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Catholic and Anglican nuns defend religious freedom in New York’s highest court

April 17, 2024 Catholic News Agency 0
Anglican nuns from Sisterhood of Saint Mary (photographed with bishops from the Anglican Church of North America’s Diocese of the Living Word) are among those suing the state of New York for requiring that they cover abortion in their health plans. / Credit: Photo courtesy of Becket Law

Washington, D.C. Newsroom, Apr 17, 2024 / 14:15 pm (CNA).

A coalition of Christian groups — including Catholic nuns, Anglican nuns, Catholic dioceses, and other faith-based ministries — defended their religious freedom rights to abstain from covering abortions in their health care plans in front of New York’s highest court on Tuesday.

The New York State Court of Appeals heard oral arguments in a lawsuit that challenges a New York Department of Financial Services regulation that could require the organizations to cover “medically necessary” abortions. Although the law includes a narrow religious exemption, the strict criteria needed to qualify for the exemption could prevent many faith-based organizations from being approved.

Even though the New York State Court of Appeals previously upheld the regulation, the United States Supreme Court asked that the court reconsider its ruling in light of the new religious freedom precedent set in 2021.

Noel Francisco, the lawyer representing the religious groups, told the seven-judge panel that the regulation would force these groups to violate their religious beliefs. He said the narrow religious exemption allows some faith-based groups to abstain from funding abortion but that others fail to qualify, which effectively lets the state “pick religious winners and losers.”

Per the state regulation, a faith-based organization would only qualify for the exemption if it primarily employs people who share in its religious tenets and primarily serves people who share in its religious tenets. Effectively, charitable faith-based organizations that provide services to people regardless of their faith are unable to qualify.

In his oral arguments, Francisco argued that the law is not generally applicable because it does not treat all religious groups equally and prevents some faith-based groups from qualifying for an exemption based on its narrow criteria. Under the strict rules, he noted that the ministry of St. Teresa of Calcutta, widely known as Mother Teresa, would not even be able to qualify for a religious exemption under such rules.

“Under this law, the state would have the discretion to deny a religious employer exemption to Mother Teresa and the sisters of Calcutta because, the last time I checked, the poor people of Calcutta were not predominantly Catholic,” Francisco told the judges. “This is a regime that is contrary to the Supreme Court precedent from root to branch.”

The judges challenged Assistant Solicitor General Laura Etlinger, who represented the state agency that promulgated the regulation, during oral arguments. One of the primary concerns expressed by the judges was that the regulation would force faith-based ministries to either provide abortion coverage or drastically curtail their religious mission to conform themselves to the exemption criteria.

In her oral arguments, Etlinger claimed the state drew “a reasonable line” when setting the criteria for an exemption. She further argued that ruling against the state would “discourage the state from providing accommodations” and the result would be “restrictions on free exercise rather than promoting free exercise.”

Etlinger told the judges that there is “deference [given] to the requesting objector” when an organization applies for the exemption and noted the organizations suing the state “have never sought an exemption.”

In a rebuttal, Francisco countered that his clients did not apply for an exemption because they provide services to people regardless of faith and clearly did not meet the criteria set in the state regulation.

The United States Supreme Court requested that the New York State Court of Appeals reconsider the case in light of the religious freedom victory in Fulton v. City of Philadelphia. In this case, the Supreme Court ruled that Philadelphia could not discriminate against faith-based adoption services that refuse to facilitate adoptions for homosexual couples.

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Walking in the footsteps of St. Kateri Tekakwitha at historic shrine

July 13, 2023 Catholic News Agency 0
Saint Peter’s Chapel and Native American Museum at Saint Kateri Tekakwitha National Shrine and Historic Site in Fonda, New York. / Photo courtesy of Saint Kateri Tekakwitha National Shrine and Historic Site

Chicago, Ill., Jul 13, 2023 / 12:00 pm (CNA).

Shrines to various saints can be found in every part of the world, including every state in the U.S. Each one is dedicated to faith and prayer, but one shrine in the northeastern United States also has a distinct mission of connecting pilgrims with Native American culture and sharing the fascinating history of Kateri Tekakwitha, the first American Indian to be canonized a saint.

The Saint Kateri Tekakwitha National Shrine and Historic Site in Fonda, New York, honors not only the life of St. Kateri, whose feast day is July 14, but also the life and history of the local Indigenous people to whom she belonged.

“We have cultivated strong ties to both the Catholic Mohawk community and the traditional Mohawk community,” said Melissa Miscevic Bramble, director of operations at the St. Kateri Shrine, in an interview with CNA. “We see it as our mission to educate about her Mohawk culture as well as her Catholic faith.”

Who was St. Kateri?

Called the Lily of the Mohawks, Kateri Tekakwitha was the child of a Mohawk father and a Christian Algonquin mother but was orphaned at age 4 when the rest of her family died of smallpox. Her own early bout with the illness left lasting scars and poor vision.

She went to live with an anti-Christian uncle and aunt, but at age 11 she encountered Jesuit missionaries and recognized their teaching as the beliefs of her beloved mother. Desiring to become a Christian, she began to privately practice Christianity. 

Beginning at about age 13, she experienced pressure from her family to marry, but she wanted to give her life to Jesus instead. A priest who knew her recorded her words: “I have deliberated enough. For a long time, my decision on what I will do has been made. I have consecrated myself entirely to Jesus, son of Mary, I have chosen him for husband, and he alone will take me for wife.”

At last, she was baptized at about age 19, and her baptism made public her beliefs, which had been kept private up until then. The event was the catalyst for her ostracism from her village. Some members of her people believed that her beliefs were sorcery, and she was harassed, stoned, and threatened with torture in her home village.

Tekakwitha fled 200 miles to Kahnawake, a Jesuit mission village for Native Amerian converts to Christianity to live together in community. There, she found her mother’s close friend, Anastasia Tegonhatsiongo, who was a clan matron of a Kahnawake longhouse. Anastasia and other Mohawk women took Kateri under their wings and taught her about Christianity, and she lived there happily for several years until her death around age 23 or 24. 

Although she never took formal vows, Tekakwitha is considered a consecrated virgin, and the United States Association of Consecrated Virgins took her as its patron. She is also the patron saint of traditional ecology, Indigenous peoples, and care for creation.

A shrine with a special mission

The Saint Kateri Tekakwitha National Shrine and Historic Site has a unique mission of archaeological and historical research related to Kateri Tekakwitha and her people. Welcoming several thousand visitors per year, the shrine ministers not only to Christians but also to all American Indians.

According to its website, the shrine and historic site “promotes healing, encourages environmental stewardship, and facilitates peace for all people by offering the natural, cultural, and spiritual resources at this sacred site.” Describing itself as a sacred place of peace and healing with a Catholic identity, its ministry and site are intended to be ecumenical and welcome people of all faiths.

In keeping with this mission, the shrine’s grounds include an archaeological site, the village of Caughnawaga, which is the only fully excavated Iroquois/Haudenosaunee village in the world. St. Kateri lived in this village, which is on the National Register of Historic Places. Visitors can also visit the Kateri Spring, where Kateri Tekakwitha was baptized.

“The water from the Kateri Spring is considered holy water by the Catholic Church,” Bramble said. “People are welcome to come take the waters, and we regularly get reports of healing. We’ve sent that water all over North America to folks who have requested it.”

Besides the archaeological site, the main grounds of the shrine include St. Peter’s Chapel, housed in a former Dutch barn built in 1782; museum exhibits of Native American culture and history; St. Maximilian Kolbe Pavilion; a Candle Chapel dedicated to St. Kateri; Grassmann Hall and the Shrine office; a friary; a gift shop; an outdoor sanctuary; and maintenance facilities. The 150-acre property includes hiking trails that are open to the public year-round from sunrise to sunset. 

Peace Grove at Saint Kateri Tekakwitha Shrine and Historic Site in Fonda, New York. Photo courtesy of Saint Kateri Tekakwitha Shrine and Historic Site
Peace Grove at Saint Kateri Tekakwitha Shrine and Historic Site in Fonda, New York. Photo courtesy of Saint Kateri Tekakwitha Shrine and Historic Site

Outside the Candle Chapel, which is always open for prayer, visitors can participate in a ministry of “Kateri crosses.”

“St. Kateri was known for going into the forest, gathering sticks, binding them into crosses, and then spending hours in prayer in front of crosses she created,” Bramble said. Sticks are gathered from the shrine grounds and visitors are invited to make their own “Kateri crosses” and take them home to use as a prayer aid. Bramble shared that the shrine sends materials for Kateri crosses to those who aren’t able to visit, including recently to a confirmation group.

The feast day weekend

The Saint Kateri Tekakwitha National Shrine has a schedule of special events planned for St. Kateri’s feast day on July 14. Bramble said they anticipate several hundred visitors for the feast day events this year, which include Masses, a healing prayer service, and talks. (A listing of the full schedule can be found here.)

The weekend Masses, which include special blessings and the music of the Akwesasne Mohawk Choir, “incorporate American Indian spiritual practices in keeping with the Catholic Church,” Bramble said. “The Akwesasne Mohawk Choir is made up of descendants of St. Kateri’s community who lived in the area historically.”

Bramble described numerous events each year that partner with the local American Indian community, such as the fun-filled “Three Sisters Festival” in May (celebrating corn, beans, and squash — the “three sisters” that were staples of Native cuisine), healing Masses during Indigenous Peoples’ Week in October, and a recent interfaith prayer service with Mohawk elders.

“There is a reestablished traditional Mohawk community a few miles west of the shrine, and we feel very blessed that we’ve been able to cultivate a very cooperative and mutually respectful relationship with the folks there,” Bramble said.

The Saint Kateri Shrine is also a great place for families. Events often include activities and crafts for children, there is an all-ages scavenger hunt available at the site, and the shrine’s museum is “a phenomenal educational opportunity.”

Bringing together American Indian archaeology and history with the story of St. Kateri, the shrine and its programs shed light on the saint’s story and keep alive the traditions and history of her people.

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