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San Francisco, Calif., Aug 13, 2018 / 04:42 pm (CNA/EWTN News).- Parish music directors, teachers, priests, and religious sisters gathered near San Francisco last week for a workshop helping them learn how to teach children and teens how to sing Gregorian chant.

The Benedict XVI Institute for Sacred Music and Divine Worship held a Teaching Children’s Chant Camp Workshop in Menlo Park, about 30 miles south of San Francisco, Aug. 9-12.

Among those participating were three religious sisters of the Marian Sisters of Santa Rosa.

“Our mission at the Marian Sisters of Santa Rosa is to teach joyfully the truth, goodness and beauty of our faith; we work with a lot of children and teens in Catholic schools,” Mother Teresa Christe explained, “So we are very grateful for this Benedict XVI Institute workshop.”

The Marian Sisters were founded by Bishop Robert Vasa of Santa Rosa in 2012. The community has a focus on teaching and evangelizing in parishes and schools.

Two Missionaries of Charity also attended the workshop. One of them, Sister Maximiliana, said they were participating because of their after school program “which prepares the children we work with from poor families for consecration to Mary. We want to learn how to teach children so they can sing beautifully for the Mass.”

Before the workshop, 25 Missionaries of Charity from across the San Francisco bay area had attended another event organized by the Benedict XVI Institute to learn how to chant more beautifully.

The workshop was directed by Mary Ann Carr-Wilson, who has helped pioneer chant camps for children.

Carr-Wilson emphasized the importance of respecting children as you teach them: “Give them a high aim. Let them know what they are doing in helping sing the Mass: praying not performing, with all the angels and saints. They respond.”

Rather than focusing solely on performance techniques, the institute incorporates catechesis and works to help participants deepen their understanding of the Mass, including their ability to offer intentions for their participation in the liturgy.

The workshop aims to help both teachers with experience with music generally, or with chant in particular.

Aaron Fidler teaches music at Kolbe Academy and Trinity Prep, a Catholic classical school in Napa. A violinist with extensive teaching experience, he expressed appreciation for help with his new task of preparing the school’s choir to chant at Mass.

And Mary Castaneda, a music director from Washington state, said she has long taught chant to adules, but is “now teaching chant to children and teens. It’s really useful to get a sense from Mary Ann what she does that young people respond to.”

The Benedict XVI Institute was founded by Archbishop Salvatore Cordileone of San Francisco in 2014.

It aims to form the Catholic imagination through beauty, and to promote the vision of the Second Vatican Council, whose constitution on the liturgy, Sacrosanctum Concilium, said that Gregorian chant is “specially suited to the Roman liturgy” and that “therefore, other things being equal, it should be given pride of place in liturgical services.”

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Tallahassee, Fla., Aug 13, 2018 / 04:41 pm (CNA/EWTN News).- The Catholic bishops of Florida have asked for continued prayers for an end to the death penalty following the stay of an inmate’s execution. They had previously asked Gov. Rick Scott t… […]

Hartford, Conn., Aug 13, 2018 / 03:31 pm (CNA).- An upcoming conference in Connecticut will offers Catholic leaders in medicine and ministry the practical and pastoral tools to reach out to people with same-sex attraction while upholding Church teaching.

The 2018 Truth and Love Conference will be held at St Thomas Seminary Conference Center October 22-24 in Bloomfield, Connecticut. At the center of the formation event will be the encyclical Veritatis splendor, written 25 years ago this August by Pope John Paul II.

The theme of the event will be “Proclaiming the splendor of truth with love.” The gathering will look to answer questions about sexual identity and instruct pastoral leaders and medical professionals to care for people with same-sex attraction.

The fourth event of its kind, the conference is an initiative of Courage International, a Catholic apostolate that offers support for people with same-sex attraction who have chosen to pursue a chaste lifestyle. As part of the same organization, EnCourage supports family members and friends of people with same-sex attraction, aiding them in encountering their loved ones with compassion.

Speakers for the event will include experts on natural law, psychology, and Christian anthropology. Participants will be given practical resources to compassionately communicate the Church’s teaching on homosexuality.

Presenters at the conference will include Father Philip Bochanski, executive director of Courage International; Dr. John Grabowski, theological advisor to U.S. bishops’ Committee on Laity, Marriage, Family, and Youth; and Dr. Michael Horne, director of clinical services for Catholic Charities of the Diocese of Arlington.

Testimonies of people with same-sex attraction will also be shared, witnessing to the importance of the Church and friendships that have led them to grow in chastity and sanctity. Testimonies will be heard from Daniel Mattson, Catholic author of the book “Why I Don’t Call Myself Gay,” and Courage members Paul Darrow and Rilene Simpson, featured in the documentary Desire of the Everlasting Hills.

The first Courage meeting was held in 1980, and the initial group developed the five foundational goals of Courage – chastity, prayer and dedication, fellowship, support, and good role models.
 

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Washington D.C., Aug 13, 2018 / 02:30 pm (CNA).- Cardinal Donald Wuerl has laid out his vision for lay participation in new oversight structures as part of the ongoing response to recent scandals in the Church in the United States. He is one of several… […]

Lincoln, Neb., Aug 13, 2018 / 11:50 am (CNA/EWTN News).- In a listening session at a local church in Lincoln, Nebraska, Bishop James Conley updated members of his diocese on a review of policies for handling allegations of abuse and misconduct by pries… […]

Pittsburgh, Pa., Aug 13, 2018 / 09:30 am (CNA).- Bishop David Zubik of Pittsburgh has confirmed that some of the priests named in the Pennsylvania grand jury report into sexual abuse remain in active ministry. The report is expected to be released at 2pm on Tuesday, August 14.

Bishop Zubik made the announcement while speaking to the Pittsburgh Post-Gazette on August 10. At the same time, the bishop stressed that there is “no priest or deacon in an assignment today against whom there was a substantiated allegation of child sexual abuse.” He also pledged to meet with parishioners in the days following the report’s release to underscore how and why an allegation was found to be unsubstantiated.

Canon law provides that, whenever an allegation of sexual abuse of a minor is received by diocesan authorities, the bishop is obligated to hold a preliminary investigation to determine if there is a “semblance of truth” to the claim. This standard, canon lawyers say, is minimal and only determines if the accusation is not “manifestly false or frivolous.”

If the accusation is not demonstrably false, the case is sent to Rome for further consideration at the Congregation for the Doctrine of the Faith, who determine how the canonical process should proceed.

While Bishop Zubik said he would not comment on specific individuals or allegations until the report was released, he underscored that all those priests still in active ministry named in the report had had their cases re-examined by the diocese’s independent review board – in each case finding the accusations remained unsubstantiated.

Seeking to illustrate that some claims could simply be false, Zubik made reference to his own experience. In 2011, he said, a man accused him and several others of past sexual abuse after being denied a parish volunteering position because of his criminal record. Local law enforcement, the diocesan review board, and Vatican authorities were all informed.

Fortunately for the bishop, the accuser had previously sent him an email threatening retaliation. The local district attorney investigated and dismissed the allegations, calling them “offensive.” 

In that case, it was fortunate that there was clear evidence of malicious intent by the accuser but, as Zubik pointed out, that was not always the case.

“I often say to myself, ‘What if that email wasn’t there?’” he told the Post-Gazette. Without such clear proof it would have been a matter of I-say-he-says and Zubik said he “could swear on a stack of Bibles I didn’t do what I was charged with” but it might not have been enough to stop a presumption of guilt.

“Maybe that’s where my sensitivity comes to people who have been accused, to say just because somebody’s been accused doesn’t necessarily mean they’re guilty.”

Zubik also pointed out that it was not always easy to come to a firm assessment of an allegation.

“What if the activity that was reported was not child sexual abuse? Or what if it was by third-hand source, and with every effort to try to reach out to the victim, the victim never came forward? Well, how could you see that as substantiated?”

The bishop’s remarks echo concerns raised by some of those named in the report, who have challenged their inclusion in the final publication, saying that they have been denied due process of law and risk permanent damage to their reputations. The Pennsylvania Supreme Court agreed, delaying publication and ordering the names of those appealing to be redacted while they hear further legal arguments.

The report, due to be released tomorrow afternoon, was initially scheduled for publication in June, but was delayed following legal challenges by some of those named in it.

It is not known if any of the Pittsburgh priests referred to by Zubik have participated in the legal appeals which have delayed the release of the report.

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Boston, Mass., Aug 12, 2018 / 04:56 pm (CNA).- Social media is increasingly making teens dissatisfied with their appearance and obsessed with achieving a filtered version of “perfection,” even going so far as to pursue plastic surgery, say medical professionals.

Dr. Neelam Vashi, director of Ethnic Skin Center at Boston University’s School of Medicine, published an article analyzing the new trend in Jama Facial Plastic Surgery last week.

“A new phenomenon, dubbed ‘Snapchat dysmorphia,’ has patients seeking out cosmetic surgery to look like filtered versions of themselves…with fuller lips, bigger eyes, or a thinner nose,” she said.

Among Snapchat’s more popular features are its facial filters, which change users’ appearance in a phone camera. New filters are offered regularly. Some change a person’s face to look like animals, superheroes, or inanimate objects. Others create a more subtle, modified version of the users themselves – smoothing their skin, whitening their teeth, narrowing their face, enhancing their lips and eyes.

Before photo-editing was readily available for the public to use, Vashi wrote, people idolized the often-unrealistic beauty of celebrities, who were the only people with easy access to photo-editing technology.

But now that the general public has access to this technology, she said, it has altered their expectations of beauty. Instead of bringing photos of celebrities to plastic surgery consultations, patients are bringing in pictures of themselves, with specific angles or lighting.

“I just see a lot of images that are just really unrealistic, and it sets up unrealistic expectations for patients because they’re trying to look like a fantasized version of themselves,” she told Inverse.

According to the American Academy of Facial Plastic and Reconstructive Surgery, more than half of clinicians in 2017 saw patients asking to “look better in their selfies.”  

Dr. Laura Cusamano, a postdoctoral fellow at Potomac Behavioral Solutions in Arlington, Va., works with patients struggling with body image and has seen the same trend. She said the idealization of celebrities has morphed into users of social media idealizing altered images of themselves.

“In recent decades, American media has propagated a distorted view of beauty, privileging certain body types, skin tones, hair colors, and facial features. Beauty ideals have come in the form of celebrities, whose ‘perfect’ images are often Photoshopped,” she told CNA.

“With the advent of social media, the ability to alter one’s appearance is literally at one’s fingertips. Applications like Snapchat provide the opportunity for users to discover the ‘perfect’ image of themselves to share with their peers and the world.”

Cusamano voiced concern that Snapchat Dysmorphia may lead young people to compare their bodies not only with digitally altered images of themselves, but also with similar images of family and friends. This could lead to eating disorders, self-esteem problems, and other issues, she said.

She also worries that the new trend may push ill individuals further into Body Dysmorphic Disorder, a condition related to Obsessive-Compulsive Disorder in which individuals suffer from “excessive preoccupation with perceived defects or flaws in their physical appearance.”

“They become obsessed with what they consider to be imperfections, and they often spend a great deal of time trying to examine, improve, or mask their supposed flaws,” she said. The disorder is associated with anxiety and depression, as well as shame and low self-esteem.

Cusamano said nearly 75 percent of people with the disorder seek surgery, cosmetic treatment, and dermatological work. She said these individuals may also encounter suicidal ideation.

When asked about how to correct this trend of Snapchat Dysmorphia, she said people should pay attention to how social media is affecting their life, noticing whether they find themselves becoming jealous of other users.  

People may need to take a temporary break from social media or follow accounts designed to spread positive messages about the human body, she said.

Cusamano also stressed the importance of recognizing the dignity of the human person.

“Remembering that you are created in the image and likeness of God and asking God to help you see yourself as He sees you is a wonderful way to work on transforming your self-image,” she said.
 

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Washington D.C., Aug 10, 2018 / 04:41 pm (CNA).- Former cardinal Theodore McCarrick’s roles included service on the boards of at least two foundations that gave over $500,000 combined to his personally overseen fund at the Archdiocese of Washingt… […]

Washington D.C., Aug 10, 2018 / 03:00 pm (CNA).- Vice President Mike Pence spoke with Vatican Secretary of State Cardinal Pietro Parolin about the situation in Nicaragua, expressing support for the Church’s efforts in that country.

During the co… […]

Memphis, Tenn., Aug 10, 2018 / 12:00 pm (CNA).- Tennessee carried out its first execution in nearly a decade on Thursday evening. Governor Bill Haslam allowed the lethal injection to proceed at a maximum-security Nashville prison, despite controversy over the drug cocktail used and past pleas from the state’s three Catholic bishops, who argued that the death penalty was contrary to human dignity and respect for life.

Billy Ray Irick, 59, was pronounced dead at 7:48 p.m. Aug. 9 after an execution that took about 20 minutes. Irick was sentenced to death in 1986 for the rape and murder of 7-year-old Paula Kay Dyer, whom he had been babysitting. Irick confessed to her murder and was found guilty after a six-day trial.

After initially declining to say any last words, Irick then apologized for his crimes, saying, “I just want to say I’m really sorry and that, that’s it.” His lawyer stated his last meal was a burger, onion rings, and a soft drink, and that he was able to meet with prison chaplains before his execution.

In July, Bishop Mark Spalding of Nashville, Bishop Richard Stika of Knoxville, and Bishop Martin Holley of Memphis wrote a letter to Gov. Haslam asking for him to put an end to the death penalty in the state. The bishops urged him “to use your authority as governor to put an end to the fast-track executions planned for later this year,” saying that “the death penalty contributes to the growing disrespect for human life.”

“It is within your power to establish your legacy as a governor of Tennessee who did not preside over an execution on your watch,” the bishops wrote.

Pope Francis revised the Catechism of the Catholic Church last week to say that the death penalty was now “inadmissible” and an “attack on the inviolability and dignity of the person” due in part to various improvements in modern prison systems and their ability to keep the public safe.

Irick’s supporters argued that his execution should be stayed due to his past mental health issues, and concerns over the drugs used in lethal injections. The U.S. Supreme Court declined to block the execution on these grounds in a decision by Justice Elena Kagan.

Justice Sonia Sotomayor dissented from Kagan’s decision, saying that she was concerned the method of execution could cause Irick to experience severe pain, and that this could constitute “cruel and unusual punishment.”

Going forward with the execution, Sotomayor said, would mean the United States has “stopped being a civilized nation and accepted barbarism.”

Significant concerns had been expressed about the drugs to be used in the execution, particularly midazolam, a sedative. Lawyers have argued that the drug does not effectively render the inmate unconscious, and that they are able to feel the effects of the other two drugs in the cocktail.

The drugs previously administered in lethal injections have become increasingly hard for states to acquire, as companies have either stopped producing the drug or refused to sell them for use in executions.

Tennessee currently has 60 inmates on death row. The last execution carried out in the state was in 2009, when Cecil Johnson Jr. was executed for the murder of three people in 1980. Including Irick, seven people have been executed in Tennessee since the year 2000.

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