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As Coloradans consider late-term abortion ban, statistics shed light on Colorado clinic

October 26, 2020 CNA Daily News 0

Denver, Colo., Oct 26, 2020 / 05:06 pm (CNA).-  

Coloradans are preparing for a ballot referendum that would ban abortion after 22 weeks of pregnancy in the state. While abortion advocates argue that such abortions are “extremely rare,” statistics recorded by a longtime Colorado abortionist shed light on the late term abortions performed at one Boulder clinic.

The data reveals hundreds of late-term abortions performed over a 20-year period on babies with fetal abnormalities such as Down syndrome.

Warren Hern, an abortionist who has been active in Boulder, Colorado since 1975, released a paper in 2014 which included many self-reported statistics about the abortions his clinic performed between 1992 and 2012.

The statistics show that Hern’s clinic performed hundreds of abortions between 1992-2012 on women who were at or past 24 weeks pregnant, including several performed on women between 38 and 39 weeks gestation.

Nearly 240 of those late-term abortions were performed on babies with Down syndrome.

The self-reported statistics only cover abortions Hern performed for reasons of fetal abnormality, which in some years made up just 2.5% of the thousands of abortions he performed.

Colorado remains one of the only a handful of states that does not have some legislation on  late-term abortion. As a result, abortions can take place in the state up until birth.

The Boulder Abortion Clinic is one of just a handful of clinics in the U.S. that publicly accept patients seeking late-term abortions from anywhere in the world.

Colorado voters are set to decide on Proposition 115 in November, which asks voters whether to ban abortion in the state after 22 weeks of pregnancy, except in cases where a mother’s life is threatened.

More than 150,000 Coloradans signed a petition to put Prop. 115 on the ballot, which has garnered bipartisan support.

A poll conducted in early October by 9 News / Colorado Politics found that among 1,021 registered likely voters, 42% of respondents said they are certain to vote yes on Prop. 115; 45% said no, while 13% are uncertain.

If the late-term abortion ban passes in November, it would mark the first time since 1967 that Colorado would impose voter-approved restrictions on abortion.

While some abortion supporters claim the phrase “late-term abortion” is “imprecise and misleading,” Hern uses the term “late abortion” throughout his paper.

Hern reports that between Jan. 4, 1992 and Oct. 31, 2012, just more than 1,000 women requested a “late abortion” for reasons of fetal disorder.

Abortion supporters frequently cite CDC data from 2016— data which excludes abortion hotspots like California, Illinois, New York state, and Washington DC— to argue that abortions after 21 weeks gestation make up only 1.2% of all abortions performed in the US and are thus “extremely rare.”

In Colorado, the percentage of abortions performed after 21 weeks is higher than the national average, at 3.3%— a figure higher than any other state in the CDC’s data except New Mexico.

The statistics do not account for the fact that women have traveled from other states to Boulder for decades to avail themselves of Hern’s late-term abortion services. At least 11% of all abortions performed in Colorado are on out-of-state residents, according to the CDC data.  

Each year, about 200 to 300 babies are aborted after 21 weeks gestation in Colorado. Dilation and evacuation abortions are typically used in the second trimester of pregnancy, and result in the crushing of the head and eventual dismemberment of an unborn child.

The trend in Hern’s statistics suggest that the proportion of all patients seeking abortions because of fetal disorders increased over time from 2.5% to 30%.

Hern credited this increase to “gradual change in clinic policy to accept patients with more advanced gestations, more requests for late termination of pregnancy because of fewer options being available elsewhere, and advances in fetal diagnosis.”

“Genetic disorders”— as opposed to “structural anomalies”— were the most common disorders among the babies aborted, appearing in 40% of cases.

Of those cases, 63% of the genetic disorders were Trisomy 21, commonly known as Down syndrome. Hern reported 237 total abortions of babies with Down syndrome.

The most common “structural anomalies” reported were neural tube defects such as anencephaly and spina bifida; but some of the babies were aborted for reasons such as extra fingers or toes, cleft hands or lips, or because two twins were conjoined. 

The median age of all 1,005 patients in Hern’s study was 32, and the median gestational age was 24 weeks, or five and a half months. He said many patients who request abortions after 30 weeks have had their fetus evaluated as “normal” around 18 to 20 weeks.

Patients seeking particular kinds of abortions at Hern’s clinic tended to request abortions, on average, around eight months into their pregnancies.

For example, some patients carrying twins requested an abortion for one of the twins—“selective termination”— usually because of a fetal abnormality.

Hern writes that in these cases, the abortions were generally done after 32 weeks— more than seven months— gestation to “permit optimum development and survival probability for the healthy twin.”

Patients seeking “selective termination” or “induced fetal demise”— an injection to kill the fetus before the abortion operation— tended to be in their mid-30s in age. Hern said these patients typically request abortions between 33 and 36 weeks— over eight months— gestation.

Several of his patients suffered major complications, including major unintended surgery, hemorrhage requiring transfusion, and pelvic infection, he reported.

A Nebraska couple filed a lawsuit against Hern and the Boulder Abortion Clinic in 2015, alleging that Hern left a nearly two-inch piece of a fetus’ skull inside a patient’s uterus during a late-term abortion, apparently forcing a patient to undergo a hysterectomy.

In 2016, Hern was the subject of a congressional investigation into the practices of late-term abortionists. The panel requested information on any infants who were born alive at his clinic and the babies’ records thereafter. According to the Denver Post, Hern refused to provide any of the requested documentation, calling the panel a “witchhunt.”

During May 2019, Hern argued in a New York Times op-ed that because women are more likely to die in childbirth than from complications related to an abortion, “pregnancy is dangerous; abortion can be lifesaving.”

Dr. Mary Jo O’Sullivan, a high-risk obstetrician and Professor Emeritus of Obstetrics and Gynecology at the University of Miami, responded at the time that although any pregnancy carries some risk, it is not a “serious” threat to a woman’s health, especially in the United States where maternal deaths are still very rare, even in rural areas.

Opponents of Colorado’s late-term abortion ban, including groups like Abortion Access for All, Planned Parenthood of the Rocky Mountains, and Planned Parenthood Federation of America have raised millions of dollars to attempt to defeat the proposition.

If the ballot measure becomes law, doctors would face a three-year license suspension for performing or attempting to perform an abortion of an unborn child beyond 22-weeks of gestation. Women would not be charged with seeking or obtaining an abortion.

The Catholic bishops of Colorado asked voters to support the ban in a June 30 letter and placed the ballot measure under the patronage of St. Frances Xavier Cabrini, also known as Mother Cabrini, who aided orphans and immigrants in her time in Colorado.

In addition, the Catholic Medical Association and a group of more than 130 medical professionals and scientists in Colorado have backed Proposition 115.

Colorado was the first state in the nation to decriminalize abortion. The initial legislation, signed into law April 25, 1967, allowed abortion in certain limited cases: rape, incest, or a prediction of permanent mental or physical disability of either the child or mother. Six years later, the U.S. Supreme Court’s ruling in Roe v. Wade declared abortion a constitutional right nationwide.

Abortion-rights groups in Colorado have touted the fact that for a time during the pandemic, many women from other states were traveling to Colorado to take advantage of the state’s permissive abortion laws.

Abortion clinics in states like Colorado, Nevada, and New Mexico, which did not introduce any pandemic-related restrictions on abortion, saw increases in patients traveling from other states, such as Texas, to undergo the procedure during spring 2020.

 

 


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Named for Father Michael McGivney, Catholic high school eager to celebrate beatification

October 25, 2020 CNA Daily News 0

Denver Newsroom, Oct 25, 2020 / 04:04 pm (CNA).- The upcoming beatification of American priest Father Michael McGivney is a time for celebration and reflection for southern Illinois’ Father McGivney Catholic High School, named for the founder of the Knights of Columbus who lived a life of service before dying in a pandemic.

“After the first couple of years teaching about (McGivney), I realized just how much this school is set up in a way that sees him as a model for what we do,” Craig Brummer, faith formation director at the high school, told CNA Oct. 23.

“His care, particularly for widows and orphans, has been a constant reminder that the most vulnerable always need our help,” Brummer added. “His example helps me remember what I am called to do, and his intercession continues to help this school work towards its vocation of helping shape committed followers of Jesus Christ.”

McGivney will be beatified October 31 at the Cathedral of St. Joseph in Hartford, Connecticut.

Pope Francis approved McGivney’s first miracle in May. The miracle involved an unborn child in the United States who was healed of a life-threatening condition in utero in 2015 after his family prayed for McGivney’s intercession.

Following his beatification, McGivney’s cause will require one more authenticated miracle before he can be considered for canonization.

The priest founded the Knights of Columbus in 1882, with an eye towards providing spiritual aid to Catholic men and financial help to the widows and orphans of its members. Today it is the world’s largest Catholic fraternal service organization, with close to two million members worldwide.

Father McGivney Catholic High School opened in fall 2012 with just 19 students, after seven years of preparations. It is located in Glen Carbon, Illinois, a town of some 12,000 people about 15 miles northeast of St. Louis.

For the high school’s president, Fr. Jeffrey Goeckner, V.F., the success of the school is itself a miracle.

“To date, Father McGivney Catholic High School has successfully educated and faithfully formed over 400 students while promoting ‘A Culture of Life’. Truly a miracle,” Goeckner said in a statement.

Brummer said the beatification is “uniquely special for us,” as the high school is the only U.S. Catholic high school to have McGivney as a namesake.

McGivney, who was born in Waterbury, Conn. in 1852, played a critical role in the growth of the Catholic Church in the United States in the latter part of the 19th century. After his ordination in Baltimore in 1877, he served a largely Irish-American and immigrant community in New Haven.

He was serving as a parish priest during the pandemic of 1889-1890 when he became seriously ill with pneumonia. McGivney died on Aug. 14, 1890, at the age of 38. His contemporaries remembered him for his charity towards the poor, his sympathy to those suffering afflictions, his approachability, his cheerfulness and his integrity.

Brummer said McGivney’s own life offers lessons for students.

“When we offer the life of Fr. McGivney as an example of Christian discipleship, they can see that the life that he lived, as a Catholic, a child of immigrants, a priest, and a son of a deceased father, had plenty of points of connection,” he told CNA. “One year, I presented a lesson that asked students to choose someone in their life who reminded them of Fr. McGivney. Of course, the people themselves were a wide variety, but even the reasons why they reminded them of McGivney were just as varied.”

The school closes each day with a final prayer for McGivney’s canonization, Brummer said. This daily prayer calls him “an apostle of Christian family life” and invokes his work caring for “the needy and the outcast.”

“If the people who pray the prayer listen to the words, it would be hard to not be edified by the life of the man for whose intercession we are praying.”

Elizabeth Moody, the high school’s development and marketing director, said the school will celebrate McGivney’s beatification during “an intimate, socially distanced event,” live streamed to the internet.

“Father McGivney spent his entire priesthood in parish ministry and died of pneumonia on August 14, after falling ill amid a pandemic,” Moody said. “Our students can relate to Fr. McGivney on so many levels: he was young, he was rooted in service, he lived during a pandemic, and he followed the path the Lord set for him. What a wonderful reminder to our students that they too should work towards becoming saints.”

The high school will host a virtual beatification celebration Oct. 31 via Facebook Live at 7 p.m. Central Time. A video presentation will begin the event, following exposition of the Blessed Sacrament and evening prayer. Bishop Thomas J. Paprocki of Springfield, Ill. will deliver a homily, and the event will close with benediction at 8 p.m.

The high school in a statement said its founders chose McGivney as a namesake because they “wanted to honor a person who was committed to the same values they hoped to instill in its future graduates.”

“Fr. McGivney was an idealist whose youthful vision and commitment to families led to the creation of his legacy – the Knights of Columbus,” said the school.

The high school works closely with the Knights of Columbus.

“[The Knights’] pillars of Unity, Charity, Fraternity, and Patriotism are the foundation of Father McGivney Catholic High School’s mission,” said the high school’s principal Joe Lombardi. “We are very proud of what our school has accomplished and we know that Fr. McGivney’s intercession helped get us here.”

Brummer, the faith formation director, joined the Knights of Columbus not long after his 18th birthday. After he became a high school theology teacher he took part in its second- and third-degree ceremonies, a membership initiation now merged into a single public ceremony for new members.

“At the time, I didn’t know much of Fr. McGivney other than his general biography,” said Brummer. “In the past few years, now working at a school named after him, I have felt an obligation to teach about him more so our school community understands his patronage better.”

 


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Catholic leaders call for clarity on Pope Francis civil union remarks

October 22, 2020 CNA Daily News 1

CNA Staff, Oct 23, 2020 / 12:00 am (CNA).- Bishops and prominent Catholics have responded to a new documentary in which Pope Francis is featured calling for civil recognition of same-sex unions, calling for caution and telling Catholics to await clarity from the Vatican after the remarks caused confusion.

The pope’s comments were made in “Francesco,” a documentary on the life and ministry of Pope Francis, released Wednesday. The film made global headlines, because the it contains a scene in which Pope Francis is portrayed calling for the passage of civil union laws for same-sex couples.

In the film, the pope is shown saying that “What we have to create is a civil union law. That way they are legally covered.” The apparent endorsement of civil recognition of same-sex couples by the pope garnered the widespread reaction.

“Homosexuals have a right to be a part of the family,” the pope also was shown to say in the video, in a section subsequently shown to be heavily edited. “They’re children of God and have a right to a family. Nobody should be thrown out, or be made miserable because of it,” the pope said, in reference to his approach to pastoral care.

The pope has often spoken of the need for pastoral closeness and love for people who identify as LGBT, and against family members, especially parents, ostracizing or rejecting them on account of their sexual orientation. The pope has also repeatedly said that marriage exists between one man and one woman.

Some activists and media reports have suggested that Pope Francis had changed Catholic teaching by his remarks.

The context and manner in which the film was shot, compiled and edited, have raised questions about what the pope said, the context in which he said it, what it means, and what the Church teaches about civil unions and marriage.

“Pope Francis’ remarks giving qualified support to civil unions of same–sex couples are not his first as pope,” said St. Paul-Minneapolis Archbishop Bernard Hebda on Wednesday.

“While affirming Church teaching that marriage can only be between one man and one woman, he along with others who defend traditional marriage, has shown openness to civil unions as a kind of middle way that would allow persons of the same sex in long-term relationships to have legal benefits without a civil redefinition of marriage itself.”

The archbishop said that “Church teaching on marriage is clear and irreformable,” but that “the conversation must continue about the best ways to reverence the dignity of those in same–sex relationships so that they are not subject to any unjust discrimination.”

Bishop David Zubik of Pittsburgh said that the comments in the documentary “reflect [the pope’s] pastoral approach to persons who may be on the peripheries of society,” and “in no way signal a departure from the teaching of the Catholic Church concerning marriage or homosexuality.”

“It speaks, rather, of a pastoral approach to these issues,” Zubik said.

“In essence, Pope Francis has not promoted change in the moral or sacramental teaching of the Church. He has simply called for all people to be treated with the dignity and love which is their due by being created in God’s image and likeness and being children of the Heavenly Father.”

A 2003 document issued by the Congregation for the Doctrine of the Faith expressed opposition to civil unions for same-sex couples, saying that “respect for homosexual persons cannot lead in any way to approval of homosexual behavior or to legal recognition of homosexual unions.”

The film’s portrayal of a papal endorsement of same-sex unions did not change Church teaching, or alter the Church’s understanding of the nature of homosexual acts. But Francis’s apparent call for legal “cover” for same-sex unions would represent a shift in the prudential judgement of public policy options made by his predecessors.

Bishop Michael Olson of Dallas-Ft. Worth also responded to the film’s release, saying that “the Church is obliged to hand on faithfully what she has received from Christ. It is the mind of Christ that marriage is an indissoluble bond between one man and one woman. The Church preaches and acts upon this truth, regardless of the passing opinions of nations, states, or cultures.”

Noting that Pope Francis has repeatedly affirmed the Church’s unchanging position that marriage exists, and can only exist, between one man and one woman, Olson said that “comments recently recorded in the making of a documentary about Pope Francis regarding civil recognition of ‘unions’ between homosexual couples appear to have led some to the erroneous conclusion that the Church’s teaching on marriage has changed or is about to change.”
 
“It is a misunderstanding of rights to suggest or infer that legal arrangements of civil societies canconfer a status equivalent to marriage to couples who do not conform to God’s intention and design for marriage.”

Following the release of “Francesco,” some prominent Catholics highlighted their own past support for civil unions as a way of providing legal protections for couples of various kinds, without building a bridge towards civil recognition of same-sex marriage.

Ryan Anderson, senior research fellow at The Heritage Foundation, noted Wednesday that he and Princeton Professor Robert George had previously argued that civil unions would “neither introduce a rival ‘marriage-lite’ option, or treat same-sex unions as marriages.”

The Church previously opposed the recognition of civil unions, even those explicitly defined as distinct from marriage, because they could lead to eventual recognition of “same-sex marriage,” as they have done in countries like the U.K., and because they could have “the consequence of making it a model in present-day society,” and “also obscure basic values which belong to the common inheritance of humanity.”

Some have raised questions about the significance of the pope’s comments, given that many Western countries have already brought in laws recognizing same-sex civil unions and “same-sex marriage.” But Jesuit priest and LGBT campaigner Fr. James Martin said on Twitter that the pope’s comments are “a big deal.”

“For those who think the Pope’s comments about same-sex civil unions are no big deal: Perhaps in the US or Western Europe. But in places like Poland, where some bishops are virulently anti-LGBT; or Uganda, where bishops side with laws criminalizing homosexuality, it’s a big deal.”

Martin’s comments triggered a strong response from Eastern European and African Catholics, who suggested the Jesuit’s comments were a form of cultural colonialism.

“What a shame to see an American priest passing judgement on African bishops!” responded Cardinal Wilfrid Fox Napier of Durban, South Africa. “Why is it a shame? Because [Martin] doesn’t know the context.”

“In recent years, especially in [President] Obama’s time, enormous pressure was put on African leaders to introduce all the Western ‘isms’ as a condition for receiving aid,” the cardinal said.

“Legalizing of abortion and homosexuality were the foremost,” Napier said.

 

 


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Federal judge: Colorado’s anti-coronavirus rules can’t single out churches

October 22, 2020 CNA Daily News 1

CNA Staff, Oct 22, 2020 / 10:56 pm (CNA).- A federal judge has said Colorado officials may not enforce anti-coronavirus limits against two churches, saying that the state rules lack sufficient exemptions for the free exercise of religion.

The regulations treat churches more strictly than similar gatherings, which are required to observe social distancing but not observe occupational limits as well, the judge said, adding that the rules fail to protect congregations that may wish to remove facial coverings for religious reasons.

“With each exception Colorado makes for secular institutions, the failure to make the same exemption for houses of worship becomes increasingly problematic,” U.S. District Court Judge Daniel Domenico said in his Oct. 15 order. “Colorado’s failure to offer a compelling reason why houses of worship are subject to greater restrictions than warehouses, schools, and restaurants violates the First Amendment’s guarantee of the free exercise of religion.”

The judge’s order exempts the two churches from mask requirements and occupancy limits that they believe bar their religious practice. However, they still must follow sanitation requirements, maintain social distancing, and prohibit shaking hands. The temporary injunction is in place while the case is heard in court.

“(T)he Constitution does not allow the State to tell a congregation how large it can be when comparable secular gatherings are not so limited, or to tell a congregation that its reason for wishing to remove facial coverings is less important than a restaurant’s or spa’s,” Domenico said.

The plaintiffs are two Protestant pastors and their Denver-area churches: Bob Enyart of Denver Bible Church in Wheat Ridge and Joey Rhoads of Community Baptist Church in Brighton. In August they filed a complaint against federal and state officials charging that the state health orders were vague and infringed on religious freedom.

“The lawsuit calls both the federal government and Colorado leaders into account for their violations of the right to free exercise of religion, among other abuses of power, primarily resulting from Governor Jared Polis’ COVID-19 related executive orders,” said Thomas More Society special counsel Rebecca Messall, who with co-counsel Brad Bergford represented the complainants.

The plaintiffs did not demonstrate a likelihood of success on most of their claims, but their First Amendment free exercise claim against state officials will likely succeed, the judge said. State officials may not enforce executive orders or public health orders against the plaintiffs “to the extent those orders treat houses of worship differently from comparable secular institutions.”

Officials may not enforce additional numerical occupancy requirements against the two churches, nor enforce the “requirement that congregants wear face masks at all times during worship services,” said Domenico.

The State of Colorado has filed an appeal.

“Absent some sort of bad faith, a law that is otherwise neutral and generally applicable does not suddenly become unconstitutional simply because it contains limited exceptions for certain secular activities but not religious activities,” said the motion from the office of the Colorado attorney general.

“Nothing in the state defendants’ public health orders reveals discrimination or bigotry targeted at religion,” the motion continued. “If anything, Colorado’s orders treat religious organizations more favorably than comparable organizations that are nonreligious.”

The state’s motion argued that Domenico took scientific evidence out of context, the Denver Post reports.

Enyart, one of the pastors, appeared skeptical of the coronavirus response.

“It’s like ‘The Boy Who Cried Wolf’,” he told CBS4 News before the judge issued the order. “If it was a true emergency, people would be inclined to ignore government orders because of government’s overreach. There’s so much evidence coming out that the lockdown is hurting people.”

Enyart, who also hosts a radio show, has sometimes been a controversial figure. He has vocally criticized and even conducted protests of other Christian groups, pro-life groups and politicians he believes to be insufficiently opposed to abortion.

According to the pastors’ complaint, compliance with state rules, executive orders and public health rules violates the plaintiffs’ “sincerely held religious beliefs.” The rules “substantially burden” free exercise of religion.

The rules “restrict or prevent religious speech and the expression of personal communication in how closely plaintiff pastors can be to persons in their congregations, and in how closely congregants can be to each other, to meet, pray, talk, stand, sit, walk, sing, pray, embrace, shake hands, smile or facially express their thoughts, opinions and emotions verbally and through facial expression.”

“Moreover, plaintiffs are restricted in holding baptisms, communion services, marriage ceremonies and laying of hands,” the complaint continued. It said the two churches conduct religious services and fellowship activities for congregations larger than 50 people. The capacity limits on houses of worship are “more severe” than those that apply to similar settings, it said.

“The state also allows a variety of exceptions to its facial-covering requirement where it recognizes that removing a mask is necessary to carry out a particular activity,” said the complaint.

Domenico said the court does not doubt the good faith decisions of state officials’ efforts “to balance the benefits of more public interaction against the added risk that inheres in it.”

While the Constitution “doesn’t kneecap a state’s pandemic response,” he said, “the existence of a crisis does not mean that the inalienable rights recognized in the Constitution become unenforceable.”

Although the religious must comply with neutral, generally applicable restrictions, he said, “the First Amendment does not allow government officials, whether in the executive or judicial branch, to treat religious worship as any less critical or essential than other human endeavors. Nor does it allow the government to determine what is a necessary part of a house of worship’s religious exercise.”

Most Colorado outbreaks have taken place at workplaces, schools and businesses, not churches, Domenico said, citing state data. The largest outbreaks have been at colleges and prisons. Less than 2% of the 900 active or resolved outbreaks in Colorado have taken place at religious facilities.

Other religious groups’ challenges to Colorado limits on public gatherings have not prevailed in court.

In September, U.S. District Judge Christine M. Arguello rejected the Colorado Springs-area Andrew Wommack Ministries’ challenge to coronavirus limits, saying public health was at risk. Health officials said a novel coronavirus outbreak at a July Bible conference hosted by the organization led to 63 cases and one death, Colorado Public Radio said.

 


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