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Why Sweden honors St. Lucy, a beloved Italian saint

December 13, 2023 Catholic News Agency 2
Children participate in the annual St. Lucy’s Day celebration in Sweden. / Credit: Claudia Gründer, CC BY-SA 3.0, via Wikimedia Commons

CNA Staff, Dec 13, 2023 / 04:45 am (CNA).

St. Lucy’s Day, also known as Lucia Day, is a traditional Swedish celebration filled with children in costumes, elaborate processions, and Swedish treats — all honoring the beloved saint.

St. Lucy, whose feast day is celebrated by the Catholic Church on Dec. 13, was a virgin and martyr from Syracuse, Sicily, born in the year 283. The young woman, whose name means “light,” devoted herself to God and to serving the poor.

Legend has it that when Lucy was taking food and supplies to Christians hiding in the catacombs during the reign of the Roman Emperor Diocletian, in order to bring as much as possible in both hands, she wore a candle-lit wreath on her head to light her way.

That story has inspired a long-standing annual tradition of Swedish candle-lit processions honoring St. Lucy on her feast day. Girls dress in long white robes with red sashes. A young girl selected to be “Lucia” — the Italian name for Lucy — wearing a wreath with lit candles in addition to the white robe, leads the “Luciatåg” procession. She is followed by her handmaidens, who also carry a candle; star boys, who carry stars on sticks and have tall paper cones on their heads; and gingerbread men, who carry lit lanterns.

In previous years, the country held a competition on national television to select a woman to be Lucia in the procession. These days, schools and local churches simply choose a girl to be Lucia by random draw. These processions take place across the country in churches, schools, offices, town halls, care homes, and even restaurants. 

Swedish treats called “Lussekatt,” which are S-shaped saffron buns similar to cinnamon rolls, also make an appearance in this popular custom. Lucia carries a tray filled with these buns and gingerbread cookies. 

The main song people sing is “Sankta Lucia,” which is a Swedish translation of the Neapolitan song “Santa Lucia.” The lyrics highlight the cold, dark winter nights and the light being brought into homes by the saint.

Historically, before reforms to the calendar, the feast of St. Lucy landed on the shortest day of the year on the Julian calendar. This made it the longest night of the year. According to Swedish folklore, “Lucia Night” was a dangerous night when dark spirits would come out in full force. By morning, livestock would need extra feed and people were encouraged to eat seven to nine breakfasts.

In agrarian Sweden, individuals would dress up as Lucia figures and wander from house to house singing songs and scrounging for food. This custom disappeared with urban migration, and the white-dressed Lucia became a more acceptable form of celebration.

The first recorded appearance of the white-dressed Lucia was in a country house in 1764. The custom became a universal Swedish tradition in the 1900s.

[…]

The Dispatch

Nordic bishops issue letter affirming Church teaching on human sexuality

March 25, 2023 Catholic News Agency 19
Bishop Erik Varden O.C.S.O, of the Catholic Territorial Prelature of Trondheim, Norway, at the vespers at Santa Maria dell’Anima in Rome. / Daniel Ibáñez / CNA

Rome Newsroom, Mar 25, 2023 / 14:40 pm (CNA).

Bishops from the five Nordic countries have released a letter on the traditional Christian teaching on sexuality, upholding the “embodied integrity of personhood” against modern transgender ideologies.

“Now, notions of what it is to be a human, and so a sexual being, are in flux. What is taken for granted today may be rejected tomorrow. Anyone who stakes much on passing theories risks being terribly hurt. We need deep roots,” the eight members of the Nordic bishops’ conference say in the letter, which was released Saturday.

“Let us, then, try to appropriate the fundamental principles of Christian anthropology while reaching out in friendship, with respect, to those who feel estranged by them,” they continue. “We owe it to the Lord, to ourselves, and to our world, to give an account of what we believe, and of why we believe it to be true.”

The pastoral letter is being read aloud at Masses this weekend at Catholic churches in Sweden, Norway, Finland, Denmark, and Iceland. EWTN Norway provided CNA with a copy of the letter.

Cardinal Anders Arborelius, the bishop of Stockholm, Sweden, is among the document’s eight signers.

The others are: from Norway, Bishop Erik Varden of Trondheim, Bishop Berislav Grgić of Tromsø, and Bishop Bernt Eidsvig of Oslo; from Denmark, Bishop Czeslaw Kozon of Copenhagen; from Iceland, Bishop Dávid Tencer of Reykjavik and Bishop emeritus Pierre Bürcher of Reykjavik, and from Finland, Father Marco Pasinato, apostolic administrator of Helsinki.

“Our mission and task as bishops is to point towards the peaceful, life-giving path of Christ’s commandments, narrow at the outset but growing broader as we advance,” the bishops state in the letter.

“We would let you down if we offered less,” the bishops say, adding, “we were not ordained to preach little notions of our own.”

The bishops explain that there is room for everyone in the Church, which, according to a 4th-century text, is “the mercy of God descending on mankind.”

“This mercy excludes no one. But it sets a high ideal,” the letter states.

The pastoral letter begins by recalling the 40 days and nights of rain which flooded the earth in the days of Noah.

It says that when Noah and his relatives stepped back onto the cleansed earth, God made his first covenant with man, promising that a flood would never again destroy the earth.

God asked mankind, instead, to revere God, to construct peace, and to be fruitful, the bishops said. To ratify the covenant, God created a sign: a rainbow.

“This covenantal sign, the rainbow, is claimed in our time as the symbol of a movement that is at once political and cultural,” the bishops note. “We recognize all that is noble in this movement’s aspirations. In so far as these speak of the dignity of all human beings and of their longing to be seen, we share them.”

“The Church,” the letter continues, “condemns unjust discrimination of any kind, also on the basis of gender or orientation. We declare dissent, however, when the movement puts forward a view of human nature that abstracts from the embodied integrity of personhood, as if physical gender were accidental.”

The bishops also say in the letter they protest that such a view is imposed on children as “not a daring hypothesis but a proven truth.”

Transgenderism is “imposed on minors as a heavy burden of self-determination for which they are not ready,” the bishops lament, calling it “curious” that in an intensely body-conscious society, the body is in fact taken too lightly.

People now refuse to see the body “as significant of identity, supposing that the only selfhood of consequence is the one produced by subjective self-perception, as we construct ourselves in our own image,” they observe.

The bishops explain that we are, instead, created in the image and likeness of God, in both body and soul.

“The image of God in human nature manifests itself in the complementarity of male and female,” the letter states. “Man and woman are created for one another: The commandment to be fruitful depends on this mutuality, sanctified in nuptial union.”

The letter goes on to say that the union of a man and a woman, as an image of God’s communion with mankind, is not always easy or painless.

“For some it seems an impossible option,” the bishops acknowledge. “More intimately, the integration within ourselves of masculine and feminine characteristics can be hard. The Church recognizes this. She wishes to embrace and console all who experience hardship.”

The Nordic bishops say they recognize that “the yearning for love and the search for sexual wholeness touch human beings intimately” and they want to be there to accompany everyone as they gradually grow in wisdom and virtue.

“We are called to become new women and men,” they say in the letter. “In all of us there are elements of chaos that need to be ordered. Sacramental communion presupposes coherently lived consent to the terms of the covenant sealed in Christ’s Blood.”

They point out that circumstances may mean, therefore, that a Catholic is unable to receive the sacraments for a time. But “he or she does not therefore cease to be a member of the Church. Experience of internal exile embraced in faith can lead to a deeper sense of belonging. Exiles often turn out that way in Scripture. Each of us has an exodus journey to make, but we do not walk alone.

The bishops’ letter also offers some advice to those who are perplexed by the traditional Christian teaching on sexuality.

“First: Try to acquaint yourself with Christ’s call and promise, to know him better through the Scriptures and in prayer, through the liturgy and study of the Church’s full teaching, not just of snippets here and there. Take part in the Church’s life,” the bishops counsel.

“Secondly,” they add, “consider the limitations of a purely secular discourse on sexuality. It needs to be enriched. We need adequate terms to speak of these important things.”

The Church, they say, “shall have a precious contribution to make if we recover the sacramental nature of sexuality in God’s plan, the beauty of Christian chastity, and the joy of friendship, which lets us see that great, freeing intimacy can be found also in non-sexual relationships.”

You can read the full text of the bishops’ letter and watch a video of the letter being read below.

[…]

No Picture
News Briefs

Pope Francis to Swedish Academy: Social media promotes monologue instead of dialogue

November 19, 2021 Catholic News Agency 0
Pope Francis meets members of the Swedish Academy at the Vatican’s Hall of Popes, Nov. 19, 2021. / Vatican Media

Vatican City, Nov 19, 2021 / 09:00 am (CNA).

Pope Francis spoke about dialogue, the search for truth, and the inalienable dignity of every human person in a meeting on Friday with the Swedish Academy, which awards the yearly Nobel Prize in Literature.

“The pervasive growth of social media risks replacing dialogue with a welter of monologues, often aggressive in tone,” the pope said Nov. 19 in the Vatican’s Hall of Popes.

He added that COVID-19 had tested the capacity to dialogue with others. He pointed to the long periods of confinement and the deep effect that the pandemic has had on people, even unconsciously.

“We find ourselves a little more distant from others, a little more reserved, perhaps more guarded, or simply less inclined to join with others, to work side by side, with the satisfaction and effort born of building something together,” he noted.

This situation, he said, “threatens each of us as persons, since it diminishes our capacity for relationships, and impoverishes society and the world around us.”

Vatican Media.
Vatican Media.

Quoting from his 2020 encyclical Fratelli tutti, he said that “social dialogue, instead, ‘involves the ability to respect the other’s point of view’ with sincerity and without deceit.”

“I wish to share this theme of social dialogue as the royal road towards a new culture,” he told the academy members, who, he said, “have the pulse” of contemporary culture.

Vatican Media
Vatican Media

The Swedish Academy, founded in 1786 by King Gustav III, has 18 members, who are elected for life. It is considered the foremost authority on the Swedish language, and since 1901 has chosen the annual winner of the Nobel Prize in Literature.

Vatican Media
Vatican Media

In 2018, the Nobel Prize was postponed to the following year due to a sexual harassment and corruption scandal involving some of the academy’s members. In the fallout, a number stood down. Sweden’s King Carl XVI Gustaf then formally amended the statutes to make it possible for members to resign.

Pope Francis told the group that “dialogue is not synonymous with relativism.”

He said: “Indeed, society is all the more noble whenever it cultivates the search for truth and is rooted in fundamental truths, and especially when it acknowledges that ‘every human being possesses an inalienable dignity.’”

“Believers and nonbelievers alike can agree on this principle,” he said.

[…]

Features

Let’s pretend!

April 2, 2018 William Kilpatrick 27

The social elite’s fantasy-based experiments with gender, marriage, and family have already wreaked havoc on family life. But much worse may be in store. […]