alone, he said, and knowing that “the Church is made of innumerable brothers, often anonymous, who have preceded us and who, through the action of the Holy Spirit, are involved in the affairs of those who still live here.”

We call on the saints in the Mass, the Pope reminded, but we must also have the courage to call on them ourselves in difficult moments, thinking of all those who have gone through trials before us, yet have persevered in sanctity.

God never abandons us, often helping us through human hands and hearts, and through the saints, who are hidden but still “in our midst,” he said.

“This is difficult to understand and also to imagine, but the saints are always present in our life. When anyone invokes the saints, they are near to us,” he emphasized.

We must remember, though we are weak, the mystery of grace that is present in the lives of Christians is powerful. “We are dust that aspires to heaven.”

“We are faithful to this earth, which Jesus loved at every moment of his life, but we know and want to hope for the transfiguration of the world, in its final fulfillment where there will finally be no more tears, malice and suffering.

Though we are faithful to the earth which God has placed us upon and which Jesus loved during his life, we must keep hoping for its transfiguration in the second coming of Christ, when there will finally be “no more tears, malice and suffering.”

Our holiness is the great gift that each of us can make to the world, Francis went on. “Let the Lord give us the grace of believing so deeply in Him that we may become Christ’s image for this world.”

Our world needs saints, he concluded: “without these men and women the world would have no hope.”

“You can be holy because the Lord helps us; it is He who helps us.”

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Pope asks for moment of silence for victims of Portugal forest fires

June 18, 2017 CNA Daily News 0

Vatican City, Jun 18, 2017 / 05:24 am (CNA/EWTN News).- Sunday, following the Angelus, Pope Francis asked pilgrims in St. Peter’s Square to pause for a silent moment of prayer for all those affected by forest fires still raging in central Portugal.

“I express my closeness to the dear Portuguese people for the devastating fires that are destroying the woods around Pedrógão Grande and causing numerous victims and wounded. We pray in silence,” Francis said June 18.

At least 57 people have been killed in huge forest fires in the central part of Portugal Saturday and Sunday, many dying in their cars as they tried to escape the flames, the Portuguese government said Sunday.

Dozens more have been injured in the blazes, with 1,700 firefighters battling the 60-some fires.

The blazes began on Saturday afternoon in the municipality of Pedrógão Grande, before quickly spreading and by evening had taken hold across Portugal.

The Iberian Peninsula has been suffering under a severe heatwave recently, with temperatures exceeding 104 degrees Fahrenheit in several regions. According to the prime minister of the country, dry thunderstorms may have been the cause of the flames.

According to Jorge Gomes, the secretary of state for internal administration, 22 people burned to death in their cars after becoming trapped by flames on the road as they tried to flee. Three others died from smoke inhalation.

In his address before the Angelus, Pope Francis reflected on the Church’s celebration of the Feast of Corpus Christi, also called Corpus Domini.

“To nourish ourselves on the Eucharistic Jesus also means abandoning ourselves in him with confidence and allowing ourselves to be led by him,” he said.

“It is about welcoming Jesus in place of our ‘I.’ In this way, the free love received by Christ in the Eucharistic Communion, with the work of the Holy Spirit, nourishes our love for God and the brothers and sisters we meet on the path every day.”

It is in “feeding on the Body of Christ,” he continued, that “we become more and more intimately and concretely the mystical Body of Christ.”

Just like the apostle Paul reminds us in 1 Cor. 10:16-17: “The chalice of the blessing that we bless, is it not communion with the blood of Christ? And the bread that we break, is it not communion with the body of Christ? Since there is only one bread, we are, though many, one body, for we all share in the one bread.”

Francis spoke to some 20,000 people in St. Peter’s Square Sunday from a window of the Casa Santa Marta, reminding them that Jesus in the Eucharist is the “bread of life.”

As the Easter lamb, the Lord sacrificed himself for us upon the cross, giving his body and shedding his blood so that through “the sacrament of his flesh” the world might have eternal life.

In the Eucharist, the Pope said, Jesus accompanies us just as he did the disciples when he lived on earth. He is there to nourish in us faith, hope and charity, to comfort us in trials, and to support us in our work towards justice and peace.

And the spiritual food found in the Eucharist is for everyone, he said.

“This solidarity of the Son of God is everywhere: in cities and in the countryside, in the North and in the South of the world, in countries of Christian tradition and in those of first evangelization.”

Concluding, he prayed to the Virgin Mary, who “has always been associated with Jesus the Bread of Life,” he said.

Help us to “rediscover the beauty of the Eucharist, nurture us with faith, to live in communion with God and with our brothers.”

Following the Angelus, Pope Francis spoke about the upcoming World Day of Refugees, which will be on June 20, and is promoted by the United Nations. The theme is “With refugees. Today more than ever we should be on the side of refugees,” the Pope said.

“Concrete attention goes to the women, men, children fleeing from conflicts, violence and persecution. We remember also in prayer how many of them have lost their lives in the sea or in exhausting land voyages.”

“Their stories of pain and hope can become opportunities for fraternal encounter and true mutual knowledge,” he said. “Indeed, the personal encounter with refugees dissipates distorted fears and ideologies, and becomes a cause of growth in humanity, capable of making room for feelings of openness and for the construction of bridges.”

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Sainthood causes advance, including layman who resisted fascism

June 17, 2017 CNA Daily News 0

Vatican City, Jun 17, 2017 / 09:22 am (CNA/EWTN News).- Pope Francis on Friday recognized the heroic virtue of six persons on the path to canonization, as well as the martyrdom of an Italian man who died from injuries of a beating he received while imprisoned in a concentration camp for resisting fascism.

The Pope met June 16 with the prefect of the Congregation for the Causes of Saints, Cardinal Angelo Amato, giving his approval for the causes to move forward.

He recognized the martyrdom of Venerable Teresio Olivelli, a layman “killed in hatred of the Faith” Jan. 17, 1945, at the age of 29.

Venerable Olivelli was born in 1916. He graduated with a degree in law and went on to comment in papers on legal and social issues of the time before becoming a volunteer soldier in the Spanish Civil War and in World War II.

During the war, his views towards the Italian fascist regime of Benito Mussolini soured. He founded a newspaper dedicated to promoting the Christian message and tried to infuse a Christian message into the regime.

He later broke from it entirely after seeing the reality of the deportation of Jewish people as per racial laws. He became part of the Italian Resistance movement in Milan.

He was apprehended on April 27, 1944 and taken to a prison where he was tortured and beaten before being moved to another prison. On July 11 his name was added to a list of 70 inmates to be shot, but he fled and hid in a field until he was recaptured.

He was then transferred to a concentration camp in northern Italy before being moved to the Flossenburg and Hersbruck camps in Germany. While there he shared food rations with inmates and treated their injuries.

He died from injuries he received after defending a Ukrainian inmate from being attacked. He was kicked in the stomach and intestines and struck 25 times.

Olivelli’s beatification process began in 1988. Originally sought as a martyrdom, this was rejected because of doubts, though he was found to have lived a life of heroic virtue and was named ‘Venerable’ by Pope Francis in 2015.

Officials of the cause remained adamant that Olivelli was killed in hatred of his faith and therefore re-submitted a “positio” – a collection of documents submitted for sainthood causes – in 2016, hoping it would lead to his beatification without the usual required miracle.

Based on new findings it was approved by the Congregation for the Causes of Saints and now by Pope Francis, affirming that he was killed “in hatred of the faith,” paving the way for his beatification.

Another cause moving forward is that of Sr. Maria degli Angeli, born Giuseppa Margherita Operte in Turin in 1871.

Born into a wealthy family, she experienced loss at the young age of 14 when her father and brother died within three months of each other. Left alone with her mother, they entered more deeply into the Christian life, becoming Third Order lay Carmelites.

When Giuseppa heard that a priest in a neighboring parish was circulating the rumor that she would open an institute for poor young girls, she took it as a sign of her calling and in 1894 opened the Institute of St. Joseph in a palace inherited from her parents.

She began a religious community of Third Order Carmelites who live an active apostolate according to the spirituality of the great reformers of Carmel, which since 1970 is called the Carmelite Sisters of Saint Teresa of Turin, and has two branches, one contemplative and one active.

She died in the monastery of Cascine Vica on Oct. 7, 1949, having lived an active life centered on contemplation.

The other persons declared ‘Venerable’ are: Bishop Antonio Jose de Souza Barroso of Porto (1854-1918); Bishop Jose de Jesus López y González of Aguascalientes, founder of the Congregation of the Maestro Catholic Sisters of the Sacred Heart of Jesus (1872-1950); Bishop Agostino Ernesto Castrillo, OFM, of San Marco and Bisignano, (1904-1955); Fr. Giacomo da Balduina, OFM Cap., (1900-1948); and Sr. Umiltà Patlán Sánchez of the Franciscan Sisters of the Immaculate Conception (1895-1970).

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