Georgia Tech settles with pro-life group over denied speaker funding

September 13, 2020 CNA Daily News 0

CNA Staff, Sep 13, 2020 / 03:14 am (CNA).- The Georgia Institute of Technology (Georgia Tech) has agreed to reverse a policy that barred funding for Martin Luther King Jr.’s niece to be brought to campus as a pro-life speaker.

“The Constitution is clear that public universities can’t discriminate against students for their political or religious beliefs, and we are hopeful that Georgia Tech’s decisive policy changes will set an example for universities around the country to uphold all students’ constitutional rights,” Students for Life of America President Kristan Hawkins said in a Sept. 10 statement.

The university’s chapter of Students for Life (SFL) during fall 2019 had invited Dr. Alveda King to speak on campus.

King, a former member of the Georgia House of Representatives, frequently speaks on pro-life issues and is director of the pro-life group Civil Rights for the Unborn.

Like many public universities, Georgia Tech collects an activity fee from all students, which the Student Government Association uses to fund campus events. SFL requested $2,346 in funding to bring King to campus.

According to the Alliance Defending Freedom, a Christian law firm representing SFL, the Student Government Association questioned SFL’s leadership about the content and viewpoints that King would present at the event. ADF says the student government voiced concerns about King’s views on abortion and gay marriage, and concern that King’s viewpoints might offend some students.

According to ADF, the student government denied SFL’s funding request, stating in part that because King has been involved in religious ministries, her life was “inherently religious.”

ADF sued the university in April 2020 on behalf of Students for Life. On Sept. 2, the university’s board of regents agreed to settle the case.

As part of the settlement, the school revised its policies to state that student activity funding would be viewpoint neutral. Georgia Tech also agreed to pay $50,000, as well as attorney’s fees.

“Thankfully, Georgia Tech has shown its renewed commitment to [First Amendment] principles by taking quick corrective action to revise their policies so that all student organizations are treated fairly, regardless of political or religious views,” said ADF Senior Counsel Tyson Langhofer.

“We hope that other universities around the country will ensure their policies meet constitutional muster without the need for a lawsuit.”


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‘Give voice to the pain’: New Catholic ministry seeks to help adult children of divorce

September 12, 2020 CNA Daily News 2

Denver Newsroom, Sep 12, 2020 / 04:51 pm (CNA).- Snuffy the Snuffleupagus’ parents were supposed to have divorced in 1992. The brown, fuzzy Muppet-quasi-mammoth, a beloved feature character on the PBS show Sesame Street, was going to chronicle his experience of the split in an episode intended to address a difficult topic with children.

But the episode never aired. Reportedly, during its screening, it “made preschoolers cry” and did not further their understanding of concepts surrounding divorce, and so it was pulled. It wasn’t until a decade later that the kid’s show would again take on the topic of divorce, in a small segment posted only on their website.

Divorce is a difficult topic to discuss with children, even though an estimated 1 million of them experience it every year.

Today, an estimated one-quarter of young adults are children of divorce – and many of them feel they were failed as youngsters in addressing their pain from the experience.

“That can come from messages from society, like a ‘happy divorce talk’,” Bethany Meola told CNA. The messaging of those talks often goes something like: “kids are resilient, you’ll be fine.” 

But divorces and separations often cause deep emotional, spiritual and psychological wounds in children that can last well into adulthood – and that are rarely formally addressed. This is why Bethany, along with her husband Dan, co-founded Life Giving Wounds, a Catholic ministry offering healing retreats, talks and resources for adult children of divorce.

“Our ministry looks at a number of the common wounds that children of divorce experience,” Bethany said. She added that the ministry is for adults whose parents divorced or separated when they were children or young adults.

“The first wound we address is the wound of silence,” she said. Children of divorce often feel like talking about the pain caused by the divorce is not allowed – that it just further burdens their parents, or that divorce is normal and therefore should not be a big deal.

“There’s a lot of testimonies now from adult children of divorce that they felt like, ‘I don’t know how to share this or where to go with this, or even if anyone will care’,” Bethany said.

Bethany herself is not technically an adult child of divorce – her parents separated a few times but got back together, and remained married.

But her husband Dan, co-founder of Life Giving Wounds, is an adult child of divorce. His parents separated when he was 11, but didn’t formalize the divorce until he was 26. That left Dan feeling like he lived in “somewhat of a limbo, though it was pretty clear they weren’t getting back together,” he said.

Dan said as a kid, he felt confused by the separation at first, and then hopeful about his parents possibly reuniting. It pushed him towards God, towards prayer.

“I was praying like crazy for my parents. A lot of rosaries, a lot of Divine Mercy Chaplets in grade school, sixth, seventh, eighth grade.”

But his understanding of those prayers was kind of “cold,” he said. He thought if he just prayed enough prayers, God had to grant him what he wanted. That eventually led to a lot of disillusionment and anger, Dan said, when it became clear a few years into the separation that his parents were not going to get back together.

“You’re caught between anger and love with your parents,” he said. “As a kid growing up, even as an adult…it’s still hard to navigate that – those complex, warring emotions.”

Dan waffled between not wanting to talk about the divorce – because the emotions were just too confusing and because he was worried how his parents would react – to feeling overwhelming anger because it seemed like there was an “unspoken rule,” particularly around his parents or siblings, that the divorce was something that was not to be talked about.

It wasn’t until Dan was a junior in high school that he really started to seek healing through the Church from the effects of the divorce, he said. He went on a retreat and he talked to some priests about what he had experienced for the first time. He told his parents he was seeking healing, and they were accepting of it.

“That really ushered in a path of healing that was going to extend over four more years very intensely,” he said, even though the process was “haphazard.” Not much existed in the Church to address this specific issue, and he had to seek out a lot of resources on his own.

As he studied marriage and family in graduate school at the Potificial John Paul II Institute at The Catholic University of America, Dan was part of a focus group that studied the effects of divorce on adult children. The project, called Recovering Origins, inspired him to create retreats that would help adult children of divorce – and these retreats would soon become the ministry, Life Giving Wounds.

The name of the ministry is taken from 1 Peter 2:24, “this beautiful passage which is, ‘by his wounds, you are healed’,” Dan said.

“It’s Christ teaching us the spirituality of redemptive suffering and helping people live that.”

That healing comes about in several ways, Dan and Bethany said. The first goal of the retreat is to “give voice to the pain,” to let retreatants know that their wounds as a result of divorce are valid, and giving them a place to grieve what was lost.

They share their stories and get their wounds “all out on the table.” Those wounds can take many shapes, Dan added, from protective behaviors like promiscuity and cohabitation, to broken relationships with parents or other family members, to identity crises and strained relationships with God.

Then they bring those wounds to the Holy Spirit in prayer, he said, and invite healing in. They also help facilitate further conversations with parents, spouses, friends, and therapists as needed.

“We also provide them resources on our blog to follow up with a support group. We give them recommended reading, so we give them a lot of the tools that they need in those different avenues, and we’re constantly creating more things,” Dan said.

Jennifer Cox was one of the first participants in a retreat for Recovering Origins, when Life Giving Wounds was still taking shape. Cox’s parents divorced when she was 7 in what she said was a kind of “best case scenario” divorce, at least on paper. Her parents were respectful to each other, they lived close enough to one another that bouncing back and forth between them was not too difficult. They both remained very involved in her life, attending her swim meets and other school events. Jennifer graduated college, became a nurse, and owned a home. By all measurable accounts, she was a successful adult.

“When I was in high school or my early twenties, if somebody said to me, ‘Wow, I’m so sorry that your parents are divorced. That must be really hard for you,’ I just would have looked at them like, ‘Okay. Well I mean, thanks, but I’m fine’,” she said.

But Cox started to notice something was wrong around her late 20s, she said. Although her life was seemingly going well, she experienced depression and anxiety, despite having normally been a very positive and upbeat person. She struggled with self-confidence and had an outsized fear of failing. 

She now recognizes that many of those wounds came from a place of not wanting to disappoint her parents and make life even harder for them. She said she also realized early on that she took it on as her “job” in the family to make her parents happy, so that they would not be sad because of the divorce.

“I started therapy, I started really digging into some of my struggles and a lot of the dots connected back to my parents’ divorce,” Cox told CNA. “And I was shocked, honestly. I just had no idea, because my parents divorce was a ‘good divorce’ and we had minimal issues. I have good relationships with both of them.”

The beauty of the retreat, Cox said, was being able to unite her wounds to Christ and to realize that she could use them to help others.

“When he was on the cross, Jesus suffered and had the ultimate woundedness of obviously physical wounds, but also the huge woundedness of being rejected,” Cox said. “Then that was redeemed. He rose again…he did that for all of us.”

“So for me, and specifically this wound of my parents divorce, in being able to acknowledge it and share my story…it makes it worth it somehow.”

Cox now volunteers with the ministry and helps coordinate content for their Instagram page. She said she would recommend the retreat to anyone whose parents have separated or divorced.

“If their parents are divorced, I’d want them to really take the time to reflect, to see where they are, did their parents’ divorce affect them. I think there are so many people walking around struggling with all sorts of things, but not realizing that there might be this route to (healing) that maybe we need to focus on. Think about it, pray about it, bring it to the Lord. Don’t ignore it, really lean into that.”

Samuel Russell is another participant in a Life Giving Wound retreat who now volunteers with the ministry, helping edit their blog.

Russell is a convert to Catholicism but grew up in a Christian environment, he said. Two years ago, when he was engaged to his now-wife, there were family issues and wounds that arose as he prepared for marriage.

Russell’s fiancee was the one who found Life Giving Wounds, and recommended that Russell try one of their retreats.

As someone about to get married, Russell said he was struggling with not having grown up with a marriage that lasted.

“It was the question of: Am I able to do this? Is this something I can actually do, live with? The phrase in the vows – ‘To have and to hold all the days of my life’ – not having that modeled, and having actually a broken model of that, it’s like you’re carrying that with you into something where you’re planning to say: ‘for the rest of my life’.”

“It was a challenge trying to grapple with the psychological level of, yes I can do this,” he said.

Russell said one thing that really struck him during the retreat was a song, Waiting in the Wound, by Michael Corsini.

The song “helped reframe how I think about Christ because…The song implies that Christ is already there. He’s in that wound that you know you have and he knows you have. He’s just waiting for you to come so he can heal it,” Russell said.

Russell said he encouraged other adult children of divorce to explore their own healing when they felt ready.

“I want people to know that they’re not alone in their suffering or grief on this issue,” he said. “And it’s okay to address it now, or address it in the future at a time when you feel more comfortable exploring it.” 

Dan said he hopes that Life Giving Wounds helps spark more conversations about healing from divorce in the Church, where sometimes there can be a stigma attached to the topic.

“I think the stigma is there for different reasons, like ‘Oh, I don’t want to bring up woundedness, that’s such a sensitive topic,’ or, ‘I don’t want to treat them as fragile,’ or, ‘I don’t want to upset their parents’,” Dan said.

“I would just say, I’d rather err on giving voice to the pain than saying nothing at all,” he said. “(Adult children of divorce) are getting the message, by and large, that this is something not to talk about, I can’t go to the Church and talk about this, I can’t go to the priest to talk about it. I haven’t heard many homilies from priests about divorce and the effect on children. I don’t know any I’ve heard in the last four or five years.”

Like countless ministries this year, Life Giving Wounds has had to cancel their in-person retreats for 2020, due to the coronavirus pandemic. However, the ministry is hosting an online retreat starting in October, the details of which can be found on their website, LifeGivingWounds.org.

Bethany said while they are disappointed to cancel their in-person retreat, they are hoping the online option makes it even more accessible.

“If you’re a child of divorce and you have seen ways that it’s affected you, it’s a retreat to go on. Or, if you’re not even sure, if you’re thinking okay, I’ve never really taken a good look at this, it’s a great retreat to go on for that, too. There will be people of all different places on that spectrum,” Bethany said.

“No matter what happened with your parents’ marriage, no matter when they divorced, no matter if they ever even were married, if your parents are not together, then the retreat is for you.

“You’re not alone,” Dan added.

 


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Man who went on vandalism spree at Louisiana Catholic church arrested

September 11, 2020 CNA Daily News 1

Denver Newsroom, Sep 11, 2020 / 02:57 pm (CNA).- A man who went on an hours-long vandalism spree on Wednesday at Immaculate Heart of Mary Catholic Church in Tioga, Louisiana has been arrested and has confessed to the crime, according to local authorities.

During the act of vandalism, which lasted more than two hours, the assailant broke at least six windows, beat several metal doors, and broke numerous statues around the parish grounds.

Father Rickey Gremillion, the church’s pastor, told CNA Sept. 11 that the damage took place between 12:30-3:00 am Sept. 9. No one saw or heard anything while the vandalism was occurring, but the entire incident was captured on the church’s security cameras. 

Gremillion discovered the damage upon arriving at the church for Mass later that morning.

“Obviously he never realized there were cameras watching him,” Gremillion said.

The Rapides Parish Sheriff’s Department announced Sept. 11 that they had arrested Chandler D. Johnson. Johnson, 23, has been charged with one count of criminal trespassing and one count of institutional vandalism.

Johnson, shirtless and wearing blue jeans, can be seen on video breaking numerous small flowerpots around the church and knocking over some larger concrete ones.

He beat one of the metal doors with a statue that he uprooted from outside the church, and beat another metal door with another statue. He also threw a statue at part of the church’s siding, and broke the heads of Mary and Jesus off of a concrete statue of Our Lady of Prompt Succor.

Johnson used a hard object to beat a hole in a large fiberglass statue of Mary that had been at the church for many years, the priest said.

The parish recently weathered Hurricane Laura with no major damage, Gremillion said, except for two of the church’s security cameras. The two functional cameras that remained were able to capture the act of vandalism on video.

Gremillion said he does not know of Johnson having any ties to the parish, or reason to target it.

Gremillion said Johnson did no damage inside the church building; though he had ample opportunity to enter the church building through the broken windows, he never did.

Most of the glass will be replaced once the insurance company gives him the go-ahead, Gremillion said. A number of parishioners helped to clean up and board up the broken windows the morning the vandalism was discovered.

Gremillion said he is hoping to beef up the security system at the parish after the incident. Despite the incident being captured on video, the alarm system was not triggered.


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Korean bishops back anti-discrimination law, with caveats

September 11, 2020 CNA Daily News 0

CNA Staff, Sep 11, 2020 / 02:20 pm (CNA).- A South Korean bill banning discrimination across 26 different categories has hesitant support from the Catholic bishops of the country, who caution that it could also lead to the legalization of same-sex marriage as well as “reverse discrimination” against traditional understandings of marriage, family and gender.

“(W)e agree on (the bill’s) primary purpose to ban any types of discrimination and hope that it can prevent the abuses of human rights,” the Catholic Bishop’s Conference of Korea (CBCK) said in a statement this week, reported on in The Korea Times.

The bishops, quoting Pope Francis’ encyclical Amoris Laetitia, added that “every person, regardless of sexual orientation, ought to be respected in his or her dignity and treated with consideration, while ‘every sign of unjust discrimination’ is to be carefully avoided, particularly any form of aggression and violence.”

But while the bishops said they are against discrimination, they also cautioned that the new bill could be interpreted and applied broadly, effectively legalizing same-sex marriage and promoting transgender ideology as well as “the destruction of human life, artificial conception, selection of life or death based on genetics and the allowance of sexual minorities to adopt children.”

“The bill itself doesn’t mention same-sex marriage. But there are various movements that deem unions of same-sex people something akin to marriage or God’s view of family. We are against such movements,” the bishops stated.

“The bill mentions three different types of gender; male, female and a third gender and sexual identity as a way of people’s perception toward their gender. But this cannot be used as grounds to deny that there exist only two genders; male and female,” they said.

The proper understandings of men, women, marriage and family “form the basis of human dignity in the Constitution. So, love and family should be protected by society and the nation, and they should not be ignored under the name of anti-discrimination,” the bishops added.

The anti-discrimination bill being debated was introduced by Rep. Jang Hye-young in June, and is one of several such bills to have been proposed in recent years. Similar bills have been defeated, The Korea Times reported, due to strong opposition from influential, politically conservative Protestant groups in the country.

According to The Korea Times, the current bill has support from The Jogye Order of Korean Buddhism, while Protestant groups are largely opposed, though some have voiced their support for it.

The Korean bishops have also recently promoted pro-life policies to President Moon Jae-In as the country revises its abortion law.


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Salvadoran imprisoned for 1989 killings of 5 Jesuit priests

September 11, 2020 CNA Daily News 0

CNA Staff, Sep 11, 2020 / 01:00 pm (CNA).- A former colonel of the Salvadoran military, Inocente Orlando Montano Morales, has been convicted in a Spanish court for is participation in the murder of five Jesuit priests in 1989. Montano has been sentenced to more than 133 years in prison.

The former colonel was El Salvador’s vice-minister for public security during the civil war that divided El Salvador in the 1980s. He was convicted Sept. 11 of planning and ordering the killing of five Jesuit priests, all of whom were Spanish, at the Central American University in San Salvador.

A Salvadoran Jesuit priest, their housekeeper, and her daughter were also killed, but the former colonel was convicted in Spain only of the killings of the five Spanish Jesuits.

Montano maintained his innocence, though witnesses testified that he believed the Jesuits were collaborators of the Marxist guerilla Farabundo Marti National Liberation Front, which El Salvador’s military junta fought in a bloody civil war that spanned more than a decade.

The Jesuits in El Salvador were active proponents of peace talks and a negotiation between the government and the Farabundo Marti National Liberation Front. One of the priests killed, Father Ignacio Ellecuria, SJ, was an outspoken critic of El Salvador’s government, according to Reuters.

The killings took place on Nov. 16, 1989, during a battle being waged across the city of San Salvador. Ellecuria served as rector of the Central American University, which was occupied by an elite battalion of the Salvadoran army.

A unit of the Salvadoran Army dragged from their beds the six Jesuits and shot them.

The priests killed were Ellacuría, rector of UCA; Ignacio Martín-Baró; Segundo Montes; Amando López; Joaquín López y López; and Juan Ramón Moreno Pardo. All were Spaniards except for López y López, a Salvadoran.

The priest’s housekeeper Elba Ramos and her 15-year-old daughter Celina were also killed.

The soldiers left a message at the site of the killings meant to implicate the guerillas.

The government was supported by the United States during the twelve year conflict, which killed 75,000 people, and during which 8,000 people disappeared. The United Nations has estimated that 85% of civilians killed during the conflict died at the hands of government forces.

In January, the U.S. Department of State announced that 13 former Salvadoran military members would not be eligible for entry into the U.S. because of their involvement in the killings.

“The United States supports the ongoing accountability, reconciliation, and peace efforts in El Salvador,” Mike Pompeo, U.S. Secretary of State, said Jan. 29.

“We value our ongoing working relationship with the Salvadoran Armed Forces, but will continue to use all available tools and authorities, as appropriate, to address human rights violations and abuses around the world no matter when they occurred or who perpetrated them.”

“Today’s actions underscore our support for human rights and our commitment to promoting accountability for perpetrators and encouraging reconciliation and a just and lasting peace.”

Pompeo said Jan. 29 that the U.S. “condemns all human rights abuses that took place on both sides of the brutal civil war in El Salvador, including those committed by governmental and non-governmental parties.”

The Atlacatl Battalion, which killed Fr. Ellacuría and his companions, was trained by American advisers.

The State Department said Jan. 29 it had credible information that the 13 former Salvadoran military personnel “were involved in the planning and execution of the extrajudicial killings” of November 1989.

It listed Montano, Juan Rafael Bustillo, Juan Orlando Zepeda, Francisco Elena Fuentes, Guillermo Alfredo Benavides Moreno, Yusshy René Mendoza Vallecillos, José Ricardo Espinoza Guerra, Gonzalo Guevara Cerritos, Carlos Camilo Hernández Barahona, Oscar Mariano Amaya Grimaldi, Antonio Ramiro Avalos Vargas, Angel Pérez Vásquez, and José Alberto Sierra Ascencio, who it said ranged in rank from general to private.

The 13 were designated under the Department of State, Foreign Operations, and Related Programs Appropriations Act 2019, which bars them and their immediately family members from entering the U.S.

 


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