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Scottish Church says Catholics schools don’t cause violence

September 19, 2019 CNA Daily News 1

Edinburgh, Scotland, Sep 19, 2019 / 08:00 pm (CNA).- A spokesman for the Catholic Church in Scotland said Wednesday the suggestion that Catholic schools in the country are a cause for bigotry is “staggeringly intolerant.”

“Scotland’s peculiar obsession with religious intolerance has been in the spotlight again recently following the offensive and ill-informed comments of a former police chief, who claimed that the existence of denominational schools are at the root of the problem and suggested that sectarianism and bigotry can best be tackled by closing Catholic schools,” Peter Kearney, director of the Scottish Catholic Media Office, wrote in an op-ed Sept. 18.

“This staggeringly intolerant attitude is symptomatic of a simplistic belief that educating children in a faith-based environment is wrong and will inevitably lead to conflict and strife in society,” he added.

Kearney’s comments came in response to a Sept. 16 column in The Scotsman, a leading newspaper in Scotland. The column, penned by Tom Woods, a former deputy chief constable in Edinburgh’s regional police force, argued that “religiously segregated education” is the source of sectarian demonstrations and violence in the country.

“I have no doubt that the provision for separate Roman Catholic education as enshrined by The Education (Scotland) Act 1918, was a good idea 100 years ago, but is it acceptable that in the 21st century, we emphasise differences by separating five-year-old children based on their parents’ religion?” Woods asked.

“As Scotland moves forward with equality as our watchword, our century-old practice of segregated education is contradictory to say the least,” he wrote, adding that “if we really want to dig out the roots of sectarianism, we must do what’s difficult, and have the courage to tackle the historical anomaly of religious segregation in our schools.”

Kearney wrote that “there is not a shred of empirical evidence to back up” Woods’ claims.

“To suggest that children who aren’t schooled together can never interact or relate harmoniously to one another in adult life is clearly absurd. Taken to its extreme this would suggest that children from different parts of the country or from different countries or with different languages are doomed to perpetual strife as adults, since they didn’t share a playground.”

The disagreement emerged after several political marches and demonstrations have turned violent in Scotland in recent weeks, with clashes between Republican and Loyalist groups leading to a ban on some political marches in the city of Glasgow.

Scotland has experienced significant sectarian division since the Scottish Reformation of the 16th century, which led to the formation of the Church of Scotland, an ecclesial community in the Calvinist and Presbyterian tradition which is the country’s largest religious community.

Sectarianism and crimes motivated by anti-Catholicism have been on the rise in Scotland in recent years.

An April 2018 poll of Catholics in Scotland found that 20 percent reported personally experiencing abuse of prejudice toward their faith; and a government report on religiously-motivated crime in 2016 and 2017 found a concentration of incidents in Glasgow.

Kearney said that schools are not to blame for the strife, which he attributed partially to anti-Catholicism.

“Sectarian, like racial, discrimination is not taught in schools but bred, through ignorance, in homes and spread through society at large.”

 

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News Briefs

Indiana bishop offers cemetery for burial of aborted remains

September 19, 2019 CNA Daily News 2

Fort Wayne, Ind., Sep 19, 2019 / 03:45 pm (CNA).- The Bishop of Fort Wayne-South Bend offered Thursday the use of a Catholic cemetery to bury the more than 2,000 remains of aborted children that were discovered in the garage of a recently-deceased former abortionist, as authorities in one state close their investigation into the discovery.

“I join my voice to the many people who have expressed their horror and disgust at the discovery of 2,246 medically preserved remains of unborn babies in the Illinois home of Ulrich Klopfer, who performed thousands of abortions in the Diocese of Fort Wayne-South Bend,” Rhoades said Sept. 19.

“I strongly support the investigation being carried out by the attorneys general of Illinois and Indiana. I also offer any assistance, including the use of our Catholic Cemetery in Fort Wayne, for the proper and dignified burial of the remains of these unborn children.”

At a press conference Thursday, the Will County Sheriff’s Office announced that they will not pursue criminal charges related to the discovery of 2,246 “medically preserved fetal remains” in the Klopfer’s garage. The remains were discovered by Klopfer’s family members Sept. 12, nine days after his death at age 75.

According to the sheriff’s office, the remains were discovered in more than 70 cardboard boxes that were stacked nearly up to the ceiling of the garage. He said Klopfer’s family has been cooperating with the investigation.

“The remains discovered were inside small sealed plastic bags, which contained formalin, a chemical used to preserve biological material,” said a joint statement from the Will County Sheriff’s Office, Will County State’s Attorney’s Office, and the Will County Coroner’s Office. The statement said that these boxes were mixed with boxes that contained “various personal property” of Klopfer.

The statement said that the boxes were dated 2000-2002. During those years, Klopfer owned and operated three abortion clinics in Indiana. These clinics, which were located in South Bend, Fort Wayne, and Gary, were all shuttered by the end of 2015 after numerous complaints against Klopfer’s practices.

In 2016, Klopfer’s medical license was suspended after he admitted that he performed abortions on two 13-year-old girls, and did not report them to the state in a timely manner. He also admitted that he did not give pain medication to adult patients unless they paid extra, and his clinic in Fort Wayne was described as dirty and unkempt, with broken equipment.

Will County Sheriff Mike Kelley said at the press conference that Klopfer left no documentation as to why he chose to store the remains in his garage.

Will County State’s Attorney James Glasgow said that he was working with the Indiana Attorney General’s office to transfer the fetal remains to Indiana authorities, where the investigation will continue. He said that there will be an investigation into Klopfer’s admission that he performed an abortion on a 10-year-old rape survivor, who was then returned to her family without reporting the act.

Glasgow declined to state the estimated gestational age of the fetal remains, and did not elaborate as to how the bags were labeled. He said that once the remains are transferred to Indiana, the attorney general will ask women who were Klopfer’s patients at that time to contact the agency with any additional information that they may have.

While Klopfer cannot be charged with anything as he is deceased, the presence of fetal remains in his home suggests he violated Indiana law regarding the disposal of medical waste, as well as a law regarding records keeping. Authorities in Indiana will investigate whether Klopfer had an accomplice who helped him transport the remains to his home in Illinois. That person may be charged, although the age of the remains could be past the statute of limitations.

South Bend Mayor Pete Buttigieg, who is running for the Democratic nomination for president, said that he found the discovery to be “extremely disturbing,” and he supported an investigation. He also said that he hopes it is not used to further restrict abortion rights.

“I hope that it doesn’t get caught up in politics at a time when women need access to healthcare,” he added.

As mayor, Buttigieg attempted to block the construction of a pregnancy center in South Bend, and supported the operation of Whole Women’s Health, an abortion clinic. Whole Women’s Health currently is operating without a license, and is administered by a former employee of Klopfer.

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News Briefs

Transgender man will be allowed to sue Catholic hospital over hysterectomy

September 19, 2019 CNA Daily News 5

Sacramento, Calif., Sep 19, 2019 / 02:00 pm (CNA).- A Sacramento-area woman who identifies as a transgender man will be allowed to sue a Catholic hospital for cancelling and rescheduling a procedure to remove her uterus, following a ruling from the 1st District Court of Appeal that overturned a lower court ruling on Wednesday.

Evan Minton, who identifies as a male, says in the lawsuit that Dignity Health, a Catholic health system that operates Mercy San Juan Medical Center outside Sacramento, in 2017 cancelled a planned hysterectomy when she mentioned to a nurse that she identifies as trangendered.

Dignity Health arranged for Minton to have the procedure done at a different hospital within 72 hours of the cancellation, the Sacramento Bee reports. The surgeon, Dr Lindsey Dawson, told the Bee that Dignity Health officials assisted her in getting emergency privileges at Methodist, a non-Catholic affiliated hospital, so she could perform the hysterectomy there.

Minton sued, arguing that the hospital’s actions violated California’s Unruh Civil Rights Act, which says businesses must offer full and equal access to state residents, the Bee reports.

Dignity Health provided a response to the Sacramento Bee.

“Catholic hospitals do not perform sterilizing procedures such as hysterectomies for any patient regardless of their gender identity, unless there is a serious threat to the life or health of the patient,” the Dignity statement said.

“Courts have repeatedly recognized the right of faith-based hospitals not to provide services based on their religious principles….In this case, Mr. Minton was able to quickly receive the sought-after procedure at another nearby Dignity Health hospital that is not Catholic-affiliated.”

A San Francisco Superior Court judge initially dismissed Minton’s lawsuit, on the grounds that the hospital followed court precedent in rescheduling the patient quickly at a different hospital.

Court records show that Minton underwent hormone replacement therapy in 2012 and a mastectomy in 2014, and planned to undergo the hysterectomy before having a penis surgically created.

Another Catholic health system in California, St. Joseph Health, is facing a similar lawsuit filed in March from another woman who identifies as a transgender man after one of its locations, St. Joseph Hospital in Eureka, refused to perform a hysterectomy.

After the surgery at St. Joseph was denied, Knight underwent a hysterectomy at a hospital unaffiliated with the St. Joseph Health of Northern California system, 30 minutes away.

Like Dignity Health, St. Joseph Health said in a statement that hysterectomies are only performed at their facilities when they have been deemed “medically necessary,” and not for purposes of sterilization.

The teaching of the Catholic Church recognizes a hysterectomy as licit when there is a grave and present danger to the life or health of the mother, and when the intention of the procedure is not to prevent the possibility of conception.
 
In January 2019, the Congregation for the Doctrine of the Faith issued an authoritative response which explained the circumstances under which a hysterectomy could be morally licit.

A 2016 letter to the Centers for Medicare & Medicaid Services signed by the general counsel for the United States Conference of Catholic Bishops, together with other groups, affirmed that the denial of surgery to someone seeking to change their gender would not be discriminatory, noting that in such cases there would be nothing medically wrong with otherwise healthy organs to be removed.

“It is not ‘discrimination’ when a hospital provides care it considers appropriate, declines to perform procedures destructive to patients’ welfare and well-being, or declines to take actions that undermine the health, safety, and privacy of other patients,” the letter said.
 
“A hospital does not engage in ‘discrimination’ when, for example, it performs a mastectomy or hysterectomy on a woman with breast or uterine cancer, respectively, but declines to perform such a procedure on a woman with perfectly healthy breasts or uterus who is seeking to have the appearance of a man.”

 

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No Picture
News Briefs

In robota Christi? Why robots can never be Catholic priests 

September 18, 2019 CNA Daily News 1

Denver, Colo., Sep 18, 2019 / 04:34 pm (CNA).- Once a man is ordained a priest for the Catholic Church, he acts, according to the Catechism of the Catholic Church, “in persona Christi capitis”: in the person of Christ the Head.

During the ordination ceremony, the priest’s hands are anointed with oil, he lies prostrate on the ground to symbolize the laying down of his life, and the bishop’s hands are laid on his head. Like baptism and confirmation, ordination leaves an “indelible mark” on the priest’s soul.

During his priesthood, the priest uses his mouth to preach and to speak the words of blessing and consecration, his hands to elevate and distribute the Eucharist, and his heart, mind and soul to pray.

Now, what if the priest were a robot?

In an interview with Vox, Franciscan Sister Ilia Delio, who holds the Josephine C. Connelly Endowed Chair of Theology at Villanova University, said that Catholicism should “reimagine” the priesthood and consider robots instead of, or alongside, men.

“The Catholic notion would say the priest is ontologically changed upon ordination. Is that really true?” Delio told Vox. “We have these fixed philosophical ideas and AI challenges those ideas – it challenges Catholicism to move toward a post-human priesthood.”

Delio said robotic priests would have certain advantages – including being incapable of committing sexual abuse.

But numerous Catholic experts told CNA that a robot priest would be sacramentally impossible in the Catholic Church, explicitly because they are not humans.

Sister Mary Christa Nutt, RSM, told CNA that robots cannot be priests because they are incapable of having an intellect or a will with which to cooperate with God’s grace.

“It has to do with our Catholic understanding of the need for human mediation, cooperation with interior grace,” Nutt told CNA.

“We’re not dualists,” she said. “So we don’t separate the importance of the rites, and the bodily involvement of all the senses in the rites are very important. But they don’t of themselves suffice. There has to be the interior cooperation of intellect and will.”

Robots are programmed, she said, and are incapable of having a will and an intellect or an interior prayer life of their own. A human soul, conformed to Christ, and belonging to someone willing to participate in the sacraments, is what makes the grace of those sacraments efficacious, she said.

“We believe that the priest is in the person of Christ, so only a human being can participate in the person of Christ with intellect and will,” Nutt said.

“How would a robot cooperate by intellect and will interiorly with grace to be conformed to Christ ontologically? It just makes absolutely no sense. It’s so outside the realm of possibility when you have a sacramental logic and you have absolutely no dualism in the religion,” she said.

Fr. John Kartje is the rector of Mundelein Seminary in Illinois. Kartje told CNA that his background in physics meant that he found the story about the possibility of robot priests intriguing.

He said that according to the article, Buddhist priests might be possible, because they are people simply guiding people along a path. But for Catholics, he said, their faith necessitates an encounter with a person – God.

“For Christians, prayer or any sort of religious activity is not primarily a path, but it’s an encounter with a person…with God. And so, that for me is the fundamental distinction. What the priest is doing, he’s acting in persona Christi, in the person of Christ,” Kartje said.

“He’s also helping to facilitate in a sacramental way making really present that encounter between the Catholic and the divine, but not just the divine as some sort of vague concept, but with the real person of God, that real person of Jesus Christ.”

Kartje added that that does not mean that Catholics should fear technological advancements or even artificial intelligence, because these can be helpful, even in the context of faith.

“I mean, in some degree, we all make use of simple artificial intelligence without thinking about it in the same way. Our phones are based on algorithms, which make decisions without our directly being involved with them,” he said. “Most priests have breviaries on their phones, which program ahead and let us pull up the (daily Mass) readings.”

Sister Nutt also said that technology can be a helpful tool in learning the faith. In the Vox article, author Sigal Samuel mentions the SanTO robots, developed by a Japanese roboticist, which resemble saint figurines and can recite certain prayers if prompted.

Such robots, Nutt said, could help children memorize prayers, but “the prayer has no significance outside of its material reality, unless it’s said by a human being who offers it to God interiorly.”

When we are faced with advanced technologies, Fr. Kartje said, we should allow the questions that they bring about to help us hone our understanding and definitions of human beings and free will.

Still, he said, a robot could never replace a person, because it cannot encounter God or act on its own free will.

“A robot is the encounter of an algorithm with the natural world, and a human is the encounter of the divine with the natural world,” he said.

Dr. Kevin Miller, an associate professor of theology at Franciscan University of Steubenville, told CNA that in order to understand the priesthood, Catholics must look to Jesus Christ. And Jesus is, decidedly, not a robot.

“The sacraments are instituted by Christ and configure us to Christ in various ways. In Christ, God the Son took on a human nature ‘for us men (human beings) and for our salvation,’” he said, quoting the Nicene Creed.

“The sacraments are part of the same saving plan. The sacraments are for human beings, in the sense that they can be neither received nor administered by robots or AI devices or the like (or any other non-human created beings),” he said.

“All of this is, pace Sister Ilia Delio, ‘really true,’ and cannot be ‘reimagined.’”

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News Briefs

Poll suggests a majority of Buffalo Catholics want Bishop Malone to resign

September 18, 2019 CNA Daily News 1

Buffalo, N.Y., Sep 18, 2019 / 04:05 pm (CNA).- Bishop Richard Malone of Buffalo, New York is facing fresh calls for his resignation, after a local news organization commissioned a poll that suggests a majority of Catholics and lapsed Catholics in the diocese would like to see him step down because of his alleged mishandling of clerical sexual abuse cases.

A poll commissioned by The Buffalo News has found that among a sample of 473 Erie and Niagara County residents surveyed, nearly 86% said they believe Malone should step down. All of those surveyed self-identified as either “Catholic” or “lapsed Catholic.”

Of those surveyed, just 3% said they thought Malone should continue as bishop.

The diocese is home to over half a million Catholics out of a total population of 1.5 million.

In addition, local reporter Charlie Specht reported Sept. 17 that St. Joseph University Parish in northeast Buffalo took a poll at Masses last weekend, and found that of those surveyed, 504 parishioners wanted Malone to resign and 24 parishioners want him to stay.

Malone has so far remained firm in his conviction to remain as bishop, at least until he reaches the normal retirement age for bishops at 75. He is 73 now.

“I’m here because I feel an obligation as the one who was sent here to lead this diocese, to carry on, and once again, if I thought that the majority of Catholic people in particular were calling for my resignation, that would be a different story,” Malone said at a Sept. 4 news conference, as reported by The Buffalo News.

At least two whistleblowers with high-level access in the diocese— Malone’s former executive assistant and former priest secretary— have gone public with accusations that Malone mishandled several cases of sexual abuse by priests in the diocese, some of which involved minors.

One such case involves a priest accused of sending inappropriate Facebook messages to a minor. Malone reinstated the priest, Father Art Smith, to ministry in 2012 and allowed him not only to work at a diocesan Catholic youth conference, but also to minister at a nursing home, where reports of inappropriate conduct with adults later surfaced. Smith is currently listed on the diocesan page for clergy with substantiated claims of sexual abuse of a minor.

In Sept. 2019, local news station WKBW released recordings of private conversations between Bishop Malone and Fr. Ryszard Biernat, Malone’s former priest secretary, which appear to show that Malone believed sexual harassment accusations made against a diocesan priest months before the diocese removed the priest from ministry.

Biernat recorded the conversations as the bishop discussed how to deal with accusations against Fr. Jeffrey Nowak by then-seminarian Matthew Bojanowski, who in a January letter to Malone accused Nowak of grooming him, sexually harassing him, and violating the Seal of the Confessional.

In an Aug. 2 conversation, Malone can reportedly be heard saying, “We are in a true crisis situation. True crisis. And everyone in the office is convinced this could be the end for me as bishop.”

In another, earlier conversation from March, Bishop Malone seems to acknowledge the legitimacy of Bojanowski’s accusation against Nowak months before the diocese removed Nowak from active ministry.

WKBW published a report about allegations against Nowak in May. Nowak was not removed from ministry until Aug. 7, after the seminarian’s mother accused Malone of allowing Fr. Nowak to remain in ministry despite the allegations against him.

Biernat says he made the secret recording after Nowak became jealous of Biernat and Bojanowski’s close friendship.

According to a conversation taped Aug. 2, the bishop was concerned that media coverage would focus on a possible “love triangle” between Nowak, Bojanowski, and Biernat.

Biernat also says he was a victim of sexual abuse by Father Art Smith. He alleges that Auxiliary Bishop Grosz threatened to halt his ordination as a priest and have him deported to Poland after Biernat complained in 2004 to Buffalo Diocese administrators that Smith sexually assaulted him, according to The Buffalo News. Grosz denies this.

Biernat was also vice-chancellor of the diocese for a time, and was required to notarize documents from Bishop Malone keeping Father Smith in ministry.

Biernat is currently on a voluntary leave of absence.

Smith denies the allegations of abuse made against him. The diocese includes Smith’s name on its list of clergy with credible allegations of abuse of a minor.

The diocese has responded to various allegations of mishandling abuse cases by Malone, stating in August that “Bishop Malone has never allowed any priest with a credible allegation of abusing a minor to remain in ministry.”

“The bishop very much respects area Catholics’ right to express their opinion,” diocesan spokeswoman Kathy Spangler told The Buffalo News in response to the poll.

The diocese did not respond to CNA’s request for further comment on the poll by press time.

 

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