Mormon elders row back LGBT rule repeal at BYU

March 6, 2020 CNA Daily News 3

Salt Lake City, Utah, Mar 6, 2020 / 01:00 pm (CNA).- An elder from the Church of Jesus Christ of Latter-Day Saints issued a letter on Tuesday responding to a Mormon university’s decision to remove a prohibition on same-sex expression from its Honor Code. 

On March 4, Elder Paul V. Johnson, commissioner of the LDS’s church Educational System, which administers all educational programs affiliated with the sect, wrote that same-sex romantic behavior is “not compatible” with the moral beliefs of the church. The letter came in response to the decision by Brigham Young University, which is owned by the LDS church, to remove a prohibition on “homosexual behavior” from its Honor Code. 

Each Brigham Young University student and employee, regardless of faith background, must sign the Honor Code in order to attend the school, and students are subject to expulsion or other punishments for violating the terms of the code. 

The Honor Code requires, among other things, that all students refrain from swearing, consuming alcohol, tobacco, tea, coffee, and illegal drugs, and forbids vaping and premarital sex. Mormon members of the BYU community must attend religious services per the Honor Code. 

On campus, the code is taken seriously; in 2011, the school removed basketball star Brandon Davies from the team after he confessed to having sex with his girlfriend. 

Before the updated Honor Code was approved on February 12, 2020, students were subject to discipline for displaying “all forms of physical intimacy that gives expression to homosexual feelings.” 

At the time the updated code was released, LGBT BYU students celebrated on campus, and many posted pictures of themselves with their same-sex partner. 

At the time, university officials said that code enforcement would be handled on a “case-by-case basis,” with one member of the university administration reportedly telling a same-sex attracted student that she could openly date someone of the same sex at the university.

BYU is now saying that was a “miscommunication” among university staff, which was confirmed by the letter published Wednesday.

“The Moral standards of the Church did not change with the recent release of the General Handbook or the updated Honor Code,” said Johnson. “There is and always has been more to living the Lord’s standard of a chaste and virtuous life than refraining from sexual relations outside of marriage. Lasting joy comes from when we live the spirit as well as the letter of God’s laws.” 

Johnson went on to explain that since one of the foundational principles of the LDS church is the definition of marriage between a man and a woman, and that these marriages are “central to the Creator’s plan for the eternal destiny of His children,” the religion cannot endorse same-sex relationships. 

“Same-sex romantic behavior cannot lead to eternal marriage and is therefore not compatible with the principles included in the Honor Code,” said Johnson. 

The LDS church teaches that a temple marriage between two Mormons results in an eternal bond that lasts after death, and that this “Celestial Marriage” is key to entering the “celestial kingdom,” which Mormonism teaches is the highest degree of heaven. No other religion holds this doctrine, which is in direct conflict with many passages from the New Testament, including Romans 7:1-3 and 1 Corinthians 7:8-11.

Members of the BYU community who were upset with Johnson’s letter took to Twitter to accuse the school of hypocrisy, noting that dating or marrying a non-Mormon of the opposite sex would not result in either an “eternal marriage” or disciplinary action. 

“I married a nonmember, so technically that doesn’t ‘lead to an eternal marriage’ and nobody kicked me off campus or told me I was breaking the honor code. This is disgusting,” tweeted Candace Hill, a graduate of BYU. 

Although Mormons officially consider themselves to be Christian, the Vatican’s Congregation for the Doctrine of the Faith has definitively stated that the group’s theology does not recognize the Trinity as held and articulated by all Christian communities. Although Mormon baptisms are performed invoking the “Father, Son, and Holy Spirit,” the Holy See has made clear that they are not valid.

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Rolls-Royce offer for private Pope Francis meeting ‘does not exist anymore’

March 6, 2020 CNA Daily News 1

Vatican City, Mar 6, 2020 / 10:41 am (CNA).- Rolls Royce and Italian Luxury Living are no longer offering an exclusive meeting and Mass with Pope Francis to Rolls Royce owners who donate over $100,000 to the Catholic Church.

“The offer does not exist anymore,” Ananda Gari of Italian Luxury Living told CNA by phone March 6.

Religion News Service reported March 5 that Rolls-Royce was offering its luxury car owners a chance to meet privately with Pope Francis, receive the Eucharist from the pope during a private Mass, and take an “exclusive” tour of the Vatican. The cost of the trip was reportedly $155,000, in addition to a suggested donation of 100,000 euros to the Holy See.

The RNS report said the offer was facilitated through tour operator Italian Luxury Living.

Gari said his company and Rolls-Royce decided mutually to cancel the offer to meet Pope Francis.

Gari said that he did not want to cause a “scandal,” which is why the offer was “canceled.” He declined to elaborate.

Gari also declined several times to answer questions about whether some Vatican official was to be the facilitator of the exclusive meeting, insisting only that “the offer no longer exists.”

Vatican spokesman Matteo Bruni told CNA March 6 he has “heard nothing of this offer.”

Italian Luxury Living is registered as a Texas limited liability corporation. The company was registered with the Texas Secretary of State in April 2018; its registered agent is Jonathan Henley, an attorney in the 16,000-person town of Gainesville, Texas. The company’s official address is the office of Henley’s law firm.

“I set up the company a long time ago and have not heard from the guy,” Henley told CNA March 6.

“That sounds fishy to me,” Henley added, asking if the offer was “some sort of scam.”

“If there is something going on like that, I will be resigning as a registered agent.”

As of March 6, the company’s website says it has been taken down temporarily, “for maintenance.” Gari told CNA he took the site down after the publication of the RNS story, which he said could be “damaging” to hims professionally.

On the company’s LinkedIn page, Gari is listed both as Italian Luxury Living’s “Founder and Director,” and as the company’s “President and Co-Founder.”

According to British registries, Gari is also director of two UK companies: ALG Ventures, founded in October 2019, and Journey of a Lifetime Entertainment Limited, founded in November 2019.

Gari insisted to CNA that his company has never before offered an opportunity to meet the pope. He also equated the offer to other typical Italian tour offers and said “competitors have done similar things.”

 

JD Flynn contributed to this report.

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Pope accepts resignation of Cardinal Barbarin as archbishop of Lyon

March 6, 2020 CNA Daily News 0

Vatican City, Mar 6, 2020 / 05:10 am (CNA).- The Vatican announced Friday that Pope Francis has accepted the resignation of Cardinal Philippe Barbarin as archbishop of Lyon after his recent acquittal at the conclusion of his appeal of a 2019 conviction of failing to report abuse.

Jan. 30 the French cardinal was acquitted of last March’s conviction of failing to report the sexual abuse of a minor by a diocesan priest. He had received a six-month suspended prison sentence.

Barbarin, 69, had submitted his letter of resignation to Pope Francis after his initial conviction in March 2019, but it was not accepted, pending his appeal.

The Vatican stated at the time that Pope Francis preferred to leave “Cardinal Barbarin free to make the best decision for the diocese.”

Barbarin elected to step back from the governance of the diocese, leaving the day-to-day management to his vicar general, Fr. Yves Baumgarten.

Archbishop of Lyon since 2002, Barbarin was accused of not reporting instances of abuse to judicial authorities between July 2014 and June 2015, in a case involving Fr. Bernard Preynat, who has been accused of abusing dozens of minors in the 1980s and early 90s.

At the time of his conviction in March last year, five other archdiocesan officials on trial with Barbarin were acquitted. Barbarin’s conviction was widely expected to be overturned after the prosecutor in the case argued there was no proof of the cardinal’s legal wrongdoing and therefore no grounds for conviction.

In 2017, the cardinal told Le Monde that he did not conceal allegations against Preynat, but said that his response to the allegations had been “inadequate.” He said he opened an investigation against Preynat after becoming aware of the allegations against him and removed him from ministry in 2015.

Barbarin’s trial also made headlines when, in October 2018, the French court issued a summons to Cardinal Luis Francisco Ladaria Ferrer, prefect of the Congregation for the Doctrine of the Faith, to testify in the case. The Vatican invoked diplomatic immunity, saying that as a minister of Vatican City State, Lardaria is protected under international law.

The court summons had involved a letter Ladaria sent to Barbarin, advising him to take disciplinary action against Preynat, “while avoiding public scandal.”

The plaintiffs’ lawyers wanted Ladaria to testify as to whether the direction to prevent scandal was intended as an injunction to avoid going to court, in which case, they said, the CDF prefect would have been complicit in failing to report the allegedly abusive priest to authorities.

Allegations against Preynat became public in 2015. Prosecutors dropped the case the following year after an initial investigation, but a victims’ group with more than 80 members who say they were abused by Preynat led to a reopening of the case. He now faces up to ten years in prison in a trial which is still ongoing.

At the time of his conviction, Barbarin said “after the decision of the court, regardless of my personal fate, I want to reiterate first of all compassion for the victims and the whole place that they and their families have in my prayers.”

Barbarin was born in 1950 in Rabat, Morocco, at the time under French protectorate. He was ordained a priest for the Diocese of Creteil, France in 1977.

He was bishop of Moulins from 1998 until his appointment as archbishop of Lyon in 2002. He was created cardinal in October 2003.

 

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Mississippi bill would ban abortions on basis of sex, race, genetic abnormality

March 5, 2020 CNA Daily News 0

Jackson, Miss., Mar 5, 2020 / 06:01 pm (CNA).- A bill has been introduced in the Mississippi legislature to prohibit abortions being performed because of race, sex, or genetic abnormality, citing anti-discrimination laws and a recent opinion of Supreme Court Justice Clarence Thomas.

House Bill 1295, the Life Equality Act of 2020, passed through a House committee March 3 and will soon be proposed to the state’s House of Representatives.

“It is the intent of the Mississippi Legislature … to prohibit the practice of nontherapeutic or elective abortion for the purpose of terminating the life of an unborn human being because of that human being’s race, sex, or the presence or presumed presence of a genetic abnormality,” the bill reads.

A physician who performs an abortion prohibited by the bill would be guilty of a felony, and face one to 10 years in prison, and would have their medical license supended or revoked. Women who procured such abortions would not face prosecution, and there would be an exception for medical emergencies.

House Judiciary B Committee Chairman Nick Bain, a Republican from Corinth, highlighted the state’s strong pro-life commitment.

“We have had a solid record of supporting pro-life measures, and we wanted to continue that,” he said, according to the Associated Press.

The bill’s findings quote extensively from Justice Thomas’ concurring opinion in Box v. Planned Parenthood of Indiana and Kentucky, Inc., in which he wrote at length about a similar Indiana law which he said promotes “a State’s compelling interest in preventing abortion from becoming a tool of modern-day eugenics.”

“The United States Supreme Court has been ‘zealous in vindicating the rights of people even potentially subjected to race, sex, and disability discrimination,’” HB 1295 states, quoting Thomas’ opinion.

“The inherent right against discrimination on the basis of race, sex, or genetic abnormality is protected in federal and state laws,” the bill notes, adding that “Notwithstanding these protections, unborn human beings are often discriminated against and deprived of life.”

Under current Mississippi law, abortions are legal until 20 weeks of pregnancy. The state requires minors seeking an abortion to receive permission from a parent or judge. There is also a 24 hour waiting period after the request for the abortion.

Over a dozen states have passed a similar bill or portions of the bill introduced in Mississippi. Nine states have banned abortions based on sex, two states have prohibited the procedure based on race, and two states have outlawed abortions on the basis of fetal abnormalities.

The only state with a ban on all three reasons is Missouri. Kentucky has also passed a ban on all three but the law has been put on hold by a court.

A federal judge blocked in December a Mississippi law banning most abortions after 15 weeks. Then-Gov. Phil Bryant, a Republican, signed the bill into law in 2018.

Due to changes in the makeup of the U.S. Supreme Court, both foes and supporters of legal abortion anticipate any decision on abortion could overturn or significantly modify existing precedent that, with few restrictions, mandates legal abortion across the U.S.

“We will sustain our efforts to fight for America’s unborn children,” Bryant said on Twitter Dec. 13. “Mississippi will continue this mission to the United States Supreme Court.”

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‘Heart of hospitality’ best way for Catholic parishes to serve the disabled

March 5, 2020 CNA Daily News 1

Washington D.C., Mar 5, 2020 / 05:12 pm (CNA).- A New Jersey parish has made headlines in recent weeks, after an eight-year-old boy with autism was reportedly denied Holy Communion. The parish said there had been a misunderstanding, and was working to ensure the boy could receive the Eucharist.

Misunderstandings, whatever the cause, happen in parish life, and can lead to feelings of frustration and disappointment among parishioners and parish leaders.

When parish issues arise pertaining to disabilities, one organization tries to help: the National Catholic Partnership on Disability. While not commenting on the situation of the New Jersey parish, Charleen Katra, the organization’s executive director, talked with CNA about how parishes can be welcoming to people with disabilities, and form them in the Catholic faith. 

People with severe disabilities deserve Catholic catechesis and sacramental preparation, and parishes can serve them from a young age with open doors, open hearts, and dialogue with them, their loved ones, and even other parishioners, Katra told CNA.

“It’s a ministry of hospitality and evangelization,” Katra added.

The parishes most successful at this ministry don’t necessarily begin with training, she said. Rather, they begin with “a heart of hospitality.”

Katra’s organization helps to serve people who live with physical, intellectual, sensory, mental or emotional disabilities. The group provides resources for parish staff and leads training on meaningful participation in the sacraments, accessible parishes, and catechetical best practices.

“A lot of what I do is lowering everybody’s frustration levels,” Katra said.

Her advice?

“Don’t make it harder than it is,” she said.

“Jesus the Master Catechist has shown us what to do. And what to do is full inclusion. If God puts people in front of you, you serve them, to the best of your ability.”

“Open your doors. Open your hearts. Seek out training if you need it,” she said. “It’s about accompaniment, being with someone, being with them, being with their family, being what they need.”

The National Catholic Partnership on Disability was established in 1982 to help implement the U.S. bishops’ guidance on people with disabilities. Archbishop Joseph E. Kurtz of Louisville now serves as the partnership’s episcopal moderator.

The U.S. bishops continue to provide guidance to address some concerns of persons with disabilities, their families and advocates, and clergy and others in pastoral ministry.

“Parish ministers and all Catholics should respond to the severely disabled and their families with tremendous love and generosity, and with a readiness to support and assist them,” Father Andrew Menke, executive director of the U.S. bishops’ Secretariat for Divine Worship, told CNA.

The U.S. Conference of Catholic Bishops publishes Guidelines for the Celebration of the Sacraments with Persons with Disabilities. The document, last updated in June 2017, runs to 16 pages.

People with disabilities, too, need growth in holiness. Their participation in the grace of the sacraments is “essential” to this, the guidelines explain. The liturgy must be “completely accessible” to persons with disabilities, because liturgical forms are “the essence of the spiritual tie that binds the Christian community together.”

“Accessibility involves far more than physical alterations to parish buildings,” the bishops said. “Realistic provision must be made for Catholics with disabilities to participate fully in the Eucharist and other liturgical celebrations.”

Catechesis for people with disabilities, for instance, “must be adapted in content and method to their particular situations,” the bishops continued.

The bishops’ guidance encourages the inclusion of people with disabilities in typical catechesis classes, “unless their disabilities make it impossible for them to participate in the basic catechetical program.”

Even then, participation in parish life is “encouraged in all ways possible.”

Katra’s organization works with publishers to provide resources for catechists and leaders who are working directly in faith formation. It helps provide resources for those who have diverse learning styles.

Any work with parishioners with disabilities needs to be tailored to the individual, Katra said. Parishes “need to learn about the individual as well as his or her disability,” she said, adding that clergy should be consulted and advised about an individualized process and individual needs.

“Patience, compassion and empathy are necessary for success,” Katra said.

Parents are experts on this subject and always are a key resource, she added.

“They are with this person 24/7,” she said. “They know what causes them to get more anxious. They also know typically what will help them calm down and come back to a more balanced emotional state.”

Katra recommends that parishes provide to parents or guardians an information form that asks many specific questions about their loved one. Good questions seek out details about sensory needs, learning style and communication style, she explained.

She suggests parish leaders take a proactive approach to foresee needs before they arise.

Still, Katra acknowledged that there can be parish situations where a parish staffer responds “we don’t have anything” or “we aren’t trained to do this.” While there is likely no intent to hurt or offend in such situations, parishioners with disabilities and their families might find these situations to be hurtful and to fail to affirm their Catholic identity.

In such cases, Katra encouraged simply apologizing.

“We’re a Church. We’re about mercy, we’re about forgiveness,” Katra said as an example. “Start from a place of ‘I’m sorry, we’re sorry, if in any way we hurt or offended you’.”
 
“We want to serve you. We want you here. It pains us that we sent the wrong message. What can we do to make it right?” she added. “We’ll do some adaptations or we’ll get some training so that we can better serve not only you, but many other families that have the same or similar needs.”
 
“Move forward in a healthy way, in a relationship, because that’s what we are as a Church,” Katra advised.
 
In catechesis, sometimes instructors should provide more time or require less work. Some parishioners benefit from a “multi-sensory approach,” that is hands-on, visual and auditory. Parishioners could need “sensory-friendly” items like fidgets or squeeze balls, noise cancelling headphones, and weighted lap pads to aid their participation.

There are also communication styles and adaptations for people with difficulties communicating. For instance, someone who is non-verbal uses “prayer hands” to indicate the words “Amen.”

Parish catechetical leaders and volunteer catechists should be offered training and resources, like professional growth days, conferences and newsletters.

While some parishes might fear they lack the resources and volunteers to serve parishioners with disabilities and their families, Katra offered hope.

“We just have to use our resources wisely. Seek out those people who are already there in front of you. Don’t think you don’t have them, you do,” she said.

You can’t respond to a call you don’t hear,” she added, saying church and parish leaders “have an opportunity to call forth people from the parish.”

In Katra’s view, candidates for confirmation, most often in their early teens, are at an ideal age and level of formation to be asked to be involved in parish ministry and to help them find where their gifts fit.

Parishes should ask young men and women to be a “buddy” for a parishioner and to help include them in systematic catechesis, retreats, Masses and other activities. The goal is to have someone to offer help as needed, but “not to do for someone what they can do for themselves.”

Young people who respond to serve often show compassion, empathy and patience and can go on to careers in social work, special education, pediatrics, or physical and occupational therapy.

“At the same time, every parish has those kinds of professionals in their community,” Katra said.  She suggested inviting parishioners or others who are health care professionals to provide workshops.

If a parish announces that it is forming a ministry for people with severe disabilities or that it is looking for someone to help train catechists, Katra predicted, “many people would be happy to do it.”

“A special ed [teacher] could do that in their sleep, almost,” she said.

Accessibility to parish community events and meetings might include sign language interpreters and large print materials.

Some parishes are remiss in not providing ramps, assistive listening devices, or other assistance “because a need has not been presented.”

Parishes sometimes don’t provide training or resources to support catechists or educators teaching persons with disabilities or they don’t anticipate the need, Katra added.

Even when parishes make plans for persons with disabilities, they can neglect to make plans in consultation with them.

Katra warned not to use outdated or derogatory language, but also not to “exceptionalize” people with disabilities, like describing them as “angels” or “using them as a means of sanctification” rather than “realizing they are agents of evangelization in their own right.”

Every Catholic has the right to be educated in the faith, to be prepared for the sacraments and to receive the sacraments, and to “respond to God’s call,” she said. “All persons have gifts to share and all persons are capable of growth in holiness.”

From a Trinitarian perspective, God invites every person to be in communion, she added.

“We are all broken and our path to wholeness always includes community,” said Katra, who added that anyone could become a person with a disability, either through accident or age.

“We’re all one car accident away from rolling in a wheelchair,” said Katra. “We have no guarantee that our abilities will be with us in any given moment. Sometimes you’re born with something, sometimes you acquire it later in life. Some are temporary, some are permanent. Some are visible, some are invisible.”

“We all have strengths, we all have weaknesses. Hopefully we focus, as a Church, on our gifts and our abilities than other things,” she said.

 

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Pope’s message to youth: Don’t let your cell phone distract you from reality

March 5, 2020 CNA Daily News 3

Vatican City, Mar 5, 2020 / 04:18 pm (CNA).- Pope Francis is asking youth to wake up from the deadening static of staring at a cell phone to encounter Christ in their neighbor.

“Today, we are often ‘connected’ but not communicating. The indiscriminate use of electronic devices can keep us constantly glued to the screen,” Pope Francis said in his message to young people published March 5.

“When I look at things, do I look carefully, or is it more like when I quickly scroll through the thousands of photos or social profiles on my cell phone?” Francis asked.

The pope warned that he sees a “growing digital narcissism” among young people and adults alike.

“How often do we end up being eyewitnesses of events without ever experiencing them in real time! Sometimes our first reaction is to take a picture with our cell phone, without even bothering to look into the eyes of the persons involved,” Francis said.

Pope Francis encouraged young people to “wake up.” He said that if someone realizes that he is “dead inside,” he can trust that Christ can give them new life to “arise,” as he did with the young man in Luke 7:14.

“When we are ‘dead,’ we remain closed in on ourselves. Our relationships break up, or become superficial, false and hypocritical. When Jesus restores us to life, he ‘gives’ us to others,” he said.

The pope called upon young people to bring about “cultural change” that will allow those “isolated and withdrawn into virtual worlds” to arise.

“Let us spread Jesus’ invitation: ‘Arise!’ He calls us to embrace a reality that is so much more than virtual,” he said.

“This does not involve rejecting technology, but rather using it as a means and not as an end,” the pope added.

Pope Francis said that a person who is alive in Christ encounters reality, even tragedy, that leads him to suffer with his neighbor.

“How many situations are there where apathy reigns, where people plunge into an abyss of anguish and remorse! How many young people cry out with no one to hear their plea! Instead, they meet with looks of distraction and indifference,” Francis said.

“I think too of all those negative situations that people of your age are experiencing,” he said. “One young woman told me: ‘Among my friends I see less desire to get involved, less courage to get up.’ Sadly, depression is spreading among young people too, and in some cases even leads to the temptation to take one’s own life.”

With Christ, who brings new life, a young person can become more aware of those who are suffering draw near to them, he said.

“You too, as young people, are able to draw near to the realities of pain and death that you encounter. You too can touch them and, like Jesus, bring new life, thanks to the Holy Spirit,” he said. “You will be able to touch them as he does, and to bring his life to those of your friends who are inwardly dead, who suffer or have lost faith and hope.”

“Perhaps, in times of difficulty, many of you have heard people repeat those ‘magic’ formulas so fashionable nowadays, formulas that are supposed to take care of everything: ‘You have to believe in yourself’, ‘You have to discover your inner resources’, ‘You have to become conscious of your positive energy’ … But these are mere words; they do not work for someone who is truly ‘dead inside,’” he said.

“Jesus’ word has a deeper resonance; it goes infinitely deeper. It is a divine and creative word, which alone can bring the dead to life,” the pope said.

Pope Francis addressed this message to the young people throughout the world who will celebrate local diocesan World Youth Day gatherings on Palm Sunday this year.

The pope reminded young people that the next international World Youth Day will take place in Lisbon in 2022: “From Lisbon, in the fifteenth and sixteenth centuries, great numbers of young people, including many missionaries, set out for unknown lands, to share their experience of Jesus with other peoples and nations.”

“As young people, you are experts in this! You like to take trips, to discover new places and people, and to have new experiences,” he said.

“If you have lost your vitality, your dreams, your enthusiasm, your optimism and your generosity, Jesus stands before you as once he stood before the dead son of the widow, and with all the power of his resurrection he urges you: ‘Young man, I say to you, arise!’” Pope Francis said.

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