Imagine two baseball diamonds. One is pristine: grass closely cropped, perfectly even terrain, brightly chalked foul lines, a smooth warning track, and padded walls decorating the whole perimeter. The other is unkept: grass patches interspersed […]
Alexander Andreyevich Ivanov’s Appearance of Christ to Mary Magdalene (1835)
Washington, D.C. Newsroom, Apr 21, 2022 / 17:00 pm (CNA).
Catholics recognize Easter — when Christ rises from the dead after sacrificing his life for all of humanity — as the first Sunday after the first full moon on or after the spring equinox. But, as it turns out, they can continue saying “Happy Easter” into June.
Easter lasts for a total of 50 days, from Easter Sunday until the feast of Pentecost, when the Holy Spirit comes upon the apostles, Mary, and the first followers of Christ.
This year, 2022, Easter runs from April 17 until June 5.
Easter explained
Catholics observe Easter in different stages. Easter Sunday is the greatest Sunday of the year, and it marks the start of the “Easter Octave,” or the eight days that stretch from the first to the second Sunday of Easter (also known as Divine Mercy Sunday). The Church celebrates each of these eight days as Solemnities of the Lord — a direct extension of Easter Sunday.
The entire Easter season lasts 50 days, and includes the Solemnity of the Ascension of Christ, which falls on the 40th day of Easter, which this year is May 26. It ends with Pentecost, which is derived from the Greek word “pentecoste,” meaning “50th.”
“The fifty days from the Sunday of the Resurrection to Pentecost Sunday are celebrated in joy and exultation as one feast day, indeed as one ‘great Sunday,’” according to the United States Conference of Catholic Bishops. “These are the days above all others in which the Alleluia is sung.”
The USCCB calls Easter “the most important of all liturgical times.”
“It celebrates Jesus’s victory of sin and death and salvation for mankind,” the U.S. bishops say. “It is God’s greatest act of love to redeem mankind.”
In the traditional Roman rite
In the traditional form of the Roman rite, Easter is known properly as Paschaltide, which includes three parts: the season of Easter, Ascensiontide, and the Octave of Pentecost. It thus lasts one week longer than the Easter season in the calendar of the Missal of St. Paul VI.
The season of Easter begins with the Easter Vigil on Holy Saturday, and runs through the afternoon of the Vigil of the Ascension.
Ascensiontide begins the evening before the Ascension, with First Vespers of the feast, and ends the afternoon of the Vigil of Pentecost – marking the first novena.
The Octave of Pentecost is an extension of the feast of Pentecost, beginning with the Vigil Mass of Pentecost and ending the afternoon of the following Saturday, which this year falls June 11.
Pope Francis addresses bishops of the Syro-Malabar Catholic Church at the Vatican on Oct. 3, 2019. / Vatican Media.
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The prostration of the ordinands at the Fraternity of St. Peter’s Roman Parish, Santissima Trinità dei Pellegrini, June 27, 2013 / Alan Holdren/CNA
Denver Newsroom, Feb 21, 2022 / 10:02 am (CNA).
The Priestly Fraternity of St. Peter, a society of apostolic life which celebrates the Roman rite according to the liturgical books in force in 1962, published Monday a papal decree confirming their faculty to use those books.
The FSSP forms priests for the use of the traditonal form of the Roman Rite, and having formed them, deploys priests in parishes for the service of the Church.
The priestly fraternity was founded in July 1988 by 12 priests of the Society of St. Pius X, and several seminarians. The founders left the SSPX to establish the FSSP after the society’s leader, Archbishop Marcel Lefebvre, consecrated four bishops without the permission of St. John Paul II.
Its founding was under the auspices of St. John Paul II’s 1988 motu proprio Ecclesia Dei, which set up a pontifical commission to facilitate the “full ecclesial communion of priests, seminarians, religious communities or individuals” who had been linked to the SSPX and “who may wish to remain united to the Successor [of] Peter in the Catholic Church, while preserving their spiritual and liturgical traditions.”
The Pontifical Commission Ecclesia Dei was suppressed in 2019, and its competence transferred to the Congregation for the Doctrine of the Faith. Competence for the former Ecclesia Dei communities, such as the FSSP, was later transferred to the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life by Pope Francis’ 2021 motu proprio Traditionis custodes.
There are currently about 340 priests and 180 seminarians in the FSSP. It has parishes and chapels in 147 dioceses in North America, Europe, Oceania, Nigeria, and Colombia.
The FSSP is governed by a superior general, who is aided by assistants, counselors, a general secretary, and a bursar. The current superior general is Fr. Andrzej Komorowski, who is the fourth man to hold that office. The fraternity is arranged into a North American province and three districts: French, German-speaking, and Oceania.
It has two houses of formation: the Seminary of St. Peter in Wigratzbad, Germany, and Our Lady of Guadalupe Seminary, outside Lincoln, Neb.
Cardinal Sarah, prefect of the Congregation for Divine Worship, says Mass in the London Oratory for the Sacra Liturgia conference, July 6, 2016. / Lawrence OP via Flickr (CC BY-NC-ND 2.0).
Denver Newsroom, Feb 18, 2022 / 18:00 pm (CNA).
The Arc… […]
Pope Francis celebrates Mass on the first Sunday of the Word of God Jan. 26, 2020. / Daniel Ibanez/CNA.
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Washington, D.C. Newsroom, Jan 5, 2022 / 17:00 pm (CNA).
“And I keep my Christmas lights on, on my front porch all year long/and I know all the words to every Charlie Daniels song…”
While Gretchen Wilson was probably (hopefully?) not being literal in the lyrics to her 2004 Grammy Award-winning single “Redneck Woman,” she actually has a bit of a point. There’s nothing wrong with keeping the Christmas decorations up longer than December and keeping the Christmas spirit flowing past December 25.
But just how many days is Christmas? When should you finally take those lights off the porch, or remove the tree? Read on for some of the arguments for and against commonly agreed-upon end dates for Christmas.
“Christmas is one day”
This, of course, is the simplest answer. Christmas is typically celebrated on Dec. 25 for most of the world, and on Jan. 7 for Churches using the Julian calendar, and on Jan. 6 for yet another, considerably smaller, part of the world. On this day, the liturgy celebrated is the “Feast of the Nativity of Our Lord.” Priests wear white vestments on Christmas, which is different from the violet they wear during Advent.
So there you have it. Christmas is one day, either at the end of December or in the first week of January.
Or is it?
“Christmas is eight days”
There’s also an argument to be made that Christmas is eight crazy nights eight days long. The Church regards Christmas as an octave, or eight-day celebration. The octave of Christmas begins on the Feast of the Nativity of Our Lord and concludes on the Solemnity of Mary, Mother of God on Jan. 1.
During the eight days of Christmas, clergy wear white, except during the St. Stephen’s Day and the Feast of the Holy Innocents, when they wear red.
In a liturgical sense, Christmas is eight days.
But wait, there’s myrrh!
“Christmas is 12 days”
We’ve all heard the Christmas carol “Twelve Days of Christmas.” While it’s unclear as to why someone would give someone 23 separate birds, a pear tree, and the services of 50 people over a 12-day period, there actually is a liturgical precedent for claiming that Christmas is 12 days long.
Twelve days after Christmas is the Feast of the Epiphany. This day marks when the Magi arrived to Jesus, Mary, and Joseph, and gave Jesus the gifts of gold, frankincense, and myrrh.
In the Latin Rite of the Catholic Church, Epiphany celebrates the revelation that Jesus was the Son of God. It focuses primarily on this revelation to the Three Wise Men, but also in his baptism in the Jordan River and at the wedding at Cana.
In the Eastern rites of the Catholic Church, Theophany – as Epiphany is known in the East – commemorates the manifestation of Jesus’ divinity at his Baptism in the River Jordan.
But here’s where it gets a little confusing: While the traditional date for the feast is Jan. 6, in the United States, the celebration of Epiphany is moved to the second Sunday after Christmas in the Novus Ordo.
During the 12 days of Christmas, clergy wear white, except during the St. Stephen’s Day and the Feast of the Holy Innocents, when they wear red.
So, there. By the liturgical calendar, one can argue Christmas is also 12 days.
“Christmas ends January 13”
In the usus antiquior of the Roman rite, per the general rubrics of the Roman Breviary, “Christmastide” includes both “the season of Christmas” – the 12 days seen earlier – and “the season of Epiphany” – the eight days from the Epiphany on Jan. 6 to the commemoration of the Baptism of the Lord on Jan. 13.
And what is now called the season of Epiphany was, until 1955, observed as the Octave of the Epiphany.
What do the U.S. bishops say?
According to the United States Conference of Catholic Bishops, the liturgical season of Christmas ends with the celebration of the Baptism of the Lord.
The Baptism of Christ, which the USCCB states is the end of Christmas, is observed on the first Sunday after Jan. 6 in the Novus Ordo.
After the Baptism of Christ, clergy are to wear the green vestments of Ordinary Time.
What about other customs?
“Christmas is from the day after Thanksgiving until Jan. 15”
In the eyes of my condominium association, that is.
While most places do not have a hard-and-fast date like my complex, it is not uncommon for regions to have either secular or religious traditions centered around Christmas decorations.
For instance, in Colorado, it is supposedly customary to keep Christmas lights up until after the National Western Stock Show, which goes until the third week of January.
In parts of the world that do not observe Thanksgiving in November, Christmas markets open around the second week of November, kicking off the holiday season.
In these cases, Christmas is synonymous with “start of winter. Ish.”
In the liturgical calendar, clergy wear violet and rose vestments during Advent, followed by the white and red of the Octave of Christmas.
Does the celebration of Christmas always have to start in winter?
Here’s looking at you, Southern Hemisphere.
“Christmas goes from mid-October until after the first week of January”
This is only true if you are decorating a Disney theme park.
There is no liturgical or traditional basis for this timeline. However, the decorations are nice, the mood is festive, and I’m not going to complain.
What’s the absolute last possible concrete day of Christmas?
“Christmas is until Candlemas”
Now we’re talking.
Candlemas, or the Feast of the Presentation of the Lord, is Feb. 2. On this day, many Catholics bring candles to the church to be blessed. They can then light these candles at home during prayer or difficult times as a symbol of Jesus Christ, the Light of the World.
Candlemas is the last day that the Alma Redemptoris Mater is the Marian antiphon appended to hours of the Divine Office. The Alma Redemptoris Mater is used from the beginning of Advent through Feb. 2, and so Candlemas has come to be associated with the close of the Christmas season.
Candlemas is still observed with public, Christmas-esque celebrations throughout the world, including in Peru, Puerto Rico, France, and Belgium.
On the other hand, Septuagesima Sunday – which is definitely not part of Christmas – has been known to fall before Feb. 2, giving the lie to the ‘Christmas is until Candlemas’ party.
Is that all, though?
“If there is love in your heart and your mind, you will feel like Christmas all the time”
Now you’re just singing the lyrics to Faith Hill’s “Where Are You Christmas.”
To be clear, this song is a bop, but it is not exactly relevant for this discussion. Using this line is an excuse, albeit a very creative excuse, for why there’s still a wreath on your door in June. By this point, you’re well into Ordinary Time, and it’s time to put the decorations away.
There should, however, be love in your heart and in your mind at all times, as you are a child of God and loved by your creator.
So when does Christmas end? When should the decorations come down?
That is largely a personal call, based on your own traditions, customs, and other factors. For safety reasons, CNA recommends that you take your tree down as soon as it starts shedding a ton of pine needles, but other than that, there’s an argument for leaving things up as late as Feb. 2. Of course, your neighbors may disagree, but that’s a them problem, not a you problem.
Merry Christmas!
null / haak78, Shutterstock
Denver Newsroom, Dec 21, 2021 / 12:28 pm (CNA).
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