null / Pablo Esparza/CNA
Vatican City, Apr 9, 2023 / 04:30 am (CNA).
Pope Francis presided over Mass in St. Peter’s Square on Easter Sunday 2023, before giving the traditional Urbi et Orbi blessing in the presence of around 100,000 people.On a … […]
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Pope Francis prays during the Easter Vigil Mass in St. Peter’s Basilica on April 8, 2023. / Daniel Ibanez/CNA
Vatican City, Apr 8, 2023 / 15:00 pm (CNA).
Here is the full text of Pope Francis’ Easter Vigil homily, delivered on April 8 in St. Peter’s Basilica.
The night is drawing to a close and the first light of dawn is appearing upon the horizon as the women set out toward Jesus’ tomb. They make their way forward, bewildered and dismayed, their hearts overwhelmed with grief at the death that took away their Beloved. Yet upon arriving and seeing the empty tomb, they turn around and retrace their steps. They leave the tomb behind and run to the disciples to proclaim a change of course: Jesus is risen and awaits them in Galilee. In their lives, those women experienced Easter as a Pasch, a passage. They pass from walking sorrowfully towards the tomb to running back with joy to the disciples to tell them not only that the Lord is risen, but also that they are to set out immediately to reach a destination, Galilee. There they will meet the Risen Lord; that is where the resurrection leads them. The rebirth of the disciples, the resurrection of their hearts, passes through Galilee. Let us enter into this journey of the disciples from the tomb to Galilee.
The Gospel tells us that the women went “to see the tomb” (Mt 28:1). They think that they will find Jesus in the place of death and that everything is over, forever. Sometimes we too may think that the joy of our encounter with Jesus is something belonging to the past, whereas the present consists mostly of sealed tombs: tombs of disappointment, bitterness, and distrust, of the dismay of thinking that “nothing more can be done”, “things will never change”, “better to live for today”, since “there is no certainty about tomorrow”. If we are prey to sorrow, burdened by sadness, laid low by sin, embittered by failure, or troubled by some problem, we also know the bitter taste of weariness and the absence of joy.
At times, we may simply feel weary about our daily routine, tired of taking risks in a cold, hard world where only the clever and the strong seem to get ahead. At other times, we may feel helpless and discouraged before the power of evil, the conflicts that tear relationships apart, the attitudes of calculation and indifference that seem to prevail in society, the cancer of corruption … the spread of injustice, the icy winds of war. Then too, we may have come face to face with death, because it robbed us of the presence of our loved ones or because we brushed up against it in illness or a serious setback. Then it is easy to yield to disillusionment, once the wellspring of hope has dried up. In these or similar situations … our paths come to a halt before a row of tombs, and we stand there, filled with sorrow and regret, alone and powerless, repeating the question, “Why?” … The women at Easter, however, do not stand frozen before the tomb; rather, the Gospel tells us, “They went away quickly from the tomb, fearful yet overjoyed … and ran to announce this to his disciples” (v. 8). They bring the news that will change life and history forever: Christ is risen! (v. 6). At the same time, they remember to convey the Lord’s summons to the disciples to go to Galilee, for there they will see him (cf. v. 7). Brothers and sisters, what does it mean to go to Galilee? Two things: on the one hand, to leave the enclosure of the Upper Room and go to the land of the Gentiles (cf. Mt 4:15), to come forth from hiding and to open themselves up to mission, to leave fear behind and to set out for the future. On the other hand–-and this is very good—to return to the origins, for it was precisely in Galilee that everything began. There the Lord had met and first called the disciples. So, to go to Galilee means to return to the grace of the beginnings, to regain the memory that regenerates hope, the “memory of the future” bestowed on us by the Risen One.
This, then, is what the Pasch of the Lord accomplishes: it motivates us to move forward, to leave behind our sense of defeat, to roll away the stone of the tombs in which we often imprison our hope, and to look with confidence to the future, for Christ is risen and has changed the direction of history. Yet, to do this, the Pasch of the Lord takes us back to the grace of our own past; it brings us back to Galilee, where our love story with Jesus began. Where was that first call? In other words, it asks us to relive that moment, that situation, that experience in which we met the Lord, experienced his love, and received a radiantly new way of seeing ourselves … the world around us, and the mystery of life itself. To rise again, to start anew, to take up the journey, we always need to return to Galilee, that is, to go back, not to an abstract or ideal Jesus, but to the living, concrete, and palpable memory of our first encounter with him. Yes, brothers and sisters, to go forward we need to go back, to remember; to have hope, we need to revive our memory. This is what we are asked to do: to remember and go forward! If you recover that first love, the wonder and joy of your encounter with God, you will keep advancing. So remember, and keep moving forward. Remember, and keep moving forward.
Remember your own Galilee and walk towards it, for it is the “place” where you came to know Jesus personally, where he stopped being just another personage from a distant past, but a living person: not some distant God but the God who is at your side, who more than anyone else knows you and loves you. Brother, sister, remember Galilee, your Galilee, and your call. Remember the Word of God who at a precise moment spoke directly to you. Remember that powerful experience of the Spirit; that great joy of forgiveness experienced after that one confession; that intense and unforgettable moment of prayer; that light that was kindled within you and changed your life; that encounter, that pilgrimage. … Each of us knows the place of his or her interior resurrection, that beginning and foundation, the place where things changed. We cannot leave this in the past; the Risen Lord invites us to return there to celebrate Easter. … Remember your Galilee. Remind yourself.
Today, relive that memory. Return to that first encounter. Think back on what it was like, and reconstruct the context, time, and place. Remember the emotions and sensations; see the colors and savor the taste of it. For, you know, it is when you forgot that first love when you failed to remember that first encounter, that the dust began to settle on your heart. That is when you experienced sorrow and, like the disciples, you saw the future as empty, like a tomb with a stone sealing off all hope. Yet today, brothers and sisters, the power of Easter summons you to roll away every stone of disappointment and mistrust. The Lord is an expert in rolling back the stones of sin and fear. He wants to illuminate your sacred memory, your most beautiful memory, and to make you relive your first encounter with him. Remember and keep moving forward. Return to him and rediscover the grace of God’s resurrection within you …
Dear brothers and sisters, let us follow Jesus to Galilee, encounter him, and worship him there, where he is waiting for each of us. Let us revive the beauty of that moment when we realized that he is alive and we made him the Lord of our lives. Let us return to Galilee. … Let each of us return to his or her own Galilee, to the place where we first encountered him. Let us rise to new life!
Pope Francis gives his homily at the Easter Vigil Mass in St. Peter’s Basilica on April 8, 2023. / Daniel Ibanez/CNA
Vatican City, Apr 8, 2023 / 13:40 pm (CNA).
At the Vatican’s Easter Vigil Mass, Pope Francis urged people to “roll away the stones of sin and fear” to experience the power of Christ’s resurrection.
In his Easter homily on April 8, the pope issued an invitation to “rediscover the grace of God’s resurrection within you!”
“Today, brothers and sisters, the power of Easter summons you to roll away every stone of disappointment and mistrust. The Lord is an expert in rolling back the stones of sin and fear … return to Him,” he said in St. Peter’s Basilica.
“Look with confidence to the future,” he said. “For Christ is risen and has changed the direction of history.”
The Easter Vigil, which takes place on Holy Saturday night, “is the greatest and most noble of all solemnities,” according to the Roman Missal.
The liturgy began in darkness with the blessing of the new fire and the preparation of the Paschal Candle. The candle symbolizes the light of Christ, which “shines in the darkness” that “has not overcome it” (John 1:5).
Pope Francis arrived at the basilica in a wheelchair dressed in white and gold vestments. He presided over the vigil Mass from a white chair placed at the side of the main altar in the presence of 8,000 people.
Forty cardinals, 25 bishops, and about 200 priests processed through the dark church carrying lit candles to signify the light of Christ coming to dispel the darkness.
At the beginning of the liturgy, a cantor sang the Exsultet Easter Proclamation, which tells the story of salvation from the creation, the testing and fall of Adam, the liberation of the people of Israel from slavery in Egypt, and culminates in Jesus Christ, who died for our sins and leads us to salvation.
The basilica was lit up gradually until it was fully illuminated at the Gloria, when the bells of St. Peter’s tolled.
In his homily, Pope Francis asked people to remember the place where they came to know Jesus personally and to interiorly “return to that first encounter.”
“Remember that powerful experience of the Holy Spirit; that great joy of forgiveness experienced after that one confession; that intense and unforgettable moment of prayer; that light that was kindled within you and changed your life; that encounter, that pilgrimage,” he said.
“Each of us knows the place of his or her interior resurrection, that beginning and foundation, the place where things changed. We cannot leave this in the past; the Risen Lord invites us to return there to celebrate Easter.”
During the Easter Vigil Mass, Pope Francis baptized eight people from the United States of America, Nigeria, Albania, Italy, and Venezuela.
The congregation prayed the Litany of the Saints and renewed their baptismal promises as the candidates prepared to be received fully into the Catholic Church.
Pope Francis recalled the sorrow that the disciples must have experienced when Jesus’ tomb was sealed with a stone. He noted that there are also “sealed tombs” in the present, like the “tombs of disappointment, bitterness and distrust, of the dismay of thinking that ‘nothing more can be done,’ ‘things will never change,’ ‘better to live for today,’ since ‘there is no certainty about tomorrow.’”
“At times, we may simply feel weary about our daily routine, tired of taking risks in a cold, hard world where only the clever and the strong seem to get ahead,” he said.
“At other times, we may feel helpless and discouraged before the power of evil, the conflicts that tear relationships apart, the attitudes of calculation and indifference that seem to prevail in society, the cancer of corruption– there’s a lot –the spread of injustice, the icy winds of war.”
In these moments of discouragement, Christ’s resurrection “motivates us to move forward,” he said, “and to leave behind our sense of defeat, to roll away the stone of the tombs in which we often imprison our hope.”
“Dear brothers and sisters, let us follow Jesus to Galilee, encounter him and worship him there, where he is waiting for each of us. Let us revive the beauty of that moment when we realized that he is alive and we made him the Lord of our lives. … Let us rise to new life!” the pope said.
Pope Francis is also scheduled to preside over Mass on Easter Sunday morning in St. Peter’s Square, after which he will give the traditional “Urbi et Orbi” blessing.
A Vatican flag, with the incorrect design likely drawn from Wikipedia, and the dome of St. Peter’s Basilica. / Bohumil Petrik/ACI
St. Louis, Mo., Apr 8, 2023 / 13:00 pm (CNA).
The flag of Vatican City, with its distinctive yellow and white, is instantly recognizable to many Catholics. Likely far fewer people, though, have scrutinized the papal coat of arms on the right-hand side, instead taking the intricate design — which includes famous crossed keys — for granted.
As it turns out, there’s a good chance that the coats of arms on many of the Vatican flags you’ve seen out in the world are rendered incorrectly. And it took until 2023 for the internet to start taking notice.
Imagine you wanted to print your own version of the Vatican flag. Where would you go to find a high-quality picture of one? If you’re like most internet users, your first stop would probably not be the Vatican’s official (but admittedly outdated) vatican.va website. You’re probably going to pull up Wikipedia, one of the world’s most visited websites and an endless storehouse of free image content. Flagmakers the world over appear to have done so over the years.
Imagine many people’s surprise, then, to discover that the image of the “Flag of Vatican City” displayed on Wikipedia has been wrong several times over the years, most recently from 2017 to 2022. (It was also wrong from 2006–2007.)
What is “wrong” about these flags, you might ask? It’s a small detail in the grand scheme of things but easy to spot once you know about it. The erroneous Wikipedia file includes a red disk at the bottom of the papal tiara as well as a different shade of yellow on portions of the coat of arms.
The anonymous Wikipedia editor who changed the look of the flag in 2017 wrote that he or she did so for “color correction” purposes, noting that the Vatican’s coat of arms includes the red at the bottom of the tiara. The only problem? The Vatican’s official flag design renders the coat of arms differently, with the circular bottom of the tiara in white.
The image was reverted to the correct one in 2022, but the damage was done. A casual internet search will turn up dozens of Vatican flags for sale that clearly used the incorrect image downloaded from Wikipedia. The incorrect flag has even made its way into emojis. (This whole situation gained attention last month after a Reddit user made a post about it.)
Father William Becker, pastor at St. Columbanus Parish in Blooming Prairie, Minnesota, read the Reddit post with interest and amusement. Becker, a self-described “flag guy,” has studied the Vatican flag for years and even wrote an entire book about it. He has fond memories of raising the yellow and white colors over his alma mater, the North American College in Rome.
One might imagine that the precise design specifications of the Vatican flag would be laid out for anyone to access, like they are for the flag of the United States, for example. But they aren’t. The best the Vatican provides is a web page with a verbal description and history of the flag, along with a low-resolution image showing a square version.
Becker told CNA that the saga of the Vatican flag on Wikipedia demonstrates a need for the Vatican to step in and clarify exactly what its flag should look like, especially considering the fact that Catholic churches all over the world display the Vatican flag.
It was precisely this lack of clarity on the official design of the Vatican flag that led Becker to create a website detailing, as best as he could, the correct design for the flag.
“Cultural communities in general have turned to flags in a stunning way,” Becker commented, citing in part a proliferation of cheaply made, mass-produced flags. And, anecdotally, there seems to be an ever-increasing interest in the Vatican flag as a way for Catholics to claim an identity, whether by flying a flag at home, waving it at a papal event, or by putting one in their social media profile picture.
Perhaps surprisingly, the Vatican flag is less than 100 years old, as is Vatican City itself. For more than a millennium before 1870, the pope ruled over the Papal States, large regions mainly within present-day Italy. After the Vatican lost control of the Papal States, it found itself a tiny island surrounded by an acrimonious Italy. It took nearly 60 years until the ratification of the Lateran Accords of 1929 ushered in harmony between the Vatican and Italy, and the creation of the world’s smallest sovereign country.
In the days of the Papal States, many different flags were used, but the yellow and white color scheme was a common feature. Becker said the modern design was first used by the merchant fleet in the Papal States from 1825 to 1870. In 1929, that design was chosen as the new flag of Vatican City, the sovereign country.
“It took a while in 1929 to get some flags made. The techniques of mass production weren’t available yet, and so it would have been a matter of sewing up some flags and fitting out buildings with flag staffs,” Becker noted, saying that during this time and for years afterward there was quite a bit of variation between the Vatican flags people flew, perhaps even more so than today.
“That’s kind of common with other countries too, especially those that don’t really take pains to standardize their design. [Nowadays] a flagmaker is likely to go to a source like Wikipedia, and it may vary in its accuracy,” Becker told CNA.
The same flag chosen in 1929 was reconfirmed in a revised Vatican constitution, issued by Pope John Paul II in 2000. The original Vatican flag was actually square, as indeed the official version is today. Since roughly the 1960s, though, buildings began to fly oblong state flags that followed Italy’s flag proportions, probably because most Vatican flags at the time were mass-produced there.
The flag has special significance beyond the walls of Vatican City as a marker for the Vatican’s extraterritorial properties, of which there are more than a dozen. These properties, which include major basilicas such as St. Paul Outside the Walls and St. Mary Major, are marked as the Vatican’s through their flying of the papal flag.
Becker said he hopes his website will serve as a helpful resource for anyone looking for the exact Vatican flag design, at least until the Vatican issues some kind of clarification on what exactly the flag should look like.
“The papal flag is interesting because on the one hand, the Vatican is such a small state, but the papal flag is seen all over the world. Anywhere there’s a Catholic church, you might be likely to run into a papal flag,” he said.
“It would be nice if somebody at the Holy See could, through their website or wherever, make some design specifications more available … design specifications that manufacturers could rely on a bit more.”
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