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Bishops: Congress can still address “fundamental flaws” in tax law

December 4, 2017 CNA Daily News 2

Washington D.C., Dec 4, 2017 / 04:00 pm (CNA/EWTN News).- A Senate tax reform bill passed Dec. 2, like its counterpart passed earlier by the House of Representatives, has “fundamental flaws,” according to a statement from the United States Conference of Catholic Bishops.  

The bill-reconciliation process, begun in Washington today, offers an opportunity for legislators to address the bills’ shortfalls, the bishops say.
 
“Congress must act now to fix the fundamental flaws found in both bills, and choose the policy approaches that help individuals and families struggling within our society,” said Bishop Frank J. Dewane of Venice, Florida, chairman of the U.S. Bishops’ Committee on Domestic Justice and Human Development, in a statement released Saturday.

Dewane added that the bishops are reviewing the Senate’s final version of tax reform legislation. They will provide analysis and comments on key improvements they think are necessary to include in the bill’s final version.

Two separate versions of the tax reform bill were passed by the House of Representatives and the Senate. The versions differ on the specifics of some deductions and credits, and these differences will need to be reconciled before the legislature approves a final bill.

The bishops cautioned that the reconciled version should prioritize poor and struggling families and individuals.  “For the sake of all people—but especially those we ought, in justice, to prioritize—Congress should advance a final tax reform bill only if it meets the key moral considerations outlined in our previous letters,”  Dewane stated.

One proposed provision intended to aid struggling families was Senator Marco Rubio’s (R-Fla.) amendment expanding child tax credit, which did not receive enough support in the Senate to pass.

While the Senate version of the bill raised the child tax credit from the $1,600 proposed by the House to $2,000 for qualifying families, Rubio’s proposal would have expanded the tax credit to payroll taxes, meaning that even the poorest families would benefit from the provision. The plan proposed offsetting the costs of the expanded credit by reducing the typical corporate tax rate from 35 percent to 22 percent, instead of 20 percent, as the bill called originally called for.

David Cloutier, Associate Professor of Moral Theology and Ethics at the Catholic University of America, told CNA that proposals like Rubio’s tax credit highlight the moral issues at play in the tax bill.  Tax relief for families is intended to recognize “that families do important work for the common good, and so government should help them do that work,” he said.

While a high corporate tax rate can have “detrimental effects on the common good because it drives businesses out of the United States,” Cloutier said, Catholics need to carefully consider the needs of those who are struggling the most when making judgements on how to serve the common good.

He said that, in his opinion, “there’s a really strong argument” for extending a $2,000 credit to parents in the most pressing financial situations. “It can go a long way.”

Cloutier said that while “some kind of corporate tax cut,” might also benefit the common good, that “quibbling over 2 percent” is a much harder argument when the child tax credit, or similar proposals aimed at promoting the common good and helping those who are struggling most in society, hang in the balance.

In a Nov. 22 letter, the US bishops emphasized the principles of just tax reform. “A change in the tax code should not place families in a worse situation because they have welcomed the gift of life,” they said.

“Congress must take adequate time to analyze the complexities of these proposed reforms, and make certain that the nation does not further enshrine indifference toward the poor into law,” the bishops added.

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News Briefs

Pro-life student assaulted outside Planned Parenthood

December 4, 2017 CNA Daily News 0

Roanoke, Va., Dec 4, 2017 / 01:53 pm (CNA/EWTN News).- A 15-year-old student was taken to the hospital after a woman punched her in the face outside of a Planned Parenthood in Roanoke, Virginia on Saturday morning.

The student, Purity Thomas, is a high school leader with Students for Life of America and was “peacefully sidewalk counseling” with a small group of other leaders outside of Planned Parenthood on Saturday morning when a woman sparked the altercation, the group said in a statement.

During sidewalk counseling, Students for Life leaders offer women support, encouragement and resources for pregnancy care instead of abortion.

On Saturday, the students had congregated in a grassy area outside of the abortion clinic where volunteers typically meet. Because that Planned Parenthood location performs abortions on Saturday, pro-life leaders usually offer counseling, prayer and peaceful protest outside of that location on a weekly basis.

The group of student leaders were standing away from the entrance of the Planned Parenthood when a woman reportedly threatened the group and said she would beat them up and “[expletive] them up,” the group said.

The woman reportedly approached the students and stole a sign that read “All people are made in the image of God.” At this point one of the students began filming, and the woman approached the group a second time, attempting to steal another sign before punching Thomas in the face.

The incident was caught on video.

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“This act of violence against a group of peaceful pro-life students who were outside a Planned Parenthood offering love and support to pregnant women serves as a sad reflection on the state of debate today,” Kristan Hawkins, president of Students for Life of America, said in a statement.

“It’s horrific that a minor expressing love for pregnant women was targeted for violence.”

After the incident, one of the student leaders called the police, and Thomas was taken to the hospital for her injuries. She was examined and released Saturday.

Hawkins added that this ”is not an isolated incident. Across the country we are witnessing a rise in the number of incidents of vandalism and violence against peaceful pro-life speech,” she said. “We pray that the assailant from today’s attack is brought to justice swiftly. But we also pray for the protection of those who volunteer their time to speak for the innocent, preborn infants and their mothers.”

 

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What does it really mean to observe Advent?

December 4, 2017 CNA Daily News 0

Denver, Colo., Dec 4, 2017 / 03:04 am (CNA).- With the first Sunday of Advent behind us, the liturgical season of preparing for Christmas is well underway. 

 

But what does it actually mean to “observe Advent?” The observation of other liturgical seasons may be more readily apparent – Lent is clearly a time for prayer, sacrifice and almsgiving, while Christmas and Easter are clearly times for celebration. 

 

Search Pinterest for “how to celebrate Advent” and everything from ideas for a do-it-yourself Jesse Tree, to instructions for a handmade Advent calendar bunting, to a tutorial on “how to make your own wreath from foraged materials” appears.

 

The penitential time of preparation before Christmas seems to have taken on a crafty life of its own over the last few years, thanks to websites such as Pinterest and Instructables. Add in a few glowing shots of your friend’s handcrafted nativity set on her Instagram feed and you’ve got a recipe for some serious Advent-envy. 

While all of these crafts and activities can help one better celebrate Christmas, it’s important not to let them distract from the true purpose of the season: preparation for the Incarnation, said Fr. Mike Schmitz, chaplain for the Newman Center at the University of Minnesota Duluth.

 

Fr. Schmitz told CNA that one of the things that gets easily overlooked about Advent is “that it’s actually a season of penance” and as such, the Church asks us to practice prayer, fasting, and almsgiving. 

 

“That’s kind of like the buzzkill of Advent because it’s like, ‘OK, don’t have too much fun because, remember, this is a penitential season’,” he said. 

 

However, just because it’s a season of penance doesn’t mean we need to be somber. 

 

“I think there’s some great ways that a person or a family can make that – prayer, fasting, and almsgiving – a part of the celebration of preparation for Christmas. It doesn’t have to be a dour kind of experience,” he said.

 

The simplest way Catholics can prepare for Christmas, Fr. Schmitz suggested, is by going to confession during Advent. 

 

“During Advent the faithful are asked not only to prepare themselves to celebrate Christmas, but we’re called to prepare ourselves to meet Jesus at the end of time,” he said. 

 

“There’s a lot of good ways to do that, but I think one of the best ways a person could possibly do that is to go to confession.”

 

For Kathryn Whitaker of the blog, “Team Whitaker,” observing Advent is all about knowing what works best for your family. 

 

“There are lots and lots of beautiful ideas on Pinterest and other places, but I think you have to find what suits your family and then not apologize or feel badly because someone else is doing it differently,” she said. 

 

In an attempt to dial back the frenzy of Christmas morning, she said her family began look for ways to serve others and be grateful for what they already have in the weeks leading up to it.

 

“I think for us, it’s just been about pouring a little bit more love, particularly in these next four weeks, in everything that we do.”

 

The Whitakers pick a local family in need to “adopt” each year by providing gifts and food, or they donate presents to Brown Santa – a tradition named for the brown uniforms members of the Travis County, Texas Sheriff’s Office wear that provides assistance to underprivileged residents, particularly during the Christmas season.

 

That, plus “lighting” her kindergartner’s Advent wreath – made from tissue paper and toilet paper rolls – and having a Jesse Tree, an ancient tradition of decorating a tree with ornaments that represent the story of salvation, will make up their Advent, which also includes Mass and confession. 

 

Over the years, Whitaker and her family have adapted their Advent season to their “family season.” The year that she and her husband brought their premature son home from the hospital, for example, all they could do was put up the Christmas tree with some ornaments.

 

“And that was OK,” she said. “And then knowing next Advent, or the next liturgical season that comes up, you can do more. Or you can do less.”

 

Much like Whitaker, Bonnie Engstrom of the blog “A Knotted Life” said that the best way for a family to observe Advent is by “looking through the options and seeing what will work for them, what will help them create meaningful lessons and memories during that season of their family’s life.”

 

“Then you just gotta walk away from the rest, appreciating that it works for some but confident that you’re doing a good job.”

 

In recent years, the Engstroms have “scaled back our Advent activities by a ton” by just focusing on the Advent wreath and a few saints’ feast days. Festivities that many Americans typically do in the time before Christmas – such as looking at light displays, drinking cocoa and watching Christmas movies – are all saved for the actual Christmas season. 

 

“It has greatly bolstered Christmas beyond December 25th and has brought a lot more peace and joy to our home, while greatly reducing the stress,” she said, which is a definite “win-win.”

 

Gradually filling the nativity scene, adding ornaments to their Jesse Tree and celebrating St. Nicholas’ feast day with her kids are all fun ways that Engstrom said she can “trick them into learning about her faith.”

 

While engaging her kids in celebrating Advent is important, she said observing this season has also helped her grow in her relationship with God.

 

“The silence, the simple beauty, the focus on preparation,” she said, “those things have really helped me create the still in my interior and exterior life for God to speak to me.” 

 

Essentially, there’s not just one way to do Advent, and that’s fine.

This article was originally published on CNA Dec. 5, 2015.

 

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News Briefs

Near Texas-Mexico border, Catholics plan a community of encounter

December 2, 2017 CNA Daily News 2

Brownsville, Texas, Dec 2, 2017 / 04:05 am (CNA/EWTN News).- A partnership among the Diocese of Brownsville, businesses, and other community partners aims to create a self-sustaining space where area residents can learn, play, find services, and meet others from different backgrounds.

“My intention is that this be a place where you can encounter and enjoy knowing other people,” Bishop Daniel Flores of Brownsville said at a Nov. 29 dedication ceremony at the project site. “My hope, especially for the families that are here, is that this land will continue to be a land that bears fruit – fruit of hope, of joy, of laughter and learning, especially for our young people.”

The project, called Plaza Amistad, will include a health care clinic and education center, retail stores, a farming field school, a farmer’s market, a community garden, and a café.

There will also be venues for soccer, volleyball and other sports, as well as a perimeter trail, the Rio Grande Guardian reports. It takes its name from the Spanish word for friendship.

The project’s first phase, developed over a six-month period, will use 14 acres outside Donna, Texas, which is located 50 miles northwest of Brownsville, and just eight miles from the US-Mexico border.

The land was donated by the Bonham family, non-Catholics who are prominent citrus growers in the Rio Grande Valley.

It is modeled on public-private partnerships to gather support and expertise from various community partners.

“For me it is a perfect partnership and I am grateful that God opened the doors,” Bishop Flores said. “We have to take a few risks because we haven’t done this before. This is all kind of new – the church, businesses, local community organizations, the more the merrier, working together as a community of communities.”

“We want a community that helps the community,” the bishop continued. “To me that is part of the Catholic vision of life. We were not put on this earth to only help Catholics, we were put on this earth to help everyone because we are Catholics, and that means, for example through Catholic Charities, we don’t ask people what religion they are, we don’t ask them if they have papers; we ask them, ‘are you hungry, are you thirsty, do you need a place to stay?’.”

For Patti Sunday, a consultant who has worked on the project, Plaza Amistad is “one of the first steps at solving our own problems,” she told CNA Nov. 30.

The project aims to host enough profitable services that it can fund vital services like health care at an “extremely affordable rate” for people who otherwise couldn’t afford them.

The effort aimed to combine both making a profit and good stewardship, taking a new path in a field that often involves the same people competing for limited grants and government funding.

The Brownsville region has developed a border culture of its own where U.S. and Mexico territory meet. Beneficiaries of the project might or might not be undocumented.

The Plaza Amistad model focuses on the “working poor,” people who take in about $40,000 per year per family of four. It is believed they have enough income to support such a community, while also benefitting from affordable community services.

The plaza is located next to entry-level housing, while the project’s farmer’s market will also bring people together across class lines. Population growth projections suggest the area near Plaza Amistad will grow.

“It’s a different vision, and I think it is something God will bless,” said the bishop. “With the hard work of a lot of people, I think it could be a model for the whole country.”

Miguel Santos, director of strategic planning for the Brownsville diocese, said Plaza Amistad is based on “the premise of human dignity, of both solidarity and subsidiarity, of not just giving them a handout but a hand up.”

There could be a Catholic church and parish in the future, second phase of the project.

“We will have a chapel,” Bishop Flores said. “It will be a place to let the Church do what I think the Church does best, which is gather people in the knowledge of the love of God, and in the love of neighbor.”

For the bishop, it is natural that the Church gathers her people and then “opens up the doors, as the Holy Father Pope Francis says, so that we can welcome.”

“For the beauty of what it is to be human is that we were meant to live in community and not isolated,” Flores added.

The diocese is the leading agent in the public-private partnership.

Santos said that while the diocese has provided an initial outlay of funding, “the idea is to partner with different entities that can bring to the table their particular expertise.”

“Our interest is to partner with different institutions who can each be responsible for the operations of their specific part of the project,” he said.

Fifteen college sophomores are helping design commercial and medical architectural portions of the plaza, according to Jim Glusing, a civil and architectural engineering professor and director of the Institute for Architectural Engineering Heritage at Texas A&M University-Kingsville. Parts of their proposals could be considered for inclusion in the final design.

Kyndel Bennett, a member of the traditionally Methodist Bonham family, said he thought the project was “a win-win for all involved.”

“It is a project we are all excited about,” Bennett said.

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