Vatican City, Feb 18, 2017 / 11:52 am (CNA/EWTN News).- The Christian mission today means facing new challenges with simplicity, holiness, and openness to God, Pope Francis told an audience with the Marian Fathers on Saturday.
“Many still await … […]
Vatican City, Feb 17, 2017 / 04:02 pm (CNA/EWTN News).- Nur Essa, a Muslim Syrian woman whose family was brought to Rome from Lesbos by Pope Francis last April, said that the openness he has shown to those of different faiths has deeply impressed her.
“For me, I was surprised,” she told CNA. “(He is) very open to all of the cultures, all of the religions, and he sets an example for all the religious people in the world, because he uses religion to serve the human being.”
Essa, 31, has met the Pope on several occasions, most recently during the Pope’s visit Feb. 17th to Roma Tre University, a public research university in Rome where she currently studies.
She was one of four students of the university to ask the Pope a question, which he answered during his visit.
Essa’s question was about the integration of immigrants in Italy: what they must do to integrate into their host country, but also what the rights of the immigrant are.
Before this, Essa and her husband and their little boy met Pope Francis when he brought them to Rome April 16th, 2016, along with two other Syrian refugee families who had been staying in a camp on the Island of Lesbos. She said that the Pope greeted them and blessed her son.
Essa also had an opportunity to speak with him at length when they were invited to be guests at a lunch Aug. 11th at the Vatican, which Essa said was an “honor.”
“He’s very, very modest, a very simple man, a very real human being,” she said.
Essa has both an undergraduate degree and a master’s in microbiology, and is studying biology at Roma Tre.
She said that she and her husband are both from the city of Damascus in Syria and chose to flee the country because her husband had been asked to join the military service there.
They went from Damascus to Turkey, and then from Turkey to Greece, where they stayed in a refugee camp for one month before they were fortunate enough to be chosen as one of the families the Pope brought back to Rome.
Pope Francis visited Roma Tre University at the request of the Dean of the university, who wanted to invite a public figure for the university’s 25th anniversary.
According to Fr. John D’Orazio, who is a Catholic chaplain assigned to the university by the Diocese of Rome, the last pope to make a formal visit was St. John Paul II for the university’s 10th anniversary in 2002.
The chaplaincy just finished constructing its first Catholic chapel for students nearby to the university, something they’ve been wanting to do for a long time, Fr. D’Orazio said.
He said that although students don’t live on campus, they still try “to create opportunities for students to meet together” and to reflect on their Catholic faith and “what it means for them in their own studies and in being citizens in today’s world and in society.”
It’s a very diverse campus, he said, with students of no faith or of different religions, including Muslim students. “I think it’s very interesting and beautiful to be a chaplain inside of a state university,” he said, “because it means creating dialogue, creating collaboration.”
“It’s almost like mission work, because you’re working in a place where there are all kinds of different people, different backgrounds, different points of view. So it’s a good place to create bridges,” he said.
“Pope Francis talks a lot about creating bridges and not walls. And I think that also the chaplaincy in a state university is all about creating bridges of dialogue and collaboration.”
Vatican City, Feb 17, 2017 / 08:20 am (CNA/EWTN News).- On Friday Pope Francis paid a visit to Rome’s “Roma Tre” university, stressing to students the importance of dialogue, listening and integration in putting an end to the fear tha… […]
Vatican City, Feb 17, 2017 / 01:01 am (CNA/EWTN News).- Pope Francis received a delegation from the Special Olympics on Thursday, reflecting on the power of the event to spread joy and hope.
The Pope suggested that joy is at the heart of all sports: &… […]
Vatican City, Feb 16, 2017 / 04:33 pm (CNA/EWTN News).- Pope Francis warned in his homily Thursday that envy, greed, and hate in the heart will breed war, violence, and murder in the world.
“War begins in here and finishes out there. The … […]
Vatican City, Feb 16, 2017 / 03:47 pm (CNA/EWTN News).-
The Vatican has sent Cardinal Raymond Burke to Guam to act as presiding judge at the trial of Archbishop Anthony Apuron, who was removed from office in June 2016 following allegations of child sex abuse.
Cardinal Burke is a canon lawyer and former prefect of the Supreme Tribunal of the Apostolic Signatura, the Holy See’s highest court. He currently serves as the chaplain of the Knights of Malta, where he has clashed with the Holy See over the removal of the Grand Chancellor of the Knights. He is also one of four cardinals who signed the controversial dubia, a letter asking Pope Francis to clarify parts of his apostolic exhortation “Amoris Laetitia”.
Cardinal Gerhard Ludwig Müller, who leads the Congregation for the Doctrine of the Faith (CDF), appointed Cardinal Burke to the Guam trial.
Archbishop Apuron has denied the allegations against him and has not been criminally charged. Most of the allegations involve sexual abuse of altar boys in the 1970s.
On Thursday, the AP reported that one of Archbishop Apuron’s accusers refused to appear before the Vatican court, despite a request from Cardinal Burke for testimony.
Attorney David Lujan, representing former altar boy Roland Sondia, told the AP that the proceedings were “worse” than he had expected because he wasn’t allowed to be present to advise his client, who was to have been “questioned by the prosecutor, who is a priest, and Archbishop Apuron’s lawyer, who is a priest, and a presider who is Cardinal Burke, and a notary who is also a priest.”
“We felt it wasn’t in my client’s best interest to be in that position,” he said. He said Sondia may submit a written declaration instead.
Many of the allegations against Archbishop Apuron became public last year, after full-page ads sponsored by Concerned Catholics of Guam encouraged anyone who had been abused by clergy to come forward, according to reports from Pacific Daily News.
Following the new allegations, the Archdiocese created a new Task Force for the Protection of Minors and a new Victims Support group to aid in the counseling and support of victims and their families.
“The Church on Guam has a duty and desire to render pastoral care to all of its faithful, most especially those who have been severely wounded by those holding trusted positions in our Archdiocese. We are strengthening our work in this area and pledge to provide a safe environment for all children and all people entrusted in our care,” the Archdiocese said in a November statement.
In November 2016, Pope Francis appointmented Detroit Bishop Michael Jude Byrnes as coadjutor archbishop of the Archdiocese of Agana. He replaced Archbishop Savio Hon Tai Fai, who was sent to Guam by the Vatican in June to temporarily replace Apuron.
Archbishop Apuron is a member of the Neocatechumenal Way, a group within the Church that has also clashed with other Catholics on the island over the past few years.
Besides sexual allegations, Archbishop Apuron has also been accused of mishandling control over the island’s seminary, reportedly using it as a Neocatechumenal seminary rather than a diocesan seminary, which led to the withdrawal of all Samoan students. Guam’s Carmelite nuns also relocated to California last year over issues with Apuron.
Guam is a U.S. island territory in Micronesia, in the Western Pacific, with a population of 165,124. Approximately 85 percent of the island’s citizens identify as Catholic.
Vatican City, Feb 15, 2017 / 04:42 pm (CNA/EWTN News).- Even her friend of more than 30 years, Father Sebastian Vazhakala, did not know Mother Teresa had conversations with and visions of Jesus before forming the Missionaries of Charity.
It wasn’t until after her death, for the vast majority of people, that this part of Mother Teresa’s spiritual life was uncovered. “It was a big discovery,” Missionary of Charity priest, Fr. Vazhakala told CNA.
When Mother Teresa’s cause for canonization was opened, just two years after her death in 1997, documents were found in the archives of the Jesuits in Calcutta, with the spiritual director and another of Mother Teresa’s close priest friends, and in the office of the bishop, containing her accounts of the communications.
Fr. Vazhakala, who co-founded the contemplative branch of the Missionaries of Charity alongside Mother Teresa, said he has a document handwritten by Mother Teresa where she discusses what Jesus spoke to her directly during the time of the locutions and visions.
During a period lasting from Sept. 10, 1946 to Dec. 3, 1947, Mother Teresa had ongoing communication with Jesus through words and visions, Fr. Vazhakala said. This all happened while she was a missionary sister in the Irish order of the Sisters of Loreto, teaching at St. Mary’s school in Calcutta.
Mother Teresa wrote that one day at Holy Communion, she heard Jesus say, “I want Indian nuns, victims of my love, who would be Mary and Martha, who would be so united to me as to radiate my love on souls.”
It was through these communications of the Eucharistic Jesus that Mother Teresa received her directions for forming her congregation of the Missionaries of Charity.
“She was so united with Jesus,” Fr. Vazhakala explained, “that she was able to radiate not her love, but Jesus’ love through her, and with a human expression.”
Jesus told her what sort of nuns he wanted her order to be filled with: “’I want free nuns covered with the poverty of the Cross. I want obedient nuns covered with the obedience of the Cross. I want full-of-love nuns covered with the charity of the Cross,’” Fr. Vazhakala related.
According to the Missionary, Jesus asked her, “Would you refuse to do this for me?” “In fact, Jesus told her in 1947,” Fr. Vazhakala explained, “’I cannot go alone to the poor people, you carry me with you into them.’”
After this period of joy and consolation, around 1949, Mother Teresa started to experience a “terrible darkness and dryness” in her spiritual life, said Fr. Vazhakala. “And in the beginning she thought it was because of her own sinfulness, unworthiness, her own weakness.”
Mother Teresa’s spiritual director at the time helped her to understand that this spiritual dryness was just another way that Jesus wanted her to share in the poverty of the poor of Calcutta.
This period lasted nearly 50 years, until her death, and she found it very painful. But, Fr. Vazhakala shared that she said, “If my darkness and dryness can be a light to some soul let me be the first one to do that. If my life, if my suffering, is going to help souls to be saved, then I will prefer from the creation of the world to the end of time to suffer and die.”
People around the world know about Mother Teresa’s visible acts of charity toward the poor and sick in the slums of Calcutta, but “the interior life of Mother is not known to people,” said Fr. Vazhakala.
Mother Teresa’s motto, and the motto of her congregation, was the words of Jesus, “I thirst.” And that they could quench the thirst of Jesus by bringing souls to him. “And in every breathing, each sigh, each act of mind, shall be an act of love divine. That was her daily prayer. That was what was motivating her and all the sacrifices, even until that age of 87, and without resting,” he said.
Mother Teresa never rested from her work during her life on earth, and she continues to “work” for souls from heaven. “When I die and go home to God, I can bring more souls to God,” she said at one point, Fr. Vazhakala noted.
She said, “I’m not going to sleep in heaven, but I’m going to work harder in another form.”
Mary Shovlain contributed to this report.
This article was originally published on CNA Aug. 27, 2016.
Vatican City, Feb 15, 2017 / 08:01 am (CNA/EWTN News).- Pope Francis and his Council of Cardinals met for the 18th time this week to continue discussion on reforming the Roman Curia, focusing on how new bishops are chosen and the streamlining of severa… […]
Vatican City, Feb 15, 2017 / 04:59 am (CNA/EWTN News).- As children we are taught that bragging is bad, especially when we do it to people who have less than us, however, for Pope Francis, there is one thing we should never hesitate to flaunt to whoever we meet: our hope in Christ.
Speaking of bragging, the Pope said Feb. 15 that contrary to the typical effect boasting has, “the hope that we have been given (in Christ) does not separate us from others,” and nor does it lead us “to discredit or marginalize them.”
“Instead, it is an extraordinary gift for which we are called to become ‘channels,’ with humility and simplicity, for all.”
Continuing his catechesis on the theme of hope, Pope Francis spoke to pilgrims during the general audience in the Pope Paul VI hall, reflecting on St. Paul’s Letter to the Romans in which the saint speaks of boasting “in hope of the glory of God.”
“So our greatest pride is to have as a Father a God who has no favorites, who does not exclude anyone, but who opens his home to all human beings, beginning with the last and the distant, because as his children we learn to console and support each other,” he said.
In the passage from Romans, St. Paul tells us to boast about the abundance of grace we receive from Christ Jesus, Francis observed. “Paul wants us to understand that if we learn to read everything by the light of the Holy Spirit, we realize that all is grace! Everything is a gift!”
If we learn to pay attention to everything, both in history and in our own lives, we begin to notice how God is “above everything,” and how we can see his hand in everything, he said.
The Pope said we are all called to recognize this point, to accept it with gratitude and to turn it back to God “in praise, blessing and great joy.” This, he said, is what will help us to experience true peace and freedom.
“And then this peace extends to all areas and to all the relationships in our lives: we are at peace with ourselves, we are at peace in the family, in our community, at work and with the people we meet every day on our way,” he said.
St. Paul also encourages us to boast of our sufferings, he said, noting that this can at times seem to be at odds with the peace found in recognizing our blessings and the grace present in our lives.
However, boasting of our sufferings is what makes our praise “the most authentic, the most true,” he said.
“In fact,” the Pope added, the peace the Lord offers us “should not be understood as the absence of worries, disappointments, failures and the causes of suffering.”
If this were true, then our peace would be very short-lived, he said, adding that “the peace that comes from faith is instead a gift…it is the grace to experience that God loves us” and there is always a guarantee that “he does not leave us alone even for a moment of our lives.”
It is the knowledge of the security of God’s love for us that helps us to bear suffering patiently, even in the most difficult moments, because “the mercy and goodness of the Lord are the greatest of all things and nothing will tear us from his hands.”
Our boast is that “God loves me,” Pope Francis said, and had pilgrims repeat with him the prayer “God loves me. God loves me.”
“That’s why Christian hope is solid, why it does not disappoint,” he concluded. It isn’t based on what we do or on what we believe, but on “the love that God has for each of us.”
With this in mind, “now we understand why the Apostle Paul exhorts us to always boast about all this.”
Washington D.C., Feb 15, 2017 / 03:05 am (CNA/EWTN News).- A repeal of Washington, D.C.’s physician-assisted suicide law moved through the U.S. House on Monday, but is in a race against time to pass through Congress and be signed by President Trump by Friday.
Members of Congress “have the Constitutional responsibility to do this,” Gloria Purvis, host of the show “Morning Glory” on EWTN Global Catholic Radio, told CNA of the move to repeal D.C.’s “Death With Dignity Act.”
The city council did not “even seek the voice of their own people” through putting the issue to a referendum even though community leaders, disability rights groups and many African-American senior citizens opposed it, Purvis, who has also served on the National Black Catholic Congress’ Leadership Commission on Social Justice, noted.
The House Oversight Committee voted 22-14 on Monday to send a measure disapproving of Washington, D.C.’s assisted suicide law to the House floor for a vote, Jason Calvi of EWTN News Nightly reported.
Back in December, the D.C. city council had passed the Death With Dignity Act, joining five states that have statutes legalizing physician-assisted suicide and Montana, where it is currently legal due to a 2009 decision by the state’s supreme court.
Congress, however, has 30 legislative days to overturn laws passed by Washington, D.C. That time period will expire after Friday. A repeal measure must pass both houses of Congress and be signed into law by the President.
The act could be effectively nullified by the House refusing to fund the D.C. health department in its appropriations bill, Purvis said. Attorney General Jeff Sessions could also take action against the law, saying it conflicts with the Assisted Suicide Funding Restriction Act from 1997 which prohibits federal funding of the practice.
Nevertheless, the act “devalues life,” is “morally repugnant,” and is “not in the interest of the common good,” Purvis insisted. In the situations of terminal patients who are suffering, “the answer is to care for them,” she said, rather than serve “the radical ‘I’” mentality of a culture of autonomy.
Disability rights advocates are also pushing Congress to repeal the law, calling it “dangerous and harmful public policy.” At the same time they are urging Congress to leave in place the Affordable Care Act, saying that “any degradation in health care will drive increased demand for assisted suicide.”
Physician-assisted suicide enables serious ethical abuses to occur when someone has a terminal illness, the disability rights argued. The coalition includes the American Association of People With Disabilities, the Disability Rights Center, the National Council on Independent Living, and the group “Not Dead Yet.”
“Assisted suicide is a prescription for abuse: an heir or abusive caregiver can steer someone towards assisted suicide, witness the request, pick up the lethal dose, and in the end, even administer the drug – no witnesses are required at the death, so who would know? Many other pressures exist that can cause people with compromised health to hasten their death,” they stated.
The language of the bill could enable abuses like this, Purvis insisted, as it allows patients to “ingest” a lethal dose of drugs. A dose that is administered by a third party to an unconscious patient could technically be “ingested” by the patient and thus legal, she explained.
Patients with a terminal diagnosis can also suffer from treatable depression, a mental disorder that can affect their judgment to request a lethal prescription and which can be manipulated by others, the coalition added.
“When assisted suicide is legal, it’s the cheapest treatment available – an attractive option in our profit-driven healthcare system,” they argued.
Civic efforts to fight teen suicide are also undermined by the message of this bill, Purvis said, as it implies that some lives are not worth living.
Such legislation purports to bring greater empowerment and freedom to sick patients, but it’s an ethical “slippery slope,” Professor Charles Camosy of Fordham University argued in a recent opinion piece in the New York Daily News.
Although supporters will argue that assisted suicide helps terminal patients avoid intense suffering and pain, patients will “far more likely” choose it out of “not wanting to be a burden on others,” he wrote.
“On other issues, liberals rightly focus on how laws affect vulnerable populations,” he said, explaining that “liberals in Massachusetts” defeated the issue at the ballot box because they were “worried that older people, already thought to be a drain or burden in a culture which worships youth and capital production, might be pressured to consider assisted suicide.”
“Those of us with progressive philosophies must instead unequivocally affirm the goodness of the existence of the old and sick. Especially when our consumerist culture tells them they have no net value,” he said.
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