New York City, N.Y., Jan 3, 2020 / 12:33 am (CNA).- The past decade saw troubling levels of violence against children, with some 45 children seeing their rights “gravely violated” each day during the 2010s, a new report from the United Nati… […]
South Bend, Ind., Jan 2, 2020 / 05:09 pm (CNA).- After an Indiana abortion doctor hoarded more than 2,400 sets of unborn babies’ remains dating back nearly 20 years, the state’s attorney general has pledged to secure them a decent burial. H… […]
Washington D.C., Jan 2, 2020 / 04:40 pm (CNA).- Ahead of a Supreme Court hearing, more than 200 members of Congress have signed on to support Louisiana’s abortion regulations, and have asked the Court to address Roe’s “unworkable” finding of a “right to abortion.”
39 senators and 168 members of the House representing 38 states signed on to an amicus brief filed on Thursday by Americans United for Life, in the case of Gee v. June Medical Services, LLC. The brief argues that Louisiana’s safety regulations on abortion clinics are constitutional.
In the brief, the lawmakers “strongly urge the Court to uphold the decision” that kept in place Louisiana’s abortion regulations.
Furthermore, they argue that the Court’s current abortion jurisprudence, such as the Casey decision, which forbade states from putting “undue burdens” on abortion access, reveals that the “right to abortion” outlined in the 1973 Roe v. Wade decision is “unworkable.”
The Court, the lawmakers say, should “again take up the issue of whether Roe and Casey should be reconsidered and, if appropriate, overruled.”
Louisiana’s law, the Unsafe Abortion Protection Act, was sponsored by Democratic State Rep. Katrina Jackson and signed by then-Gov. Bobby Jindal (R) in 2014. It was immediately challenged in court.
The act requires abortion clinics, where surgical abortions are performed, to have the same safety standards as those of other ambulatory surgical centers. Abortion doctors must have admitting privileges at a local hospital licensed by the state health department and with the ability to provide necessary “surgical and diagnostic” care.
Louisiana’s current governor John Bel Edwards (D) has supported the law. Earlier this year, he signed a ban on abortions conducted after a baby’s heartbeat is detected in utero, before he was re-elected in November.
The abortion regulation was permanently barred by a district court, but that decision was reversed by the Fifth Circuit Court of Appeals in January. The Supreme Court temporarily blocked the law from going into effect in February, before deciding in October that it would consider a challenge to the law.
The plaintiff in the Supreme Court case June Medical Services, LLC, an abortion clinic in Shreveport, Louisiana.
The amicus brief by members was led by Sens. John Kennedy (R-La.) and Marsha Blackburn (R-Tenn.), House Republican Whip Steve Scalise (R-La.), and Rep. Mike Johnson (R-La.).
“I’m proud to lead the fight in Congress defending Louisiana’s pro-life law that will soon come before the U.S. Supreme Court,” Scalise stated in a press release on Thursday.
“Innocent life must be protected at every stage, and I urge the Supreme Court to uphold this law which ensures the health and safety regulations meant to protect Louisianans from the very abortionists who don’t want high standards,” Scalise stated.
The brief comes a month after national medical organizations, including the American Medical Association, the American College of Obstetricians and Gynecologists, and the American Academy of Pediatrics, filed an amicus brief against Louisiana’s law at the Court.
The law, the organizations said, is similar to Texas’ law that was struck down by the Court in 2016 in Whole Woman’s Health v. Hellerstedt, as an “undue burden” on a woman’s access to abortion. The Texas law required clinics to have the same standards as ambulatory surgical centers and required admitting privileges for abortionists.
However, supporters of Louisiana’s law say it significantly differs from Texas’ law that did not survive the Supreme Court.
As cited in the amicus brief on Thursday, the Fifth Circuit court ruled that Louisiana’s law not only presented evidence of health benefits, but did not treat abortion clinics inequitably in singling them out for adverse action. Rather, the court said, the law tried to align the clinics’ surgical abortion standards with those of ambulatory surgical centers.
In its ruling that kept the law in place, the Fifth Circuit stated that “the facts in the instant case are remarkably different from those that occasioned the invalidation of the Texas statute,” the amicus brief noted.
The “history” of health violations of Louisiana abortion clinics shows “an inherent conflict of interest between abortion providers and their patients regarding state health and safety regulations,” the amicus brief argued.
Phoenix, Ariz., Jan 2, 2020 / 03:45 pm (CNA).- Christian friendships are necessary for living a life of faith, Archbishop Charles Chaput of Philadelphia told college students in a homily Thursday.
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Sacramento, Calif., Jan 2, 2020 / 10:00 am (CNA).- A three-year window opened in California Wednesday, allowing lawsuits over childhood sexual abuse that would normally be impeded by the state’s statute of limitations.
The window was created whe… […]
Providence, R.I., Dec 31, 2019 / 05:19 pm (CNA).- The Diocese of Providence has challenged a new Rhode Island law that greatly expands the time window for filing childhood sexual abuse lawsuits.
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Fort Worth, Texas, Dec 31, 2019 / 12:49 pm (CNA).- Catholic leaders in Texas offered prayers following a deadly shooting at a Christian church on Sunday morning.
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New York City, N.Y., Dec 29, 2019 / 04:02 pm (CNA).- On Sunday, Cardinal Timothy Dolan of New York condemned the recent spate of attacks against Jewish people in New York, following a stabbing that left five people injured during a Hanukkah celebration at a rabbi’s home on Saturday night.
“The news of last night’s attack at the home of a Jewish family in Monsey, New York, is the latest in a series of sickening acts of violence against our Jewish brothers and sisters,” Dolan said in a statement.
“Such acts must be condemned completely and without reservation as totally contrary to everything that people of faith stand for,” he added.
More than 100 people were gathered at Rabbi Chaim Rottenberg’s home in the New York suburb of Monsey to celebrate the seventh night of Hanukkah when suspect Grafton Thomas, 38, reportedly broke into the home around 10 p.m. with a knife that looked “almost like a broomstick,” a witness told CNN.
Of the five people wounded in the attack, two were critically injured. One of the victims is reportedly the rabbi’s son. According to the New York Times, one of the critically injured victims suffered a skull fracture.
The suspect was arrested shortly after midnight Sunday after his car was tracked to Harlem. He was charged with five counts of attempted murder and one count of first-degree burglary. Authorities reported that Thomas has no criminal history and is believed to have acted alone.
“An attack on any individual or group because of his or her religious beliefs is an attack on us all. This hatred has no place in our city, state, or nation, or anywhere else on our planet,” Dolan said in his statement.
“At my Sunday Mass this morning, I prayed in a special way in solidarity with the victims of these heinous acts of violence, and urge all people to come together in a spirit of unity to reject such hatred and bigotry wherever it occurs,” he said.
The Monsey stabbing is the latest in a series of antisemitic attacks throughout New York. According to CNN, at least one antisemitic attack has been reported every day this week. The incidents are being investigated as hate crimes. It also comes two weeks after two gunmen opened fire at a kosher market in Jersey City shot and killed four people on December 13.
The Monsey stabbing and other attacks have been widely condemned by community leaders and advocates for the Jewish community.
U.S. President Donald Trump urged Americans to “come together to fight, confront, and eradicate the evil scourge of antisemitism” after the stabbing, he said in a tweet on Sunday. “Melania and I wish the victims a quick and full recovery,” he added.
On Sunday, New York Governor Andrew Cuomo condemned the attack as an act of “domestic terrorism.”
“They’re trying to inflict fear. They’re motivated by hate. They are doing mass attacks,” Cuomo said. “These are terrorists in our country perpetrating terrorism on other Americans, and that’s how we should treat it and that’s how I want the laws in this state to treat it.”
Jonathan Greenblatt, CEO of the Anti-Defamation League, said in a statement that he was “saddened, disturbed, and outraged” by the “senseless” attack on Saturday.
“We are calling for increased protection for the Jewish community now and for those in positions of power and leadership to guarantee that the full force of the law is brought down on those who perpetrate these horrific crimes.”
Denver, Colo., Dec 28, 2019 / 03:02 pm (CNA).- On Monday of National Suicide Prevention Week this year, popular evangelical pastor and mental health advocate Jarrid Wilson, 30, reportedly committed suicide. Just hours prior to his death, Wilson had posted a message on Twitter about Jesus’ compassion for the depressed and suicidal.
“Loving Jesus doesn’t always cure suicidal thoughts,” Wilson wrote. “Loving Jesus doesn’t always cure depression. Loving Jesus doesn’t always cure PTSD. Loving Jesus doesn’t always cure anxiety. But that doesn’t mean Jesus doesn’t offer us companionship and comfort. He ALWAYS does that,” Wilson tweeted.
Wilson had been a long-time advocate for mental health, and founded “Anthem of Hope,” a Christian outreach for the depressed and suicidal, with his wife. His death this September followed that of Pastor Andrew Stoecklein, another young, vibrant evangelical pastor and mental health advocate, who committed suicide last year.
In the span of just 16 years, suicide rates among working-age Americans (aged 16-64 years) spiked 34% between 2000 and 2016, according to data from the Center for Disease Control. Among Americans aged 10-24, the spike was even more dramatic – CDC data shows a 50% increase in suicides among this group between 2000-2017.
The suicides of these two pastors highlight this concerning upward trend in suicide, especially among young people, even among those who are part of a Christian community.
CNA spoke with three mental health professionals about why suicide rates, particularly among young people, are increasing, and what the Catholic Church and other faith communities can do to help.
Overconnected, and under pressure
Deacon Basil Ryan Balke is a licensed therapist at Mount Tabor Counseling in the Denver area, and the co-host of the podcast “Catholic Psyche,” which aims to educate people on the integration between the psychological sciences and Catholic spirituality, philosophy and theology. He is also a married deacon with the Ruthenian Byzantine Catholic Church.
Balke told CNA that he thinks one of the driving factors of an increase in suicide among teens and young adults is their constant connectedness to the world through mobile devices, coupled with a lack of greater meaning in their lives.
“When I was in high school…I would go home, and I wouldn’t really have any contact with my friends unless I wanted it,” Balke said.
“And now with the saturation of the iPhone…you get the communication that is constantly there and constantly moving and so you can never unplug, and you can never continue on with life outside of the image you have to put out into the world (through social media),” he said.
“They’re always distracted, always moving forward. I was a youth minister for many years as well, and it was just – these kids never had a moment’s peace,” he added.
Tommy Tighe is a licensed marriage and family therapist in the Bay area in California, who also hosts a podcast on Catholicism and mental health called “St. Dymphna’s Playbook.” Tighe told CNA that despite having more connections, young people today are more isolated than ever.
“There’s so much more pressure…there’s so much more of a drive to be popular,” Tighe said, but social media connections often do not equate to “a close-knit community of close friends.”
According to a 2015 article from the peer-reviewed research journal Cyberpsychology, Behavior, and Social Networking, frequent social media use in children and teenagers is associated with poor psychological functioning, as it limits their daily face-to-face interactions, impairing their ability to keep and maintain meaningful relationships.
The study found that students who reported using social media for two or more hours daily were more likely to poorly rate their own mental health, and experienced high levels of psychological distress and suicidal ideation.
“There’s a trend towards superficial relationships, and of course you don’t post on Instagram ‘I’m depressed’ or something like that, so I think people don’t know who to reach out to,” Tighe noted.
Furthermore, Balke said, “I think what is also happening is the younger people have lost meaning in their day-to-day lives as well. I think all of us have lost meaning as a force in our lives.”
Balke said especially for young people, there is an increasingly intense pressure to perform academically or athletically that has replaced the things that used to bring people a sense of greater purpose, such as faith or virtue or close familial connections.
“Whether it be sports, they have to be track stars, they have to be in all AP (advanced placement) classes, they have to have like 30 college credits before they graduate high school, a 4.0 is not good enough anymore it’s gotta be a 4.3 or something,” he said. “I don’t even know how you do that. They’re pushing themselves so aggressively to the point where there’s no meaning behind it all because they don’t have an overarching purpose. These things are substitutes for that.”
“You might do something stupid like literally eating a tide pod, laundry detergent, and you become world-famous for thirty seconds. It’s so crazy,” he said. “It’s like these kids are just waiting for their next big break.”
The lingering stigma of mental health care
Another driving factor in the spike in suicides among young people and other populations is the lingering stigma of seeking out therapy or other mental health interventions, Tighe said.
“I think we try to act like we’ve really changed (as a society) in our perception of mental health, but I don’t think that’s really true,” Tighe said.
“Especially…it seems like every time there’s one of these mass tragedies in our country, mental health gets brought up and I think that pushes people even further away from wanting to reach out or identify as having an issue,” he added.
Additionally, Tighe said, not only do young people today have a harder time making meaningful relationships with their peers, parents are also often afraid to broach the subject of suicide and mental health with their children.
“I’m hoping that the younger generation of parents will be a little bit more willing, but it’s scary, right? That’s super scary to talk about.”
But talk about it parents must, Balke said, and the more specific they are, the better.
“You want to use that exact phrase: ‘Are you thinking about killing yourself?’ Or ‘Are you thinking about suicide?’ You don’t want to use the phrase ‘self harm,’ or ‘Are you thinking about hurting yourself?’” he said. “You want to be very clear.”
Some people fear that bringing up suicide may plant the idea of suicide in their child’s head, or may worsen their depression, but Balke said that studies show that these fears are unfounded.
“Statistically speaking – you can’t catch suicidal thoughts,” Balke said. “You’re not going to be pushing kids to become suicidal by asking, ‘Are you thinking about suicide?’ That’s actually… helping them come out of that isolation.”
The Soul Shop movement: helping congregations prevent suicide
In 1999, Fe Anam Avis was the pastor of a Presbyterian church in a small suburban town in southern Ohio when the suicide of three students within seven months rocked his community.
Searching for help and resources for his grieving congregants, he found that there was little to nothing when it came to faith-based resources for suicide prevention and mental health. He started traveling to speak about suicide, but noticed that clergy and church leaders weren’t among his audience members.
“He said, ‘I would go to these towns and they would have me in a fire hall and I would give a presentation about suicide and a hundred people would show up in a small town. And not one of them would be a clergy person,’” Michelle Snyder told CNA. Snyder is the director of Soul Shop, an organization founded by Fe that trains clergy and congregations in suicide prevention and interventions. Fe has since retired.
“(Fe) said consistently it felt like people in the church were not connecting this issue of suicide prevention with faith, and pastors were just not showing up to engage with this as an issue as a matter of faith.”
That’s what spurred Fe to found Soul Shop movement, a group which now travels the country to give workshops to congregations on how to speak about suicide, how to prevent it, and what the warning signs are.
“I’ll often say to a group of faith community leaders, if you’re asking yourself the question, ‘Is anybody in my parish thinking about suicide?’ you’re asking yourself the wrong question. Because the right question is, which six people out of the hundred here are thinking about suicide right now?” Snyder said.
Part of the training consists in simply raising the awareness among clergy and church leaders that there are people in desperation within their own congregations who are at risk for suicide and need help. Snyder said they also train congregations on how to support people who have been impacted by the suicide of a family member or friend.
In addition, they study the stories about suicide, or suicidal ideation, found in Bible passages.
“There’s quite a few,” she said. “We’ve got Judas, the story of Judas, and that’s a suicide. But you’ve also got stories like Elijah (who was) praying to die. You’ve got Saul, who fell on his own sword and killed himself…you’ve got Job, who said death would be better than what I’m experiencing. You’ve got lots of heroes in the Bible who thought about (it) or else just said, ‘I’m in so much pain. Death would be better,’ but who didn’t attempt (it). So you’ve got lots of suicide – you’ve got suicide attempts, you’ve got suicides, you’ve got suicide intervention.”
They also train church leaders in spotting some of the warning signs of a person who is at risk for suicide.
Tighe said some of those warning signs include people who have been noticeably depressed for long periods of time, social withdrawal, talking about suicide or self-harm, or the giving away of prized possessions, among other things.
A warning sign that might seem strange, Tighe said, is when someone who has been depressed for a while is suddenly and inexplicably happy again.
“If someone’s been super depressed and then all of a sudden they’re sort of feeling really good…that makes us very nervous, because sometimes it’s because they’ve made the decision like, okay, on Friday, I’m going to do it. And they feel like a burden lifted off their shoulders, because there’s an end in sight,” he said.
When those risk factors are spotted, those are the times to specifically ask people if they’re considering suicide, Tighe added.
During the Soul Shop trainings, Snyder said, the group takes a public health approach to suicide, meaning that they train faith communities to take a collective responsibility for the health of their own people.
“We spend a whole day equipping communities of faith on how to be communities of faith in relationship to this issue,” she said.
One of the biggest suicide prevention tools that communities of faith can provide, Snyder said, is being “soul-safe” communities of faith, where people feel connected and valued as whole people, and not just for one aspect of their identity.
People who are more resilient to suicide are those whose don’t have all of their “eggs in one basket,” Snyder noted.
“If every egg is in the basket of being on a full scholarship for football, and then I get injured, every egg was in that basket. I have no Plan B, and so that becomes a risk. And helping our people in our congregation become well-rounded people with lives that are full and rich and diverse can be a suicide prevention initiative.”
At Soul Shop, church communities that are trained in suicide awareness and prevention are called “soul-safe communities,” Snyder said, which are “communities where people are intentionally connected to each other…communities where everybody knows what to look for. Communities where we are aware of our tendency to shun when we get uncomfortable and are challenged to not do that.”
What else can be done?
Besides hosting a Soul Shop or other suicide prevention training, what else can pastors and parishes do to help prevent suicide?
Balke said he would encourage all pastors to meet with their staff and frequent volunteers in order to familiarize them with locally available mental health resources. They should know the location of clinics, the hours of those clinics, and what crisis numbers to call, he said.
“They need to have quick access to them, so that when someone is coming in their office, or after a bible study or whatever it is when this kind of conversation comes up, they have it on their phone ready to go and they won’t have to go searching for it,” he said.
Tighe said he recommended that parishes have flyers posted on their bulletin boards with information on local mental health resources, as well as local crisis hotlines to call or text. In the United States, texting “741741” will connect users to a crisis text line.
Text lines get great response rates, Tighe said, because “everyone’s like, okay I would send a text, because it’s easier. And they’re incredible. We get people who come to our clinic who are like, ‘I was driving to the bridge, (because that’s a very popular thing here in the Bay Area for people who are suicidal), and for whatever reason texted these people and they told me to come to your clinic before I went.”
Pastors and clergy should also make it a point to build a personal relationship with the mental health professionals in their congregation, Balke said.
“Someone that they can just phone and say, ‘Hey, what do you think about this? What should I do in this situation?’” he said. “I have a number of priests and deacons who have phoned me on a regular basis and say, ‘You know, someone came into my office and said this this and this. What’s going on here?’”
Pastors and other church leaders also need to treat suicide and mental health issues with the seriousness they deserve, Balke said, and not treat them as something that is either not a serious issue, or something that can be solved solely by prayer or spiritual direction.
“Mental health in the Church is a real problem, and…it’s not necessarily being addressed with the seriousness, from an institutional level, that it deserves. People are committing suicide in our parishes and in our churches.”
Snyder said that she is confident that, if properly trained, churches and parishes have a key role to play in preventing suicides in their communities.
“We talk a lot about putting your seatbelt on before the accident happens. And that’s kind of what we’re describing here, is how do we do that in faith communities long before crisis strikes,” she said.
This article was originally published on CNA Sept. 15, 2019.
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